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“Hunger doesn’t wait”: the struggle of women in the peripheries of São Paulo during the Covid-19 Pandemic “饥饿不能等待”:2019冠状病毒病大流行期间<s:1>圣保罗郊区妇女的斗争
Pub Date : 2022-01-01 DOI: 10.1590/1809-43412022v19e908
Milena Mateuzi Carmo
Abstract This article examines solidarity networks that have been organized during the Covid-19 pandemic in the peripheries of the city of São Paulo to respond to the overlapping of economic and sanitary crises, which particularly affect families in precarious living conditions. The objective is to argue that these articulations reveal a context marked by the state’s abandonment of its responsibilities to guarantee social rights, and by resistances and struggles that articulate race, gender, class and territory, which have grown in the past decade in the peripheries. Finally, it emphasizes the fundamental role of women who construct these networks through their daily experiences providing care. Care is not understood here as being restricted to the domestic dimension, but as a gendered practice that produces relations and struggles.
本文考察了圣保罗市外围地区在2019冠状病毒病大流行期间组织的团结网络,以应对经济和卫生危机的重叠,这些危机特别影响到生活条件不稳定的家庭。本文的目的是论证这些表述揭示了这样一种背景,即国家放弃了其保障社会权利的责任,以及在过去十年中在边缘地区不断增长的关于种族、性别、阶级和领土的抵抗和斗争。最后,它强调了通过日常护理经验构建这些网络的妇女的基本作用。在这里,关心并不被理解为局限于家庭层面,而是一种产生关系和斗争的性别实践。
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引用次数: 1
Reflections on mathematical figures and engineering approaches in anthropology 对人类学中数学图形和工程方法的思考
Pub Date : 2022-01-01 DOI: 10.1590/1809-43412022v19e600
J. Kelly
Abstract This paper presents and discusses some examples of how mathematical figures and engineering approaches can be detected in anthropological theorizing and how a mathematical reading of certain anthropological theories is possible and sometimes fruitful. The paper proceeds in three steps: a comparison between experimental measuring and engineering “black boxing” as different ways of representing ethnographic reportage and anthropological theorizing; a discussion of feedback loops in anthropological theorizing; and a discussion of chaos theory and fractal geometry and some of their uses in anthropological writing. I finish by hinting at the fruitfulness of making allies across disciplinary boundaries given our anthropocenic predicaments and limitations in our cross disciplinary analogies.
摘要本文提出并讨论了在人类学理论化中如何发现数学图形和工程方法的一些例子,以及如何对某些人类学理论进行数学阅读是可能的,有时是富有成效的。本文分三步进行:比较实验测量和工程“黑箱”作为不同的民族志报告文学和人类学理论化的表现方式;人类学理论建构中的反馈循环问题探讨讨论混沌理论和分形几何以及它们在人类学写作中的一些应用。我最后暗示,鉴于我们的人类纪困境和跨学科类比的局限性,建立跨学科界限的联盟是富有成效的。
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引用次数: 1
The equality trap: notes on indigenist policies in the Bolsonaro government 平等陷阱:博索纳罗政府的本土主义政策笔记
Pub Date : 2022-01-01 DOI: 10.1590/1809-43412022v19e607
Marcos Pereira Rufino
Abstract Fervently criticizing the theme of difference and public policies that emphasize it, Bolsonaro and other top officials in his government propose a new indigenist policy for the country, based on the understanding that all Brazilians are equal. This article seeks to demonstrate that supported on a generic notion of equality, Bolsonaro has established an indigenist policy that seeks its own extinction by putting an end to difference, or its recognition, leading the Brazilian state to return to assimilationist policies from the period before the promulgation of the Federal Constitution of 1988. The article explores government actions related to Indigenous territorial rights and gives special attention to efforts to liberate Indigenous Lands for the realization of various economic activities, such as mining, gold prospecting, cattle raising, energy generation, tourism, and cultivation of genetically modified organisms.
博索纳罗和他的政府中的其他高级官员强烈批评了差异的主题和强调它的公共政策,在所有巴西人都平等的理解的基础上,为该国提出了一项新的本土主义政策。本文试图证明,在一般平等概念的支持下,博尔索纳罗制定了一项土著主义政策,通过结束差异或承认差异来寻求自己的灭绝,导致巴西国家回到1988年联邦宪法颁布前的同化主义政策。文章探讨了与原住民领土权利相关的政府行为,并特别关注解放原住民土地以实现各种经济活动的努力,如采矿、金矿勘探、养牛、发电、旅游和转基因生物种植。
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引用次数: 3
La práctica profesional y el espacio laboral: un aporte desde la Asociación Uruguaya de Antropología Social y Cultural (AUAS) 专业实践和工作空间:乌拉圭社会和文化人类学协会(AUAS)的贡献
Pub Date : 2022-01-01 DOI: 10.1590/1809-43412022v19d706
L. D. Souza
Resumen El presente trabajo pretende ser un aporte desde la antropología social uruguaya a partir del intercambio generado en el simposio por la Encuesta Global de Práctica Antropológica Profesional (Global Survey of Anthropological Practice-GSAP), organizado por el World Council of Anthropological Associations (WCAA) en julio de 2018 (IUAES, Florianópolis, Brasil), que buscó poner en diálogo diversas realidades locales. Con el fin de llegar a describir algunas de las características de la práctica profesional de la antropología en Uruguay -desde un enfoque básicamente cuantitativo-, recupero el registro de los antecedentes que formaron parte de relevamientos realizados en 2014 por la Unidad de Egresados de la Facultad de Humanidades y Ciencias de la Educación (FHCE) de la Universidad de la República Oriental del Uruguay (UdelaR), y realizo algún cruzamiento de datos de la encuesta GSAP levantada en 2018 por la Asociación Uruguaya de Antropología Social y Cultural (AUAS), actualizando, en forma preliminar, los datos obtenidos por otros relevamientos en progreso.
摘要本工作旨在树立起贡献从乌拉圭社会人类学在研讨会上交流全球全球专业实践人类学调查(调查人类学Practice-GSAP主办世界人类学协会理事会(WCAA) 2018年7月(IUAES波利斯、巴西),找得在各种地方的现实。与描述的一些特征,以人类学的专业实践从定量方法基本上在乌拉圭-检索,登记了部分背景relevamientos单位从事2014年毕业于人文教育学系(FHCE)乌拉圭东岸共和国大学大学(联合),我对乌拉圭社会和文化人类学协会(AUAS) 2018年进行的GSAP调查进行了一些数据交叉,初步更新了其他正在进行的调查获得的数据。
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引用次数: 0
COVID-19 pandemic in a local town in the Amazon: socio-political and socio-cultural scenarios in São Caetano de Odivelas, Pará 亚马逊当地城镇的COVID-19大流行:帕尔<e:1> o Caetano de Odivelas地区的社会政治和社会文化情景
Pub Date : 2022-01-01 DOI: 10.1590/1809-43412022v19e902
José Guilherme dos Santos Fernandes, Talita Vieira Aranha, Rondinell Aquino Palha
Abstract This study aims to record clinical and epidemiological data on COVID-19 in the local town of São Caetano de Odivelas (PA), in order to propose guidelines for the control of the pandemic and to reverse the socio-economic impacts. A form elaborated in the Google Docs application was used, by 200 respondents, followed by analysis and interpretation based on discourse and socio-cultural characteristics, revealing the ideology of political groups that hinder public policies, as well as the absence of socio-anthropological aspects in the consideration of sanitary measures. To conclude, three lines of action are proposed: awareness and clarification for the public concerning the pandemic, configuration of contagion networks based on families, and the guarantee of income and provisions for workers.
摘要本研究旨在记录 o Caetano de Odivelas (PA)当地城镇COVID-19的临床和流行病学数据,为控制大流行提出指导方针,扭转社会经济影响。200名受访者使用了谷歌Docs应用程序中详细阐述的表格,然后根据话语和社会文化特征进行分析和解释,揭示了阻碍公共政策的政治团体的意识形态,以及在考虑卫生措施时缺乏社会人类学方面的因素。最后,提出了三项行动方针:提高公众对这一流行病的认识和澄清,建立以家庭为基础的传染网络,以及保障工人的收入和供应。
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引用次数: 0
Vibrant Interview: Hyang Jin Jung in South Korea 充满活力的采访:Hyang Jin Jung在韩国
Pub Date : 2022-01-01 DOI: 10.1590/1809-43412022v19d708
Hyang-Jin Jung
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引用次数: 0
Managing risk and sexuality in the Covid-19 context 在Covid-19背景下管理风险和性行为
Pub Date : 2022-01-01 DOI: 10.1590/1809-43412022v19e909
P. Machado, A. Mattos, Luís Felipe Rios, M. A. Prado
Abstract This text presents initial questions from the SEXVID national survey on sexual practices and risk management in the Covid-19 context. The category of risk management, taken from studies about management and health in relation to HIV/AIDS and practices of assemblage, with reference to studies of materialities, articulates heterogeneous elements involved in managing offline sexual encounters in the context of the pandemic. We focus on two questions: how does this management take place, especially in a political environment lacking public policies on prevention and risk, and what are the practical materialities that constitute this articulated assemblage of elements that justify or not the risk of contamination. We use scenes constructed from semi-structured interviews in the initial phase of the study to contextualize the central question and learn about the impact of the pandemic on the sexual experiences of part of the population.
本文介绍了SEXVID全国调查中关于Covid-19背景下性行为和风险管理的初步问题。风险管理这一类别摘自有关艾滋病毒/艾滋病的管理和健康的研究和综合做法,参照材料研究,阐明了在这一流行病背景下管理线下性接触所涉及的各种因素。我们关注两个问题:这种管理是如何进行的,特别是在缺乏预防和风险公共政策的政治环境中;以及构成这种明确的元素组合的实际材料是什么,这些元素证明了污染风险的合理性或不合理性。我们在研究的初始阶段使用半结构化访谈构建的场景来将中心问题置于背景中,并了解大流行对部分人群性经验的影响。
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引用次数: 0
Expose and protect: reflections on experimental scientific practices based on a case study 揭露与保护:基于个案研究的实验科学实践思考
Pub Date : 2022-01-01 DOI: 10.1590/1809-43412022v19e603
M. Marini, Stelio Marras
Abstract Based on ethnographic research, the article reflects on experimental surgical practices related to the development of ventricular assist devices (the so-called ‘artificial heart’). Focusing on the relationships between animal models and the numerous professionals involved in the experiment, the hypothesis of this article pinpoints the unavoidable game of exposing and protecting all the agents who establish relationships therein, as a condition for understanding and innovating on legitimate grounds. This game, ethnographically followed step by step, meets both scientific and ethical imperatives. The reflection leads us to consider, among other things, the sensitive, decisive character of otherness regarding experimental animals in the course of the experiments. According to the aforementioned hypothesis, this is when notions of participation and disparticipation in the game of otherness with these animal models seem to clarify the economy, simultaneously affective and intelligible, put into practice in the relationships performed therein.
摘要基于人种学研究,本文反思了与心室辅助装置(所谓的“人工心脏”)发展相关的实验外科实践。本文的假设着眼于动物模型与参与实验的众多专业人员之间的关系,指出了不可避免的暴露和保护所有在其中建立关系的代理人的游戏,作为在合法基础上理解和创新的条件。这个游戏,从人种学的角度一步一步进行,满足了科学和伦理的要求。这种反思使我们考虑到实验动物在实验过程中的敏感性和决定性特征。根据上述假设,这是当参与和不参与的概念与这些动物模型的他者性的游戏似乎澄清经济,同时情感和可理解,付诸实践在其中执行的关系。
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引用次数: 1
Indigenous peoples and the judiciary in Brazil: an appeal for a legal anthropology approach 巴西土著人民与司法:对法律人类学方法的呼吁
Pub Date : 2022-01-01 DOI: 10.1590/1809-43412022v19a803
João Francisco Kleba Lisboa
Abstract The lack of understanding between the Judiciary and Indigenous Peoples in Brazil stems in large part from the state's refusal to recognize the sovereignty of the latter, while asserts its own sovereignty over them. There is little interest from judges and legal operators in knowing and recognizing the specific rights brought by indigenous alterity, recognized by the Federal Constitution of 1988. Academic interest in Indigenous Peoples in Law schools is still low and, in most cases when it occurs, is without the methodological tools of empirical research and the ethical concerns of anthropological fieldwork. I intend to analyze the difference between the typical approach of anthropologists and jurists on this subject, while defending the relevance and contribution of Legal Anthropology to all sides involved: Indigenous Peoples, Judiciary and Academia.
巴西司法部门与土著人民之间缺乏理解,很大程度上是由于国家拒绝承认后者的主权,而对他们主张自己的主权。法官和法律工作者对了解和承认1988年《联邦宪法》所承认的土著另类所带来的具体权利不感兴趣。法学院对土著人民的学术兴趣仍然很低,而且在大多数情况下,即使发生这种兴趣,也没有经验研究的方法论工具和人类学田野调查的伦理问题。我打算分析人类学家和法学家在这个问题上的典型方法之间的差异,同时捍卫法律人类学对所有相关方面的相关性和贡献:土著人民,司法机构和学术界。
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引用次数: 0
Anthropology in Hong Kong According to the GSAP: A Celebration of Public Outreach 从GSAP看香港的人类学:公众外展的庆祝
Pub Date : 2022-01-01 DOI: 10.1590/1809-43412022v19d705
G. Mathews
Abstract This paper examines what the Global Survey of Anthropological Practice reveals about anthropology as practiced in Hong Kong, and notes that the statistical data offered by Hong Kong Anthropological Association members does not reflect professional anthropology in the city. This is because the Hong Kong Anthropological Society is a non-professional association dedicated to bringing anthropological knowledge to a larger public, with an astonishing diversity of members from all walks of life. The paper suggests that this motley society, in its implicit repudiation of anthropological professionalism, may offer a modest lesson in how, even in a society in which the number of anthropologists is too tiny to create a viable professional organization, bringing anthropology to the public may nonetheless be eminently achievable.
摘要本文考察了《全球人类学实践调查》所揭示的香港人类学实践情况,并指出香港人类学学会会员提供的统计数据并不能反映香港人类学专业的情况。这是因为香港人类学学会是一个非专业的学会,致力把人类学知识带给更广大的公众,其成员来自各行各业,令人惊讶。这篇论文表明,这个混杂的社会,在其对人类学专业主义的含蓄否定中,可能会提供一个适度的教训,即即使在一个人类学家数量太少而无法创建一个可行的专业组织的社会中,如何将人类学带给公众仍然是可以实现的。
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引用次数: 1
期刊
Vibrant Virtual Brazilian Anthropology
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