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What was Research for the Peasants of Córdoba? Participation in the Early Years of Participatory Action Research 什么是Córdoba的农民研究?参与性行动研究早期阶段的参与
Pub Date : 2021-01-01 DOI: 10.1590/1809-43412021v18a806
J. Rappaport
Abstract Reflections on participatory and collaborative research commonly neglect to pay attention to the fact that for community researchers, investigation into their own realities frequently takes forms very different from those of academic scholars. They may use methods that are more explicitly intuitive and may depart from approaches that involve the rigorous collection and systematization of data. This paper explores what research might have meant to the Caribbean peasants of the early 1970s with whom Colombian sociologist Orlando Fals Borda developed his approach to what is today called participatory action research. In particular, it focuses on the field notes of Alfonso Salgado Martínez, a leader of the National Association of Peasant Users-Sincelejo Line (ANUC, Asociación Nacional de Usuarios Campesinos-Línea Sincelejo), juxtaposing them to his published work, both read in comparison to Fals Borda's own notes and writings.
对参与式合作研究的反思往往忽视了这样一个事实,即社区研究人员对自身现实的调查往往采用与学术学者截然不同的形式。他们可能使用更直观的方法,可能偏离涉及严格收集和系统化数据的方法。本文探讨了研究对20世纪70年代初的加勒比农民可能意味着什么,哥伦比亚社会学家奥兰多·法尔斯·博尔达(Orlando Fals Borda)与他们一起发展了今天所谓的参与式行动研究方法。本书特别关注Alfonso Salgado Martínez的田野笔记,他是全国农民用户协会-Sincelejo线(ANUC, Asociación Nacional de Usuarios Campesinos-Línea Sincelejo)的领导人,并将其与他发表的作品并列,并将其与Fals Borda自己的笔记和著作进行比较。
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引用次数: 0
Rebeldes y revolucionarias: aportes a la antropología feminista (1970-1992) 反叛者与革命者:对女性主义人类学的贡献(1970-1992)
Pub Date : 2021-01-01 DOI: 10.1590/1809-43412021v18a809
M. R. Trejo
Resumen La antropología feminista ha conformado un campo de conocimiento dentro de la disciplina desde una perspectiva de género. Actualmente existen escasos trabajos sobre el desarrollo de las antropologías feministas locales, por lo que en este trabajo me intereso por recuperar la vida y obra de algunas pensadoras importantes para la antropología feminista, a las que me refiero como rebeldes y revolucionarias. Me centro en el desarrollo de este campo epistémico en Chiapas y Centroamérica, entre los años setenta y noventa (s. XX), periodo marcado por la convulsión política, la represión, las políticas de contrainsurgencia en la región, lo que afectó fuertemente a estudiantes y profesoras de la época, algunas organizadas en los movimientos revolucionarios centroamericanos. Me enfoco específicamente en los aportes de Alaíde Foppa, Stella Quan, Walda Barrios y Marta Casaús y analizo no solamente su quehacer antropológico y sociocientífico sobre las críticas feministas marxistas y socialistas a las nociones tradicionales de clase, las influencias del pensamiento gramscicano, los cuestionamientos anticoloniales de la época que marcaron su pensamiento, sino también sus experiencias políticas en movimientos sociales y revolucionarios, así como algunas de sus vivencias personales.
摘要内女性主义人类学知识领域,成立了纪律从性别观点。目前关于当地女性主义人类学发展的工作很少,所以在这部作品中,我感兴趣的是恢复一些女性主义人类学的重要思想家的生活和工作,我把他们称为反叛者和革命者。我中心发展该领域epistémico在恰帕斯和中美洲,1970年代至1990年代(s . XX),为标志的政治动荡时期,镇压叛乱的镇压政策,严重影响地区教师和学生时代,有些组织在中美洲各国革命运动。我我们带来明确的贡献Alaíde Foppa Walda街区和玛尔塔Casaús Stella关和测试不只我的人类学sociocientífico关于女权主义的批评、阶级和社会主义社会传统思想的影响,gramscicano、夹缝anticoloniales划时代标志着其思想,不仅在社会运动和革命政策的经验,以及他的一些个人经历。
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引用次数: 0
La actualidad de la antropología latinoamericana y caribeña: nuevas preguntas, nuevos desafíos teóricos y metodológicos 拉丁美洲和加勒比人类学的现状:新的问题,新的理论和方法挑战
Pub Date : 2021-01-01 DOI: 10.1590/1809-43412021v18a800
Laura R. Valladares, R. Igreja
Resumen Para este número de la revista Vibrant traemos las contribuciones de distintas.os antropólogas.os latinoamericanas.os y latinoamericanistas que reflexionan acerca de los grandes temas, problemáticas y abordajes teóricos metodológicos que ocupan actualmente a nuestra disciplina. Partimos de considerar que, si bien la antropología producida en América Latina y el Caribe se ha desarrollado de forma diversa, tiene la particularidad de ser una disciplina centrada en el análisis de los grandes problemas contemporáneos, sean los vinculados con la diversidad étnico cultural, las relaciones interculturales, las formas organizativas contrahegemónicas o con los impactos de la globalización, la diferencia y la desigualdad. Aunque no tengamos la pretensión de abarcar la multiplicidad de las antropologías latinoamericanas, buscamos destacar la diversidad de estudios, temas, dilemas y desafíos del quehacer antropológico en la contemporaneidad en la región y contribuir para el debate sobre la disciplina a lo cual tantas.os colegas se han dedicado.
在这篇文章中,我们分析了在不同的研究领域中,在不同的研究领域中,在不同的研究领域中,在不同的研究领域中,在不同的研究领域中。os antropólogas。拉丁美洲。对当前占据我们学科的主要问题、问题和方法论理论方法进行反思的拉丁美洲学者。我们认为,虽然生产的人类学在拉丁美洲和加勒比的发展方式多元化,它的特殊性就是一门学科重点在分析大型当代问题、民族文化多样性与文化关系contrahegemónicas或组织形式的种族主义、全球化、差异和不平等的影响。虽然我们不打算涵盖拉丁美洲人类学的多样性,但我们试图突出该地区当代人类学工作的研究、主题、困境和挑战的多样性,并为关于这一学科的辩论做出贡献。我的同事们都很投入。
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引用次数: 1
Control creep and the multiple exclusions faced by women in low-autonomy sex industry sectors 控制蔓延和女性在低自主性色情行业面临的多重排斥
Pub Date : 2020-11-27 DOI: 10.1590/1809-43412020v17d457
Susan Dewey, I. Crowhurst, Tiantian Zheng, Thaddeus Blanchette
Abstract This article unites the co-authors’ years of empirical research with women in policed, stigmatized, and low-autonomy sex industry sectors in Brazil, China, Italy, and the United States to identify six prevalent forms of exclusion: economic, intersectional, health, safety, public vilification, and policing. We analyze the distinct manifestations of these exclusionary forces in all four sites to introduce criminal creep as theoretical shorthand for the global seepage of ideological, structural, and interpersonal exclusionary forces into social life, professional practice, and socio-legal procedures that marginalize women in the sex industry as victim-criminals in need of rehabilitation. Uniting and building upon literature on feminist engagement with and critiques of citizenship, conceptual uses of “creep”, carcerality and crimmigration, and critical anti-trafficking studies, we argue that criminal creep facilitates a perfect storm of exclusion that promotes sex workers’ de facto and de jure exclusion from citizenship through a set of wide-ranging set of harms. Furthermore, we identify “control creep” as a factor limiting - even radically - the political organization of and social scientific production regarding the vulnerable populations anti-sex work and anti-trafficking laws are supposedly designed to aid.
摘要:本文结合作者多年来对巴西、中国、意大利和美国受到监管、污名化和低自主性的性产业部门的女性进行的实证研究,确定了六种普遍的排斥形式:经济、交叉、健康、安全、公共诽谤和警务。我们分析了这些排斥性力量在这四个地方的不同表现,将犯罪蠕变作为思想、结构和人际排斥性力量在全球渗透到社会生活、专业实践和社会法律程序中的理论速写,这些力量将性产业中的女性边缘化,使她们成为需要康复的受害者-罪犯。结合女权主义者对公民身份的参与和批评、“蠕变”的概念使用、残忍和犯罪移民以及关键的反贩运研究等文献,我们认为,犯罪蠕变促成了一场完美的排斥风暴,通过一系列广泛的伤害,促进了性工作者在事实上和法律上被排除在公民身份之外。此外,我们认为“控制蔓延”是一个限制因素,甚至从根本上限制了针对弱势群体的政治组织和社会科学生产,反性工作和反贩运法律据称旨在提供帮助。
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引用次数: 0
Vegetable Temporalities: Life cycles, maturation and death in an Amerindian ethnography 植物的时间性:美洲印第安人人种学中的生命周期、成熟和死亡
Pub Date : 2020-01-01 DOI: 10.1590/1809-43412020v17a359
J. Oliveira
Abstract This article considers how relations with certain plants produce multiple temporalities for the Wajãpi, an Amerindian people from the Brazilian Amazon. Inspired by a non-anthropocentric anthropology or an “anthropology beyond the human,” the article is an ethnographic exploration about how the Wajãpi perceive the concrete and sensible features of certain vegetable species, and thus how they see them as subjects, in a process that produces different space-times. I also show how certain concepts are central to this same process, specifically, that of life cycle and maturation (including death), which lead to notions of co-temporality and difference between groups and individuals.
摘要:本文研究了来自巴西亚马逊地区的美洲印第安人waj皮人与某些植物的关系如何产生多重时间性。受非人类中心人类学或“超越人类的人类学”的启发,这篇文章是一篇民族志探索,探讨了waj皮人如何感知某些蔬菜物种的具体和感性特征,从而如何将它们视为主体,在一个产生不同时空的过程中。我还展示了某些概念是如何在同一过程中发挥核心作用的,特别是生命周期和成熟(包括死亡),这导致了群体和个人之间的共时性和差异的概念。
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引用次数: 4
The construction of identity in haitian indigenism and the post-colonial debate 海地本土主义中的身份建构与后殖民辩论
Pub Date : 2020-01-01 DOI: 10.1590/1809-43412020v17d511
F. Déus
Abstract This article focuses on three moments in the intellectual elucidation of Haitian identity during the time that Haiti was occupied by the United States, from 1915 to 1934. It analyses the intellectual output of writers of Haitian Indigenism, which emerged during this period of crisis and its political developments. The article makes five main points: first, it presents the emergence of Haitian Indigenism; second, it turns to the first manifestation of Haitian intellectuals against the US occupation, considering the so-called ‘writers at the margins of Indigenism; third, it presents the position of authors of the Revue Indigène, particularly of Jean Price-Mars; fourth, it analyses the Revue Les Griots, concentrating on how François Duvalier makes political use of the racial issue. Finally, through these investigations, the article establishes a dialogue with contemporary authors who discuss the construction of identity within post-colonial debate.
摘要:本文关注的是1915年至1934年海地被美国占领期间,海地身份认同的三个思想阐释时刻。它分析了海地本土主义作家的智力产出,这些作家在这一危机时期及其政治发展中出现。文章主要分为五个方面:一是介绍了海地本土主义的产生;其次,它转向海地知识分子反对美国占领的第一次表现,考虑到所谓的“土著主义边缘作家”;第三,介绍《愤慨评论》作者的立场,特别是让·普莱斯-马尔斯的立场;第四部分,分析了《黑衣人》,重点分析了弗朗索瓦·杜瓦利埃如何在政治上利用种族问题。最后,通过这些调查,本文与讨论后殖民辩论中身份建构的当代作者建立了对话。
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引用次数: 1
Partiendo de líneas, llegando a lugares: Notas sobre territorio entre los indígenas de la Sierra Nevada de Santa Marta en el Caribe colombiano 从线到地方:关于哥伦比亚加勒比地区圣玛尔塔内华达山脉印第安人领土的笔记
Pub Date : 2020-01-01 DOI: 10.1590/1809-43412020v17d508
J. A. Gómez
This paper focuses on the ways that the i ́ku people, an indigenous group from the Colombian Caribbean, envisage the territory. The main idea is to discuss the category of “Línea Negra”, making it one of the main territorial axis. For doing so, the paper takes into consideration a basic issue described by other authors: the differences between governmental and indigenous perspectives about what territory is. The main argument seeks to unstabilize the common idea about the “Línea Negra” being a limit in the western sense, enlightening other relations in which the primordial places, also known as sacred places, are the protagonists.
本文关注的是来自哥伦比亚加勒比海地区的土著群体i ' ku人对这片领土的看法。主要思想是讨论“Línea Negra”的范畴,使其成为主要的领土轴之一。为了做到这一点,本文考虑了其他作者描述的一个基本问题:政府和土著对什么是领土的看法的差异。主要论点试图动摇“Línea Negra”在西方意义上是一个限制的普遍观念,启发其他关系,其中原始的地方,也被称为神圣的地方,是主角。
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引用次数: 2
Una experiencia de interiorización: transformaciones y continuidades de las acciones humanitarias 内化经验:人道主义行动的转变和连续性
Pub Date : 2020-01-01 DOI: 10.1590/1809-43412020v17d651
Angela Facundo Navia
This article analyses some aspects of the Brazilian program of Interiorization of people from Venezuela based on the experience of some “family nuclei” that were transferred from Roraima to Rio Grande do Norte in 2018. The text proposes a comparison of the internalization program, in its local outlines in Caicó, with the solidarity resettlement program previously researched in other regions of the country, suggesting that there is a continuity of some administrative traditions of people in exodus and, at the same time, pointing out significant transformations in the administration of migratory affairs in recent years. The article concludes with the reflection of some political and ethical challenges that arouse during the periods of participant observation that gave rise to this contribution.
本文根据2018年从罗赖马转移到北巴西的一些“家庭核心”的经验,分析了巴西委内瑞拉人内在化计划的某些方面。本文在Caicó的地方概要中提出了内部化方案与先前在该国其他地区研究的团结安置方案的比较,表明外流人口的一些行政传统是连续性的,同时指出近年来移民事务管理的重大转变。文章最后反思了在参与观察期间引起的一些政治和伦理挑战,这些挑战导致了这一贡献。
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引用次数: 0
El cuidadómetro fronterizo: Sobrecarga femenina y estrategias de movilidad en la Triple Frontera del Paraná 边境护理计:parana三重边境的女性负担和流动策略
Pub Date : 2020-01-01 DOI: 10.1590/1809-43412020v17d700
M. Guizardi
Resumen El artículo aborda la relación entre las sobrecargas de los cuidados y las estrategias de movilidad transfronteriza femeninas en la Triple Frontera del Paraná. Se muestra cómo las asimetrías estatales entre los tres países colindantes (Argentina, Brasil y Paraguay) generan diferencias de acceso a derechos básicos, particularmente, a la atención sanitaria. Partiré contextualizando la Triple Frontera, ofreciendo una síntesis de las experiencias/problemáticas femeninas en estos territorios. Luego, revisaré los debates teóricos sobre cuidados, fronteras y género en territorios transfronterizos. Los apartados cuatro, cinco y seis recuperan mis diálogos con tres mujeres, conduciendo a reflexiones sobre cómo ellas elaboran un “cuidadómetro”: basando sus estrategias de movilidad transfronterizas en las mediciones de las potencialidades del cuidado recibido y entregado en cada lado de las fronteras.
摘要条解决拥堵问题之间的关系和女性跨国界流动战略边境的培训班。本文分析了三个邻国(阿根廷、巴西和巴拉圭)之间的国家不对称如何导致获得基本权利,特别是医疗保健方面的差异。我将开始将三重边界置于背景中,提供这些地区的女性经历/问题的综合。然后,我将回顾关于跨界地区护理、边界和性别的理论辩论。第4、5和6段回顾了我与三位女性的对话,引发了对她们如何设计“护理计”的思考:基于对边境两边接受和提供护理潜力的衡量,她们的跨境流动策略。
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引用次数: 1
“When I discovered I was índia”: racialization processes in the migratory experiences of peruvians in Rio Janeiro “当我发现我是índia时”:巴西里约热内卢秘鲁人迁徙经历中的种族化过程
Pub Date : 2020-01-01 DOI: 10.1590/1809-43412020v17d701
C. Daniel
Abstract In this article, I reflect upon the ways in which Peruvians in Rio de Janeiro negotiate their process of racialization, based on the category Indian and their interaction with me, a Black Brazilian woman. Despite the fact that Indian is part of both the Brazilian and Peruvian racial classification system, this category has particular meanings in each context. When they “discover” they are Indians”, Peruvians face the specificities of anti-Indigenous racism in the urban context of Rio de Janeiro. They also deal with discrimination within the Peruvian community. This article analyzes the case of Peruvians who create self-definitions (Hill-Collins, 2016), both individually and collectively, that challenge stereotypes of peruanidad. Racialization also opens up possibilities for anti-racist solidarity between Peruvians and Black Brazilians. My research is based on ethnographic fieldwork carried out in Brazil and the United States from 2011 to 2016.
在这篇文章中,我基于印第安人这个类别以及他们与我这个巴西黑人女性的互动,反思了里约热内卢的秘鲁人在种族化过程中谈判的方式。尽管印第安人是巴西和秘鲁种族分类系统的一部分,但这一类别在每个上下文中都有特殊的含义。当他们“发现”自己是印第安人时,秘鲁人面临着里约热内卢城市环境中反土著种族主义的特殊性。他们还处理秘鲁社区内的歧视问题。本文分析了秘鲁人创造自我定义的案例(Hill-Collins, 2016),无论是个人还是集体,都挑战了秘鲁人的刻板印象。种族化也为秘鲁人和巴西黑人之间的反种族主义团结提供了可能性。我的研究是基于2011年至2016年在巴西和美国进行的民族志田野调查。
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引用次数: 0
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Vibrant Virtual Brazilian Anthropology
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