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The Philippine plaza complex : a focal point in culture change 菲律宾广场综合体:文化变迁的焦点
Pub Date : 1956-08-01 DOI: 10.2307/2941965
F. Eggan
The Mongol Mission. Narratives and Letters of the Franciscan Missionaries in Mongolia and China in the Thirteenth and Fourteenth Centuries. Tr. by a nun of Stanbrook Abbey. Ed. with an Introduction by Christopher Dawson. New York: Sheed and Ward, 1955. xxxix, 246. Bibliography, Genealogical Tables, Index, Map. This is a useful collection of the principal documents which describe the first genuine contacts between medieval Europe and the Far East and which, in the words of Professor Olschki, "transformed into an empirical reality the fabulous image of Asia created by poetry and fiction and confirmed by a tenacious traditional erudition" {Marco Polo's Precursors, p. vii). First and foremost of course are the narratives of the great Franciscan travelers John of Piano Carpini and William of Rubruck; also included are the narrative of Brother Benedict the Pole and the letters of John of Monte Corvino. Historical background is provided by the editor's Introduction. As an addition to the Makers of Christendom Series, the book is intended "to help Christians to an awareness of the richness of the cultural traditions which they inherit," rather than to supplant the more scholarly works available on the subject. Being based on the Sinica franciscana text, however, it will be useful to the scholar as well as informative for the general reader.
蒙古使团。十三和十四世纪方济会传教士在蒙古和中国的叙述和信件。斯坦布鲁克修道院的一位修女写的。由克里斯托弗·道森介绍。纽约:Sheed and Ward, 1955。xxxix, 246年。参考书目,家谱表,索引,地图。这是一个有用的收集的主要文件,描述了第一次真正的接触中世纪的欧洲和远东地区,在Olschki教授的话说,“亚洲变成一个经验现实的形象创造的诗歌和小说和证实了顽强的传统博学”{马可波罗的前兆,p . 7)。首先当然是伟大的方济会的旅行者的故事的约翰钢琴Carpini Rubruck和威廉;还包括兄弟本尼迪克特的叙述和科尔维诺山的约翰的信件。编者的引言提供了历史背景。作为《基督教世界的创造者》系列的补充,这本书的目的是“帮助基督徒意识到他们所继承的文化传统的丰富性”,而不是取代有关这一主题的更多学术著作。然而,基于《中华方济各译本》的文本,它不仅对学者有用,而且对普通读者也有帮助。
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引用次数: 9
Language Reform in China: Some Recent Developments 中国的语言改革:最近的一些发展
Pub Date : 1956-08-01 DOI: 10.2307/2941922
H. C. Mills
The current Chinese language reform movement is of the most profound cultural and political importance in China itself as well as to foreign students of the area. Its goal is within a relatively short period to standardize the basic northern dialect as the common national language of China and to replace traditional Chinese characters with a phonetic script. As Mao Tse-tung stated in 1951: “The written language must be reformed; it should follow the common direction of phoneticization which has been taken by the world's languages.”
当前的汉语改革运动对中国本身以及该地区的外国学生都具有最深刻的文化和政治意义。它的目标是在相对较短的时间内将基本的北方方言标准化为中国的通用国家语言,并用音标代替繁体字。它应该遵循世界语言采用的语音化的共同方向。”
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引用次数: 12
Hindi Exercises and Readings . By Gordon H. Fairbanks, John Gumperz, Walter Lehn, and Harsh Vardhan. Ithaca: Cornell University Press, 1955. vii, 116. Glossary. $3.00 (paper). 印地语练习和阅读。作者:戈登·h·费尔班克斯、约翰·甘珀兹、沃尔特·莱恩和哈什·瓦尔丹。伊萨卡:康奈尔大学出版社,1955年。七,116年。术语表。3.00美元(纸)。
Pub Date : 1956-08-01 DOI: 10.2307/2941954
C. T. Hodge
here assigned to the fourteenth century, on the basis of an inscription dated 1387. This inscription, however, has no connection with the paintings, which were added in the eighteenth century and are labelled, moreover, in the Tamil script of this late era. The short text by Pierre Rambach is valueless. The array of black and white plates is enchanting. There are, in addition, six color plates which might well have been omitted.
根据一段1387年的铭文,这里被定为14世纪。然而,这个铭文与绘画没有任何关系,这些绘画是在18世纪添加的,而且是用这个晚期的泰米尔文字标记的。皮埃尔·拉姆巴赫的短文毫无价值。一排排的黑白盘子很迷人。此外,还有六个彩色版,很可能被省略了。
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引用次数: 0
Midway: The Battle that Doomed Japan. By Mitsuo Fuchida and Masatake Okumiya. Ed. Clarke H. Kawakami and Roger Pineau. Annapolis: United States Naval Institute, 1955. xxiv, 266. Photographs, Appendices, Index. $4.50. 中途岛之战:毁灭日本的战役。作者:Fuchida光夫和Masatake Okumiya艾德,克拉克·h·川上和罗杰·皮诺。安纳波利斯:美国海军学院,1955年。266年第24。照片,附录,索引。4.50美元。
Pub Date : 1956-08-01 DOI: 10.2307/2941938
Roger Pineau
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引用次数: 6
Far Eastern history 远东历史
Pub Date : 1956-08-01 DOI: 10.2307/2941962
J. Parsons, Emelyn Waltz
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引用次数: 1
The golden age of Indian art : Vth-XIIIth century 印度艺术的黄金时代:5 - 13世纪
Pub Date : 1956-08-01 DOI: 10.2307/2941953
Pierre Rambach, Vitold de Golish
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引用次数: 3
Guide to the Memorials of Seven Leading Officials of Nineteenth-Century China. 19世纪中国七位主要官员纪念馆指南。
Pub Date : 1956-08-01 DOI: 10.2307/2941929
C. C. Tan, Chung-li Chang, Stanley J. Spector, F. Michael
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引用次数: 2
Archives of the Chinese Art Society of America. 美国中国艺术学会档案。
Pub Date : 1956-08-01 DOI: 10.2307/2941934
Richard Edwards
air of impartiality. Thus in his conclusion he permits himself the unwarranted conjecture that official reiteration of the orthodoxy of socialist realism in 1953 "may be evidence that the Communists feel that the reins must be loosened a bit" (p. 101). (Socialist realism was embraced by Chinese communist and leftist writers as early as 1933, following the adoption of this catch-phrase by the Union of Soviet Writers in the same year; Mr. Chao's book, which enumerates new cases of persecution in 1954 and 1955, easily explodes Mr. Borowitz's conjecture.) Mr. Borowitz is also often vague or inaccurate when he strays from his period to comment on literary matters in the preceding years. Thus his remark on page 15 that "it is interesting to note that Mao Tun and Kuo Mo-jo were not Communists before 1949" is compounded of many errors. Both Mao Tun and Kuo Mo-jo were prominent communist writers long before 1949. If Kuo Mo-jo was not a member of the Communist Party before 1949, then neither is he a member today. Now Vice-Premier of the State Council and the most highly honored man of letters in Communist China, he is only technically a member of a minor political party. Mr. Chao's book, which, in contrast to that of Mr. Borowitz, uses a wealth of first-hand communist material, is easily the better guide to literary activities in Communist China. It suffers, however, from a too militant anti-Communism which is impatient with ideas; the author's running commentary on the impressive data of regimentation and terror is often unnecessary and detracts from the effectiveness of his presentation. Mr. Chao also uses an arbitrary system for the romanization of Chinese names which is often at variance with the Wade-Giles system. For a man of his familiarity with Chinese communist literature, it is also very odd that he seems to know very little about contemporary Russian letters. On p. 120, he mentions a delegation of Soviet writers to China "headed by Allenburg"; surely he must mean the well-known Ilya Ehrenburg?
公正的态度。因此,在他的结论中,他允许自己做出毫无根据的猜测,即1953年官方对社会主义现实主义正统的重申“可能证明共产党人认为缰绳必须放松一点”(第101页)。(社会主义现实主义早在1933年就被中国共产党和左翼作家所接受,同年苏联作家联盟采用了这一口号;赵小兰的书列举了1954年和1955年的新迫害案例,轻而易举地推翻了博罗维茨的猜想。)当博罗维茨偏离他的时代去评论前几年的文学问题时,他也经常含糊不清或不准确。因此,他在第15页所说的“有趣的是,毛屯和郭沫若在1949年以前不是共产党人”是错误的。早在1949年以前,毛屯和郭沫若都是著名的共产主义作家。如果郭沫若在1949年以前不是共产党员,那么他现在也不是共产党员。他现在是国务院副总理,是共产主义中国最受尊敬的文学家,但严格来说,他只是一个小政党的成员。与鲍罗维茨的书不同,赵小兰的书使用了大量第一手的共产主义材料,很容易成为了解共产主义中国文学活动的更好指南。然而,它遭受了一种过于激进的反共情绪,这种情绪对思想缺乏耐心;作者对令人印象深刻的管制和恐怖数据的连续评论往往是不必要的,并且降低了他的陈述的有效性。赵国伟还使用了一种随意的中文名字罗马化系统,这种系统经常与韦氏拼音系统不同。对于一个熟悉中国共产主义文学的人来说,他似乎对当代俄罗斯文学知之甚少,这也很奇怪。在第120页,他提到一个“以艾伦堡为首”的苏联作家代表团访问中国;他一定是指大名鼎鼎的伊利亚·爱伦堡吧?
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引用次数: 12
Feudalism in History . Ed. Rushton Coulborn. Princeton: Princeton University Press. 1956. xiv, 439. Bibliographies, Index. $8.50. 历史上的封建主义。艾德,拉什顿·科尔伯恩。普林斯顿:普林斯顿大学出版社,1956。十四,439年。参考书目、索引。8.50美元。
Pub Date : 1956-08-01 DOI: 10.2307/2941925
J. R. Levenson
Feudalism in History. Ed. RUSHTON COTJLBOBN. Princeton: Princeton University Press. 1956. xiv, 439. Bibliographies, Index. $8.50. This collective volume is something of a boot-strap operation; it begins with a short general essay on the idea of feudalism, continues more or less deductively with special studies of eight histories (including Chinese, Japanese, and Indian) which may have illustrated this idea, and concludes with a long comparative essay re-educing the generalization, and refining it, on the basis of the studies. Among the latter, Derk Bodde's on China, a calm synthesis of views sometimes acrimoniously held, accepts a feudal tag for the Chou period and emphasizes structure and social prerequisites. Edwin 0. Reischauer, for Japan, adds more of the time dimension—in what way and to what culmination does feudalism work itself out? The Indian material seems relatively intractable; Daniel Thorner simply does not have enough straw to make bricks. The aim of the whole is to test for repetition, or uniformities, in history.
历史上的封建主义。埃德。拉什顿。普林斯顿:普林斯顿大学出版社,1956。十四,439年。参考书目、索引。8.50美元。这种集合体的体量是一种引导操作;它以一篇简短的关于封建主义思想的一般性文章开始,接着或多或少地对可能阐明这一思想的八种历史(包括中国、日本和印度)进行了特别研究,并以一篇长篇比较文章结束,在这些研究的基础上重新归纳和完善了这一概括。在后者中,德克·博德(Derk Bodde)的《中国论》(on China)冷静地综合了一些有时颇为激烈的观点,接受了周朝的封建标签,强调了结构和社会先决条件。埃德温·0。对日本来说,赖肖尔增加了更多的时间维度——封建主义以何种方式和达到何种高潮?印度的材料似乎相对棘手;丹尼尔·索纳根本没有足够的稻草来做砖。整体的目的是测试历史上的重复或一致性。
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引用次数: 0
A History of Indian Philosophy. Vol. V: The Southern Schools of Saivism . By Sukendranath Dasgupta. New York: Cambridge University Press, 1955. xiv, 204. Index. $5.00.
Pub Date : 1956-08-01 DOI: 10.2307/2941951
K. Potter, S. Dasgupta
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引用次数: 0
期刊
The Far Eastern Quarterly
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