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Cartes et mémoires sur l’Acadie de 1685–1686 1685 - 1686年阿卡迪亚的地图和记忆
Q4 Social Sciences Pub Date : 2021-08-16 DOI: 10.1353/aca.2021.0002
Jacques Gagnon
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引用次数: 0
“The most modern dining hall in the city”: Chinese Immigrants, Restaurants, and Social Spaces in St. John’s, Newfoundland, 1918–1945 “城市中最现代化的餐厅”:中国移民、餐馆和纽芬兰圣约翰的社交空间,1918-1945
Q4 Social Sciences Pub Date : 2021-08-16 DOI: 10.1353/aca.2021.0009
M. Wright
Abstract:Cet article traite de la situation des immigrants chinois à Terre-Neuve en se concentrant sur les restaurants qu’ils ouvrirent à St. John’s de 1918 jusqu’au milieu des années 1940. Les restaurants étaient pour ces immigrants une voie vers la stabilité économique et, dans certains cas, un moyen de se tailler une place comme membres respectés de la communauté. Toutefois, les restaurants étaient aussi des endroits contestés alors que les autorités civiles, s’appuyant sur des suppositions en matière de race, de genre et de classe, les voyaient – ainsi que les interactions sociales qui y avaient lieu – comme une menace à l’ordre moral. Cette histoire d’immigrants chinois et de leurs restaurants illustre la diversité et la complexité de l’histoire urbaine de St. John’s.Abstract:The article looks at Chinese immigrants in Newfoundland, focusing on the restaurants they opened in St. John’s from 1918 through the mid-1940s. For the Chinese immigrants, restaurants were paths to economic stability and, for some, a way to establish themselves as respected members of the community. The restaurants were, however, also contested spaces, as civil authorities, drawing on racial, gendered, and class-based assumptions, saw them – and the social interactions taking place within them – as threatening to the moral order. This history of Chinese immigrants and their restaurants offers a diverse and complex urban history of St. John’s.
摘要:这篇文章讨论了中国移民在纽芬兰的情况,重点是他们从1918年到20世纪40年代中期在圣约翰开的餐馆。对这些移民来说,餐馆是通往经济稳定的一种方式,在某些情况下,也是作为社区中受人尊敬的成员赢得一席之地的一种方式。然而,餐馆也是有争议的地方,因为民事当局基于种族、性别和阶级的假设,认为餐馆——以及那里发生的社会互动——是对道德秩序的威胁。这个中国移民和他们的餐馆的故事说明了圣约翰城市历史的多样性和复杂性。摘要:这篇文章着眼于纽芬兰的中国移民,重点关注他们从1918年到20世纪40年代中期在圣约翰开的餐馆。对中国移民来说,餐馆是实现经济稳定的途径,对一些人来说,餐馆是使自己成为社区受人尊敬的成员的途径。然而,餐馆也是有争议的空间,作为公民当局,基于种族、性别和阶级的假设,看到它们——以及其中发生的社会互动——威胁道德秩序。= =地理= =根据美国人口普查局的数据,这个城镇的总面积,其中土地和(1.)水。
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引用次数: 0
What Spines to Crack, What Leaves to Thumb! On Uncovering Black History in Atlantic Canada, from Cover to Cover 有什么刺要敲,有什么叶子要拇指!揭开加拿大大西洋地区黑人历史,从头到尾
Q4 Social Sciences Pub Date : 2021-08-16 DOI: 10.1353/aca.2021.0007
G. Clarke
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引用次数: 0
Brother Slattery Wins an Essay Contest: An Irish Christian Brother’s Influence on Education Reform in 1890s Newfoundland 斯莱特里兄弟赢得征文比赛:一个爱尔兰基督教兄弟对19世纪90年代纽芬兰教育改革的影响
Q4 Social Sciences Pub Date : 2021-08-16 DOI: 10.1353/aca.2021.0010
R. Ralph
Abstract:En 1890, le gouvernement de Terre-Neuve organisa un concours de rédaction pour solliciter des opinions sur la meilleure façon de réformer son système d’éducation. Il était largement reconnu que le système ne fournissait pas une éducation de qualité aux enfants de la colonie. La menace qui en résultait pour le contrôle des églises sur les écoles incita le frère chrétien d’Irlande John Slattery à s’inscrire au concours de rédaction. Slattery remporta le concours, quoique sa victoire ait été douteuse. Il proposa une approche prudente en préconisant que la réforme en éducation soit dirigée par les églises, ce qui mena à un paradigme de coopération confessionnelle qui consacra le contrôle des églises sur l’éducation à Terre-Neuve-et-Labrador durant plus d’un siècle.Abstract:In 1890, the Newfoundland government held an essay contest to solicit opinions on how best to reform its education system. There was widespread acknowledgement that the system was failing to provide a quality education for the colony’s children. The threat to churches’ control over schools led Irish Catholic Christian Brother John Slattery to enter the essay contest. Slattery was victorious, though his win was dubious. He proposed a church-led conservative approach to educational reform, which led to the rise of a cooperative denominational paradigm that entrenched church control over schooling in Newfoundland and Labrador for more a century.
摘要:1890年,纽芬兰政府组织了一场写作比赛,就如何最好地改革其教育体系征求意见。人们普遍认为,该制度未能为殖民地的儿童提供高质量的教育。由此对教会控制学校的威胁促使爱尔兰基督教兄弟约翰·斯莱特里(John Slattery)报名参加写作比赛。斯莱特里赢得了比赛,尽管他的胜利值得怀疑。他提出了一种谨慎的方法,主张教育改革应由教会主导,这导致了一个多世纪以来教会对纽芬兰和拉布拉多教育的宗派合作模式。摘要:1890年,纽芬兰政府举办了一篇论文竞赛,征求关于如何最好地改革其教育制度的意见。人们普遍认识到,该制度未能为殖民地的儿童提供高质量的教育。The threat to control over churches’爱尔兰天主教Christian schools led John Slattery Brother to enter The essay contest。Slattery etait胜利,尽管他的胜利是可疑的。他提出了一种以教会为主导的保守主义教育改革方法,这导致了一种合作教派模式的兴起,在纽芬兰和拉布拉多建立了一个多世纪的教会对学校的控制。
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引用次数: 2
Scissors, Embellishment, and Womanhood: The Material Culture of Acadian Sewing to 1755 剪刀、装饰和女性气质:1755年前阿卡迪亚缝纫的物质文化
Q4 Social Sciences Pub Date : 2021-08-16 DOI: 10.1353/aca.2021.0000
Hilary Doda
Abstract:Des recherches archéologiques portant sur quatre établissements acadiens ont révélé la présence d’un nombre curieusement élevé de paires de ciseaux de couture et de broderie dans les fermes familiales. Le présent article examine ces artefacts et constate que la proportion élevée d’outils pour travaux délicats et le caractère décoratif d’un grand nombre de ces travaux révèlent un intérêt culturel pour la broderie et l’ornementation, et un lien avec l’évolution des conceptions européennes de ce qu’une femme distinguée doit accomplir. Ces signes de statut étaient interprétés de façon différente dans le contexte colonial acadien, ce qui a peut-être contribué à donner aux observateurs de l’extérieur l’impression que les Acadiens étaient indolents et ne respectaient pas la structure de l’autorité coloniale.Abstract:Archaeological investigations of four Acadian settlements have revealed a curiously high number of pairs of sewing and embroidery scissors present at the homesteads. This article examines those artifacts and finds that the high ratio of fine-work tools and the decorative nature of many of the examples reveal a cultural interest in embroidery and embellishment, and a connection to changing European conceptions of genteel feminine accomplishment. These status signals read differently in the Acadian settlement context, which may in turn have contributed to outside observers’ impressions of the Acadians as indolent and without respect for the structure of colonial authority.
摘要:对四个阿卡迪亚定居点的考古研究发现,家庭农场中有大量的缝纫和刺绣剪刀。本文考察了这些文物和工具发现高比例为敏感和装饰性质的大量的工作,这些工作显示出文化的兴趣和刺绣装饰,并与欧洲观念的改变这个尊敬的女人必须完成的。这些地位标志在阿卡迪亚的殖民背景下有不同的解释,这可能有助于给外部观察者一种阿卡迪亚人懒惰和不尊重殖民权威结构的印象。文摘:考古调查of four Acadian住区have钦curiously high了同行数of缝纫embroidery scissors此证at the龙头。本文考察了这些手工制品,发现许多手工制品的高比例和装饰性表明了人们对刺绣和装饰的文化兴趣,并与欧洲人对女性成就观念的变化有联系。在阿卡迪亚定居的背景下,这些地位信号的解读有所不同,这反过来可能导致外部观察员对阿卡迪亚人的印象,认为他们懒惰,不尊重殖民当局的结构。
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引用次数: 0
Connexions acadiennes et réseaux marchands français dans l’océan Indien (1762–1785) : une marge d’autonomisation? 阿卡迪亚人在印度洋的联系和法国商人网络(1762 - 1785):自治的边缘?
Q4 Social Sciences Pub Date : 2021-08-16 DOI: 10.1353/aca.2021.0001
Adeline Vasquez-Parra
Abstract:Le présent article se penche sur l’organisation sociale adoptée par les réseaux familiaux des Acadiens déportés en France de 1762 à 1785. En adoptant une perspective d’étude inédite, celle des marges d’autonomisation, cet article veut mettre au jour un certain nombre de connexions établies entre réfugiés acadiens et réseaux marchands français dans l’océan Indien de 1762 à 1785. Il souhaite ainsi faire toute la lumière sur des acteurs extérieurs aux réseaux familiaux pour évaluer leurs conséquences sur ces derniers. Ont-ils contribué, en accordant un emploi à ces réfugiés et en leur ouvrant de nouvelles routes migratoires, à renforcer leurs liens de solidarité?Abstract:This article focuses on Acadian social organization after their exile to mainland France from 1762 to 1785. By adopting a unique perspective, margins of empowerment, this article sheds light on various connections established between Acadians and other external agents and social networks in the Indian Ocean from 1762 to 1785. In doing so, the article reveals who these agents were and assesses their impact on Acadian solidarity bonds.
摘要:本文考察了1762年至1785年被驱逐到法国的阿卡迪亚人的家庭网络所采用的社会组织。本文采用一种新的研究视角,即授权边际,旨在揭示1762年至1785年在印度洋上建立的阿卡迪亚难民与法国商人网络之间的一些联系。因此,它希望阐明家庭网络之外的行动者,以便评估它们对后者的影响。他们是否通过为这些难民提供就业机会和开辟新的移民路线,帮助加强了他们的团结?摘要:本文主要研究阿卡迪亚人在1762年至1785年流亡法国后的社会组织。本文采用一种独特的观点,在赋予权力的边缘,阐明了1762年至1785年印度洋阿卡迪亚人与其他外部代理人和社会网络之间建立的各种联系。在这样做的过程中,文章揭示了这些代理人是谁,并评估了他们对阿卡迪亚团结债券的影响。
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引用次数: 0
Bibliography of Atlantic Canadian Environmental History 大西洋加拿大环境史参考书目
Q4 Social Sciences Pub Date : 2021-08-16 DOI: 10.1353/aca.2021.0006
Teresa Devor Hall
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引用次数: 0
Introductory Note to Bibliography of Atlantic Canadian Environmental History 大西洋加拿大环境史参考书目导言
Q4 Social Sciences Pub Date : 2021-08-16 DOI: 10.1353/aca.2021.0005
Teresa Devor Hall
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引用次数: 0
The First World War and the Homefront in Canada: Broadening the Analysis 第一次世界大战与加拿大的后方:拓宽分析
Q4 Social Sciences Pub Date : 2021-08-16 DOI: 10.1353/aca.2021.0004
Brad Shoebottom
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引用次数: 0
Environmental History at Work: New Environmental Histories of Canada and Atlantic Canada 工作中的环境史:加拿大和大西洋加拿大的新环境史
Q4 Social Sciences Pub Date : 2021-08-16 DOI: 10.1353/aca.2021.0003
Blair Stein
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