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MONARCHY AND MONEY 君主制和金钱
Q3 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/14629712.2021.1888500
Lledó Ruiz Domingo
I n September , the e-Conference ‘Monarchy and Money. Interdisciplinary Approaches to Economics and Finances of Monarchical Rule’ was organised by Charlotte Backerra (University of Göttingen) and Cathleen Sarti (Oxford University). Although the organizers planned to hold the conference in Herrenhausen, Hanover, the current situation made a physical meeting impossible. Adversities aside, they were able to convert the conference into an online format. The idea worked perfectly and the conference was an outstanding success, allowing more scholars to attend it and participate in the debates from their homes all over the globe. Throughout the conference, questions about economic knowledge, economic practice, handling of finances, abilities, or difficulties in obtaining income were addressed by the speakers. Five panels covering five main topics were presented during these three days. The first panel focused on financial instruments of monarchical rule. Maria Alexandrova (Moscow) gave us insights about Thomas Gresham, the most prominent royal financier who served the Tudor royal family, especially during the reign of Henry VIII, and the importance of the Antwerp Bourse to finance the monarchy. Cristina García (Zaragoza) explored the finances of the Aragonese monarchy and the handling of credit as a part of royal income in the late fourteenth century. In addition to their importance as sources of income, Cristina demonstrated the conditions of loans (long term and short term) and the beneficiaries of an economic strategy that was very lucrative for everyone except the monarch himself. Ana Maria Rodrigues (Lisbon) discussed the complex and sizeable financial administration of the Queen’s Household in Portugal during the fifteenth century and how this income served as a base for the queen’s economic independence, based in six cities in the Lisbon area. The second panel focused on the different kinds of income during the late Middle Ages in three different scenarios. First Lienhard Thaler (Vienna) made use of a statistical study to explain the variety of incomes of the counts of Tyrol. Manuela Santos Silva and Inês Olaya (Lisbon) presented one of the main problems encountered in determining the rights and possessions of Portuguese queens during the fifteenth century. Before becoming queen, these women could be landholders, but as a result of her marriage with the king or his heir, the new queen would receive a different kind of donation such as donatio propter nuptias, dower (arras), dowry and the morning gift. In their presentation, they explained the different arrangements for property management depending on the donation agreements. Katia Wright (Winchester) provided an overview of English queens as landholders. The queen’s income was donated by the king, so an inter-dependence existed between the queen’s patrimony and her
我在九月, 电子会议“君主与金钱”。“君主统治的经济学和金融跨学科方法”由Charlotte Backerra(哥廷根大学)和Cathleen Sarti(牛津大学)组织。尽管组织者计划在汉诺威的赫伦豪森举行会议,但目前的情况使实体会议无法举行。抛开不利因素不谈,他们能够将会议转换为在线形式。这个想法非常成功,会议取得了巨大成功,让更多的学者能够在全球各地的家中参加辩论。在整个会议期间,发言者回答了有关经济知识、经济实践、财务处理、能力或获得收入困难的问题。在这三天里,有五个专题小组讨论了五个主要议题。第一个小组讨论的重点是君主统治下的金融工具。Maria Alexandrova(莫斯科)向我们介绍了托马斯·格雷沙姆,这位为都铎王室服务的最著名的王室金融家,特别是在亨利八世统治期间,以及安特卫普证券交易所对君主制融资的重要性。克里斯蒂娜·加西亚(萨拉戈萨饰)探讨了14世纪末阿拉贡君主制的财政状况以及作为王室收入一部分的信贷处理。除了作为收入来源的重要性外,克里斯蒂娜还展示了贷款条件(长期和短期)以及经济战略的受益者,该战略对除君主本人以外的所有人都非常有利可图。Ana Maria Rodrigues(里斯本)讨论了15世纪葡萄牙女王家族复杂而庞大的财务管理,以及这些收入如何成为女王经济独立的基础,女王的总部位于里斯本地区的六个城市。第二个小组讨论了中世纪晚期三种不同情景下的不同收入。首先,Lienhard Thaler(维也纳)利用一项统计研究来解释蒂罗尔伯爵收入的多样性。Manuela Santos Silva和Inês Olaya(里斯本)提出了15世纪在确定葡萄牙女王的权利和财产时遇到的主要问题之一。在成为女王之前,这些女性可能是土地所有者,但由于她与国王或其继承人结婚,新女王将获得不同类型的捐赠,如婚礼礼物、嫁妆和晨礼。在陈述中,他们解释了根据捐赠协议的不同,物业管理的不同安排。Katia Wright(温彻斯特)介绍了英国女王作为地主的概况。女王的收入是由国王捐赠的,因此女王的遗产和她之间存在着相互依赖关系
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引用次数: 0
Two Habsburg Women and Two Convents in the Heart of Renaissance Madrid 文艺复兴时期马德里中心的两位哈布斯堡妇女和两位修道院院长
Q3 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/14629712.2021.1888459
Annemarie Jordan Gschwend
T his exhibition opened in December , was interrupted by COVID-, and remained closed for months. It has reopened this September with an extension until  January . A virtual exhibition is accessible at the Patrimonio Nacional website, which allows viewers to enjoy the show in its entirety and closely study the objects on display. Curated by Fernando Checa Cremades, this exhibition spotlights two convents built in the centre of Madrid: the Descalzas Reales and the Encarnación, both of which were once a stone’s throw from the former royal residence, the Alcázar. Today the Palacio Real stands on the same site, rebuilt after a destructive fire in . The women who founded these religious institutions were two Spanish Habsburg princesses, Juana of Austria (–), sister of Philip II, and Margaret of Austria (–), consort of Philip III. Under Juana’s personal supervision, construction of the Descalzas Reales began in , coming to semi-completion by , while the Encarnación, founded in  just before Queen Margaret’s premature death, was inaugurated in . Both convents and their churches are extremely well-preserved, containing a multitude of donated art works, reliquaries, paintings, portraits, rich textiles and religious objects — many from Asia and the NewWorld — but which have largely remained inaccessible to the public. As active convents, not all rooms can be accessed, and as former royal sites, both are managed today by the Patrimonio Nacional, which organises guided visits. Checa has curated eleven expansive rooms in the Royal Palace, with  artworks (some never exhibited before), which reveal the past and present religious and artistic ambiences of these convents. Permission for some loans were obtained by the abbesses of both institutions, the real custodians of this rich heritage. Many of the artworks and objects, incorporated for centuries into the life and routines of these nuns, are still used daily, or are earmarked for specific religious ceremonies, which makes this exhibition distinctive. This is a show about
他的展览于12月开幕, 因新冠肺炎而中断-, 并关闭了数月。它已于今年9月重新开放,并将延期至 一月. Patrimonio Nacional网站上可以访问一个虚拟展览,观众可以欣赏整个展览,并仔细研究展出的物品。本次展览由Fernando Checa Cremades策划,重点展示了马德里市中心建造的两座修道院:Descalzas Reales和Encarnación,这两座修道院都曾与前皇家住宅Alcázar一箭之遥。今天,皇家宫殿矗立在同一地点,在年的一场破坏性大火后重建. 创立这些宗教机构的女性是两位西班牙哈布斯堡公主,奥地利的胡安娜(–), 菲利普二世和奥地利的玛格丽特的妹妹(–), 菲利普三世的配偶。在胡安娜的亲自监督下,Descalzas Reales的建造始于, 到, 而Encarnación,成立于 就在玛格丽特女王英年早逝之前. 修道院及其教堂都保存得非常完好,里面有大量捐赠的艺术作品、圣物箱、绘画、肖像、丰富的纺织品和宗教物品,其中许多来自亚洲和新世界,但公众基本上无法进入。作为活跃的修道院,并不是所有的房间都可以进入,而且作为前皇家遗址,这两个房间今天都由国家牧首会管理,该会组织导游参观。Checa在皇宫策划了11间宽敞的房间 艺术品(有些以前从未展出过),揭示了这些修道院过去和现在的宗教和艺术氛围。一些贷款的许可是由这两个机构的女修道院院长获得的,她们是这一丰富遗产的真正保管人。几个世纪以来,许多艺术品和物品都融入了这些修女的生活和日常生活,现在仍在日常使用,或被指定用于特定的宗教仪式,这使此次展览与众不同。这是一个关于
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引用次数: 0
Publications & News 刊物及新闻
Q3 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/14629712.2021.1888464
Mathieu Da Vinha, F. Leroux
Starting in , an exciting new initiative has been launched by the Society to ensure the ‘News’ section is more timely, so information about upcoming exhibitions, conferences and other events related to the field of court studies will be sent directly to members in the quarterlyNewsletter, organised and produced by the European branch of the Society. If you would like to share news/announcements, propose or submit a contribution, contact the Newsletter Team at scs.europebranch@gmail.com. The entire bibliography of books, articles and exhibition catalogues relating to court history, from all issues of The Court Historian since , is available to members at http://www.courtstudies.org/bibliography.php. The bibliography is word searchable and includes over , titles. A new bibliography of the latest works on court history is published in each issue. Titles for inclusion in the bibliography, including CDs of court music, should be sent to philipmansel@gmail.com.
从开始,协会推出了一项令人兴奋的新举措,以确保“新闻”部分更加及时,因此有关即将举行的展览,会议和其他与法院研究领域相关的活动的信息将直接发送给会员,由协会欧洲分会组织和制作的季度通讯。如果您想分享新闻/公告,建议或提交贡献,请联系新闻通讯团队scs.europebranch@gmail.com。会员可在http://www.courtstudies.org/bibliography.php查阅自以来《法庭历史学家》所有刊物中有关法庭历史的书籍、文章和展览目录的全部参考书目。参考书目是词搜索,包括,标题。每期出版最新法庭历史著作的新参考书目。列入参考书目的书目,包括宫廷音乐光盘,应发送至philipmansel@gmail.com。
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引用次数: 0
Burgundian Sword Ritual: Charismatic and Regnal Authority at the Funeral of Philip the Good in Bruges, 1467 勃艮第剑礼:1467年布鲁日菲利普大帝葬礼上的魅力和权威
Q3 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/14629712.2021.1888442
Andrew W. Murray
Charles the Bold claimed sovereignty resided in his personal body and was legitimised by his virtues, especially that of justice. It has been debated whether these ideas were influenced by Humanism and if he can be described as a ‘Renaissance prince’. This problem can be addressed through an analysis of Burgundian funerary ceremonies. During Charles’s rule, such events were inspired by the French example of sacral monarchy. This article takes as a case study Philip the Good’s funeral in Bruges in 1467, at which Charles was presented with a sword lifted from his father’s coffin. This ritual allowed Charles to compare his authority to that of a king’s by stating that, despite the reality of his ducal status, he inherited his father’s lands as a unity and at the same moment. However, borrowing the term from Susan Reynolds, this ritual communicated a general ‘regnal’ status rather than a specifically ‘regal’ one because, unlike royal funerary ceremonies, it conflated Charles’s official and individual persona, claiming legitimacy more through personal charisma than accepted laws and traditions. The importance Charles gave to his virtues and persona was therefore primarily due to his status as a regnal prince aspiring to monarchy.
大胆的查理声称主权存在于他的个人身体中,并通过他的美德,尤其是正义来合法化。这些想法是否受到人文主义的影响,以及他是否可以被描述为“文艺复兴时期的王子”,一直存在争议。这个问题可以通过对勃艮第葬礼仪式的分析来解决。在查理统治期间,这类事件受到了法国圣职君主制的启发。本文以1467年腓力二世在布鲁日举行的葬礼为例,在葬礼上,查尔斯从他父亲的棺材中取出一把剑。这一仪式使查理能够将自己的权力与国王的权力进行比较,尽管他的公爵身份是现实,但他同时继承了父亲的土地。然而,借用苏珊·雷诺兹的术语,这种仪式传达了一种普遍的“帝王”地位,而不是特定的“帝王”地位,因为与皇家葬礼仪式不同,它将查尔斯的官方和个人形象混为一谈,更多地通过个人魅力而不是公认的法律和传统来宣称合法性。因此,查尔斯对自己的美德和人格的重视主要是由于他作为一个渴望君主制的君主的地位。
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引用次数: 0
Rituals of Royal Masculinity in Eighteenth-Century Britain: Frederick, Prince of Wales, Takes a Mistress 18世纪英国皇室男子气概的仪式:威尔士亲王弗雷德里克找了一个情妇
Q3 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/14629712.2021.1888443
Stephanie Koscak
Although scholars have examined the history of middling and elite masculinity in eighteenth-century Britain, few consider how ideals of manhood shaped the representation and perception of early Georgian rulers. This article re-examines the relationship of Frederick, Prince of Wales, with his publicly recognized mistress, Anne Vane, as a symbolic rite of passage that helped enhance his manly prowess, prestige and position at court. Their affair included social rituals of deference and patronage through which the Prince asserted his maturity, independence from his parents and rank as heir to the throne. Through an analysis of little-studied contemporary scandal literature about Frederick and Vane, this essay argues that royal mistresses were generally accepted figures at the eighteenth-century British court and that expressions of extramarital sexuality were tolerated as a component of youthful elite masculinity. Published discussions of the Prince’s intimacies were central to his emerging reputation as an accessible regal figure and recognizable personality, and masculine images of rulers appealed to men and engaged gendered forms of allegiance.
虽然学者们研究了18世纪英国中产阶级和精英男子气概的历史,但很少有人考虑到男子气概的理想如何塑造了早期格鲁吉亚统治者的表现和看法。这篇文章重新审视了威尔士亲王弗雷德里克和他公开承认的情妇安妮·韦恩的关系,这是一种象征性的成年仪式,有助于提高他的男子气概、声望和在宫廷中的地位。他们的婚外情包括尊重和庇护的社会仪式,通过这些仪式,王子表明了他的成熟、独立于父母和王位继承人的地位。通过对有关弗雷德里克和韦恩的当代丑闻文学的分析,本文认为,在18世纪的英国宫廷中,王室情妇是被普遍接受的人物,而婚外性行为的表达被容忍为年轻精英男子气概的组成部分。关于王子亲密关系的公开讨论,对他作为平易近人的王室人物和可识别的个性的新名声至关重要,统治者的阳刚形象吸引了男性,并引起了性别形式的忠诚。
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引用次数: 0
Reassessing the Rationale and Ritual of Hunting in the Changing Natural World of Post-Restoration England 英国复辟后不断变化的自然世界中狩猎的基本原理和仪式的再评估
Q3 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/14629712.2021.1887604
Tara Greig
In the sixteenth century, deer hunting was the most prestigious type of hunting. The monarchy and the aristocracy spent large amounts of time and money to pursue this slow, ritualistic hunt that could be considered akin to a court masque in its script and symbolic demonstrations. It was also a chance for members of the court to distinguish themselves as brave and noble, and thus fit to rule or govern their respective territories. By the eighteenth century, deer hunting was no longer the most popular or prestigious hunt. The fox had become the premier prey, a distinction that it maintained even into the twentieth century. Most of the scholarship on this transition glosses over the seventeenth century and indicates that the transition can be simply explained by the changing landscape of the English countryside. This is an overly simplistic explanation. This paper will examine sporting and social concerns to explore what else could have encouraged the movement away from deer to fox. The wealth, status and social demonstrations that deer hunting provided were transferred to fox hunting. The fox hunt was also faster and more chaotic, which coincided with the general movement away from staid, performative court rituals. The growing popularity of racing also helped encourage the breeding of horses with improved speed-endurance qualities, which could be used for both hunting and racing.
在16世纪,猎鹿是最负盛名的狩猎方式。君主和贵族们花费了大量的时间和金钱来追求这种缓慢的、仪式性的狩猎,从剧本和象征性的示威活动来看,这种狩猎可以被视为类似于宫廷假面戏。这也是一个机会,让朝廷成员表现出勇敢和高贵,从而适合统治或管理各自的领土。到了18世纪,猎鹿不再是最受欢迎或最有声望的狩猎活动。狐狸已经成为首要的猎物,这一特点一直保持到20世纪。大多数关于这一转变的学术研究都掩盖了17世纪,并指出这种转变可以简单地用英国乡村景观的变化来解释。这是一个过于简单化的解释。本文将考察体育和社会方面的考虑,以探索其他可能促使人们从鹿转向狐狸的因素。猎鹿所带来的财富、地位和社会地位被转移到猎狐上。猎狐也变得更快、更混乱,与此同时,宫廷仪式也逐渐远离了古板、表演式的仪式。赛马的日益普及也有助于培育速度耐力更高的马,这些马既可以用于狩猎,也可以用于比赛。
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引用次数: 0
Introduction: Rank and Ritual in the Early Modern Court 导论:近代早期宫廷中的等级与仪式
Q3 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/14629712.2021.1887598
Charlotte Backerra, P. Edwards
I n an essay entitled ‘Body, Brain, and Culture’, Victor Turner examined the question relating to the origin of human behaviour, asking whether it was genetically inherited, the result of social conditioning or a combination of both, adding that ‘one of those distinctive human features may be a propensity to the ritualization of certain of our behaviors’. Rituals, he argued, were transformative performances, ‘where symbols and values representing the unity and continuity of the total group were celebrated and reanimated’. However, Catherine Bell concludes that ritual is not a basic, genetically derived feature of human behaviour, but rather a cultural and historical construct used to ‘help differentiate various styles and degrees of religiosity, rationality, and cultural determinism’. Furthermore, rituals are not only moments of change, but also serve to affirm the entire order: for example in a hierarchical, monarchical society a coronation ritual defines the subjects’ status as well as that of the king or queen. Thereby, rank and ritual are linked: while rank is expressed in the formation of people and their respective stationing during a ritual, taking part in a ritual at a certain place — for example in a parade— affirms the individual rank a person holds in a society. Rank and ritual need to be analysed together. To discern ranks and the role hierarchical status played in early modern societies, the analysis of rituals is paramount, whereas rituals and their function need the context of rank to be fully understood. Most early modern territories in Europe were monarchies or at least dominated by dynastic rule. A central feature of monarchy and dynastic rule is the court, as a place of residence, government and society as well as a meeting place for members of the political, military, social and religious elite of a country. The articles of this special issue of The Court Historian address the topics of rank and ritual at early modern courts. The authors focus on factors that changed rank and/or ritual, influenced one or the other or challenged pre-existing notions regarding rank and ritual. The case studies range from fifteenth-century Burgundian succession rites (Andrew Murray), Jacobean court masques in England (Nathan Perry), codifications of Ottoman ceremony in the seventeenth and eighteenth centuries (Tülay Artan), changes in English hunting rituals (Tara Greig), to rituals relating to sexual dalliances at the court of George II (Stephanie Koscak). At court, rituals were and are foremost a means of organising day-to-day life as well as special occasions such as dynastic events (weddings, baptisms, deaths) or political events (declarations of war, signing of peace treaties), which provided monarchs with opportunities to demonstrate their status and power to subjects and visiting dignitaries. Rank and ritual
在一篇题为《身体、大脑和文化》的文章中,Victor Turner研究了与人类行为起源有关的问题,询问它是遗传的、社会条件作用的结果还是两者结合的结果,并补充道,“人类的一个独特特征可能是我们某些行为的仪式化倾向”。他认为,仪式是一种变革性的表演,“在这里,代表整个群体团结和连续性的象征和价值观得到了庆祝和复活”。然而,Catherine Bell得出结论,仪式不是人类行为的一个基本的、基因衍生的特征,而是一种文化和历史结构,用于“帮助区分不同风格和程度的宗教、理性和文化决定论”。此外,仪式不仅是变化的时刻,而且有助于确认整个秩序:例如,在等级森严的君主社会中,加冕仪式定义了臣民的地位以及国王或王后的地位。因此,等级和仪式是联系在一起的:虽然等级是通过人们的形成和他们在仪式中的各自位置来表达的,但在某个地方参加仪式——例如游行——肯定了一个人在社会中的个人等级。等级和仪式需要一起分析。为了辨别等级和等级地位在早期现代社会中所起的作用,对仪式的分析至关重要,而仪式及其功能需要充分理解等级的背景。欧洲的大多数早期现代领土都是君主政体,或者至少由王朝统治统治。君主制和王朝统治的一个核心特征是宫廷,它是一个国家的居住、政府和社会场所,也是一个国家政治、军事、社会和宗教精英的聚会场所。《宫廷历史学家》这期特刊的文章探讨了现代早期宫廷的等级和仪式问题。作者关注的是改变等级和/或仪式、影响其中一个或另一个或挑战先前存在的关于等级和仪式的观念的因素。案例研究范围从15世纪的勃艮第继承仪式(安德鲁·默里)、英国的雅各宾宫廷面具(内森·佩里)、17世纪和18世纪奥斯曼仪式的编纂(图莱·阿坦)、英国狩猎仪式的变化(塔拉·格里格)到乔治二世宫廷中与性调情有关的仪式(斯蒂芬妮·科斯卡克)。在宫廷里,仪式过去是,现在也是组织日常生活的一种手段,也是组织王朝活动(婚礼、洗礼、死亡)或政治活动(宣战、签署和平条约)等特殊场合的一种方式,这些活动为君主提供了向臣民和来访政要展示其地位和权力的机会。等级和仪式
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引用次数: 1
Ritual, Law, and Faction at the Early Stuart Court: Chapman’s Memorable Maske and the Palatine Wedding 早期斯图亚特宫廷的仪式、法律与派系:查普曼令人难忘的面具与宫廷婚礼
Q3 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/14629712.2021.1887630
Nathan w. Perry
The court wedding festivities for the marriage of Frederick, the Elector Palatine, and Princess Elizabeth Stuart in 1613 included the performance of ‘Memorable Masque’ by George Chapman. Chapman’s masque provides a window into the factional ideological conflicts of the early Jacobean court and particularly the contested nature of James’s ‘absolute’ authority in relation to the law. While Chapman’s presentation superficially appeared to support the King’s assertion that royal authority is above the law, the pliability of the masque form allowed for him to endorse a militant foreign policy position at odds with the King’s and even more subtly critique James’s absolutist view of royal authority. More broadly, this performance demonstrates some of the ways court ceremonial and festive occasions could be manipulated for political and ideological purposes.
1613年,选帝侯帕拉廷(Palatine)弗雷德里克(Frederick)和伊丽莎白·斯图尔特(Elizabeth Stuart)公主结婚的宫廷婚礼庆祝活动包括乔治·查普曼(George Chapman)的“难忘的面具”表演。查普曼的面具为了解早期雅各宾法庭的派系意识形态冲突,特别是詹姆斯在法律方面的“绝对”权威的争议性提供了一扇窗户。虽然查普曼的陈述表面上似乎支持了国王关于王室权威凌驾于法律之上的主张,但面具形式的灵活性使他能够支持与国王不一致的激进外交政策立场,甚至更微妙地批评詹姆斯对王室权威的绝对主义观点。更广泛地说,这场表演展示了出于政治和意识形态目的操纵宫廷仪式和节日的一些方式。
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引用次数: 0
A New Revival of the ‘Auld Alliance’ in Post-Revolutionary France 法国大革命后“旧联盟”的新复兴
Q3 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/14629712.2021.1887659
A. Caiani
C harles de Flahaut, Talleyrand’s illegitimate son and Napoleon’s ADC at Waterloo, was a popular society figure in both Britain and France. Indeed, he was to feature heavily in memoirs and studies on nineteenth-century politics. His Scottish spouse Margaret née Mercer Elphinstone, the daughter of Admiral George Elphinstone, Viscount Keith, is a less familiar character. It is to the credit of Diana Scarisbrick to have rescued this remarkable lady from oblivion. She had an extraordinary life, one which straddled European and British politics in almost equal measure. Indeed, the social circle of this couple was vast and they were habitués of innumerable European courts and salons. This biography is structured in chronological terms, starting with Margaret’s intense adolescent friendship with the Prince Regent’s only daughter, Princess Charlotte, who died prematurely in . From very early on, Margaret was prone to accusations of malicious intrigue and scheming, refusing for example to return  letters sent to her by the Princess relating to her failed match with the Prince of Orange. This stubbornness led to scandal and resentment against Margaret, who gained a reputation for being difficult. Deeply interested in politics, intelligent and an admirer of Napoleon, she was to have a tempestuous relationship with the great figures of the age. Throughout her long life, Margaret was unable to empathise with her acquaintances and friends. She came first. It was within the great Whig political circle at Holland House that Margaret first met the dashing General Charles de Flahaut. She quickly became enthralled by a man who was her polar opposite in so many ways. The liberal Charles was elegant, sophisticated, charming and diplomatic. He was loved and admired by nearly all who met him. Having said this, in the eyes of his prospective father-in-law, he did have two insurmountable defects: he was French and, worst, loyal to the exiled French Emperor. Admiral Keith, unhappy with the match, threatened his daughter with disinheritance (a threat he made good in the end). Margaret, a rich heiress in her own right through her deceased mother, ignored her father’s menaces and resolved to marry her suitor regardless. Although they were reconciled a couple of years later, the Admiral left the bulk of his large fortune to his second wife. Charles had been a notorious womaniser in his early life. He had a torrid affair with Hortense de Beauharnais, sometime Queen of Holland and mother to the future Napoleon III, and this liaison had produced a son, Alphonse de Morny (later a minister during the
塔列朗的私生子、拿破仑在滑铁卢的副官弗拉豪,在英法两国都是颇受欢迎的社会人物。事实上,他在回忆录和19世纪政治研究中占有重要地位。他的苏格兰妻子,海军上将乔治·埃尔芬斯通,凯斯子爵的女儿玛格丽特·恩萨梅·默瑟·埃尔芬斯通,是一个不太熟悉的角色。戴安娜·斯卡里斯布里克将这位杰出的女士从遗忘中拯救出来,这是她的功劳。她有着非凡的一生,几乎在同等程度上跨越了欧洲和英国政治。的确,这对夫妇的社交圈很大,他们是无数欧洲宫廷和沙龙的常客。这本传记是按时间顺序排列的,从玛格丽特与摄政王唯一的女儿夏洛特公主的亲密友谊开始,夏洛特公主在过早去世。从很早开始,玛格丽特就容易被指责为恶意阴谋和诡计多端,例如拒绝回复公主寄给她的关于她与奥兰治王子失败的婚姻的信件。这种固执导致了对玛格丽特的丑闻和怨恨,她以难相处而闻名。她对政治非常感兴趣,聪明,是拿破仑的崇拜者,她与那个时代的伟大人物有着激烈的关系。在她漫长的一生中,玛格丽特无法与她的熟人和朋友产生共鸣。她先来的。正是在荷兰宫的辉格党政治圈子里,玛格丽特第一次见到了风度翩翩的查尔斯·德·弗莱豪将军。她很快就被一个在很多方面与她截然相反的男人迷住了。开明的查尔斯优雅、老练、迷人、老练。几乎所有见过他的人都爱戴他。话虽如此,在他未来岳父的眼中,他确实有两个无法克服的缺点:他是法国人,最糟糕的是,他忠于流亡在外的法国皇帝。海军上将基思对这桩婚事不满,威胁要剥夺女儿的继承权(最后他兑现了这一威胁)。玛格丽特是已故母亲继承的富有的女继承人,她不顾父亲的威胁,决定不顾一切地嫁给她的追求者。虽然他们在几年后和解,但海军上将把他的大部分财产留给了他的第二任妻子。查尔斯早年是个臭名昭著的花花公子。他与当时的荷兰王后、未来的拿破仑三世的母亲霍顿斯·德·博阿尔内有过一段热恋,这段恋情生下了一个儿子阿尔方斯·德·莫尼(后来在拿破仑时期担任大臣)
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引用次数: 0
Royal Studies in a Virtual Space 虚拟空间中的皇家研究
Q3 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/14629712.2021.1888462
J. E. Strong, A. Saunders
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引用次数: 0
期刊
Court Historian
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