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Bites of Passage: Thresholds, Permeability and Hand-Fed Food for Thought 通道的咬痕:阈值、渗透性和人工喂养的思想食粮
Q3 Arts and Humanities Pub Date : 2019-03-12 DOI: 10.16995/BST.310
Steve Fossey
This paper will discuss two performances created between 2013 and 2014 titled Host and Host(s) that explored how openness and trust are gained through the promise of hospitality. These performances saw strangers open the borders that separate the inside and outside of their bodies to allow hand-fed food to cross their accepting thresholds in return for personal narratives. Openness suggests potential passage into or through something, and here there is literal openness as the permeable body opens to receive the food on the spoon. The body as site becomes accessible once trust has been gained, and an emotional openness plays out as audienceparticipants both mentally and physically open up to their host. The paper will explore social thresholds through the analysis of performance using Marie-Eve Morin and Jacques Derrida’s writing on the conditionality and thresholds of hospitality. Morin comments that the threshold ‘functions both as the place of closure and the place of openness’ (Morin, 2015: 31), and, underpinned by Nick Kaye’s positioning of site as a process rather than fixed location, these movements between being open and closed frame processes of becoming social with strangers. Doreen Massey’s ideas on social ‘throwntogetherness’ are interwoven with this framing as intimate personal details are exchanged through the collision of trajectories in social space. Massey proposes that ‘we understand space as the sphere in which distinct trajectories coexist’ (Massey, 2005: 9). This framing of coexistent space converges with Marc Auge’s positioning of place and non-place to propose an interrelationality that opens new dialogues and modes of participation.
本文将讨论创作于2013年至2014年的两个表演,分别名为《主人》和《主人》,它们探讨了如何通过热情好客的承诺获得开放和信任。在这些表演中,陌生人打开了分隔他们身体内外的边界,让手工喂养的食物跨越他们的接受门槛,以换取个人叙事。开放意味着进入或穿过某物的潜在通道,这里有字面上的开放,因为可渗透的身体打开接受勺子上的食物。一旦获得信任,身体就会变得触手可及,当观众和参与者在精神上和身体上向他们的主持人敞开心扉时,情感上的开放就会发挥作用。本文将利用玛丽-伊芙·莫兰和雅克·德里达关于待客之道的条件和门槛的著作,通过对绩效的分析来探索社会门槛。Morin评论说,门槛“既是封闭的地方,也是开放的地方”(Morin, 2015: 31),并且,在Nick Kaye将场地定位为一个过程而不是固定的位置的基础上,这些在开放和封闭的框架过程之间的运动成为与陌生人社交的过程。Doreen Massey关于社会“抛掷在一起”的想法与这种框架交织在一起,通过社会空间中轨迹的碰撞来交换亲密的个人细节。Massey提出,“我们将空间理解为不同轨迹共存的领域”(Massey, 2005: 9)。这种共存空间的框架与Marc Auge对地点和非地点的定位相结合,提出了一种相互关系,开启了新的对话和参与模式。
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引用次数: 0
Soi Moi: The Techno-Soma-Aesthetics of a Dance for the iPhone Soi Moi: iPhone舞蹈的技术- soma美学
Q3 Arts and Humanities Pub Date : 2019-03-12 DOI: 10.16995/BST.314
Paula Varanda
In the course of intensive research a corpus of artworks that instantiate dance performance in cyberspace have been inspected in order to understand how expert-practitioners used new technologies for production as well as the new means of public dissemination that they enabled. This paper is dedicated to Soi Moi, which was made for the iPhone in 2009 by n+n corsino using motion capture, synthesized environments and multi-sensorial human-computer interaction. Bringing the perspective of an expert-spectator, I am committed to demonstrate the value of this research-practice to inform creative processes and scholarly debates, and to understand technological developments and aesthetic experiences. This enquiry pursued a constructivist analysis of components and attributes that revealed the ‘remediation’ of disciplinary traditions. But intersecting close examination of formal elements and user experience with theoretical contextualization generated a productive dialogue that reinforces why securing a place for this artwork in the history of new media art and performance is a relevant contribution to knowledge. Despite solid proof that performance experts have provided computer technology and the information society with pioneering discourse, their practices have a marginal position in the new media art sector and market. Retrieving research results is paramount. Just as ephemeral live dance and performance artworks have succumbed to time, the spectre of redundancy haunts Soi Moi because the state-of-the-art technology in use is already outdated.
在深入研究的过程中,为了了解专家从业者如何使用新技术进行生产以及他们启用的新公共传播手段,研究了一系列在网络空间中实例化舞蹈表演的艺术品。这篇论文是关于2009年由n+n corsino为iPhone制作的《Soi Moi》,它使用了动作捕捉、合成环境和多感官人机交互。从专家和旁观者的角度来看,我致力于展示这种研究实践的价值,为创作过程和学术辩论提供信息,并理解技术发展和审美体验。这项调查对揭示学科传统的“补救”的成分和属性进行了建构主义分析。但是,将形式元素和用户体验与理论语境相结合的仔细研究产生了富有成效的对话,这加强了为什么在新媒体艺术和表演的历史上为这件艺术品获得一席之地是对知识的相关贡献。尽管有确凿的证据表明,表演专家为计算机技术和信息社会提供了开创性的话语,但他们的实践在新媒体艺术领域和市场中处于边缘地位。检索研究结果是最重要的。就像短暂的现场舞蹈和表演艺术作品屈服于时间一样,冗余的幽灵萦绕着Soi Moi,因为使用的最先进的技术已经过时了。
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引用次数: 1
The Point of Connection: Accessing Affective Memories through Sonic and Embodied Technologies in Shannon Yee’s Reassembled, Slightly Askew 连接点:在余香凝的《重新组装,略微歪斜》中,通过声音和具身技术获取情感记忆
Q3 Arts and Humanities Pub Date : 2019-03-12 DOI: 10.16995/BST.304
Natalia Esling
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引用次数: 0
Forming a Sonic Identity through the Integration of Transculturality and Technology 通过跨文化与技术的融合形成一种声音认同
Q3 Arts and Humanities Pub Date : 2019-03-12 DOI: 10.16995/BST.316
Nathan Riki Thomson, Otso Lähdeoja
This paper investigates the ways in which new sonic identities begin to emerge through a dialogue between cultures, artistic disciplines and technology. Musicians worldwide commonly shape their identity and forms of musical expression through the lens of the environment they grow up in. Ideas about desirable sonic aesthetics vary drastically across musical traditions and cultures globally. Whilst one musician may strive for a sound that is clear, pure and unaltered, another may strive for a distorted, inharmonic sound, for example. The article examines what happens when a musician from a given sonic tradition is exposed to and interacts with a diversely different approach to producing sound. It puts forward the case of an Australian double bass player with a long immersion into Tanzanian musical culture, carving out a personal approach to double bass playing via a synthesis of traditional western techniques, extended techniques influenced by Tanzanian sonic aesthetics, as well as mechanical preparations and electronic augmentation of the instrument. The combination of these diverse elements allows for the emergence of a distinctive sonic identity, illustrated by excerpts from three pieces composed and performed within this specific aesthetic framework. The article’s discussion on sonic identity formation holds relevance as an example case of artistic creation within the current globalised context, where finding the distinct quality of one’s expression needs to be negotiated through layers of transcultural and technological elements.
本文探讨了通过文化、艺术学科和技术之间的对话,新的声音身份开始出现的方式。世界各地的音乐家通常通过他们成长的环境来塑造他们的身份和音乐表达形式。关于理想的声音美学的想法在全球不同的音乐传统和文化中有很大的不同。例如,一个音乐家可能会努力追求清晰、纯净和不变的声音,而另一个音乐家可能会努力追求扭曲、不和谐的声音。这篇文章探讨了当一个音乐家从一个给定的声音传统是暴露在一个不同的不同的方法来产生声音的互动。它提出了一个长期沉浸在坦桑尼亚音乐文化中的澳大利亚低音提琴手的案例,通过综合西方传统技术,受坦桑尼亚声音美学影响的扩展技术,以及乐器的机械准备和电子增强,创造了一种个人的低音提琴演奏方法。这些不同元素的结合使得独特的声音身份出现,在这个特定的美学框架内创作和表演的三首作品的摘录说明了这一点。这篇文章对声音身份形成的讨论作为当前全球化背景下艺术创作的一个例子具有相关性,在这个背景下,找到一个人表达的独特品质需要通过跨文化和技术元素的层层协商。
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引用次数: 1
Perspectives 2019 2019年的观点
Q3 Arts and Humanities Pub Date : 2019-03-12 DOI: 10.16995/bst.321
Daniël Ploeger, C. Seago, Lizzie Sykes
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引用次数: 0
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