Evolutionary Human Sciences最新文献

This register-based study investigates how natural selection acts on educational attainment and reproductive timing among Estonians born between 1925 and 1977. Women with primary education consistently achieved the highest reproductive success throughout the study period, whereas a positive educational gradient in reproduction emerged among men born since the 1950s, resulting in sexually antagonistic selection on educational attainment. Men with tertiary education had higher reproductive success than other men, despite initiating reproduction later. The lowest-educated women exhibited the strongest selection for early reproduction and the earliest start of reproduction throughout the study period. These women and the least-educated men also experienced the strongest selection for delayed reproductive cessation. Nonetheless, parents with primary education (particularly men) were typically the first to stop reproducing. Stabilizing selection for intermediate interbirth intervals also showed the strongest quadratic selection gradients among minimally educated parents of both sexes. At that, men with primary education had the fastest reproductive pace, whereas women in the same group had the slowest. Our study shows that selection on reproductive timing traits was consistently stronger among parents with lower educational attainment, and that variation in reproductive timing across educational strata does not consistently reflect the selective pressures acting on recent generations.

[This corrects the article DOI: 10.1017/ehs.2025.9.].

The blowgun is a weapon that employs the force of breath for expelling a projectile and has been traditionally used for hunting and (occasionally) war. The use of blowguns extends to ancient times and is advantageous in dense-forest areas of South America and South East Asia. A classification system of blowgun types introduced in 1948 for South America is extended here. We assembled a global database that includes collection data and ethnographic accounts of blowgun types and other related features that were linked to available linguistic information. Our analyses show that geography explains the distribution of blowgun types to some degree, but within regions of the world it is possible to identify cultural connections. Darts are by far the most used projectiles and in combination with toxins (e.g. curare), these weapons reach their highest potential. A case study on the use of blowguns in groups of Austronesian language speakers shows clade-specific preferences across the tree. Our comprehensive database provides a general overview of large-scale patterns and suggests that incorporation of other related data (e.g. sights, mouthpieces, quivers) would enhance the understanding of fine-scale cultural patterns.

How does information infrastructure shape long-term cultural evolution? Using over four centuries of professional game records from the game of Go, this study explores how strategic dynamics in opening moves reflect historical shifts in the 'infostructure' of skilled Go players. Drawing from recent work on how population size, AI, and information technology affect cultural evolution and innovation dynamics, I analyze over 118,000 games using measures of cultural diversity, divergence, and player network composition. The results show distinct eras of collective innovation and homogenization, including an early 20th-century explosion of novel opening strategies, a Cold-War-era die-off, and a recent increase in evolutionary tempo with the arrival of the internet and superhuman AI programmes like AlphaGo. Player population size shows an inverse-U relationship with opening move diversity, and a recent decline in strategic diversity has accompanied a shift in the player network, from many small subgroups to a few large ones. Surprisingly, the influence of AI has produced only a modest, short-lived disruption in the distribution of opening moves, suggesting convergence between humans and AI and incremental rather than revolutionary cultural change.

Humans often participate in physically harmful and demanding rituals with no apparent material benefits. Although such behaviours have traditionally been explained using the lens of costly signalling theory, we question whether the canonical theory can be applied to the case of human cooperative signals and introduce a modification of this theory based on differential benefit estimation. We propose that along with cooperative benefits, committed members also believe in supernaturally induced benefits, which motivate participation in extreme rituals and stabilize their effects on cooperative assortment. Using Thaipusam Kavadi as a prototypical costly ritual, Tamil (ingroup) and Christian (outgroup) participants in Mauritius (N = 369) assessed the cost and benefits of Kavadi participation or hiking. We found that ingroup participants estimated material costs as larger than outgroups, physical costs as lower, and benefits as larger. These findings suggest that estimated costs may vary by modality and cultural expectations (e.g. Kavadi participants are not supposed to display pain), while supernaturally induced benefits were consistently reported as larger by ingroups compared to outgroups. We conclude that differential estimation of ritual benefits, not costs, are key to the persistence of extreme rituals and their function in the assortment of committed members, underscoring the role of differential estimation in the cognitive computation of signal utility.

Arcade video games evolved in a constrained design space, following patterns of diversification, stabilisation, and collapse that mirror macroevolutionary processes. Despite their historical significance and detailed digital records, arcade games remain underexplored in cultural evolution research. Drawing on a dataset of 7,205 machines spanning four decades, we reconstruct the evolutionary trajectories of arcade niches using a multi-scale framework that integrates trait-level innovation, genre-level selection, and systemic constraints. We identify two contrasting dynamics: (1) resilient genres-such as Fighter and Driving-maintained long-term viability through innovation and collaboration networks, while (2) early Maze and Shooter subgenres collapsed due to imitation and weak collaboration. Morphospace analysis reveals how technological traits-specifically CPU speed and ROM size-co-evolved with gameplay complexity, shaping the viable design space. We argue that genres operated as evolving cultural-ecological units-structured niches that shaped trait evolution through reinforcement, constraint, and feedback. This multi-scale perspective positions arcade games as a rich model system for studying cultural macroevolution.

In Africa, harps exhibit significant morphological diversity, yet their historical trajectory remains largely underexplored. Phylogenetic reconstruction methods offer valuable tools for understanding this diversity and the relationships between groups of harps. This study is among the first to apply one of these methods, cladistics, to the morphology of a musical instrument, analysing 318 harps and 83 characters. We present a well-resolved phylogenetic tree, which shows several clades corresponding to geocultural regions, in alignment with ethnomusicological classifications. We show that this tree robustly represents the patterns of vertical transmission in the cultural evolution of harp morphology across Africa, despite the limited contribution of several tested characters. Additionally, a comparison with previous research reveals that characters coding decorations exert a minimal influence on the vertical evolution of these musical instruments. These findings provide valuable insights into the cultural evolution of harps on a continental scale, offering a clearer understanding of their diversity and revealing major evolutionary mechanisms.

We investigate and compare the evolution of two aspects of culture, languages and weaving technologies, amongst the Kra-Dai (Tai-Kadai) peoples of southwest China and Southeast Asia, using Bayesian Markov-Chain Monte Carlo methods to uncover phylogenies. The results show that languages and looms evolved in related but different ways and bring some new insights into the spread of the Kra-Dai speakers across Southeast Asia. We found that the languages and looms used by Hlai speakers of Hainan are outgroups in both linguistic and loom phylogenies and that the looms used by speakers of closely related languages tend to belong to similar types. However, we also found differences at a deep level both in the details of the evolution of looms and languages and in their overall patterns of change, and we discuss possible reasons for this.

Lexical borrowing may provide valuable clues about the sociohistorical context of language contact. Here we explore patterns of vocabulary transfer between languages from three families (Kx'a, Tuu, Khoe-Kwadi) comprising the linguistic unit commonly referred to as Southern African Khoisan. In our data set, 20% of 1,706 roots are shared between at least two families. By applying a carefully chosen set of linguistic and extralinguistic criteria, we were able to trace the origin of 71% of shared roots, with the remaining 29% constituting good candidates for ancient contact or shared common ancestry of the forager families Kx'a and Tuu. More than half of the shared roots for which an origin could be determined trace back to Khoe-Kwadi and were borrowed into languages of other families within two major confluence zones with different sociohistorical profiles: (i) the Central Kalahari characterized by egalitarian interaction between languages of all three families and (ii) the southern and south-western Kalahari Basin fringes showing unilateral transfer from Khoe-Kwadi-speaking herders into resident forager groups. The findings of this study complement genetic and archaeological research on southern Africa and testify to the value of linguistics in the multidisciplinary inference of contact and migration scenarios.

Although virtually all academics who study human 'race' agree that it is a social construct, members of the general public still commonly regard 'race' as a biological property (i.e. they think that 'races' are genetically distinct). Even though empirical data from genetics and other fields do not support biological conceptions of race, this erroneous viewpoint is widely held, suggesting that there are impediments to effective communication of the relevant science. Here, we suggest five such impediments: (1) belief in genetic determinism, together with an over-reliance on an essentialist view of human groups, (2) overly simplistic interpretation of biological inheritance, (3) belief in the naturalistic fallacy and the associated naturalization of non-biological variation among racialized groups, (4) failure of the academic and educational communities to take responsibility for teaching the science of 'race' and racism, and (5) apologism towards racist founders of academic fields, including the evolutionary sciences. We address how and why each of these factors supports the spread of racism and suggest strategies for containing this spread.