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From crushes to squishes 从挤压到挤压
IF 2.1 Q2 COMMUNICATION Pub Date : 2023-07-13 DOI: 10.1075/jls.22004.fin
J. Fine
Previous research on language, sexuality, and affect has focused primarily on the presence rather than the absence of desire. This analysis investigates the linguistic manifestations of non-desire on two subreddits: r/AskReddit and r/Asexual. Contrasting asexual redditors’ responses to threads such as When and how did you realize you were asexual? with straight, allosexual redditors’ responses to a thread titled Straight redditors, when did you realize you were straight?, I find that allosexual and asexual redditors’ responses differ in agency and emotionality. While straight allosexual redditors attribute their lack of homosexual desire to factors other than themselves, asexual redditors attribute their lack of allosexual desire to their own identity. Additionally, asexual redditors frame their realizations of their asexuality as processual and emotional, using feel and felt more often than straight allosexual redditors’ responses. These results expose the importance of emotionality – including lack of desire – as a resource for asexual identity construction.
先前关于语言、性和情感的研究主要集中在欲望的存在而不是不存在上。本分析调查了非欲望在两个子版块r/AskReddit和r/As无性上的语言表现。对比无性红编辑对诸如你何时以及如何意识到自己是无性恋之类的话题的反应?异性恋的redditors对一个名为straight redditors的帖子的回应,你什么时候意识到自己是异性恋的?,我发现异性恋者和无性恋者的反应在能动性和情感性上有所不同。异性恋红人将他们缺乏同性恋欲望归因于自身以外的因素,而无性恋红人则将他们缺乏异性欲望归因于自己的身份。此外,无性恋Redditor将他们对无性恋的认识界定为过程性和情感性的,比异性恋redditors的反应更频繁地使用感觉和感觉。这些结果揭示了情感的重要性——包括缺乏欲望——作为无性身份构建的资源。
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引用次数: 0
Review of Pakuła (2021): Linguistic Perspectives on Sexuality in Education: Representations, Constructions, and Negotiations 审查Pakuła(2021):性别教育的语言学视角:表征,构建和谈判
IF 2.1 Q2 COMMUNICATION Pub Date : 2023-07-13 DOI: 10.1075/jls.00028.cao
Liang Cao
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引用次数: 0
“You’re a woman now” “你现在是个女人了。”
IF 2.1 Q2 COMMUNICATION Pub Date : 2023-07-13 DOI: 10.1075/jls.00027.met
Anna Metreveli
This paper analyses menarche episodes from TV series using the discourse-historical approach to compare how menarche has been depicted on TV during different decades and takes a closer look into inter-generational experience of menarche. The analysis focuses on membership categorization analysis of the scenes and dialogues involving menarche. After analyzing several decades of menstrual discourse, it is possible to conclude that TV discourse has changed from depicting menarche as a shameful taboo to a powerful visual storyline statement. However, the menarche scenarios did not change dramatically and continue to rely heavily on a mother-daughter bonding plot and highlight childbearing as the main and sometimes the only positive aspect of menstruation. The continuous use of menstruational euphemisms is still predominating the TV discourse.
本文运用话语历史的方法对电视剧中的月经初潮情节进行分析,比较不同时期电视对月经初潮的描述,并进一步探讨代际月经初潮的经历。分析的重点是对涉及月经初潮的场景和对话进行成员分类分析。在分析了几十年的月经话语之后,我们可以得出这样的结论:电视话语已经从把月经描述为一个可耻的禁忌转变为一个强有力的视觉故事情节陈述。然而,月经初潮的情节并没有发生巨大的变化,而是继续严重依赖于母女关系的情节,并强调生育是月经的主要方面,有时是唯一的积极方面。持续使用的月经委婉语仍然主导着电视话语。
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引用次数: 0
A corpus-based discourse analysis of transgender labels in the Spanish-speaking press 基于语料库的西班牙语媒体跨性别标签语篇分析
IF 2.1 Q2 COMMUNICATION Pub Date : 2023-07-13 DOI: 10.1075/jls.21023.gar
Javier E. García León, Mónica Rodríguez-Castro
Over the last two decades, there has been an increasing coverage of transgender people in Latin American and Spanish media. However, there are very few research studies that thoroughly examine the increasing use of terms such as transgender “transgénero” and trans in Spanish-speaking press. This contribution studies the linguistic representation of transgender people in Spanish-speaking quality press produced in Colombia and Spain. Within the framework of Queer Linguistics and Corpus-based Discourse Analysis, this article explores the linguistic choices employed by the Spanish-speaking press to name transgender people and examines the main differences in the linguistic choices made by newspapers in the two countries. Unlike in English, the findings suggest that trans and transexual are the most commonly used labels in Spanish. Although the semantic categories of representation are seen to differ between the two countries, the linguistic choices observed seem to be closely linked to sociopolitical and ideological preferences.
在过去的二十年里,拉丁美洲和西班牙媒体对变性人的报道越来越多。然而,很少有研究能彻底检查西班牙语媒体中越来越多地使用跨性别者“transgénero”和跨性别者等术语。这篇文章研究了哥伦比亚和西班牙制作的西班牙语优质媒体中跨性别者的语言表现。本文在酷儿语言学和基于语料库的语篇分析的框架内,探讨了西班牙语报刊对跨性别者的语言选择,并考察了两国报刊在语言选择上的主要差异。与英语不同,研究结果表明,跨性别和变性是西班牙语中最常用的标签。尽管两国的语义表征类别不同,但观察到的语言选择似乎与社会政治和意识形态偏好密切相关。
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引用次数: 0
Do “Chinese gays” come out? “中国同性恋”出来了吗?
IF 2.1 Q2 COMMUNICATION Pub Date : 2023-07-13 DOI: 10.1075/jls.21009.fre
Phil Freestone
This paper draws on linguistic-ethnographic fieldwork in Chengdu, China to consider the utility of broad labels such as Chinese, Western and gay in accounting for the performance of sexual and cultural identity. I problematise work which takes such notions to be stable and self-evidently referential, arguing instead that identity is much more fluid, emergent and discourse-dependent than conventional understandings tend to imply. I focus on visibility of queer sexual identity partly because it is an especially accessible example of the role of language in identity performance, being most often achieved through verbal interaction. More broadly, however, this focus emerged through my ethnographically informed, discursive-sociocultural approach to my life and research in mainland China during the period 2008–2019. Specifically, I use spoken data from the interviews which formed part of this process to argue that social practice within related ethnic and/or social groups is best understood in terms of the situated use of sociolinguistic tools and the entailed negotiation of pertinent ideological systems. From this perspective, the ostensibly insurmountable ideological pressures that “Chinese gays” are typically seen to face, and which tend to be attributed to a taken-for-granted and monolithic “Chinese culture”, are better interpreted with reference to the complex relationship between language, culture and identity. Thus, I do not assume the right to make broad claims about what Chinese gays do, or to state that they are categorically different from their presumed homogenous Western counterparts. Instead, I discuss what certain individuals say in certain conversations, noting how their performance of identity is often highly individualised, being shaped according to the interactants present and the interactional aims relevant to specific moments of communication.
本文借鉴了中国成都的语言民族志田野调查,考虑了汉语、西方语和同性恋等广泛标签在解释性和文化认同表现中的效用。我对那些认为这些概念是稳定的、不言自明的参考性的工作提出了质疑,相反,我认为身份比传统理解所暗示的更具流动性、涌现性和话语依赖性。我关注酷儿性身份的可见性,部分原因是它是语言在身份表现中作用的一个特别容易理解的例子,通常通过言语互动来实现。然而,更广泛地说,这一关注点是通过我对2008-2019年期间在中国大陆的生活和研究的民族志、话语性社会文化方法产生的。具体而言,我使用访谈中的口语数据,这些数据构成了这一过程的一部分,我认为,相关种族和/或社会群体内的社会实践最好从社会语言学工具的情境使用和相关意识形态系统的谈判来理解。从这个角度来看,“中国同性恋者”通常面临的表面上难以克服的意识形态压力,往往被归因于一种理所当然的、铁板一块的“中国文化”,可以更好地参照语言、文化和身份之间的复杂关系来解释。因此,我不认为有权对中国同性恋者的行为提出广泛的主张,也不认为他们与被认为是同质的西方同性恋者完全不同。相反,我讨论了某些人在某些对话中所说的话,注意到他们的身份表现往往是高度个性化的,是根据在场的互动者和与特定沟通时刻相关的互动目标来塑造的。
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引用次数: 0
Give it to her 把它给她
IF 2.1 Q2 COMMUNICATION Pub Date : 2023-07-13 DOI: 10.1075/jls.21020.san
Lucía Sanz-Valdivieso
Pornography is commonly criticized for allegedly representing and promoting sexual dominance of men over women. Studies have shown varying results, with no scientific consensus reached on the matter. To contribute to the discussion with empirical discourse analysis evidence, I examine the linguistic choices reflected in a corpus of erotic novels to test whether there are gendered patterns of agency in the representation of sexual interactions. The construal of prominence is correlated to the notion of agency to find which participant specifies the trajector status and agent role in every relational expression. Results show that male participants take prominence over females in an overwhelming majority of the cases, while expressions with plural agency are marginal. The approach of this paper, combining cognitive grammar with linguistic participation roles, provides comprehensive and realistic results by attempting to operationalize agency as the linguistic expression of a particular cognitive pathway.
色情作品通常被批评为代表和促进男性对女性的性支配。研究显示了不同的结果,在这个问题上没有达成科学共识。为了用经验话语分析的证据来促进讨论,我研究了情色小说语料库中反映的语言选择,以测试在性互动的表现中是否存在代理的性别模式。将显著性解释与代理概念相关联,以找出哪个参与者在每个关系表达中指定了轨迹状态和代理角色。结果表明,在绝大多数情况下,男性参与者比女性参与者更突出,而多元代理的表达则处于边缘地位。本文的方法将认知语法与语言参与角色相结合,试图将代理作为特定认知途径的语言表达进行操作,从而提供了全面而现实的结果。
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引用次数: 0
Review of Myketiak (2020): Online Sex Talk and the Social World: Mediated Desire Myketiak评论(2020):网络性爱与社交世界:中介欲望
IF 2.1 Q2 COMMUNICATION Pub Date : 2023-07-13 DOI: 10.1075/jls.00029.ira
N. Irawan
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引用次数: 0
How to do gender with names 如何用名字表示性别
IF 2.1 Q2 COMMUNICATION Pub Date : 2023-02-02 DOI: 10.1075/jls.21002.lin
Miriam Lind
Most trans people change their name in accordance to their gender in the process of transitioning. The decision for a new name can take place at any stage during an individual’s exploration of their identity, typically coming into use when the individual comes out to others and asks to be addressed with this new name. Whether or not this new name is accepted and adopted by others is not only a matter of time, but correlates to the acceptance of the “new” gender and thus of a person’s right to change their name. This article offers an analysis of trans name change announcements as performative speech acts and analyses the reactions to this name change, i.e. the acceptance or refusal of this new name, in relation to the speech act’s felicity conditions.
大多数跨性别者在变性过程中会根据自己的性别改变自己的名字。新名字的决定可以发生在一个人探索自己身份的任何阶段,通常是在一个人向别人出柜并要求用这个新名字来称呼他的时候。这个新名字是否被别人接受和采用不仅是一个时间问题,而且还关系到人们对“新”性别的接受程度,从而关系到一个人改变名字的权利。本文分析了跨名公告作为一种表演性言语行为,并分析了人们对跨名公告的反应,即对新名称的接受或拒绝,这与言语行为的幸福条件有关。
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引用次数: 1
Review of Comer (2022): Discourses of Global Queer Mobility and the Mediatization of Equality 评论Comer(2022):全球酷儿流动的话语和平等的媒介化
IF 2.1 Q2 COMMUNICATION Pub Date : 2023-02-02 DOI: 10.1075/jls.00026.eps
Brandon William Epstein
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引用次数: 0
“You know she didn’t have no country” “你知道她不是没有国家”
IF 2.1 Q2 COMMUNICATION Pub Date : 2023-02-02 DOI: 10.1075/jls.20001.kon
Nicholas Kontovas
This study focuses on switches into and out of African American English among contestants of the television series RuPaul’s Drag Race. Following Barrett (1995), I note that Black contestants who are comfortable in White Middle-Class American English tend to use it as their primary dialect, switching to AAE in order to develop rapport. I suggest that non-Black performers switch into AAE either in order to mitigate the effects of comments which might otherwise be interpreted as rude, or to reinforce strength in moments of emotional self-disclosure, and that this is possibly reflective of an interpretation on the part of the speaker that forwardness and strength constitute a normal element – ‘sass’ – of Black women’s speech. Finally, I explore the possible social impact of this phenomenon from the perspective of two common themes in the popular discourse on race: one centered on cultural appropriation, the other on the perception of Black Women’s Language.
本研究的重点是在电视连续剧《保罗的加速赛车》(RuPaul’s Drag Race)的参赛者中,非裔美国人英语的转换。根据巴雷特(1995)的研究,我注意到那些对白人中产阶级美国英语感到满意的黑人选手倾向于将其作为他们的主要方言,为了建立融洽的关系而改用AAE。我建议非黑人表演者转换成AAE,要么是为了减轻评论的影响,否则可能会被解释为粗鲁,要么是为了在情感自我表露的时刻加强力量,这可能反映了演讲者的一种解释,即直率和力量构成了黑人女性演讲的正常元素——“sass”。最后,我从流行种族话语中的两个共同主题:一个以文化挪用为中心,另一个以黑人女性语言的感知为中心,探讨了这一现象可能产生的社会影响。
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Journal of Language and Sexuality
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