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A Philosophical Analysis of the Recent Controversy about “Islamo-leftism” in French Academia 近期法国学术界“伊斯兰左翼主义”争论的哲学分析
Q4 Arts and Humanities Pub Date : 2022-07-15 DOI: 10.12775/rf.2021.040
Philippe Stamenkovic
In February 2021, the French Minister of Higher Education and Research, Frédérique Vidal, ordered an inquiry – to be led by the French National Centre for Scientific Research – about the alleged “Islamo-leftism” (islamo-gauchisme) which, according to her, was corrupting French academia. Vidal's concern was, purportedly, to distinguish “what falls under academic research and what falls under militancy and opinion”. She had in mind, in particular, recent interdisciplinary fields in the social sciences, such as Postcolonial Studies. Her statements caused a controversy in French academia as well as outside. The goal of this paper is to present this controversy and analyse it in light of the philosophical literature on autonomy of, and values in, science. After recalling the political and institutional context of the controversy (1st part), I present Vidal’s intervention (2nd part) and various reactions to it, which can roughly be classified pro and contra Vidal's statements (3rd part). I then provide a philosophical discussion of the controversy (4th part), by recalling the philosophical debate to which it is related (the autonomy of, and the values in science), and analysing the assumptions, arguments and actions of both camps. I show in particular that a political intervention inside the very production of academic knowledge implies a strong risk of censorship (whether self-inflicted, intra-academic or extra-academic), and that letting academia self-regulate itself with respect to the validation of knowledge remains the best way to go. I conclude with the deeper questions raised by this controversy: the social role of universities, and the institutional aspects of scientific knowledge validation.
2021年2月,法国高等教育和研究部长弗雷德里克·维达尔下令由法国国家科学研究中心牵头,对所谓的“伊斯兰左派”(Islamo gauchime)进行调查,据她说,这正在腐蚀法国学术界。据称,维达尔关心的是区分“哪些属于学术研究,哪些属于好战和舆论”。她特别想到了社会科学中最近的跨学科领域,如后殖民研究。她的言论在法国学术界和外界都引起了争议。本文的目的是提出这一争议,并结合有关科学自主性和科学价值观的哲学文献进行分析。在回顾了争议的政治和制度背景(第一部分)后,我介绍了维达尔的干预(第二部分)及其各种反应,大致可以分为支持和反对维达尔的言论(第三部分)。然后,我对这场争论进行了哲学讨论(第四部分),回顾了与之相关的哲学辩论(科学的自主性和价值观),并分析了两个阵营的假设、论点和行动。我特别表明,在学术知识的生产过程中进行政治干预意味着审查的强烈风险(无论是自我施加的、学术内部的还是学术外的),让学术界在验证知识方面自我规范仍然是最好的办法。最后,我提出了这场争论提出的更深层次的问题:大学的社会作用,以及科学知识验证的制度方面。
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引用次数: 0
Transparency, Values and Trust in Science 透明度、价值观和对科学的信任
Q4 Arts and Humanities Pub Date : 2022-07-15 DOI: 10.12775/rf.2021.037
K. Antiochou, S. Psillos
Current debates over inductive risk and the role(s) of values in science have largely revolved around the question of the moral responsibilities of scientists: Do scientists have the duty to consider the potential non-epistemic consequences of theories they advocate and, if yes, what (or whose) values should be taken into account in decision-making? The paper discusses two different – though potentially complementary – responses to this question: a) H. Douglas’s view that scientists should avoid causing reckless or negligent harm to others as a result of the decisions they make and b) K. Elliott’s Multiple Goals Criterion. Drawing from the case of potential coronavirus transmission by sharing the Holy Communion that recently divided Greek society and medical experts, it shows the tensions emerging between autonomy and the moral responsibilities of scientists, when the boundaries of science are blurred and the epistemic goal of truth is inconsistent with (or succumbs to) alternative goals. It argues that the balance attempted between scientific principles and religious beliefs was unattainable and concludes that the need to distinguish between epistemic and non-epistemic values (and contexts or truths), which is traditionally related to the ideal of value free science, should be reconsidered and even prioritized among the responsibilities of scientists.
当前关于归纳风险和价值观在科学中的作用的争论主要围绕着科学家的道德责任问题:科学家是否有义务考虑他们所倡导的理论的潜在非认识论后果,如果有,在决策时应该考虑什么(或谁的)价值观?这篇论文讨论了对这个问题的两种不同的——尽管可能是互补的——回答:a) H.道格拉斯的观点,即科学家应该避免由于他们所做的决定而对他人造成鲁莽或疏忽的伤害;b) K.埃利奥特的多重目标标准。它以最近导致希腊社会和医学专家分裂的共享圣餐可能传播冠状病毒的案例为例,展示了在科学界限模糊、真理的认知目标与其他目标不一致(或屈服于)的情况下,科学家的自主性和道德责任之间出现的紧张关系。它认为,试图在科学原则和宗教信仰之间取得平衡是不可能实现的,并得出结论,区分认识论和非认识论价值(以及背景或真理)的需要,传统上与价值自由科学的理想有关,应该重新考虑,甚至在科学家的责任中优先考虑。
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引用次数: 0
Goals and Values in Education and Upbringing – Historical Contexts 教育和成长中的目标和价值观-历史背景
Q4 Arts and Humanities Pub Date : 2022-07-15 DOI: 10.12775/rf.2021.036
Jacek Kulbaka
The text contains information on the history of pedagogical thought. The author’s intention was to show universal goals and educational values and ideals throughout history (from antiquity to the present).
这篇课文包含了教育学思想史的信息。作者的意图是展示整个历史(从古至今)的普遍目标和教育价值和理想。
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引用次数: 0
Problem of Social Responsibility of Laboratory Sciences 实验室科学的社会责任问题
Q4 Arts and Humanities Pub Date : 2022-07-15 DOI: 10.12775/rf.2021.039
Marek Sikora
The classic approach to science is dominated by the belief that science is a form of cognitive activity that focuses on constructing theories to describe and explain the phenomena and processes found in the world. Due to the fulfilment of the criteria of intersubjective communicability and controllability, theories are considered to be objective products of research activity that do not bear social responsibility for their applications. In this paper, the issue of social responsibility of science is addressed both from the classic perspective and from the non-classic viewpoint represented by laboratory sciences, i.e. those sciences that are predominantly concerned with creating phenomena rather than discovering them. It is argued that whereas in the former case the problem of social responsibility of science does not provoke serious controversy, in the latter case such controversies do exist and, furthermore, they are justified.
经典的科学方法主要是相信科学是一种认知活动,专注于构建理论来描述和解释世界上发现的现象和过程。由于满足了主体间交流性和可控性的标准,理论被认为是研究活动的客观产物,对其应用不承担社会责任。在本文中,科学的社会责任问题从经典的角度和以实验室科学为代表的非经典的角度来解决,即那些主要关注创造现象而不是发现现象的科学。有人认为,在前一种情况下,科学的社会责任问题并没有引起严重的争议,而在后一种情况中,这种争议确实存在,而且是合理的。
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引用次数: 0
Non-cognitive Values: A Warrant of the Rationality and Responsibility of Science 非认知价值观:科学理性与责任的保证
Q4 Arts and Humanities Pub Date : 2022-07-15 DOI: 10.12775/rf.2021.041
Agnieszka Lekka-Kowalik
Although the presence of cognitive values in science has been accepted for half a century, until recently it was claimed that the presence of non-cognitive values threatened the rationality and objectivity of science and it was a sign of a scientist’s weakness. This view appeared to be correct when cognitive and non-cognitive values were treated dichotomously, and science was seen as a set of theories and procedures. The analysis of science as a social practice shows however that this dichotomy cannot be maintained and that the scientist, when planning and conducting research, makes assumptions which include value judgments encompassing certain non-cognitive values. Ignoring the presence of non-cognitive values does not secure objectivity and rationality of science. On the contrary, since they are constitutive elements of scientific research, pretending that they do not work in research exposes science to ideologization. Rational subordination of science to them becomes a vehicle and a warrant of not only rationality but also objectivity and social responsibility of science. This in turn allows us to restore the proper place of science in culture.
尽管认知价值在科学中的存在已经被接受了半个世纪,但直到最近,人们才声称非认知价值的存在威胁着科学的合理性和客观性,这是科学家弱点的标志。当认知价值和非认知价值被分开对待,科学被视为一套理论和程序时,这种观点似乎是正确的。然而,将科学作为一种社会实践的分析表明,这种二分法是站不住脚的,科学家在计划和开展研究时,会做出包括某些非认知价值在内的价值判断在内的假设。忽视非认知价值的存在并不能保证科学的客观性和合理性。相反,既然它们是科学研究的构成要素,假装它们在研究中不起作用,就会使科学受到意识形态化的影响。科学对他们的合理从属不仅成为科学的理性,而且成为科学的客观性和社会责任的载体和保证。这反过来又使我们能够恢复科学在文化中的适当地位。
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引用次数: 0
Science and Responsibility. About the Role of Values in Science 科学与责任。关于价值观在科学中的作用
Q4 Arts and Humanities Pub Date : 2022-07-15 DOI: 10.12775/rf.2021.035
Ł. Rąb
The introduction to the current quarterly issue.
当前季刊的简介。
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引用次数: 0
What Intellectual Ethics for Contemporary Science? Perspectives of Virtue Epistemology 当代科学的知识伦理是什么?美德认识论的视角
Q4 Arts and Humanities Pub Date : 2022-07-15 DOI: 10.12775/rf.2021.034
Dominik Jarczewski
In face of unethical incidents that threaten the world of science, a question of the necessity and a possible shape of intellectual ethics has been raised. The article argues that advantages of virtue epistemology make it more attractive than other models of intellectual ethics (deontology, in particular). To that purpose, it reviews alternative models for intellectual ethics, analyses and criticises deontological approach and demonstrates the virtues of the virtue approach. As problems with implementation of virtue ethics have been put against that approach, the article addresses the question of how to promote virtue intellectual ethics. It discusses four possible methods of formation in virtues: theoretical, success-oriented, social and based on emulating exemplars. It argues for the role of excellent exemplars (both direct and narrative) whose emulation forms virtues in agent. The conclusions of the article should transform the way we think about intellectual ethics and promote it.
面对威胁科学世界的不道德事件,人们提出了知识伦理的必要性和可能形式的问题。文章认为,美德认识论的优势使其比其他知识伦理模式(特别是义务论)更有吸引力。为此,它回顾了知识伦理学的替代模型,分析和批评了义务论方法,并展示了美德方法的优点。针对这种方法在实施美德伦理方面存在的问题,本文提出了如何促进美德知识伦理的问题。它讨论了美德形成的四种可能方法:理论的、以成功为导向的、社会的和基于榜样的。它主张优秀的榜样(包括直接的和叙述的)的作用,他们的模仿形成了代理人的美德。文章的结论应该改变我们对知识伦理的思考方式,并促进它的发展。
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引用次数: 0
Academic Ethos in the Times of the McDonaldisation of Universities – a Few Reflections on the Consequences of the Economisation and Financialisation of Science 大学麦当劳时代的学术伦理——对科学经济化和金融化后果的几点思考
Q4 Arts and Humanities Pub Date : 2022-07-15 DOI: 10.12775/rf.2021.038
K. Nizioł
  Historically, universities not only played an educational and research role, but also created culture. It was also expressed by the academic ethos. At the same time, along with the advancement of the globalisation of economic processes, there is a tendency to apply the market approach in their case, which results in the economisation and financialisation of science. The clash of these two worlds, i.e. the academic ethos embedded in academic values ​​and the economic approach to the functions of universities, is manifested, for example, in their McDonaldisation. As a consequence, universities focus on those aspects of their activities that are economically effective, including, for example, providing specialised educational services for student – clients. This process may result in universities losing their character, and thus becoming centres of creative inspiration and scientific discourse between scientists. Therefore, the aim of this study is to try to answer the following research questions: first, what are the consequences for universities of their economisation and financialisation, and, second, how their McDonaldisation affects the academic ethos. The study uses the dogmatic, legal and comparative methods.
从历史上看,大学不仅发挥着教育和研究的作用,而且创造了文化。学术风气也体现了这一点。与此同时,随着经济进程全球化的推进,有一种趋势是在它们的情况下应用市场方法,这导致了科学的经济化和金融化。这两个世界的冲突,即嵌入学术价值观的学术精神​​以及大学职能的经济方法,例如表现在它们的麦当劳化。因此,大学专注于其活动中经济有效的方面,例如,为学生客户提供专业的教育服务。这一过程可能会导致大学失去其特色,从而成为科学家之间创造性灵感和科学话语的中心。因此,本研究的目的是试图回答以下研究问题:首先,大学的经济化和金融化对大学有什么影响,其次,大学的麦当劳化如何影响学术风气。本研究采用了教条主义、法律和比较的方法。
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引用次数: 0
O pojęciu interpretacji w filozofii. Uwagi metodologiczne 哲学中的解释概念。方法论评论
Q4 Arts and Humanities Pub Date : 2022-01-16 DOI: 10.12775/rf.2022.001
Jarosław Rolewski
Odczyt wygłoszony podczas 517. posiedzenia Oddziału Toruńskiego Polskiego Towarzystwa Filozoficznego w dniu 13 stycznia 2022 roku.
读数是在517年给出的。波兰哲学学会托伦分会于2022年1月13日举行的会议。
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引用次数: 0
Crisis of Values: a Critical Analysis 价值危机:批判性分析
Q4 Arts and Humanities Pub Date : 2021-12-21 DOI: 10.12775/rf.2021.023
Leszek Kopciuch
In this article, I examine some theoretical doubts about the crisis of values. Among other things, I consider the following issues: crisis of values versus crisis of value consciousness; crisis of values in general versus crisis of concrete values; negative and positive aspects of the crisis of values; and theoretical crises versus crises of practical life. The aim of the considerations is to clarify the terminology used in the theories of crisis and to answer the question as to whether we are currently experiencing a crisis of values.
在这篇文章中,我考察了一些关于价值危机的理论质疑。除此之外,我还考虑了以下问题:价值危机与价值意识危机;一般价值观危机与具体价值观危机;价值观危机的消极和积极方面;理论危机与现实生活危机。这些考虑的目的是澄清危机理论中使用的术语,并回答我们目前是否正在经历价值观危机的问题。
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引用次数: 0
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Ruch Filozoficzny
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