Pub Date : 2020-01-01DOI: 10.1590/1809-43412020v17d502
F. Evangelista, Rosana B C Vieira
Abstract This article analyses the everyday activities of female traders in open air markets, houses and streets through a comparative approach based on two ethnographies, one situated in Haiti’s Central Plateau, the other in Kongo Central province of the Democratic Republic of the Congo. In both studies, we identify an essential kind of knowledge needed to do business, namely the creation and maintenance of interpersonal relations that help the trader to form stocks, make journeys, guarantee a clientele, loans and financing in settings of uncertainty and economic instability. Simultaneously, we highlight a moral universe that qualifies more and less acceptable ways of obtaining money. In pursuing this comparative approach, we offer an alternative understanding of economies conventionally treated as informal, proposing an analysis primarily focused on the relations of proximity structuring them.
{"title":"You must have people to make business: Relations of proximity in small-scale trade in Haiti and the DRC","authors":"F. Evangelista, Rosana B C Vieira","doi":"10.1590/1809-43412020v17d502","DOIUrl":"https://doi.org/10.1590/1809-43412020v17d502","url":null,"abstract":"Abstract This article analyses the everyday activities of female traders in open air markets, houses and streets through a comparative approach based on two ethnographies, one situated in Haiti’s Central Plateau, the other in Kongo Central province of the Democratic Republic of the Congo. In both studies, we identify an essential kind of knowledge needed to do business, namely the creation and maintenance of interpersonal relations that help the trader to form stocks, make journeys, guarantee a clientele, loans and financing in settings of uncertainty and economic instability. Simultaneously, we highlight a moral universe that qualifies more and less acceptable ways of obtaining money. In pursuing this comparative approach, we offer an alternative understanding of economies conventionally treated as informal, proposing an analysis primarily focused on the relations of proximity structuring them.","PeriodicalId":37082,"journal":{"name":"Vibrant Virtual Brazilian Anthropology","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67212656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.1590/1809-43412020v17j553
M. Trouillot
How does one explain Haiti? What is Haiti? Haiti is the eldest daughter of France and Africa. It is a place of beauty, romance, mystery, kindness, humor, selfishness, betrayal, cruelty, bloodshed, hunger and poverty. It is a closed and withdrawn society whose apartness, unlike any other in New World, rejects its European roots”. Nice passage, isn’t it? Well, those of you who know my work may have guessed that I am trying to trick you. These words are not mine. They constitute the very first paragraph of Written in Blood , a sensationalist account of Haitian history written by Marine Colonel Robert Heinl and his wife Nancy 2 . I quote this paragraph in lieu of an introduction because it typifies a viewpoint widely shared in Haitian studies, one that I wish to challenge, namely the fiction of Haiti’s exceptionalism. Heinl and Heinl start with a question: “How does one explain Haiti?” The question is then set aside for a laundry list of particulars. Then, at the end of the list, the emphasis shifts to Haiti’s apartness: Haiti is unique. It is unlike any other country in the New World. And indeed, if we keep reading the next 700 pages, we soon discover that it is unlike any other country – period. The notion of Haitian exceptionalism permeates both the academic and popular literature on Haiti under different guises and with different degrees of candidness. At first glance, this insistence on Haiti’s special status seems to be a simple acknowledgement of the country’s admittedly spectacular trajectory. I suggest, that there are hidden agendas – intellectual and political – behind this insistence, and that these agendas, rather than genuine interest in the particulars of Haitian history, underpin Haitian exceptionalism.
{"title":"The Odd and the Ordinary: Haiti, the Caribbean and the World","authors":"M. Trouillot","doi":"10.1590/1809-43412020v17j553","DOIUrl":"https://doi.org/10.1590/1809-43412020v17j553","url":null,"abstract":"How does one explain Haiti? What is Haiti? Haiti is the eldest daughter of France and Africa. It is a place of beauty, romance, mystery, kindness, humor, selfishness, betrayal, cruelty, bloodshed, hunger and poverty. It is a closed and withdrawn society whose apartness, unlike any other in New World, rejects its European roots”. Nice passage, isn’t it? Well, those of you who know my work may have guessed that I am trying to trick you. These words are not mine. They constitute the very first paragraph of Written in Blood , a sensationalist account of Haitian history written by Marine Colonel Robert Heinl and his wife Nancy 2 . I quote this paragraph in lieu of an introduction because it typifies a viewpoint widely shared in Haitian studies, one that I wish to challenge, namely the fiction of Haiti’s exceptionalism. Heinl and Heinl start with a question: “How does one explain Haiti?” The question is then set aside for a laundry list of particulars. Then, at the end of the list, the emphasis shifts to Haiti’s apartness: Haiti is unique. It is unlike any other country in the New World. And indeed, if we keep reading the next 700 pages, we soon discover that it is unlike any other country – period. The notion of Haitian exceptionalism permeates both the academic and popular literature on Haiti under different guises and with different degrees of candidness. At first glance, this insistence on Haiti’s special status seems to be a simple acknowledgement of the country’s admittedly spectacular trajectory. I suggest, that there are hidden agendas – intellectual and political – behind this insistence, and that these agendas, rather than genuine interest in the particulars of Haitian history, underpin Haitian exceptionalism.","PeriodicalId":37082,"journal":{"name":"Vibrant Virtual Brazilian Anthropology","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67212686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.1590/1809-43412020v17a353
L. Fanaro
Abstract This study examines dogs that pull sledges in tourist activities in Ushuaia (capital of Tierra del Fuego province) and their relations with their breeders (the mushers) and with the tourists they both work for. Nevertheless, during my field research I also came across other dogs in other contexts, among them the numerous companion dogs abandoned in the city and the so-called “wild dogs”, who live in rural areas and are thus seen by Fuegians as “harmful animals” and an “invasive alien species” - that is, a problem to be solved. In this paper I consider sled dogs and wild dogs, and the different statuses that dogs can assume in these different contexts in which animals and humans relate, considering that in Tierra del Fuego canine work operates as a domesticity regime.
{"title":"The domestic, the wild and its interstices: what can a dog do in Tierra del Fuego","authors":"L. Fanaro","doi":"10.1590/1809-43412020v17a353","DOIUrl":"https://doi.org/10.1590/1809-43412020v17a353","url":null,"abstract":"Abstract This study examines dogs that pull sledges in tourist activities in Ushuaia (capital of Tierra del Fuego province) and their relations with their breeders (the mushers) and with the tourists they both work for. Nevertheless, during my field research I also came across other dogs in other contexts, among them the numerous companion dogs abandoned in the city and the so-called “wild dogs”, who live in rural areas and are thus seen by Fuegians as “harmful animals” and an “invasive alien species” - that is, a problem to be solved. In this paper I consider sled dogs and wild dogs, and the different statuses that dogs can assume in these different contexts in which animals and humans relate, considering that in Tierra del Fuego canine work operates as a domesticity regime.","PeriodicalId":37082,"journal":{"name":"Vibrant Virtual Brazilian Anthropology","volume":"111 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67211991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.1590/1809-43412020v17d503
Mélanie Montinard
Résumé En privilégiant, à partir d’une perspective ethnographique, les points de vue des personnes en mouvement, le présent article cherche à traiter des différentes wout (routes, en créole haïtien) que les Haïtiens ont empruntées, spécifiquement à partir du Brésil. Je propose une analyse des configurations et des dynamiques de la mobilité pour chache lavi (chercher la vie). Quels sont les sens et les usages pratiques de la catégorie wout? Comment s’articule la circulation des individus et des familles face aux contrôles des gouvernements et des agences d’immigration ? Comment se déploient les stratégies pour que les wout des individus puissent avoir lieu en dépit des impasses physiques et symboliques ? Chache lavi non seulement crée, construit et déconstruit des relations entre les personnes, mais il implique également des tensions et des dimensions subjectives, outre des jeux permanents entre le légal et l’illégal.
{"title":"PRAN WOUT LA: Expériences et dynamiques de la mobilité haïtienne","authors":"Mélanie Montinard","doi":"10.1590/1809-43412020v17d503","DOIUrl":"https://doi.org/10.1590/1809-43412020v17d503","url":null,"abstract":"Résumé En privilégiant, à partir d’une perspective ethnographique, les points de vue des personnes en mouvement, le présent article cherche à traiter des différentes wout (routes, en créole haïtien) que les Haïtiens ont empruntées, spécifiquement à partir du Brésil. Je propose une analyse des configurations et des dynamiques de la mobilité pour chache lavi (chercher la vie). Quels sont les sens et les usages pratiques de la catégorie wout? Comment s’articule la circulation des individus et des familles face aux contrôles des gouvernements et des agences d’immigration ? Comment se déploient les stratégies pour que les wout des individus puissent avoir lieu en dépit des impasses physiques et symboliques ? Chache lavi non seulement crée, construit et déconstruit des relations entre les personnes, mais il implique également des tensions et des dimensions subjectives, outre des jeux permanents entre le légal et l’illégal.","PeriodicalId":37082,"journal":{"name":"Vibrant Virtual Brazilian Anthropology","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67212207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.1590/1809-43412020v17d506
M. M. Mello
Abstract This paper describes the ritual procedures associated with animal sacrifice in the worship of the Hindu goddess Kali in Guyana, formerly British Guiana. Animal sacrifice is explored through questions relating to materiality, personhood and the mutual permeability of persons and objects. The aim is to advance an interpretation based on native conceptions regarding the potential effects of the exchange and circulation of substances between devotees of the goddess Kali, Hindu deities, and ritual artefacts.
{"title":"Materiality, affection, personhood: on sacrifice in the worship of the goddess Kali in Guyana","authors":"M. M. Mello","doi":"10.1590/1809-43412020v17d506","DOIUrl":"https://doi.org/10.1590/1809-43412020v17d506","url":null,"abstract":"Abstract This paper describes the ritual procedures associated with animal sacrifice in the worship of the Hindu goddess Kali in Guyana, formerly British Guiana. Animal sacrifice is explored through questions relating to materiality, personhood and the mutual permeability of persons and objects. The aim is to advance an interpretation based on native conceptions regarding the potential effects of the exchange and circulation of substances between devotees of the goddess Kali, Hindu deities, and ritual artefacts.","PeriodicalId":37082,"journal":{"name":"Vibrant Virtual Brazilian Anthropology","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67212295","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.1590/1809-43412020v17a351
Davi Scárdua Fontinelli, E. S. J. Creado
Abstract This article is the result of a research conducted in the villages of Regência Augusta and Povoação, in the State of Espírito Santo, Brazil. The objective is to contribute to knowledge concerning biodiversity conservation projects and the relationships between these, local communities and emblematic species in the midst of socio-environmental conflicts. We intend to highlight some of the ways that human agents interact with each other through the relationship with other non-human agents, developing conceptions and actions in and with the world around them. The empirical analysis addresses the case of sea turtles and the environmental agents who deal with them. Those who patrol the beach are prominent in this text, but we will also consider the way in which these works form an ambiguous relationship with other knowledges and practices. The region is going through political, economic and environmental divergences related to resources and the local landscape, aggravated by the arrival of Samarco’s mud.
{"title":"From food to offspring: engagement between humans and sea turtles in two communities on the north coast of Espírito Santo","authors":"Davi Scárdua Fontinelli, E. S. J. Creado","doi":"10.1590/1809-43412020v17a351","DOIUrl":"https://doi.org/10.1590/1809-43412020v17a351","url":null,"abstract":"Abstract This article is the result of a research conducted in the villages of Regência Augusta and Povoação, in the State of Espírito Santo, Brazil. The objective is to contribute to knowledge concerning biodiversity conservation projects and the relationships between these, local communities and emblematic species in the midst of socio-environmental conflicts. We intend to highlight some of the ways that human agents interact with each other through the relationship with other non-human agents, developing conceptions and actions in and with the world around them. The empirical analysis addresses the case of sea turtles and the environmental agents who deal with them. Those who patrol the beach are prominent in this text, but we will also consider the way in which these works form an ambiguous relationship with other knowledges and practices. The region is going through political, economic and environmental divergences related to resources and the local landscape, aggravated by the arrival of Samarco’s mud.","PeriodicalId":37082,"journal":{"name":"Vibrant Virtual Brazilian Anthropology","volume":"34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67211865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.1590/1809-43412020v17a355
Iracema Dulley, Luísa Sampaio
This article analyses the main categories of accusation found in the speeches of leaders from the People’s Movement for the Liberation of Angola (MPLA) and the National Union for the Total Independence of Angola (UNITA) during the Civil War in Angola (1975-2002). Seeking to understand the entanglements between the global and local dimensions of the conflict, we argue that the accusations made by Agostinho Neto (MPLA), José Eduardo dos Santos (MPLA), and Jonas Savimbi (UNITA) aimed to delegitimize the ‘other’ in the act of claiming legitimacy to occupy the state. This is achieved through the opposition between accusatory categories attributed to the ‘other’ and their inverse, categories attributed to the person making the accusation. We thereby show how the understanding of political conflicts in general, and the conflict in Angola specifically, can be illuminated through the analysis of categories whose linguistic dimension is entangled with historically constituted social positionalities.
{"title":"Accusation and Legitimacy in the Civil War in Angola","authors":"Iracema Dulley, Luísa Sampaio","doi":"10.1590/1809-43412020v17a355","DOIUrl":"https://doi.org/10.1590/1809-43412020v17a355","url":null,"abstract":"This article analyses the main categories of accusation found in the speeches of leaders from the People’s Movement for the Liberation of Angola (MPLA) and the National Union for the Total Independence of Angola (UNITA) during the Civil War in Angola (1975-2002). Seeking to understand the entanglements between the global and local dimensions of the conflict, we argue that the accusations made by Agostinho Neto (MPLA), José Eduardo dos Santos (MPLA), and Jonas Savimbi (UNITA) aimed to delegitimize the ‘other’ in the act of claiming legitimacy to occupy the state. This is achieved through the opposition between accusatory categories attributed to the ‘other’ and their inverse, categories attributed to the person making the accusation. We thereby show how the understanding of political conflicts in general, and the conflict in Angola specifically, can be illuminated through the analysis of categories whose linguistic dimension is entangled with historically constituted social positionalities.","PeriodicalId":37082,"journal":{"name":"Vibrant Virtual Brazilian Anthropology","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67212052","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.1590/1809-43412020v17d452
Thereza Cristina Cardoso Menezes
Abstract This article examines how in the past two decades development standards have been established for the Amazon based on both strengthening environmental governance and expanding agriculture. It describes how the process of construction in time of an ambiguous development policy model for the Amazon, which has oscillated between territorial management based on a “green agenda” perspective and investment in policies that favored territorial security of land occupancy implemented through changes in laws and regulations concerning the environment and land ownership. Finally, I emphasize the recent convergence of interests of international cooperation, the state and agribusiness around public policies for environmental regulation based on a perspective of harmonious conviviality and positive and systemic alignment between the economy and the environment.
{"title":"Environmental Governance and Regularization of Land Ownership: development and multiple territorial dynamics in the Amazon","authors":"Thereza Cristina Cardoso Menezes","doi":"10.1590/1809-43412020v17d452","DOIUrl":"https://doi.org/10.1590/1809-43412020v17d452","url":null,"abstract":"Abstract This article examines how in the past two decades development standards have been established for the Amazon based on both strengthening environmental governance and expanding agriculture. It describes how the process of construction in time of an ambiguous development policy model for the Amazon, which has oscillated between territorial management based on a “green agenda” perspective and investment in policies that favored territorial security of land occupancy implemented through changes in laws and regulations concerning the environment and land ownership. Finally, I emphasize the recent convergence of interests of international cooperation, the state and agribusiness around public policies for environmental regulation based on a perspective of harmonious conviviality and positive and systemic alignment between the economy and the environment.","PeriodicalId":37082,"journal":{"name":"Vibrant Virtual Brazilian Anthropology","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67212431","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.1590/1809-43412020v17a352
Hiroshi Aoyagi, M. Kovacic, S. Baines
Abstract This article examines a conspicuous, vastly disseminating cultural practice among the young Indigenous people of Brazil to hybridize their ethnic motifs with global fashion in order to classify their glocal mode of being. Young Indigenous subjects generally perceive the modal practice to be ethnically appropriating in their own generational right. Through ethnographic observations coupled with theoretical reflections on cultural hybridity, the authors will highlight how neo-ethnic fashion enables initially marginalized category of Indigenous ethnicity to be brought to public attention on a global scale. Neo-ethnic self-styling operates as a means to re-appropriate heritage in trans-traditional ways at a time when ethnicity itself is increasingly becoming a globally trendy subject. Social networking service plays a crucial role in disseminating the phenomena across different ethnic groups.
{"title":"Neo-ethnic Self-Styling among Young Indigenous People of Brazil: Re-Appropriating Ethnicity through Cultural Hybridity","authors":"Hiroshi Aoyagi, M. Kovacic, S. Baines","doi":"10.1590/1809-43412020v17a352","DOIUrl":"https://doi.org/10.1590/1809-43412020v17a352","url":null,"abstract":"Abstract This article examines a conspicuous, vastly disseminating cultural practice among the young Indigenous people of Brazil to hybridize their ethnic motifs with global fashion in order to classify their glocal mode of being. Young Indigenous subjects generally perceive the modal practice to be ethnically appropriating in their own generational right. Through ethnographic observations coupled with theoretical reflections on cultural hybridity, the authors will highlight how neo-ethnic fashion enables initially marginalized category of Indigenous ethnicity to be brought to public attention on a global scale. Neo-ethnic self-styling operates as a means to re-appropriate heritage in trans-traditional ways at a time when ethnicity itself is increasingly becoming a globally trendy subject. Social networking service plays a crucial role in disseminating the phenomena across different ethnic groups.","PeriodicalId":37082,"journal":{"name":"Vibrant Virtual Brazilian Anthropology","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67211920","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.1590/1809-43412020v17d500
Júlia Vilaça Goyatá, Rodrigo Bulamah, R. Ramassote
The Dossier “Caribbean Routes: Ethnographic Experiences, Theoretical Challenges, and the Production of Knowledge “ gathers 11 articles about different regions of the Caribbean, signed by Brazilian and foreign researchers, most of whom are associated to graduate programs or academic centers in Brazil. The publication is the outcome of a wider effort to disseminate the results of ethnographic research about a region that, until the 1990s, had not emerged as a privileged destination for Brazilian anthropologists. The studies presented here reveal a diversity of themes, lines of inquiry and theoretical dialogues mobilized in this transnational endeavor.
{"title":"Tracing routes, mapping destinies: presenting the dossier","authors":"Júlia Vilaça Goyatá, Rodrigo Bulamah, R. Ramassote","doi":"10.1590/1809-43412020v17d500","DOIUrl":"https://doi.org/10.1590/1809-43412020v17d500","url":null,"abstract":"The Dossier “Caribbean Routes: Ethnographic Experiences, Theoretical Challenges, and the Production of Knowledge “ gathers 11 articles about different regions of the Caribbean, signed by Brazilian and foreign researchers, most of whom are associated to graduate programs or academic centers in Brazil. The publication is the outcome of a wider effort to disseminate the results of ethnographic research about a region that, until the 1990s, had not emerged as a privileged destination for Brazilian anthropologists. The studies presented here reveal a diversity of themes, lines of inquiry and theoretical dialogues mobilized in this transnational endeavor.","PeriodicalId":37082,"journal":{"name":"Vibrant Virtual Brazilian Anthropology","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67212588","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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