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Identity, Ethnicity, and Religious Changes in Bihor County, Romania. Reflections on the Changes of Romanian and Hungarian Christian Denominations in Bihor County during the 20th Century. The Case of Érselénd/Șilindru 罗马尼亚比霍尔县的身份、种族和宗教变化。20世纪比霍尔县罗马尼亚和匈牙利基督教教派变化的思考。Érselénd/Șilindru案例
Q4 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.24193/subbtref.67.1.09
Ábrahám Kovács, F. Szilágyi
"The purpose of the research is to offer a three-dimensional examination of a chosen population’s make-up, examining ethnicity, native language, and religious denomination during the 20th century in the Romanian Bihor County. This paper examines the changing process of how identity in Érselénd/Șilindru was influenced by outside forces coming from different social, political, religious, and even economic directions. The village was chosen, as it was originally a Ruthenian-speaking Greek Catholic settlement that moved to the Hungarian Kingdom centuries ago. They kept their religious identity but became Hungarian-speaking people. Then, during the twentieth century, this homogenous settlement, due to external political, historical, and economic influences, experienced a profound change to a degree that had not been predicted. However, this fragmentation into various Christian denominations, the changes of language and ethnic identity clearly demonstrates the complex history of the geopolitical region of Partium, Romania. Keywords: Greek Catholics, identity change, Ruthenians, minority, religion, ethnicity, Partium "
“这项研究的目的是对20世纪罗马尼亚比霍尔县选定的人口构成进行三维考察,考察种族、母语和宗教派别甚至经济方向。之所以选择这个村庄,是因为它最初是一个讲鲁塞尼亚语的希腊天主教定居点,几个世纪前搬到了匈牙利王国。他们保留了自己的宗教身份,但成为了讲匈牙利语的人。然后,在二十世纪,由于外部政治、历史和经济影响,这种同质的定居点经历了一场前所未有的深刻变化。然而,这种分裂为各种基督教教派、语言和种族认同的变化清楚地表明了罗马尼亚Partium地缘政治地区的复杂历史。关键词:希腊天主教徒,身份改变,鲁塞尼亚人,少数民族,宗教,种族,党派
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引用次数: 0
Sebestyén Jenő, a történelmi kálvinizmus és a Soli Deo Gloria Református Diákszövetség JenõSebestyén,历史加尔文主义和Soli Deo Gloria改革学生协会
Q4 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.24193/subbtref.67.1.13
Gábor Lányi
"Jenő Sebestyén (1884–1950), the Historical Calvinism, and the Soli Deo Gloria Student Alliance. This paper aims to give an introduction into the origins of Jenő Sebestyén’s theological movement, the “Historical Calvinism”, while it discusses Sebestyén’s formative role in the creation and later development of the Soli Deo Gloria Student Alliance (SDG). Historical Calvinism can be understood as the Hungarian adaptation of Abraham Kuyper’s (1837–1920) Neo-Calvinism. Following Dutch examples, Sebestyén inspired his students, especially Zoltán Töltéssy (1900–1932), at the Budapest Reformed Seminary to form a confessional-minded student movement in order to serve the evangelization of the Youth and the spiritual renewal of the Reformed Church in Hungary in the 1920s. Soon, the SDG would become widely popular among high school and university students, attain the support of the church officials, and pursue many debates with the inter-confessional student missionary organizations. Keywords: Abraham Kuyper, Neo-Calvinism, Historical Calvinism, Jenő Sebestyén, Soli Deo Gloria Student Alliance (SDG), Zoltán Töltéssy "
“简泽·塞贝斯季姆(1884-1950),历史加尔文主义,以及Soli Deo Gloria学生联盟。本文旨在介绍jenje sebesty的神学运动,“历史加尔文主义”的起源,同时讨论sebesty在Soli Deo Gloria学生联盟(SDG)的创建和后来的发展中的形成作用。历史加尔文主义可以理解为亚伯拉罕凯波尔(1837-1920)的匈牙利改编的新加尔文主义。在荷兰的榜样下,sebesty激励他的学生,特别是Zoltán Töltéssy(1900-1932),在布达佩斯改革宗教学院,为了服务于20世纪20年代匈牙利青年的福音传播和改革宗教会的精神更新,形成了一个忏悔思想的学生运动。很快,SDG在高中生和大学生中广泛流行,得到了教会官员的支持,并与不同教派的学生传教组织进行了多次辩论。关键词:亚伯拉罕·凯伯尔,新加尔文主义,历史加尔文主义,jenje sebesty, Soli Deo Gloria学生联盟,Zoltán Töltéssy
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引用次数: 0
Hoe diep is het water van de doop? 洗礼的水有多深?
Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.21827/tr.65.2.158-177
J. Colijn
This article reflects on the Reformed theology and practice of infant baptism from an intercultural and ecumenical perspective. It looks at the socio-cultural and ecumenical context in which the Reformed theology and practice of infant baptism emerged, and the current Dutch context in which infant baptism is practiced and the appropriation of the Reformed theology and practice of infant baptism in the Reformed Churches in the Netherlands (lib.). It then examines the ecumenical questions around the practice of ‘re-baptism’, and makes a distinction between re-baptism as related to joining an Evangelical or Baptist church, and re-baptism of Reformed believers, who remain members of the Reformed Churches in the Netherlands (lib.). Finally, the article weighs the questions and topics on the future of the Reformed theology and practice of infant baptism in the Netherlands, especially against the background of the ecumenical conversation with Evangelical and Baptist Christians.
本文从跨文化和普世的角度来反思改革宗神学和婴儿洗礼的实践。它着眼于改革宗神学和婴儿洗礼实践出现的社会文化和普世背景,以及目前荷兰实施婴儿洗礼的背景,以及荷兰改革宗教会对改革宗神学和婴儿洗礼实践的利用。然后,它检查了围绕“重新洗礼”实践的普世问题,并区分了与加入福音派或浸信会教会有关的重新洗礼,以及改革宗信徒的重新洗礼,他们仍然是荷兰改革宗教会的成员。最后,文章对荷兰改革宗神学和婴儿洗礼实践的未来的问题和主题进行了权衡,特别是在与福音派和浸信会基督徒进行合一对话的背景下。
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引用次数: 0
Dooppraxis en gereformeerde theologie
Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.21827/tr.65.2.124-140
T. Pleizier, Wim Moehn
Christian baptism is a so-called concentrated practice; soteriology, ecclesiology and spirituality come together in this central Christian sacrament. Many questions surround the practice of baptism in a late-modern secularised Dutch society. For example, how is classic Reformed theology received in contemporary congregations? We asked four ministers to write a reflection on issues that are significant in the practice of baptism in their congregations. This article reports on their reflections and points to three areas in which the practice of baptism in contemporary Reformed churches needs further theological work: the didactic structure of Reformed baptismal practices, the divergence between personal spirituality and the pivotal notion of ‘covenant’ in Reformed theology, and the inherent theological understanding of the reality of salvation in relation to baptismal practices.
基督教的洗礼是一种所谓的集中练习;救赎论、教会论和灵性在这个基督教的中心圣礼中结合在一起。在近代世俗化的荷兰社会,许多问题围绕着洗礼的实践。例如,当代教会如何接受经典的改革宗神学?我们请四位牧师写一篇关于他们教会洗礼实践中重要问题的反思。本文报告了他们的反思,并指出当代改革宗教会的洗礼实践需要进一步的神学工作的三个领域:改革宗洗礼实践的教学结构,个人灵性与改革宗神学中“契约”的关键概念之间的分歧,以及与洗礼实践相关的救赎现实的内在神学理解。
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引用次数: 0
Focus. Adam en Heidelberg. William Lane Craig over de oorsprongsvragen 焦点。亚当和海德堡。威廉·莱恩·克雷格谈原产地问题
Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.21827/tr.65.2.178-188
G. van den Brink
n.a.v. William Lane Craig, In Quest of the Historical Adam. A Biblical and Scientific Exploration (Grand Rapids: Eerdmans, 2021) 421 p., $ 38.00 (ISBN 9780802879110).
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引用次数: 0
Gereinigd, klaar voor Gods komst: de doop in Lucas-Handelingen 洁净了,为神的来临做好了准备:路加的洗礼
Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.21827/tr.65.2.141-157
A.J. Den Heijer
This article provides an overview of the motif of baptism in Luke-Acts. It argues that Luke presents the baptism of John as a particular kind of Jewish purification rite, that is, as a purification that accompanies a changed way of life and that prepares the people of Israel for the coming of the Lord. In Acts, Luke emphasizes the continuity between the baptism of John and baptism in the name of Jesus. Both are baptisms of repentance and both prepare for the eschatological coming of the Lord. At the same time, differences can be seen between both baptisms: after Easter, according to Acts 18-19, the baptism of John is no longer sufficient. The conclusion links the findings to current debates on baptism in reformed churches. The practice of infant baptism has its value, but risks losing the biblical emphasis on the new way of life expected of the baptized.
这篇文章概述了路加福音-使徒行传中洗礼的主题。它认为路加福音把约翰的洗礼作为一种特殊的犹太人的净化仪式,也就是说,作为一种净化,伴随着生活方式的改变,为以色列人的到来做好准备。在使徒行传中,路加强调约翰的洗礼和以耶稣之名的洗礼之间的连续性。两者都是悔改的洗礼,都是为主的末世来临做准备。同时,两种洗礼也有不同之处:复活节后,根据使徒行传18-19章,约翰的洗礼就不再足够了。结论将这些发现与当前改革宗教会关于洗礼的争论联系起来。婴儿受洗的做法有其价值,但有失去圣经对受洗者期望的新生活方式的强调的风险。
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引用次数: 0
100 jaar na Kuyper en Bavinck: overwegingen bij de internationale belangstelling voor het neocalvinisme Kuyper和Bavinck之后的100年:国际上对新加尔文主义兴趣的思考
Q4 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.21827/tr.65.1.51-70
H. van den Belt
This article offers a survey of recent scholarship partly occasioned by the commemoration of the death of Abraham Kuyper (1837-1920) and Herman Bavinck (1854-1921). Next to the digital disclosure of the archives and some biographical works, the attention for Kuyper’s political and societal views and Bavinck’s dogmatic and philosophical legacy among Anglophone theologians is striking. The lasting relevance of Dutch neoCalvinism appears to lie especially in its ability to deal with plurality in society and to apply the orthodox Reformed tradition to the contemporary (post)modern context.
这篇文章提供了最近的学术调查,部分原因是纪念亚伯拉罕·凯波尔(1837-1920)和赫尔曼·巴文克(1854-1921)的死亡。除了档案和一些传记作品的数字化披露之外,凯波尔的政治和社会观点以及巴文克的教条和哲学遗产在英语神学家中引起了惊人的关注。荷兰新加尔文主义的持久相关性似乎尤其在于它处理社会多元性的能力,以及将正统的改革宗传统应用于当代(后)现代背景的能力。
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引用次数: 0
Focus. Een christologische aanzet voor pastorale supervisie 焦点。牧养监督的基督论倾向
Q4 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.21827/tr.65.1.71-76
T. Pleizier
N.a.v. Geoff Broughton, A Practical Christology for Pastoral Supervision. Explorations in Practical, Pastoral and Empirical Theology (Londen: Routledge, 2021) 156 p., GBP 96,00 (ISBN 9780367745066).
杰夫·布劳顿:《牧养监督的实用基督论》。实践,田园和经验神学探索(伦敦:Routledge, 2021) 156页,96,000英镑(ISBN 9780367745066)。
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引用次数: 0
Wet en Profeten vervullen: een dubbelthema met een apostolische dubbelrol 律法和先知履行:一个双重主题与使徒的双重角色
Q4 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.21827/tr.65.1.33-50
P. van Veen
Where fulfilment of the Law and the Prophets is a leading theme in Matthew, Scripture itself can be considered as Jesus’ ‘Sender’, thereby providing a key to reading Jesus’ first and last words. The fulfilment of ‘all righteousness’ (Matt. 3.15) primarily refers to therighteousness of Scripture, and the concluding Mission Commandment refers to the fulfilment of Law and Prophets. This theological double theme argues for a double role for the apostles who are called righteous ones and prophets, a role which might function as a new, meaningful exegetical perspective on the Beatitudes in Matthew 5, where Jesus’ disciples are blessed as righteous and prophets.
在马太福音中,律法和先知的实现是一个主要主题,圣经本身可以被认为是耶稣的“发送者”,从而为阅读耶稣的第一句话和最后一句话提供了一把钥匙。“各样义”的成就(马太福音3:15)主要是指圣经的义,最后的使命诫命是指律法和先知的成就。这个神学上的双重主题为使徒的双重角色辩护,他们被称为义者和先知,这个角色可以作为一种新的,有意义的训诂角度来看待马太福音5章的八福,耶稣的门徒被祝福为义者和先知。
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引用次数: 0
De grootte van de Bond. De getalsmatige ontwikkeling van de Gereformeerde Bond 1973-2015 联盟的大小。1973-2015年荷兰归正会的数字发展
Q4 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.21827/tr.65.1.9-32
J. Rouwendal, F.J. Wagenaar, M. Wijma
This article analyzes the numerical growth of the Gereformeerde Bond (GB), one of the largest groups of reformed Christians in the Netherlands, by calculating the number of its adherents on the basis of ministers shared by local congregations associated with the GB. A period of modest growth in the 1970s and 1980s is followed by a rapid decline: in 2015 the total number of adherents is approximately half that of 1973. This decline in adherents per congregations starts earlier and is more substantial than that of local congregations with at least one GB minister. The emergence of the Hersteld Hervormde Kerk played only a minor role in this process. Compared to all reformed denominations in the Netherlands, the decline in membership of the GB is larger.
本文分析了荷兰最大的改革宗基督徒团体之一Gereformeerde Bond (GB)的数量增长,方法是根据与GB相关的当地教会共享的牧师人数来计算其信徒人数。20世纪70年代和80年代的适度增长之后是快速下降:2015年信徒总数约为1973年的一半。每个教会的信徒人数下降开始得更早,而且比至少有一位英国牧师的地方教会人数下降的幅度更大。Hersteld Hervormde Kerk的出现在这一过程中只起了很小的作用。与荷兰所有改革后的教派相比,英国国教成员人数的下降幅度更大。
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引用次数: 0
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Studia Universitatis Babes-Bolyai Theologia Reformata Transylvanica
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