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Miasta i ich symbole. Uwarunkowania prawne marketingowego wykorzystywania wyglądu znanych zabytków 城市及其象征。知名古迹外观营销使用的法律条件
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.4467/2450050xsnr.21.009.14598
W. Kowalski
Cities and their symbols. Legal conditions for marketing use of the appearance of famous monuments The subject of this article is the legal ramifications of the commercial use of well-known landmarks by the cities where they are located. In fact, cities have played such a role and benefited commercially for many years, e.g. the Eiffel Tower in Paris or Tower Castle in London. Such a practice appears obvious but should be based on the local legal provisions in force and resulting limitations. After a detailed analysis of the law of property and copyright, the author argues that the owner of the landmark has not only an exclusive right to make physical use of it, but also the right to dispose of its image. In particular, these rights include the commercial use of this image in both possible forms, whether looking at the monument directly or enjoying it by looking at its photographs. Taking into account this legal position, a city can freely use its marketing images of its own landmarks, but in the case of third party owned monument, it will be necessary to sign a special agreement setting out the conditions of such use. Independently of property rights, a city will be obliged to also accept the rights of authors of projects referred to as “new monuments” as well as the rights of the authors of projects involving conservation, restauration, adaptation and modernization works. These rights include economic rights and authorship of the given works (moral rights). In case of reconstr
城市和它们的象征。著名古迹外观营销使用的法律条件本文的主题是其所在城市对著名地标进行商业利用的法律后果。事实上,多年来,城市一直扮演着这样的角色,并在商业上受益,例如巴黎的埃菲尔铁塔或伦敦的塔城堡。这种做法似乎是显而易见的,但应根据现行的当地法律规定和由此产生的限制。通过对物权法和著作权法的详细分析,认为地标的所有人不仅拥有对其实物使用的专有权,而且拥有对其形象的处置权。特别是,这些权利包括以两种可能的形式对该图像进行商业使用,无论是直接观看纪念碑还是通过观看其照片来欣赏它。考虑到这一法律地位,一个城市可以自由地使用自己的地标建筑的营销形象,但在第三方拥有的纪念碑的情况下,将有必要签署一份特殊协议,规定这种使用条件。除了财产权之外,一个城市也有义务接受被称为“新纪念碑”的项目的作者的权利,以及涉及保护、修复、改造和现代化工程的项目的作者的权利。这些权利包括经济权利和给定作品的作者身份(精神权利)。如需改造
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引用次数: 1
Własność znalezisk – wybrane zagadnienia związane z cywilnoprawną sytuacją poszukiwacza zabytków 发现物的所有权——与古迹寻求者的民法状况有关的选定问题
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.4467/2450050xsnr.21.008.14597
K. Zalasińska
Ownership of finds – selected issues related to the civil law situation of a monument finder The subject of this paper is the analysis of the civil law situation applying to those who acquire a find in Poland (i.e. finders). Legislators have differentiated the civil and legal situation of a finder depending on whether the find is, in particular, a historical monument or an archaeological monument. The regulations governing the ownership of finds have a direct impact on the level of their legal protection. This applies especially to archaeological monuments owned by the State Treasury. The elimination of risks associated with the illegal export and transfer of ownership of archaeological artefacts acquired as a result of an illegal search should result not only from regulations of an administrative and legal nature, which are discussed in the article, but also to ensure the security of the trade in cultural goods by regulating the functioning of the art market in Poland.
本文的主题是分析波兰文物取得人(即发现者)所适用的民法状况。立法者根据发现物是历史纪念物还是考古纪念物来区分发现者的民事和法律地位。有关文物所有权的规定对文物的法律保护水平有直接影响。这尤其适用于国库所有的考古古迹。消除因非法搜查而获得的考古文物的非法出口和所有权转让所带来的风险,不仅应通过行政和法律性质的规定,如本文所讨论的,而且还应通过规范波兰艺术市场的运作来确保文化货物贸易的安全。
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引用次数: 0
Polska kultura łowiecka jako niematerialne dziedzictwo kulturowe 作为非物质文化遗产的波兰狩猎文化
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.4467/2450050xsnr.21.007.14596
Miłosz Kościelniak-Marszał
Polish hunting culture as intangible cultural heritage Towards the end of the Middle Ages, hunting based on the knightly ethos became an important part of court culture and, in the following centuries, became an integral part of life for the Polish landed gentry. Despite foreign (particularly German) influence, it retained its distinctive and national character, and was one of the factors that helped shape national identity during the Partitions and the Second Polish Republic. Attempts to eradicate its legacy were made during the Communist era, yet the hunting culture survived and was successfully reconstructed in the 1990s, becoming a source of shared identity for over 120 thousand hunters and their families. Polish hunting culture combines principles of ethical behaviour towards nature, especially towards humans and animals, with a unique language and extensive socio-cultural practices, including both religious and secular customs, rituals and ceremonies. Its manifestations can be found in literature and the arts, especially visual arts and theatre. It also appears in music, performed both during hunting expeditions and on special occasions. Linked to the Polish hunting culture is a distinctive cuisine, which follows with the cycle of nature and is based on venison and fruits from the forest. Last but not least, it also includes breeding and raising hunting dogs (especially typically Polish hunting breeds) and birds of prey. Polish hunters, aware of the values inherent in the hunting culture, actively follow historical traditions. It contributes to the preservation of this unique community culture, rooted in the country’s history and thus constitutes intangible heritage.
作为非物质文化遗产的波兰狩猎文化中世纪末期,以骑士精神为基础的狩猎成为宫廷文化的重要组成部分,并在随后的几个世纪中成为波兰地主贵族生活中不可或缺的一部分。尽管受到外国(尤其是德国)的影响,它仍然保留了其独特的民族特征,这是在瓜分和波兰第二共和国期间帮助形成民族认同的因素之一。共产党时代曾试图根除其遗产,但狩猎文化幸存下来,并在20世纪90年代成功重建,成为12万多名猎人及其家庭共同身份的来源。波兰狩猎文化结合了对待自然,特别是对待人类和动物的道德行为原则,以及独特的语言和广泛的社会文化习俗,包括宗教和世俗习俗、仪式和仪式。它的表现形式可以在文学和艺术中找到,特别是视觉艺术和戏剧。它也出现在音乐中,在狩猎探险和特殊场合表演。与波兰狩猎文化相关的是一种独特的美食,它遵循自然循环,以鹿肉和森林水果为基础。最后但并非最不重要的是,它还包括繁殖和饲养猎犬(特别是典型的波兰狩猎品种)和猛禽。波兰猎人意识到狩猎文化中固有的价值观,积极遵循历史传统。它有助于保护这种植根于国家历史的独特社区文化,从而构成非物质遗产。
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引用次数: 0
VII Ogólnopolskie Seminarium Prawa Ochrony Zabytków dla młodych naukowców, doktorantów i studentów im. Profesora Jana Pruszyńskiego w Lubostroniu, 17-19 września 2020 roku 第七届全国青年科学家、博士生和学生纪念碑保护法研讨会。Jan Pruszyński教授,2020年9月17日至19日
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.4467/2450050xsnr.21.012.14601
Żaneta wardzińska-Chowaniec
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引用次数: 0
Museums and the Traps of Social Media: The Case of the Auschwitz-Birkenau Memorial and Museum 博物馆和社交媒体的陷阱:奥斯威辛-比克瑙纪念馆和博物馆的案例
Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.4467/2450050XSNR.20.017.13020
E. Manikowska
In this article I discuss both the recent threats as well as opportunities posed by social media to the activities of museums, taking into account social media’s importance as an evolving space of both social outreach and social activism. Recalling the controversies around the U.S. and UK museums’ social media responses to George Floyd’s death, I argue that museums run the risk of politicization and entanglement in controversial issues which are not necessarily linked to their profile and mission. I analyse museums’ social media guidelines, good practices, and mission statements, and posit that they play a fundamental role in integrating the new realm of the Web 2.0 into traditional museum activities. My main case study and example of good practice is the Auschwitz-Birkenau Memorial and Museum. It has constantly embedded general ethical and educational principles and guidelines of Holocaust commemoration and education into its more than 60-years’ experience in dealing with and taming political and cultural controversies surrounding this memory site of universal importance, and this embeddedness lies at the core of its social media activity. Defined as an “online community of remembrance”, it consists of well-thought-out initiatives which aim at informing the public about the everyday history of the camp, involving itself in the current commemorations and anniversaries, and rectifying simplifications and misinformation about Auschwitz and the Holocaust. I also analyse the fundamental role played by the official social media profiles in managing the crisis which arose at the beginning of 2018 with the amendment of the socalled “Holocaust Law” in Poland.
在这篇文章中,我讨论了社交媒体对博物馆活动的威胁和机遇,同时考虑到社交媒体作为一个不断发展的社会推广和社会行动空间的重要性。回顾美国和英国博物馆在社交媒体上对乔治·弗洛伊德去世的回应所引发的争议,我认为博物馆面临着政治化和卷入争议性问题的风险,而这些争议性问题与博物馆的形象和使命并不一定相关。我分析了博物馆的社会媒体指导方针、良好实践和使命宣言,并假设它们在将Web 2.0的新领域整合到传统博物馆活动中发挥了重要作用。我的主要案例研究和良好实践的例子是奥斯威辛-比克瑙纪念和博物馆。联合国教科文组织60多年来处理和驯服围绕这一具有普遍重要性的纪念场所的政治和文化争议的经验,不断将大屠杀纪念和教育的一般伦理和教育原则和指导方针融入其中,这种嵌入是其社交媒体活动的核心。它被定义为“在线纪念社区”,包括一些经过深思熟虑的倡议,旨在向公众介绍集中营的日常历史,参与当前的纪念活动和纪念日,并纠正有关奥斯威辛和大屠杀的简化和错误信息。我还分析了官方社交媒体在管理危机方面发挥的基本作用,这场危机是2018年初波兰修订所谓的“大屠杀法”引起的。
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引用次数: 6
The Repatriation of Human Remains in France: 20 Years of (Mal)practice 人类遗骸在法国的遣返:20年(Mal)实践
Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.4467/2450050XSNR.20.022.13025
S. Vigneron
This article analyses three cases of repatriation of human remains by French public museums in order to critically examine the difficulties in the changing institutional practice. It critically ssesses the statutory and administrative processes that have been used to repatriate human remains and identifies the difficulties that have been and are mostly still encountered. Firstly, it evaluates the public/private conundrum of ownership of human remains in French law, which explains why Parliament had to intervene to facilitate the repatriation of remains in public museum collections, whereas a private society could repatriate the skulls of chief Ataï and his doctor to New Caledonia without legal difficulties. Secondly, it reviews the need for parliamentary intervention for the repatriation of the remains of Saartjie Baartman to South Africa and several Mokomokai to New Zealand. Finally, it criticizes the administrative deadlock that has prevented the development of a repatriation practice that could have b en established after the successful repatriation of the remains of Vamaica Peru to Uruguay. Unfortunately, the process has remained opaque and ineffective, owing to a variety of factors; in particular the ambiguity regarding the role of the Commission scientifique nationale des collections, which is set to be abolished and whose role will be undertaken by the Haut conseil des Musées de France, and a lack of political, financial, and structural support from the Ministry of Culture. Until these shortcomings are addressed and clear criteria for repatriation are drawn up, it is unlikely that France will develop a coherent, transparent, and effective process for the repatriation of human remains.
本文分析了法国公共博物馆遣返遗骸的三个案例,以批判性地审视不断变化的制度实践中的困难。它批判性地评估了用于遣返遗骸的法定和行政程序,并确定了已经遇到的和大部分仍然遇到的困难。首先,它评估了法国法律中人类遗骸所有权的公共/私人难题,这解释了为什么议会必须进行干预,以促进归还公共博物馆收藏的遗骸,而私人社会可以在没有法律困难的情况下将阿塔伊酋长及其医生的头骨归还新喀里多尼亚。第二,它审查了议会干预将萨尔杰·巴特曼的遗体遣返南非和将几具莫科莫凯的遗体遣返新西兰的必要性。最后,它批评了行政僵局,这种僵局阻碍了遣返做法的发展,这种做法本可以在秘鲁瓦马伊卡的遗体成功遣返乌拉圭后建立。不幸的是,由于各种因素,这一进程仍然不透明和无效;特别是国家收藏科学委员会的作用模糊不清,该委员会将被废除,其作用将由法国博物馆高级委员会承担,文化部缺乏政治、财政和结构支持。在这些缺陷得到解决并制定明确的遣返标准之前,法国不太可能制定一个连贯、透明和有效的遗骸遣返程序。
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引用次数: 0
The Human Body in the Regime of Chinese Cultural Heritage Law 中国文化遗产法制度下的人体
Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.4467/2450050XSNR.20.023.13026
Zhao Zhiyong
For a long time, the concept of the human body has been governed by civil law. Today, this way of treating it is no longer certain. The human body can also be understood as an integral part of cultural heritage. On one hand, this is a question of the holder of the element of the intangible cultural heritage (ICH). On the other hand, it concerns the human body beyond the living person, protected as tangible heritage or cultural property. This article analyses these diverse dimensions of the human body under Chinese legislation on the protection of cultural relics and for the safeguarding of intangible cultural heritage, taking into consideration the respect for human dignity. In this regard, it offers a cross-cutting overview of the ethical and legal challenges surrounding the management and regulation of human remains.
长期以来,人体的概念一直受到民法的管辖。今天,这种治疗方式已经不确定了。人体也可以被理解为文化遗产不可分割的一部分。一方面,这是非物质文化遗产要素持有者的问题。另一方面,它涉及作为有形遗产或文化财产受到保护的活人以外的人体。本文分析了在中国保护文物和保护非物质文化遗产的立法中,考虑到对人的尊严的尊重,人体的这些不同维度。在这方面,它对遗骸管理和监管方面的道德和法律挑战进行了全面的概述。
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引用次数: 0
Digital Heritage Surrogates, Decolonization, and International Law: Restitution, Control, and the Creation of Value as Reparations and Emancipation 数字遗产的替代、非殖民化和国际法:归还、控制和价值创造作为补偿和解放
Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.4467/2450050XSNR.20.011.13014
Lucas Lixinski
This article argues that digital and post-colonial engagements with heritage can be reconciled only if they happen in the terms set by the once-colonized community, and for their benefit. Further, the law can play a significant role in embedding certain ethical commitments, provided it can steer away from legal categories such as authenticity and access; categories which, despite their neutral or even cosmopolitan aspirations, function as reinforcers of a status quo that privileges colonial possession of heritage. In order to pursue this thesis, the article focuses on the ways in which the digitization of heritage was suggested – in the context of the Sarr-Savoy Report about the return of objects from French museums to certain African countries – to constitute a precondition for the return of cultural objects taken during colonialism. Drawing on that report, as well as on the responses to it, the article queries whether and how digitization can work to redress (or unfortunately, in some cases reinforce) the harms of colonialism.
这篇文章认为,只有按照曾经被殖民的社区设定的条件,并为他们的利益,数字和后殖民时代与遗产的接触才能调和。此外,法律可以在嵌入某些道德承诺方面发挥重要作用,前提是它可以避开真实性和获取等法律类别;尽管这些类别具有中立甚至国际化的愿望,但它们的作用是强化殖民地拥有遗产的现状。为了继续这篇论文,本文重点讨论了遗产数字化的方式——在关于法国博物馆向某些非洲国家归还文物的萨尔-萨沃伊报告的背景下——作为归还殖民主义时期文物的先决条件。根据该报告以及对该报告的回应,文章质疑数字化是否以及如何纠正(或者不幸的是,在某些情况下强化)殖民主义的危害。
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引用次数: 5
“Narrative Museums” and Curators’ Rights: The Protection of a Museum Exhibition and Its Scenario under Polish Law “叙事博物馆”与策展人的权利——波兰法律对博物馆展览及其场景的保护
Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.4467/2450050XSNR.20.014.13017
Alicja Jagielska-Burduk, A. Jakubowski
Since at least the 1990s, museums have expanded to cover a variety of societal functions, often enabling inclusive and participatory spaces for critical dialogue about the past and the future, and bridging together various narratives and cultural experiences, contributing to social cohesion and reconciliation. The new functions of museums, involving novel technological forms of display and communication, pose several legal questions concerning the management of such institutions, their resources, and exhibitions, including issues of copyright and other intellectual property rights. While referring to a recent case concerning an alleged infringement of the moral rights of the authors of the permanent exhibition of the Museum of the Second World War in Gdansk (MWII), this article examines the scope of copyright protection in new, so-called, “narrative” museums under Polish law. First it briefly scrutinizes main facts and circumstances of this case. Secondly, it discusses the current legal framework on the copyright protection of museum exhibitions under Polish law. Next, in light of the judgment rendered in the MWII case, the standard of legal protection of moral interests resulting from a museum exhibition’s design and its scenario (script) is explored. Finally, the article concludes with a set of observations concerning the extent to which copyright law may serve as a tool for protecting the integrity of museum exhibitions and their original conceptual design.
至少自20世纪90年代以来,博物馆已经扩大到涵盖各种社会功能,通常为关于过去和未来的批判性对话提供包容和参与的空间,并将各种叙事和文化经历联系在一起,有助于社会凝聚力和和解。博物馆的新功能涉及新的展示和交流技术形式,在管理这些机构、资源和展览方面提出了一些法律问题,包括版权和其他知识产权问题。在提到最近一起涉嫌侵犯格但斯克第二次世界大战博物馆(MWII)永久展览作者道德权利的案件时,本文探讨了波兰法律下新的所谓“叙事”博物馆的版权保护范围。首先,它简要审查了本案的主要事实和情况。其次,讨论了波兰法律对博物馆展览版权保护的现行法律框架。接下来,结合MWII案的判决,探讨博物馆展览设计及其场景(脚本)所产生的道德利益的法律保护标准。最后,文章就版权法在多大程度上可以作为保护博物馆展览及其原始概念设计完整性的工具提出了一系列意见。
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引用次数: 1
The Enhancement of Immovable Cultural Heritage by Urban Planning Law: The French Experience 《城市规划法》对不可移动文化遗产的保护:法国经验
Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.4467/2450050XSNR.20.024.13027
Pierre Collot
Despite the incremental development of the heritage dimension of local urban planning plans, as well as an ever-more substantial relationship between immovable cultural heritage law and urban planning law, these two elements remain susceptible to raising confusion, occasionally contradicting one another frontally. The French Act of 7 July 2016 on Freedom of Creation, Architecture, and Heritage had the initial ambition of harmonizing and simplifying the mechanisms for the protection and enhancement of immovable cultural heritage, including under urban planning law. Yet the Act of 23 November 2018 on Housing Development, Urban Planning, and Digital Technology has further contributed to weakening the heritage protection mechanisms and bestowed a priority on the construction of new buildings over the conservation and enhancement of old neighbourhoods and buildings.
尽管地方城市规划计划的遗产层面不断发展,不可移动文化遗产法和城市规划法之间的关系也越来越密切,但这两个要素仍然容易引起混淆,有时会正面矛盾。法国2016年7月7日颁布的《创造、建筑和遗产自由法》最初的目标是协调和简化保护和加强不可移动文化遗产的机制,包括根据城市规划法。然而,2018年11月23日关于住房发展、城市规划和数字技术的法案进一步削弱了遗产保护机制,并将新建筑的建设置于保护和改善旧街区和建筑的优先地位。
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引用次数: 2
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Santander Art and Culture Law Review
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