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Seeing the point for the line: Shakir Hassan Al Saʾid’s contemplative concept of the artwork 看到这条线的要点:Shakir Hassan Al Sa ' id对艺术作品的沉思概念
Q2 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.1386/jciaw_00044_1
Saleem Al-Bahloly
This article details how existential phenomenology, mystical theology and abstraction came together in the practice of Shakir Hassan Al Saʿid in the 1960s in order to produce a grammar of experience that might establish some human relationship to a universe rendered meaningless by scientific developments.
这篇文章详细描述了存在现象学、神秘神学和抽象学是如何在20世纪60年代的Shakir Hassan Al Sa - Al - id的实践中结合在一起,以产生一种经验语法,这种语法可能会建立一些人类与被科学发展变得毫无意义的宇宙的关系。
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引用次数: 1
Floating on oil and antiquities: Iraq Petroleum, Al Amiloon Fil Naft and Iraqi cultural modernism 漂浮在石油和文物上:伊拉克石油公司、Al Amiloon Fil Naft和伊拉克文化现代主义
Q2 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.1386/jciaw_00041_1
T. Floyd
The Iraq Petroleum Company (IPC) played a paradoxically contentious and constructive role in the development and distribution of Iraqi modern art and visual culture during the twentieth century. During the 1950s and 1960s, the IPC sponsored a wide-ranging public relations platform that not only advanced the company’s agendas but also opened spaces for Iraqi artists, writers and thinkers to articulate their own cultural ideologies. In its publicity campaigns, the IPC often triangulated oil, antiquity and modernity into narratives of sociocultural progress to promote its brand. This article explores how the Baghdad-based editors of the IPC’s Al Amiloon Fil Naft reformulated this vision of Iraq’s ancient and modern history to fit within the locally constituted cultural trends, fashioning Al Amiloon Fil Naft into a cultural journal that circulated a nationalist vision of Iraqi modernism.
20世纪,伊拉克石油公司(IPC)在伊拉克现代艺术和视觉文化的发展和传播中发挥了矛盾的、有争议的和建设性的作用。在20世纪50年代和60年代,IPC赞助了一个广泛的公共关系平台,不仅推进了公司的议程,而且为伊拉克艺术家、作家和思想家提供了表达自己文化意识形态的空间。在宣传活动中,国际残奥委会经常将石油、古代和现代三角关系纳入社会文化进步的叙事中,以宣传自己的品牌。本文探讨了IPC的Al Amiloon Fil Naft的巴格达编辑如何重新制定伊拉克古代和现代历史的愿景,以适应当地构成的文化趋势,将Al Amiloon Fil Naft塑造成一份文化期刊,传播伊拉克现代主义的民族主义愿景。
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引用次数: 0
Experiments in Eden: Mid-century artist voyages into the Mesopotamian marshlands 伊甸园的实验:中世纪艺术家航行到美索不达米亚沼泽地
Q2 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.1386/jciaw_00043_1
Elizabeth Rauh
Following the 1958 Revolution, many Iraqi artists were sent abroad to study in foreign art academies and train in the latest methods – especially printmaking. The popularity and necessity of print in transnational decolonial movements lent printing practices a popular edge while enhancing the artwork’s seeming accessibility and reproducibility. As artists navigated the regional contours of transnational modernism while exploring graphic artmaking methods in the 1960s, several turned to the country’s southern wetland landscapes as new sites and creative worlds. This contribution examines a few of these mid-century experiments with the Mesopotamian marshlands in order to explore how these works bloomed in the liquid nature of printmaking while simultaneously proliferating images of the southern marshlands increasingly under threat in rapidly modernizing twentieth-century Iraq.
1958年革命后,许多伊拉克艺术家被送往国外艺术学院学习,接受最新方法的培训,尤其是版画制作。在跨国非殖民运动中,印刷的普及和必要性使印刷实践具有流行的优势,同时增强了艺术品的表面可及性和可复制性。在20世纪60年代,艺术家们在探索图形艺术创作方法的同时,在跨国现代主义的区域轮廓中导航,一些人将该国南部的湿地景观作为新的场地和创意世界。这篇文章考察了一些世纪中期的美索不达米亚沼泽地的实验,以探索这些作品是如何在版画的液体性质中蓬勃发展的,同时,在迅速现代化的20世纪伊拉克,南部沼泽地的图像日益受到威胁。
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引用次数: 0
Shifting terrains: Art, environment and urbanism in Iraq 不断变化的地形:伊拉克的艺术、环境和城市化
Q2 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.1386/jciaw_00037_2
N. Shabout
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引用次数: 1
Three monumental murals for Baghdad: Data from Mahmoud Sabri, Shams al-Din Faris, Ahmed al Numan study years in the USSR in context 巴格达的三幅纪念性壁画:马哈茂德·萨布里、沙姆斯·丁·法里斯和艾哈迈德·努曼在苏联研究的数据
Q2 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.1386/jciaw_00042_1
O. Nefedova
The first Iraqi undergraduate and postgraduate students to study monumental art came to Moscow in the early 1960s. Mahmoud Sabri (1927–2012) joined the Vasily Surikov Moscow State Academic Art Institute in 1960, Shams al-Din Faris (1937–83) and Ahmed al Numan (1939–2013) joined the Moscow State Stroganov Academy of Industrial and Applied Arts in 1961. In this article, I will address the subject of the graduation mural projects created by these three Iraqi artists within the ideological framework of socialist realism in art and art education in the USSR, and influenced also by their own historical and political environments. My aim is to answer various questions surrounding the historical framework of the murals, such as by whom, when, where and how they were created, why they became a manifestation of the students’ political and social experiences and hopes and why these grand projects were, unfortunately, never realized. Explaining the history of the artworks and artistic practice, I will argue that, as products of the final outcome of knowledge transfer at that time, these artworks are effectively documents of their era, responding to and reflecting their socio-historical contexts both in Iraq and in the USSR.
20世纪60年代初,第一批学习纪念艺术的伊拉克本科生和研究生来到莫斯科。Mahmoud Sabri(1927–2012)于1960年加入瓦西里·苏里科夫莫斯科国立学术艺术学院,Shams al-Din Faris(1937–83)和Ahmed al-Numan(1939–2013)于1961年加入莫斯科国立斯特罗加诺夫工业与应用艺术学院。在这篇文章中,我将讨论这三位伊拉克艺术家在苏联艺术和艺术教育中的社会主义现实主义思想框架下创作的毕业壁画项目,以及他们自己的历史和政治环境的影响。我的目的是回答围绕壁画历史框架的各种问题,比如壁画是由谁、何时、何地和如何创作的,为什么它们成为学生政治和社会经历和希望的体现,以及为什么这些宏伟的项目不幸地从未实现。在解释艺术品的历史和艺术实践时,我认为,作为当时知识转移最终结果的产物,这些艺术品实际上是他们那个时代的文献,回应并反映了他们在伊拉克和苏联的社会历史背景。
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引用次数: 0
Prelapsarian landscapes and post-diluvian politics in mid-century Iraqi art 中世纪伊拉克艺术中的前堕落时代的风景和后洪水时代的政治
Q2 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.1386/jciaw_00040_1
Huma Gupta, Suheyla Takesh
The 1950s was a decade marked by radical artistic, environmental and political transformations in Iraq. The decade began with an elite-driven programme of national development and ended in a popular anti-monarchic revolution on 14 July 1958. Between these competing visions of development and revolution, members of the Baghdad modern art scene negotiated between a drive towards institutionalization and state patronage with more radical critiques of the status quo. In 1950, for instance, the artist Faiq Hassan founded The Pioneers (Ar-Ruwwād) collective. It grew out of La Société Primitive, which Hassan originally established under the guiding principle that art should be taken outside the studio and into the streets. Their objective was to paint ‘directly from the surrounding environment’ (Floyd n.d.). But what exactly did Iraqi artists consider to be the environment? This article addresses this question by examining the divergent modes of representation adapted by mid-century Iraqi artists to reflect their environmental imaginations. These imaginations ranged from romantic depictions of prelapsarian landscapes to devastating floods, migration and dispossession faced by the majority of the country’s poorer inhabitants who disproportionately bore the consequences of environmental catastrophes and interventions alike.
20世纪50年代是伊拉克艺术、环境和政治发生彻底变革的十年。这十年始于精英驱动的国家发展计划,结束于1958年7月14日的一场民众反君主革命。在这些相互竞争的发展和革命愿景之间,巴格达现代艺术界的成员在制度化和国家赞助之间进行了谈判,并对现状提出了更激进的批评。例如,1950年,艺术家Faiq Hassan创立了“开拓者”(Ar Ruwwād)集体。它源于La SociétéPrimitive,哈桑最初是在艺术应该走出工作室走上街头的指导原则下建立的。他们的目标是“直接从周围环境中绘画”(Floyd n.d.)。但伊拉克艺术家到底认为环境是什么?本文通过考察世纪中期伊拉克艺术家为反映他们对环境的想象而采用的不同表现模式来解决这个问题。这些想象包括对前拉萨时代景观的浪漫描绘,以及该国大多数贫困居民面临的毁灭性洪水、移民和剥夺财产,他们不成比例地承担着环境灾难和干预措施的后果。
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引用次数: 0
The ‘Ark Re-Imagined’ “方舟再造”
Q2 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.1386/jciaw_00051_3
Rasha. W. Salim, H. Lewis
The ‘Ark Re-Imagined’ is an art project that envisions a Mesopotamian ark based on Iraq’s ancient boat types and vernacular architectural forms. Through exploring and documenting what remains of traditional boatbuilding techniques and related crafts in today’s Iraq, the project breaks new ground in the study of Mesopotamian maritime heritage. Engaging at the intersection between art, cultural heritage, ecology and development, the project’s ‘expeditionary art’ approach seeks tangible means to reconnect with the land and rivers through a palette of making techniques and aesthetic forms that have persisted in the region for many millennia. It holds global relevance through its imaginal engagement with the present situation of systemic crisis and potential transformation, drawing parallels between the current climate emergency and that of the Great Flood, and asking what kinds of knowledge, resources and practices an ark for our times needs to preserve.
“重新想象的方舟”是一个艺术项目,设想一个基于伊拉克古代船型和当地建筑形式的美索不达米亚方舟。通过探索和记录当今伊拉克遗留的传统造船技术和相关工艺,该项目在美索不达米亚海洋遗产研究方面开辟了新天地。该项目的“远征艺术”方法致力于艺术、文化遗产、生态和发展之间的交叉点,通过在该地区持续了数千年的制作技术和美学形式,寻求与土地和河流重新联系的有形手段。它通过对系统性危机和潜在变革的现状进行富有想象力的参与,将当前的气候紧急情况与大洪水相提并论,并询问我们时代的方舟需要保存什么样的知识、资源和实践,从而具有全球相关性。
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引用次数: 0
Representation and identity: Reflections on presenting contemporary art in an American museum 再现与身份:对美国博物馆当代艺术展示的思考
Q2 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.1386/jciaw_00048_1
Ruba Katrib
This text is a curatorial reflection upon the process of organizing the exhibition Theater of Operations: The Gulf Wars 1991–2011, which took place at MoMA PS1 in 2019. The text questions the possibilities and limits of decolonial curating in an American museum and analyses the reception of Iraqi contemporary art in a Western context.
本文是策展人对2019年在MoMA PS1举办的“战区作战:1991-2011年海湾战争”展览的组织过程的反思。文章质疑了美国博物馆非殖民化策展的可能性和局限性,并分析了西方背景下伊拉克当代艺术的接受情况。
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引用次数: 0
Coexistent ruins: Exploring Iraq’s Mesopotamian past through contemporary art 共存的废墟:通过当代艺术探索伊拉克的美索不达米亚过去
Q2 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.1386/jciaw_00050_3
Hanaa Malallah
The project will initiate and conduct interdisciplinary, expanded media, collaborative research at four ancient sites in Iraq, Mesopotamia: Ur, Babylon, Nippur and Nimrud as well as, through a series of workshops, talks, exhibitions and online coverage with the specific aim of exploring the critical question of how contemporary collaborative art projects conducted at these key archaeological sites can enable a re-engagement with this ancient heritage and history, facilitating a greater engagement with that past and thereby contribute to the local tourism and knowledge economies at these locations.A female lead artist at each of the sites will facilitate a socially engaged programme that will utilize creative responses at these repeatedly colonized sites with participation from local residents, visitors to the sites and female art students; the programme aims to generate a renewed interest in the significance of this ancient heritage. The main aim is for this project to enable the small museums at these sites, which have been neglected for many years, to become more responsive to the needs of the local community. It intends to help with issues of post-conflict healing and reconciliation addressing issues of postcolonial conflict and survival.
该项目将在伊拉克、美索不达米亚的四个古代遗址发起并开展跨学科、扩大媒体和合作研究:乌尔、巴比伦、尼普尔和尼姆鲁德,以及通过一系列研讨会、讲座、展览和在线报道,探索在这些重要考古遗址进行的当代合作艺术项目如何能够重新参与这些古老的遗产和历史,促进对过去的更大参与,从而为这些地方的当地旅游业和知识经济做出贡献的关键问题。每个场地的女性首席艺术家将促进一个社会参与项目,该项目将利用当地居民、场地游客和女艺术学生的参与,在这些反复被殖民的场地上做出创造性的反应;该项目旨在重新唤起人们对这一古老遗产重要性的兴趣。该项目的主要目的是使这些被忽视多年的小型博物馆能够更好地响应当地社区的需求。它打算帮助解决冲突后的愈合和和解问题,解决后殖民冲突和生存问题。
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引用次数: 0
Battle ground: Environmental determinism and the politics of painting the Iraqi landscape 战场:环境决定论和描绘伊拉克风景的政治
Q2 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.1386/jciaw_00039_1
Sarah Johnson
Beginning in the late 1940s, Iraqi artists began writing critiques of the Euro-American art movement impressionism, claiming that the way the movement framed the environment was not suited to the Iraqi landscape. Embedded in this argument was the notion that Iraqis could not paint European-style landscapes because of the fact that their environment was different from that of Europe. At the same time, paintings of the Iraqi landscape by European artists in the early twentieth century reinforced the idea that the Iraqi landscape was other than the European one because of its bright sun and empty desert, concepts familiar from nineteenth-century Orientalist discourse. This article will trace the way European painters’ representations of Iraq as other ultimately contributed to Iraqi painters seeking out a distinctive form of European landscape painting in the 1940s.
从20世纪40年代末开始,伊拉克艺术家开始撰写对欧美印象派艺术运动的批评,声称该运动构建环境的方式不适合伊拉克的景观。这一论点中隐含的观点是,伊拉克人不能画欧洲风格的风景画,因为他们的环境与欧洲不同。与此同时,欧洲艺术家在20世纪早期的伊拉克风景画强化了伊拉克风景不同于欧洲风景的观点,因为那里有明亮的阳光和空旷的沙漠,这些概念在19世纪的东方主义话语中很常见。本文将追溯欧洲画家对伊拉克的表现方式,以及其他最终促成伊拉克画家在20世纪40年代寻求一种独特的欧洲风景画形式的方式。
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引用次数: 0
期刊
Journal of Contemporary Iraq and the Arab World
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