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Mihai Drăgănescu: arhitectura modelului său ontologic-informaţional cu şi fără conştiinţă fundamentală Mihai Drăgănescu:有和没有基本意识的本体论信息模型的架构
Q3 Arts and Humanities Pub Date : 2022-05-15 DOI: 10.35824/sjrs.v5i1.23758
Gorun Manolescu
After his demise (in 2010), the philosophical works of Mihai Drăgănescu began to enter the attention of specialists from various backgrounds. His approach's incredible complexity and originality have been viewed and approached from various specific points of view until now. The aim of this paper is to present only a few essential features of the Drăgănescu philosophical approach as a whole, answering the following questions: (a) Is the model he recommended metaphysical, theological, or both? (b) How does the model highlight a certain Logos that becomes primordial in relation to the Being? (c) Why, quite unexpectedly, is the information considered a phenomenon? (d) How does the model he recommends solve some of the problems issued by Husserl and his phenomenology? In a forthcoming paper, we will try to show how Drăgănescu's Ontological-informational model allows a ChaOrdic application („Cha” from Chaos and „Ord” from Order) that characterizes the Reality of today when a natural Chaos appeared under which a new order emerges. Finally, our main conclusion will be that in relation to other similar attempts of recent times, which we know about, the approach of Drăgănescu presents strong originality by integrating the information with the ontological aspect. Furthermore, this confirms what our well-known Romanian philosopher Constantin Noica said a century ago: „Will the novelties of this work make their place in the world?” We should say that we do not doubt if we do not know the inertia that reigns in the world of culture. However, we will say that we do not know about a work that shakes this inertia better than the work of professor Drăgănescu. And if by impossibility it would not impose itself from now on in the culture of the twentieth century, let us be allowed to believe that it will astonish and deeply impress the non-perverted thinkers of the twenty-first century.
在他去世后(2010年),米哈伊·德里格里涅斯库的哲学著作开始进入不同背景的专家的关注。到目前为止,人们已经从不同的角度看待和探讨了他的方法令人难以置信的复杂性和独创性。本文的目的是在整体上呈现drgnescu哲学方法的几个基本特征,回答以下问题:(a)他推荐的模式是形而上学的,神学的,还是两者兼而有之?(b)该模型如何突出某一逻各斯,该逻各斯与存在的关系变得原始?(c)为什么出乎意料地认为这些信息是一种现象?(d)他推荐的模型如何解决胡塞尔及其现象学提出的一些问题?在即将发表的论文中,我们将试图展示drgnescu的本体论-信息模型如何允许混沌应用(“Cha”来自混沌,“Ord”来自秩序),当自然混沌出现并在其下出现新秩序时,这种应用可以表征当今的现实。最后,我们的主要结论是,与我们所知道的近期其他类似尝试相比,drgurnescu的方法通过将信息与本体论方面相结合,呈现出强大的独创性。此外,这证实了我们著名的罗马尼亚哲学家康斯坦丁·诺伊卡一个世纪前说过的话:“这部作品的新奇之处会在世界上占据一席之地吗?”我们应该说,如果我们不知道主宰文化世界的惯性,我们就不会怀疑。然而,我们要说的是,我们不知道有哪部作品能比drgurinescu教授的作品更好地动摇这种惯性。如果由于不可能,它不会从现在起在20世纪的文化中强加自己,那么让我们相信,它将使21世纪的非变态思想家感到震惊和深刻印象。
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引用次数: 0
Insuportabila versatilitate a modernismului
Q3 Arts and Humanities Pub Date : 2022-05-15 DOI: 10.35824/sjrs.v5i1.23875
Diana Stroescu
This article aims to investigate the specifics of modernism by identifying several critical moments in intellectual history that are symptoms of significant tendencies in Western literature. In the absence of viable delimitations that would give modernism the status of a literary movement, the specificity of this literary-artistic period can be depicted by dwelling in the field of ideas that shaped a common way of conceiving human existence. The issue of the newness, around which the idea of modernity is built, summarizes a whole socio-cultural process that involves attitudes moving between the fascination and the anxiety of change. Considering these two perspectives towards the metamorphoses of the age in which writers lived with enthusiasm or drama, one can identify a conception of the condition of knowledge in a developing world. The social aspects, the individual identity, the established moral and religious principles, and the possibilities of creation are subjected to interrogation and therefore cause the tensions that irrigate modernist works.
本文旨在通过识别知识史上的几个关键时刻来研究现代主义的细节,这些关键时刻是西方文学显著趋势的症状。在缺乏可行的界限来赋予现代主义文学运动的地位的情况下,这一文学艺术时期的特殊性可以通过停留在塑造人类存在的共同方式的思想领域来描述。现代性的概念是围绕着新性问题构建的,它总结了一个完整的社会文化过程,包括在对变化的迷恋和焦虑之间转变的态度。考虑到这两个视角来看待作家以热情或戏剧生活的时代的变迁,我们可以确定一个关于发展中世界知识状况的概念。社会方面、个人身份、既定的道德和宗教原则以及创作的可能性都受到了质疑,因此引发了现代主义作品中的紧张情绪。
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引用次数: 0
Parergonality, paratranslation, and text-as-house imagery: six Romanian-language editions of Oscar Wilde’s fairy-tales 通篇性、并列翻译和文本作为房屋意象:奥斯卡·王尔德童话的六个罗马尼亚语版本
Q3 Arts and Humanities Pub Date : 2022-05-15 DOI: 10.35824/sjrs.v5i2.23890
Daniela Hăisan
This paper focuses on the mediating role paratexts perform in the transmission of a text from one culture to another. Our case in point is a series of (re)translations of Oscar Wilde’s fairy tales into Romanian (published between 1911 and 2018), with their respective allographic paratextuality (prefaces, postfaces, translator’s foreword, introduction, glossaries, author biographies, dedications etc.). The paratexts are examined with a view to distinguishing between those which allocate authority to the translated text and those which undermine it. Architectural metaphorics will be resorted to, for a better illustration of the relation between text and paratext. If, according to Kant (1987[1781]), pareregon is to ergon what columns are to buildings, and if, when it comes to books, parergon is a (near-)synonym for paratext, the text-as-house imagery proposed here is meant to encapsulate the way books assemble their (para)textual contents for the reading public.
本文着重探讨了准文本在文本从一种文化向另一种文化的传播中所起的中介作用。我们的例子是一系列(重新)翻译的奥斯卡·王尔德的童话成罗马尼亚语(出版于1911年至2018年之间),具有各自的异体同源性(序言,邮戳,译者的前言,介绍,词汇表,作者传记,奉献等)。审查这些文本的目的是为了区分那些赋予译文权威的文本和那些破坏译文权威的文本。为了更好地说明文本和段落之间的关系,我们将使用建筑隐喻。根据康德(1987[1781])的观点,如果pareregon之于ergon,就像柱子之于建筑一样,如果pareregon是paratext的近义词,那么这里提出的“文本即房屋”的意象旨在概括书籍为读者组装(para)文本内容的方式。
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引用次数: 0
Adapting political communication to technology. Case study: evolutionary aspects on social networks in Romania 使政治传播适应技术。案例研究:罗马尼亚社会网络的进化方面
Q3 Arts and Humanities Pub Date : 2022-05-15 DOI: 10.35824/sjrs.v5i2.23777
Mihaela Bărbieru
In recent years, studies on social networks have begun to become more and more numerous in the literature, with scientists showing a real interest in an influential analysis that they have on societies. Social networks are tools through which political candidates have the opportunity to distribute their political message during election campaigns, as well as outside them, to a growing audience. A very strong connection has been made between technology and communication, outside of which we, as individuals, can no longer exist, the virtual space managing to exploit communication in all its aspects. Online political communication, an easily accessible form of manifestation that attracts disinterested political groups, offers the possibility of avoiding information bottlenecks for citizens by changing content in real time, with low information costs, which means a real advantage for politicians.The importance of social networks in political communication is even greater as its role is the main channel of communication and occupies a special place in election campaign strategies. The present study aimes to analyze the phenomenon of social networks in terms of the benefits it offers to politics, through an online political communication with content transmitted in real time, without time limit and with low costs.
近年来,关于社交网络的研究开始在文献中变得越来越多,科学家们对他们对社会的有影响力的分析表现出了真正的兴趣。社交网络是政治候选人在竞选期间以及在竞选之外向越来越多的受众传播政治信息的工具。技术和通信之间已经建立了非常牢固的联系,如果没有这种联系,我们作为个人就无法再存在,虚拟空间就无法从各个方面利用通信。在线政治交流是一种容易获得的表现形式,吸引了无私的政治团体,通过实时更改内容,以低信息成本为公民提供了避免信息瓶颈的可能性,这对政治家来说意味着真正的优势。社交网络在政治沟通中的重要性更大,因为它是沟通的主要渠道,在竞选策略中占有特殊地位。本研究旨在通过内容实时、无时间限制、低成本的在线政治交流,分析社交网络为政治带来的好处。
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引用次数: 0
Romanul misterelor în literatura română a secolului al XIX-lea - o pagină de istorie literară uitată -
Q3 Arts and Humanities Pub Date : 2022-05-15 DOI: 10.35824/sjrs.v5i1.23775
Manuela-Gabriela Ursu
The following study looks into the history of a minimally studied Romanian literary form: the mystery novel. The particular aspects that define this subgenre are illustrated by the prose of Ioan M. Bujoreanu, entitled Mistere din București. The nineteenth-century Romanian literature is characterized by a tremendous expansion, particularly when we consider the general development of the novel. The first novels available in Romanian are translations from French literature, most of them very successful books belonging to the popular culture of that time. Following the French model, the Romanian authors created similar novels in which the most important elements were the extraordinary, the intrigue and the sensational situations that were meant to attract a very large public. Analyzing these numerous novels, most of them forgotten today, and trying to classify them we observe that the Romanian literary frame is very diverse. We can identify certain types such as the outlaw, the woman, the criminal or the mystery novel, all of them being eclectic proses. Of all the genres belonging to popular literature, the mystery novel stands out for its preoccupation and openness to illustrating the nineteenth-century social aspects. This type of novel succeeds to capture the literary style and the particular elements embedded in the first novelist writings. One of the most prominent writers who managed to incorporate an image of nineteenth-century society into his novel is Ioan M. Bujoreanu. He creates a very realistic scene of that time by observing the human condition, condemning the injustices of aristocrats against the Romanian peasants and closely describing the city of Bucharest down to the most minute detail. His novel demonstrates the importance of the mystery novel in the nineteenth-century Romanian popular writings which is a sociological one as well as a documentary one.
以下研究着眼于一种研究较少的罗马尼亚文学形式的历史:推理小说。定义这一亚类的特定方面由Ioan M.Bujoreanu的散文所说明,题为Mistere din București。19世纪罗马尼亚文学的特点是巨大的扩张,尤其是当我们考虑到小说的总体发展时。罗马尼亚语的第一部小说是法国文学的译本,其中大多数都是属于当时流行文化的非常成功的书籍。按照法国的模式,罗马尼亚作家创作了类似的小说,其中最重要的元素是非凡、阴谋和耸人听闻的情况,旨在吸引大量公众。分析这些众多的小说,其中大多数在今天被遗忘了,并试图对它们进行分类,我们观察到罗马尼亚的文学框架是非常多样化的。我们可以识别某些类型,如亡命之徒、女人、罪犯或推理小说,所有这些都是兼收并蓄的散文。在所有属于通俗文学的类型中,推理小说以其专注和开放的态度来阐述19世纪的社会方面而脱颖而出。这种类型的小说成功地捕捉到了第一代小说家作品中的文学风格和特定元素。Ioan M.Bujoreanu是最著名的作家之一,他成功地将19世纪社会的形象融入了他的小说中。他通过观察人类状况,谴责贵族对罗马尼亚农民的不公正行为,并对布加勒斯特市进行最细微的描述,创造了一个非常现实的场景。他的小说展示了推理小说在19世纪罗马尼亚通俗文学中的重要性,这是一部社会学作品,也是一部纪录片。
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引用次数: 0
The image of the Russian Enlightened Monarch in the Romanian culture at the end of the eighteenth and beginning of the nineteenth century 十八世纪末十九世纪初罗马尼亚文化中俄国开明君主的形象
Q3 Arts and Humanities Pub Date : 2022-05-15 DOI: 10.35824/sjrs.v5i2.23880
Alexandra Chiriac, Ana Catană-Spenchiu
This paper aims to reconstruct the way in which the Romanian written culture from the second half of the eighteenth century and the beginning of the nineteenth gradually built the image of the Russian Enlightened monarchy with three of its most famous representatives: Peter II, Catherine II and Alexander I. By means of translating from Italian and German historiography, these texts served a double goal: on the one hand they satisfied the reader’s need for knowledge and understanding of the contemporary events, and on the other they contributed to a political discourse that viewed Russia and the Russian Orthodox monarchy as potential saviours of the Romanian principalities from the oppression of the Muslim Ottoman Empire. By means of translation analysis, we have attempted to illustrate how the Western image of an Eastern monarch, guided by a blend of Western philosophy and Eastern Orthodox tradition, was transferred in the Romanian culture as a scientific base for political and cultural decisions.
本文旨在重建从18世纪下半叶到19世纪初的罗马尼亚文字文化如何逐渐建立起俄罗斯开明君主政体的形象,其中有三位最著名的代表人物:彼得二世、叶卡捷琳娜二世和亚历山大一世。通过翻译意大利和德国的历史文献,这些文本达到了双重目的:一方面,它们满足了读者对当代事件的知识和理解的需要,另一方面,它们促成了一种政治话语,将俄罗斯和俄罗斯东正教君主制视为罗马尼亚公国从穆斯林奥斯曼帝国压迫下的潜在救世主。通过翻译分析,我们试图说明在西方哲学和东正教传统的混合指导下,东方君主的西方形象如何在罗马尼亚文化中作为政治和文化决策的科学基础被转移。
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引用次数: 0
The funerary practices from the end of the Bronze Age and the beginning of the Iron Age in the south-west of Romania and the relations with the south of Danube 青铜时代末期至铁器时代初期罗马尼亚西南部的丧葬习俗及与多瑙河以南的关系
Q3 Arts and Humanities Pub Date : 2022-05-15 DOI: 10.35824/sjrs.v5i2.23873
Simona-Laura Lazar
The socio-anthropological approach to the funerary practices proves a tight connection between the religious beliefs and the funerary practices. However, it is hard to be evidenced only through the funerary discoveries most of the time. The study of the funerary space structure reveals several possibilities for interpretation, provided the necropolises are researched thoroughly. In the analysis made on the funerary practices, there are often used notions, such as that of a social person, understood as a variety of situations (age, social rank, gender etc.), or social energy consumed during the development of a funerary practice. In this manner only, hypotheses can be issued regarding the social structure if it considers that the funerary space can also be seen as a confirmation of the social identity. The funerary practices can “codify” information related both to the social structure and ideology, thus to the collective mentality of those communities. Different attempts have been made to sketch the religion of the prehistoric communities, using the funerary discoveries for this purpose. To the north of the Danube, in the south-western side of Romania, the funerary practices used to be characteristic for the end of the Bronze Age, which implied the cremation of the dead and the depositing of the remains into a pottery vessel that played the role of an urn. This was buried along with one or more adjacent vessels and sometimes clay statuettes. Among the archaeological discoveries available in the actual stage of the researches, the Gârla Mare type is evidenced, which belongs to the wider area of the incrusted ceramics groups situated on one side and another on the middle inferior course of the Danube. Most of them come from the necropolises of cremation in an urn, being known only a few discoveries of settlements. At the beginning of the Iron Age, a different funerary practice can be noticed, i.e., the building of tumuli and the depositing of the offerings in vessels, on the bottom of them. The disappearance of the plane necropolises, starting with the 12th century BCE and the appearance, in the same period, of the tumular constructions because of the richness or the quantity of the social energy invested in them suggest the appearance of new forms of collective representation, a change in the collective mentality. Furthermore, as a tendency to affirm the social identity, the funerary tumulus can be pointed out.
社会人类学研究丧葬习俗的方法证明了宗教信仰和丧葬习俗之间的紧密联系。然而,在大多数情况下,仅通过随葬品的发现很难证明这一点。对墓地空间结构的研究揭示了几种解释的可能性,前提是对墓地进行深入研究。在对殡葬实践的分析中,经常使用一些概念,例如社会人的概念,被理解为各种情况(年龄、社会等级、性别等),或在殡葬实践发展过程中消耗的社会能量。只有通过这种方式,如果认为葬礼空间也可以被视为对社会身份的确认,那么就可以提出关于社会结构的假设。葬礼实践可以“编纂”与社会结构和意识形态相关的信息,从而与这些社区的集体心态相关。为了描绘史前社区的宗教,人们进行了不同的尝试,并利用葬礼的发现来达到这个目的。多瑙河以北,罗马尼亚西南侧,青铜时代结束时的丧葬习俗很有特色,这意味着对死者进行火化,并将遗体放入扮演瓮角色的陶器中。它与一个或多个相邻的器皿一起被埋葬,有时还有粘土雕像。在实际研究阶段的考古发现中,Gârla Mare型是有证据的,它属于多瑙河中下游一侧和另一侧更广泛的堆积陶瓷群。它们中的大多数来自骨灰盒中火化的墓地,目前只知道少数定居点的发现。在铁器时代开始时,可以注意到一种不同的葬礼做法,即建造土葬和将供品存放在容器中,放在底部。从公元前12世纪开始,平面墓地的消失,以及在同一时期,由于社会能量的丰富性或数量而出现的圆顶建筑,表明了新形式的集体代表的出现,集体心态的改变。此外,作为一种肯定社会身份的倾向,随葬墓可以被指出。
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引用次数: 0
Morphological and syntactical aspects of Romanian/ English codeswitching 罗马尼亚语/英语代码转换的形态学和句法方面
Q3 Arts and Humanities Pub Date : 2022-05-15 DOI: 10.35824/sjrs.v5i2.23888
Arina Greavu
This paper examines the grammatical structure of Romanian/ English codeswitching in the speech of a ten-year-old bilingual child. The analyzed data set consists of single-word switches and phrases, the main focus of the paper being the morphological integration of these English elements in Romanian and the relations they establish with their larger syntactic environment. Using the principles of the Matrix Language Frame model developed by Myers-Scotton (2002, 2006), we show that the structural integrity of Romanian is maintained during codeswitching, and that the English material is used according to the rules imposed by the Romanian grammar. Although Romanian inflectional morphology is often absent on switched words and phrases, the placement of these elements in the grammatical frame of the sentence follows matrix language specifications and word order; moreover, function words in mixed constituents, such as determiners and prepositions, tend to come from Romanian.
本文考察了一名十岁双语儿童言语中罗马尼亚语/英语代码转换的语法结构。所分析的数据集由单个单词开关和短语组成,本文的主要重点是罗马尼亚语中这些英语元素的形态整合,以及它们与更大的句法环境建立的关系。利用Myers-Scotton(20022006)开发的矩阵语言框架模型的原理,我们表明在代码转换过程中保持了罗马尼亚语的结构完整性,并且英语材料是根据罗马尼亚语语法强加的规则使用的。尽管罗马尼亚语的屈折形态在转换后的单词和短语中经常缺失,但这些元素在句子语法框架中的位置遵循矩阵语言规范和语序;此外,混合成分中的虚词,如限定词和介词,往往来自罗马尼亚语。
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引用次数: 1
Translating acronyms of “Designated Survivor” into Romanian 将“指定幸存者”的首字母缩写翻译成罗马尼亚语
Q3 Arts and Humanities Pub Date : 2022-05-15 DOI: 10.35824/sjrs.v5i2.23886
Attila Imre
The present article is based on research focusing on acronyms, including their forms, spelling and punctuation in English, also discussing various, often contradictory, or ambiguous definitions for so-called “minor” word-formation options. We try to argue for a more lenient definition of abbreviations, acronyms, initialisms and alphabetisms, directing our attention towards certain technical features of acronyms (uppercase letters, with or without periods). The research database is taken from a popular TV series, “Designated Survivor”, resulting in 276 unique acronyms, totaling 1,198 occurrences, which includes acronyms of 2 to 9 letters combined with numbers and specific symbols (hyphens and ampersand), and excludes common ones (DJ, TV) and Roman numbers (II, III, XIII). The most frequent English acronyms with at least 5 occurrences are considered (856), out of which the most popular 15 ones (a total of 664) are examined together with all their Romanian renditions. The conclusion section summarizes the findings, considering the aspect of “slippery” quality, yet interpreting the results from the perspective of overall consistency.
本文基于对首字母缩略词的研究,包括其在英语中的形式、拼写和标点符号,还讨论了所谓“次要”单词形成选项的各种往往矛盾或模棱两可的定义。我们试图对缩写、首字母缩略词、首字母缩写和字母顺序进行更宽松的定义,将我们的注意力集中在首字母缩写的某些技术特征上(大写字母,带或不带句点)。该研究数据库取自一部热门电视剧《指定幸存者》,共产生276个独特的首字母缩写词,共1198次,其中包括2至9个字母的首字母缩略词,以及数字和特定符号(连字符和符号),不包括常见的首字母(DJ、电视)和罗马数字(II、III、XIII)。考虑了至少出现5次的最常见的英语首字母缩略词(856个),其中最受欢迎的15个(共664个)及其所有罗马尼亚语变体。结论部分总结了研究结果,考虑到“滑”的质量,但从整体一致性的角度解释了结果。
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引用次数: 0
Peregrin în Suedia. Nicolae Milescu Spătarul 游隼到瑞典。尼古拉·米莱斯库
Q3 Arts and Humanities Pub Date : 2022-05-15 DOI: 10.35824/sjrs.v5i1.23883
Marcela Ciortea
Nicolae Milescu Spătarul, a scholar from Moldova (born in 1636), is known especially for his activity during the second half of his life, from his permanent relocation to Russia (1671) to the year of his death (1708). Within this interval, in which he served the Tsars’ interests as a translator at Posolski Prikaz, some sort of Ministry of External Affairs, he is sent by the Tsar Alexei Mihailovici with an embassy to the Emperor of China, thus becoming the first European scholar who travelled from Moscow to Pekin, crossing through Siberia. This paper is focused on the first half of his life, following, firstly, his studies at the Great School of the Patriarchate of Constantinople, the education he received there, his relationships with the princes of Moldova, the relationships with other scholars from his time. Then follows his European journey: Berlin – Stettin – Stockholm – Paris, his relationship with the jansenists of Port Royal and the presentation of his work Enchiridion sive Stella Orientalis splendens Occidentali, in which he analyses a theological dispute that was of interest for the jansenists. The Enchiridion is made in Paris, in the year 1699, and is the first work published by a Romanian in the Occident. Our paper includes, for the first time integrally translated into Romanian, a few pages of correspondence, which illustrate, on one hand, the bond with the French ambassador of Stockholm and on the other, the accreditation of Milescu at the Court of Sweden as a representative of the former prince, Gheorghe Ștefan.
尼古拉·米列斯库·斯佩塔鲁尔(Nicolae Milescu Spătarul,1636年出生)是一位来自摩尔多瓦的学者,他因后半辈子的活动而闻名,从他永久移居俄罗斯(1671年)到他去世的那一年(1708年)。在这段时间里,他作为某种外交部的波索尔斯基-普里卡兹的翻译为沙皇的利益服务,他被沙皇阿列克谢·米哈伊洛维奇派往中国皇帝的大使馆,从而成为第一位从莫斯科穿越西伯利亚前往北京的欧洲学者。本文着重介绍了他的前半生,首先,他在君士坦丁堡大牧首学校的学习,在那里接受的教育,他与摩尔多瓦王子的关系,以及他与当时其他学者的关系。接下来是他的欧洲之旅:柏林-斯德丁-斯德哥尔摩-巴黎,他与皇家港的简森主义者的关系,以及他的作品《东方之星》(Enchiridion sive Stella Orientalis splitens Occidentali)的介绍,在这部作品中,他分析了简森主义者感兴趣的神学争议。《Enchiridion》于1699年在巴黎制作,是罗马尼亚人在西方出版的第一部作品。我们的文件首次完整地翻译成罗马尼亚语,其中包括几页信件,一方面说明了与法国驻斯德哥尔摩大使的关系,另一方面,米列斯库在瑞典法院被认可为前王子盖奥尔基·特凡的代表。
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引用次数: 0
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