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Men, Masculinities, and Relational Leadership Attitudes in the Collegiate Fraternity Environment 高校兄弟会环境中的男性、男性气质和关系领导态度
Q2 Social Sciences Pub Date : 2024-01-26 DOI: 10.1080/26379112.2023.2294731
Antonio Duran, Adam M. McCready, Michael A. Goodman
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引用次数: 0
Teaching While Black: Black Women Millennials’ Experiences of Teaching in South African Universities 黑人教学:千禧一代黑人女性在南非大学的教学经历
Q2 Social Sciences Pub Date : 2024-01-17 DOI: 10.1080/26379112.2023.2286990
Zamambo Mkhize
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引用次数: 0
Disrupting and Problematizing the Intersection of Gender and Leadership in Higher Education 打破高等教育中性别与领导力的交叉并使之问题化
Q2 Social Sciences Pub Date : 2024-01-02 DOI: 10.1080/26379112.2024.2303768
Paige Haber-Curran, Daniel Tillapaugh
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引用次数: 0
Small Group Learning Communities as a Prototype for Intersectional Black Feminist Praxis in Higher Education. 小团体学习社区:高等教育中黑人女性主义实践的原型。
Q2 Social Sciences Pub Date : 2024-01-01 Epub Date: 2024-11-05 DOI: 10.1080/26379112.2024.2403503
Christy L Erving, Nicole Michelle Joseph, Renã A S Robinson, Riana M Smith, Miaya Blasingame, Jacqueline Boone

Through the creation and analysis of Small Group Learning Communities (SGLC) at a predominantly White university in the U.S. South, this study investigated how SGLCs operationalize intersectional Black feminist praxis via dialogue, liberation, and ethic of caring. The racialized and gendered organizational dynamics that govern institutions of higher education make it an ideal site for such an intervention. Through an instrumental case study of 13 SGLCs, we uncover how SGLCs served interrelated, but separate purposes: 1) affirmation, mentorship, and professional development among "Black women-focused" SGLCs; and 2) epiphanies of intersectional oppression and nuanced Black girl representation in educational settings among "Black women-affirming" SGLCs. Findings suggest that SGLCs are innovative prototypes for understanding, studying, and implementing intersectional Black feminist praxis. We submit that SGLCs can advance broader social justice and liberation agendas. Moreover, findings may inform efforts to center Black women in higher education.

通过在美国南部一所以白人为主的大学创建和分析小组学习社区(SGLC),本研究调查了SGLC如何通过对话、解放和关怀伦理来运作交叉黑人女权主义实践。管理高等教育机构的种族化和性别化的组织动态使其成为这种干预的理想场所。通过对13个SGLCs的工具性案例研究,我们揭示了SGLCs如何服务于相互关联但又独立的目的:1)在“以黑人女性为中心”的SGLCs中,肯定、指导和专业发展;2)在“黑人女性肯定”的sglc中,交叉压迫和黑人女孩在教育环境中的微妙表现的顿悟。研究结果表明,sglc是理解、研究和实施交叉黑人女权主义实践的创新原型。我们认为,sglc可以推动更广泛的社会正义和解放议程。此外,研究结果可能会为将黑人女性纳入高等教育的努力提供信息。
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引用次数: 0
The Uses of Partus Sequitur Ventrem : Black Mothers in Higher Education 推理推理的应用:高等教育中的黑人母亲
Q2 Social Sciences Pub Date : 2023-11-09 DOI: 10.1080/26379112.2023.2267716
Leah N. Fulton
AbstractThis conceptual article identifies the ways that the seventeenth-century slave code, partus sequitur ventrem (PSV), “the child follows the mother” is a functioning allochronism that undergirds the treatment of Black mothers in contemporary institutions of higher education. Through conceptualizing three functions of PSV, pathology, appropriation, and erasure, the author animates the ways that the academy continues to recreate U.S. il/logics committed to the exploitation of Black maternity. DISCLOSURE STATEMENTNo potential conflict of interest was reported by the author.Additional informationFundingThis work was supported by the University of Minnesota-Twin cities.
摘要这篇概念性的文章指出,17世纪的奴隶法典,即“孩子跟着母亲走”(partus sequitur ventrem, PSV)是一种功能上的异时性,它巩固了当代高等教育机构对黑人母亲的待遇。通过概念化PSV的三个功能,病理学,挪用,和擦除,作者生动地描述了学院继续重建美国的il/逻辑的方式,致力于剥削黑人母亲。声明作者未报告潜在的利益冲突。本研究由明尼苏达大学双城分校资助。
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引用次数: 0
Peer-to-Peer Leadership Model in a Women and Gender Studies Center: Bridging Academic and Student Affairs Through Student Leadership Opportunities 妇女与性别研究中心的点对点领导模式:通过学生领导机会连接学术和学生事务
Q2 Social Sciences Pub Date : 2023-10-31 DOI: 10.1080/26379112.2023.2266542
David Powers Corwin, Casey Klemmer, Victoria Westermeyer
AbstractThis program description provides an overview of the peer-to-peer student staff model used by the Women and Gender Studies Program and Center at George Mason University. The program description lays out the unique structure of the unit, the need for this type of model, and how its structure is feminist in nature while also catering to student needs. DISCLOSURE STATEMENTNo potential conflict of interest was reported by the authors.
摘要本项目描述概述了乔治梅森大学妇女与性别研究项目和中心使用的对等学生工作人员模式。程序描述列出了单元的独特结构,对这种类型模型的需求,以及其结构如何在满足学生需求的同时具有女权主义性质。声明作者未报告潜在的利益冲突。
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引用次数: 0
But We Stopped All This : Stopping Practices of Women Full Professors in Neoliberal Times 但我们制止了这一切:制止新自由主义时代女性正教授的做法
Q2 Social Sciences Pub Date : 2023-10-23 DOI: 10.1080/26379112.2023.2239413
Isaura Castelao-Huerta
AbstractIn this article, I present how some women full professors have implemented stopping practices, thus setting limits to their academic work in a neoliberal context. From semi-structured and in-depth interviews with three women professors at the National University of Colombia, this research presents their stopping practices: saying “No” when asked to take on more academic responsibilities and refusing to work outside working hours, as well as distancing themselves from electronic devices that could keep them connected to their academic work outside office hours. Stopping is a gradual process that led them to set limits on the time they devoted to work, which revealed that their subjection to neoliberal governmentality was not total. Nevertheless, stopping was also a luxury since these women professors could do so thanks to their job and economic stability, academic prestige, and the privilege of their seniority. As such, I explain how stopping is both a privilege and a form of resistance to neoliberal productivist demands that has various implications for policy, practice, and future research. ACKNOWLEDGEMENTSI want to thank Salma Vásquez for proofreading the manuscript. I also thank Serhat Tutkal for all his support.DISCLOSURE STATEMENTNo potential conflict of interest was reported by the author(s).
在这篇文章中,我介绍了一些女性正教授如何实施停止实践,从而在新自由主义背景下为她们的学术工作设定了限制。通过对哥伦比亚国立大学三位女教授的半结构化和深度访谈,本研究展示了她们停止的做法:当被要求承担更多的学术责任时说“不”,拒绝在工作时间之外工作,以及远离电子设备,因为电子设备可以使她们在办公时间之外与学术工作保持联系。停止是一个渐进的过程,导致他们对自己投入工作的时间设定限制,这表明他们对新自由主义治理的服从并不是完全的。然而,停下来也是一种奢侈,因为这些女教授可以停下来,这要归功于她们的工作和经济稳定、学术声望和资历的特权。因此,我解释了为什么停止既是一种特权,也是对新自由主义生产主义要求的一种抵抗形式,这对政策、实践和未来的研究有各种影响。我要感谢Salma Vásquez对手稿的校对。我还要感谢塞尔哈特·图特卡尔的一切支持。披露声明作者未报告潜在的利益冲突。
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引用次数: 0
Inspiring Empowerment, Leadership, and Advocacy of Indigenous Women Through a Native American Sorority 通过美国原住民联谊会激发原住民妇女的赋权、领导力和宣传能力
Q2 Social Sciences Pub Date : 2023-10-02 DOI: 10.1080/26379112.2023.2269284
Natalie R. Youngbull, James D. Wagnon, Robin Zape-tah-hol-ah Minthorn
As the first inquiry of a Historically Native American Fraternity and Sorority (HNAFS), the purpose of this research study was to provide greater understanding of the impact of a Native American sisterhood. The genealogical connections (literature review) examined the recent work written about HNAFS and narrowed down the influence of HNAFS on Indigenous women scholars. Indigenous feminism guided the study as it describes how Native/Indigenous women define feminism for them and their communities, which added deeper understanding and meaning to the major findings. This study utilized talking circles as an Indigenous research tool to center sisters’ stories collectively. Major findings for this article highlight how the Native American sisterhood empowered Native women, developed them as leaders, and provided opportunities for advocacy work. Recommendations and future directions for HNAFS and higher education professionals are provided.
作为对历史上美国土著兄弟会和联谊会(HNAFS)的首次调查,本研究的目的是让人们更好地了解美国土著姐妹会的影响。系谱联系(文献综述)研究了近期有关 HNAFS 的著作,缩小了 HNAFS 对土著女学者的影响范围。原住民女权主义为本研究提供了指导,因为它描述了原住民/土著妇女如何为自己及其社区定义女权主义,这为主要研究成果增添了更深的理解和意义。本研究利用谈话圈这一土著研究工具,将姐妹们的故事集中在一起。本文的主要发现强调了美国原住民姐妹会如何增强原住民妇女的能力,将她们培养成领导者,并为宣传工作提供机会。文章为 HNAFS 和高等教育专业人员提供了建议和未来发展方向。
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引用次数: 0
Retaining Respect as a Scholar While Pregnant: Experiences of Pregnant Doctoral Students 怀孕期间保持学者的尊严:怀孕博士生的经历
Q2 Social Sciences Pub Date : 2023-10-02 DOI: 10.1080/26379112.2023.2266540
Rebecca G. Mirick, Stephanie P. Wladkowski
Using Acker’s theory of gendered organizations, this study explored the experiences of pregnant doctoral students, the organizational processes that influenced their experiences, and the ways students perceived pregnancy impacting career development and trajectory, if at all. Using a mixed methods survey of women who were pregnant during their doctoral program (n = 733), the study found that 52% of participants reported that being pregnant as a doctoral student impacted their academic career. Participants identified the following themes as challenges with being a pregnant doctoral student: negative interpersonal interactions; decreased productivity; organizational policies, procedures, and supports; fewer professional development opportunities; and the emotional impact of being pregnant as a doctoral student. These findings illustrate the ways that organizational processes sustain gender inequities in doctoral programs by decreasing professional development opportunities, negatively impacting mentoring relationships, and causing emotional distress. Policy and practice implications for programs and universities are discussed.
本研究利用阿克尔的性别组织理论,探讨了怀孕博士生的经历、影响其经历的组织过程,以及学生认为怀孕影响职业发展和轨迹的方式(如果有的话)。研究采用混合方法调查了在读博士期间怀孕的女性(n = 733),发现 52% 的参与者表示,作为博士生怀孕影响了她们的学术生涯。参与者认为怀孕博士生面临以下挑战:消极的人际交往;工作效率下降;组织政策、程序和支持;专业发展机会较少;以及怀孕博士生的情绪影响。这些发现说明了组织过程是如何通过减少专业发展机会、对指导关系产生负面影响以及造成情绪困扰来维持博士生项目中的性别不平等的。本文讨论了这些研究对博士生项目和大学的政策和实践影响。
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引用次数: 0
Chicana Graduate Students’ Decolonization and Healing from Educational White Supremacy: A Nepantlera Approach to their Scholarly Writing Chicana Graduate Students' Decolonization and Healing from Educational White Supremacy:他们的学术写作中的尼泊尔式方法
Q2 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/26379112.2023.2205147
Nancy Herrera, Alberta M. Gloria
Embedded misogyny and white supremacy in higher education have resulted in Chicana graduate students experiencing education-based traumas. Furthermore, hegemonic values related to what is considered “noteworthy” and “publishable” in academia are heavily influenced by racism, sexism, and misogyny, further oppressing Chicanas intending to pursue academic careers. Therefore, Chicanas’ journeys as graduate students and scholars must be understood within the context of their experiences with and methods of healing from educational white supremacy. Given our lived experiences as Chicana scholars, mujeristas, and poderosas, this article results from our commitment to supporting the healing and decolonizing of future Chicana scholars. Inspired by our respect and value of Gloria Evangelina Anzaldúa’s (1942–2004) work, we developed a decolonized healing approach to academic writing centered on her Nepantla Theory. This article is structured into the following areas—first, we present the guiding theory of nepantla and subsequent nepantleras; next, we explore the influence of educational white supremacy on the academy, scholarship, and Chicana’s experiences as graduate students and scholars; and finally, we introduce a nepantla-inspired scholarship and writing (i.e., autohistoria, nos/otras, and bodymindspiritsoul) centered on decolonization, healing, and transformation to nepantleras. We end with recommendations and a message for future Chicana scholars.
高等教育中根深蒂固的厌女症和白人至上主义导致奇卡娜族研究生经历了基于教育的创伤。此外,学术界关于 "值得注意 "和 "可发表 "的霸权价值观也深受种族主义、性别歧视和厌女症的影响,这进一步压迫了打算从事学术职业的奇卡纳人。因此,我们必须结合奇卡纳人在教育领域的白人至上主义的经历和治愈方法,来理解他们作为研究生和学者的心路历程。鉴于我们作为奇卡娜学者、女权主义者和女权主义者的生活经历,这篇文章是我们致力于支持未来的奇卡娜学者治愈创伤和去殖民化的结果。受我们对格洛丽亚-伊万吉丽娜-安萨尔杜亚(Gloria Evangelina Anzaldúa,1942-2004 年)作品的尊重和重视的启发,我们以她的 Nepantla 理论为中心,开发了一种非殖民化的学术写作愈合方法。本文的结构分为以下几个方面--首先,我们介绍了 nepantla 的指导理论和随后的 nepantleras;其次,我们探讨了教育中的白人至上主义对学院、学术以及 Chicana 作为研究生和学者的经历的影响;最后,我们介绍了受 nepantla 启发的学术和写作(即 autohistoria、nos/otras 和 bodymindspiritsoul),其核心是去殖民化、治愈和向 nepantleras 转变。最后,我们向未来的奇卡娜学者提出建议和寄语。
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Journal of Women and Gender in Higher Education
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