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A Note on Sanskritization and Westernization 梵文化与西方化札记
Pub Date : 1956-08-01 DOI: 10.2307/2941919
M. N. Srinivas
The concept of “Sanskritization” was found useful by me in the analysis of the social and religious life of the Coorgs of South India. A few other anthropologists who are making studies of tribal and village communities in various parts of India seem to find the concept helpful in the analysis of their material, and this fact induces me to attempt a re-examination of it here.
我发现“梵语化”的概念在分析南印度库格人的社会和宗教生活时很有用。其他一些研究印度不同地区的部落和村庄社区的人类学家似乎发现这个概念对分析他们的材料很有帮助,这一事实促使我在这里尝试重新审视它。
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引用次数: 213
Hands Across Frontiers: Case Studies in Technical Cooperation . Ed. by Howard M. Teaf Jr., and Peter G. Franck. Ithaca: Cornell University Press, 1955. 579. $5.50.
Pub Date : 1956-08-01 DOI: 10.2307/2941956
M. Curti
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引用次数: 0
Port-Artur. Yospominaniia uchastnikov (Port Arthur: Recollections of Participants) . New York: Chekhov Publishing House of the East European Fund, Inc., 1955. 414. $3.00. Port-Artur。约斯波米尼亚乌查斯特尼科夫(亚瑟港:参与者的回忆)。纽约:东欧基金契诃夫出版社,1955。414. 3.00美元。
Pub Date : 1956-05-01 DOI: 10.1017/S036369170001031X
G. Lensen
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引用次数: 0
The Landscape Painting of China and Japan . By Hugo Munsterberg. Tokyo: Tuttle, 1955. xv, 144. Index, 1 Color Plate, 101 Halftones. $7.50. 中国和日本的山水画。雨果·蒙斯特伯格著。东京:塔特尔,1955年。十五,144年。指数,1色板,101半色调。7.50美元。
Pub Date : 1956-05-01 DOI: 10.1017/S0363691700010126
Sherman E. Lee
concluding sections of the work describe in chronological order the establishment of granaries, the activities of officials entrusted with supervising the salt and iron monopolies, emperors who were either in favor of or against the imbibing of wines, the mining of copper, jade, and gold, commodity prices, currency issuance and standardization after the revocation of Wang Mang's fiscal innovations, and population fluctuations. This reviewer recommends this slender volume on Later Han economics, as it is an invaluable repository of fairly inaccessible references to a hitherto inadequately investigated subject.
著作的结语部分按时间顺序描述了粮仓的建立、负责监督盐和铁垄断企业的官员的活动、支持或反对饮酒的皇帝、铜、玉和黄金的开采、商品价格、王芒财政改革被撤销后的货币发行和标准化以及人口波动。本评论家推荐这本关于后汉经济学的薄卷,因为它是一个迄今为止尚未充分研究的主题的相当难以接近的参考资料的宝贵宝库。
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引用次数: 0
Ostmongolische Reise . By Walther Heissig. Darmstadt: C. W. Leske Verlag, 1955.177. Map, Plates. 东京游别孩子气达姆茨城:C. w。Map,凯迪拉克.
Pub Date : 1956-05-01 DOI: 10.1017/S0363691700010357
Rudolf Loewenthal
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引用次数: 0
The Great Loochoo: A Study of Okinawan Village Life . By Clarence J. Glacken. Berkeley: University of California Press, 1955. xvi, 324. $4.50. 大Loochoo:冲绳乡村生活研究。克拉伦斯·j·格拉肯著。伯克利:加州大学出版社,1955年。十六,324年。4.50美元。
Pub Date : 1956-05-01 DOI: 10.1017/S0363691700010187
R. Smith
A more literal version, In the dead willow cicadas din. In the western sky one red star begins to shine, suggests a political context! Akaboshi in poetry, however, normally means Venus as the morning star (being interpreted as ake no hoshi rather than akaki hoshi, although the character "red" is sometimes used). Kareyanagi is not attested before 1825. Semishigure ("cicada-shower," in reference to their noisy song) is a figure introduced by the haiku poets. Nishizora, too, strikes a modern note. Both poems mix seasons, making them additionally suspect. Last and least, yomibito shirazu as a designation of anonymous authorship is appropriate only to poems of the Heian period. Here is a puzzle for explicators!
更确切的说法是,枯柳里蝉鸣。在西方的天空中,一颗红星开始闪耀,暗示着政治背景!然而,在诗歌中,Akaboshi通常意味着金星作为晨星(被解释为ake no hoshi而不是akaki hoshi,尽管有时也使用“红色”这个字)。Kareyanagi在1825年之前没有得到证实。半蝉(“蝉雨”,指的是它们嘈杂的歌声)是俳句诗人引入的一个形象。西监也有现代风格。两首诗都混合了季节,使他们更加可疑。最后也是最不重要的一点,作为匿名作者的名称,yomibito shirazu只适用于平安时代的诗歌。这里有一个解释者的难题!
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引用次数: 0
Vostochnyi Kitai; Primorskie Provintsii [Eastern China; the Maritime Provinces] . Ed. V. T. Zaichikov. Moskva: Akademiya Nauk SSSR, Institut Geografii, 1955. 311. Maps.
Pub Date : 1956-05-01 DOI: 10.1017/S0363691700010321
R. Loewenthal
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引用次数: 0
Hiroshima Diary, the Journal of a Japanese Physician (August 6-September 30,1945) . Trans, and ed., Warner Wells. Chapel Hill: University of North Carolina Press, 1955. xi, 238. $3.50. 广岛日记,一位日本医生的日记(1945年8月6日至9月30日)。翻译和编辑,华纳威尔斯。教堂山:北卡罗来纳大学出版社,1955年。3.50美元。
Pub Date : 1956-05-01 DOI: 10.1017/S0363691700010345
J. D. Montgomery
The Literature of Japanese Education, 1945-1954. Comp. WALTER CROSBY EELLS. Hamden, Conn.: The Shoe String Press, 1955. viii, 210. Index. $5.00. This work is a bibliography of 1,428 items written in English during the past decade which have some bearing on education in Japan. Included in the list are books, chapters, theses, dissertations, articles, and book reviews. Most of the items deal with postwar educational reforms, and a considerable number of them were written by individuals who were connected with the Civil Information and Education Section of SCAP, as was the compiler who was Advisor on Higher Education. The literature dealt with is not as impressive as the number of entries might suggest, for the reference to Japanese education in some of them is incidental. Furthermore, three-quarters of the items are articles, many only a page or two in length, and reviews, also very brief. The literature in western languages other than English is ignored, and none of the extensive literature in Japanese is listed, for the compiler says: "So few Americans read Japanese that it seemed undesirable to include publications available only in that language, significant as they may be otherwise" (p. v). Under most of the entries there is some annotation, which is explanatory or descriptive, but not critical. Some information about the authors is generally provided there.
日本教育文献,1945-1954。沃尔特·克罗斯比·埃尔斯。康涅狄格州哈姆登:鞋绳出版社,1955年。八世,210年。索引。5.00美元。这本书是对近十年来与日本教育有一定关系的1428个英文文献的参考书目。列表中包括书籍、章节、论文、论文、文章和书评。大多数项目涉及战后的教育改革,其中相当一部分是由与最高行政会议民事新闻和教育科有关的个人编写的,编者是高等教育顾问。所涉及的文献并不像条目的数量所暗示的那样令人印象深刻,因为其中一些文献提到日本的教育是偶然的。此外,四分之三的条目是文章,许多只有一两页长,评论也非常简短。除了英语以外的西方语言的文献被忽略了,大量的日语文献也没有被列出,因为编者说:“读日语的美国人太少了,所以似乎不希望把只有日语版本的出版物包括在内,尽管它们在其他方面可能很重要”(第v页)。大多数条目下面都有一些注释,这是解释性或描述性的,但不是批判性的。关于作者的一些信息通常在那里提供。
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引用次数: 3
Redefinition of Ideas in Time: The Chinese Classics and History 时代观念的再定义:中国经典与历史
Pub Date : 1956-05-01 DOI: 10.1017/S0363691700010060
J. R. Levenson
In a paper that appeared some time ago, I suggested that Chang Ping-lin (1868-1936) spared the Classics by condemning the Throne. K'ang Yu-wei (1858-1927), the intellectual leader of the fin-de-siècle monarchist Reformers, had tied his radical prescriptions for Chinese society and culture to a highly personal reading of old texts, especially the Kung-yang chuan, one of two long-overshadowed alternates to the Tso-chuan as the key to the meaning of the Ch'unch'iu, the Spring and Autumn annals. His exploitation of the Kung-yang chuan, in turn, depended on the discrediting of a whole class of texts to which the Tsochuan belonged, the so-called ku-wen or “ancient-text” Classics, accepted as the orthodox canon since the end of the Later Han dynasty. Unlike the ku-wen Classics, to whose prototypes orthodox Confucian tradition attributed a pre- Ch'in antiquity, the Kung-yang chuan existed only in a Han (hence, chin-wen or “modern-text”) version, allegedly a faithful reconstruction of an early original.
在前段时间发表的一篇文章中,我认为张平麟(1868-1936)通过谴责王权而赦免了经典。康有为(1858-1927)是末世君主改革派的知识分子领袖,他对中国社会和文化的激进见解,与他对古籍的高度个人解读联系在一起,尤其是《宫阳传》。《宫阳传》是长期以来被遮蔽的《左传》的替代品之一,是理解《春秋》意义的关键。反过来,他对《公羊传》的利用,依赖于对《子传》所属的一类文本的诋毁,即所谓的“古文”经典,这些经典自后汉末期以来就被视为正统的正典。不像《古文经》,其原型被正统的儒家传统认为是前秦时代的,《宫阳传》只存在于汉文(因此被称为“现代文本”)版本中,据称是对早期原作的忠实重建。
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引用次数: 1
The Buriat Intelligentsia 官僚知识分子
Pub Date : 1956-05-01 DOI: 10.1017/S0363691700010059
R. Rupen
One of the important keys to understanding twentieth-century developments in Central Asia—especially in Buriat Mongolia, Outer Mongolia, and Tibet—is an appreciation of the important role played by the Buriat Mongolian intelligentsia. The Buriats, in the words of one of them, " … constituted the cultural avant-garde among the Mongolian tribes, introducing and leading the revolutionary ideas of our time…” Buriat Mongolia, now an Autonomous Soviet Socialist Republic of the Soviet Union, includes in its population less than 300,000 Buriats, roughly one-tenth of the total Mongolian population of the world. From this small group, most of whom were illiterate before 1917, arose a group of intellectuals whose influence extended beyond the borders of their homeland to Outer Mongolia and Tibet, and to the smaller areas of Barga (in Manchuria) and Urianghai (incorporated in 1943 into the USSR as the Tannu Tuva Autonomous Oblast'). This Buriat intelligentsia was particularly influential from about 1900 to 1930; in the thirties most of them were purged—killed or sent to concentration camps.
理解20世纪中亚——特别是布里亚特蒙古、外蒙古和西藏——发展的一个重要关键是对布里亚特蒙古知识分子所起的重要作用的认识。用其中一人的话说,布里亚特人“……构成了蒙古部落中的文化先锋派,引入并引领了我们这个时代的革命思想……”布里亚特蒙古,现在是苏联苏维埃社会主义自治共和国,其人口不到30万布里亚特人,大约占世界蒙古总人口的十分之一。从这个在1917年之前大部分是文盲的小群体中,产生了一批知识分子,他们的影响力超越了他们的祖国边界,延伸到外蒙古和西藏,以及巴尔加(在满洲)和乌阳海(1943年并入苏联作为塔努图瓦自治州)的较小地区。在1900年到1930年间,这个官僚知识分子尤其有影响力;在30年代,他们中的大多数人被清洗——被杀害或被送进集中营。
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引用次数: 15
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The Far Eastern Quarterly
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