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DOUBLE MYSTIFICATION OF THE DRAHOMANOV SISTERS 德拉哈马诺夫姐妹的双重神秘
Pub Date : 2023-08-30 DOI: 10.33608/0236-1477.2023.04.14-28
H. Burlaka
The subject of this research is the family correspondence of the Drahomanovs, a significant part of which remains unpublished. These archival materials have been prepared for publication in the upcoming issue of the annual journal “Heritage: Literary Source Studies. Textology”. They significantly enrich our knowledge of Mykhailo Drahomanov’s life and his circle, while also presenting some complex tasks for the commentator. In particular, the letters of M. Drahomanov’s youngest brother, Oleksandr, mention his daughters Oksana and Nina. The dates mentioned in these references contradict the commonly known information about their birth years. Therefore, there is a need to clarify their actual years of birth. Oksana Drahomanova was a lawyer, a participant in Ukraine’s liberation struggle in 1918—1921, an international women’s movement activist, a writer, and a translator. Various mentions provide different birth dates for Oksana, most often 1894 but occasionally 1892. The information about Oksana and Nina Drahomanova that has been circulated in the scholarly literature is based mostly on the distant relatives’ and acquaintances’ memories, which are often unreliable in terms of dating. In addition, Oksana herself may have altered her passport data, ‘rejuvenating’ herself by at least three years during her emigration overseas. The present research incorporates modern sources and archival materials, including memories, photographs, correspondence, and other documents. A decisive piece of evidence was a photograph of little Oksana, about one and a half years old, with a gift inscription from her father, dated June 1892. Thus, it is proved that Oksana Drahomanova was actually born in early 1891, but the exact date has yet to be established. Little is known about Nina Drahomanova, with her birth year commonly believed to be 1900 or 1901. However, based on the letters of her father Oleksandr from 1898—1912, it can confidently be stated that Nina was born in 1898. In addition, through the study of sources, the exact birth date of Oleksandr Drahomanov is determined to be August 4, 1859, according to the old style. The paper demonstrates how preparing texts for publication and scholarly commentary on archival materials (in this case, epistolary ones) lead to heuristic discoveries.
本研究的主题是德拉哈马诺夫家族的通信,其中很大一部分尚未发表。这些档案资料是为即将出版的年度期刊《遗产:文学来源研究》而准备的。考据学”。它们极大地丰富了我们对米哈伊洛·德拉哈马诺夫生平及其圈子的认识,同时也为评论员提出了一些复杂的任务。德拉哈马诺夫最小的弟弟亚历山大(Oleksandr)的信中特别提到了他的女儿奥克萨娜(Oksana)和尼娜(Nina)。这些参考文献中提到的日期与众所周知的关于他们出生年份的信息相矛盾。因此,有必要澄清他们的实际出生年份。奥克萨娜·德拉霍马诺娃是一名律师,1918-1921年乌克兰解放斗争的参与者,国际妇女运动活动家,作家和翻译。各种记载提供了奥克萨娜不同的出生日期,最常见的是1894年,但偶尔也有1892年。在学术文献中流传的关于奥克萨娜和尼娜·德拉霍马诺娃的信息主要是基于远房亲戚和熟人的记忆,这些记忆在约会方面往往是不可靠的。此外,奥克萨娜本人可能修改了她的护照数据,在移民海外期间让自己“年轻”了至少三年。目前的研究结合了现代资料和档案材料,包括记忆、照片、信件和其他文件。一个决定性的证据是一张大约一岁半的小奥克萨娜的照片,上面有她父亲送给她的礼物题词,日期是1892年6月。因此,可以证明奥克萨娜·德拉霍马诺娃实际上出生于1891年初,但确切的日期尚未确定。人们对尼娜·德拉霍马诺娃知之甚少,普遍认为她的出生年份是1900年或1901年。然而,根据她父亲Oleksandr 1898 - 1912年的信件,我们可以自信地说Nina出生于1898年。此外,通过对资料的研究,确定Oleksandr Drahomanov的确切出生日期为1859年8月4日,按照旧历。本文演示了如何准备文本出版和学术评论的档案材料(在这种情况下,书信体的)导致启发式发现。
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引用次数: 0
TO THE ISSUE OF NATIONAL IDENTITY IN THE SELF-PUBLISHED TEXTS BY VASYL STUS 论瓦西里·斯图斯自编文本中的民族认同问题
Pub Date : 2023-08-30 DOI: 10.33608/0236-1477.2023.04.64-75
T. Mykhailova
The paper examines four texts by V. Stus, published in the uncensored periodical “Ukrainskyi Visnyk” from January 1970 to January 1971 (“A Place in a Battle or in a Massacre?”, “Nowadays it is clear to everyone...”, “Every normally organized society...”, and the poem in memory of Alla Horska “Burn Bright, My Soul, Burn Bright, and Do Not Weep!”) taking into account the investigative files of the poet, who was convicted of self-publishing. Within the analyzed prose texts, Stus defends well-known representatives of the resistance movement (Ivan Dziuba, Valentyn Moroz, Vasyl Zakharchenko, Ivan Suk), emphasizes every person’s need for freedom, and draws attention to the necessity of dialogue between the state leadership and society as the latter also bears responsibility for the authorities’ criminal actions. The poet underlines the important role of the creative youth, in which he sees the ‘self-recovery’ of the Ukrainian nation. In the poem “Burn Bright, My Soul, Burn Bright, and Do Not Weep!”, Stus relates his personal profound tragedy, caused by the murder of A. Hors’ka, to the tragedy experienced by the entire generation of the sixtiers and the nation as a whole. There is a variety of colors in the poem (an allusion to painting, to which A. Horska devoted her life) with the dominance of red, embodied in the image of viburnum, the national symbol of Ukraine. The revised versions of the poem, published in the collections “The Merry Cemetery” and “Palimpsests”, were also considered. The issue of national identity in Stus’s texts is presented implicitly: he primarily defends a man and the values of freedom, which is associated with creative opportunities for the development of native culture. It is noteworthy that the national issue constitutes a significant point in the investigative files, forming the basis for accusations of 'anti-Soviet activities' against the poet.
本文考察了V. Stus的四篇文章,这些文章于1970年1月至1971年1月在未经审查的期刊《Ukrainskyi Visnyk》上发表(“战斗中的位置还是大屠杀中的位置?”)。,“现在每个人都很清楚……”、“每一个正常组织的社会……”,以及纪念阿拉·霍斯卡(Alla Horska)的诗《燃烧吧,我的灵魂,燃烧吧,不要哭泣!》),考虑到这位诗人的调查档案,他被判自行出版。在分析的散文文本中,Stus为抵抗运动的知名代表(Ivan Dziuba, Valentyn Moroz, Vasyl Zakharchenko, Ivan Suk)辩护,强调每个人对自由的需求,并提醒人们注意国家领导人与社会之间对话的必要性,因为后者也对当局的犯罪行为负有责任。这位诗人强调了富有创造力的年轻人的重要作用,他在其中看到了乌克兰民族的“自我恢复”。在诗中“燃烧吧,我的灵魂,燃烧吧,不要哭泣!”,斯图斯将他因a . Hors 'ka被谋杀而造成的个人深刻悲剧,与整个六十年代和整个国家所经历的悲剧联系起来。这首诗(暗指绘画,a . Horska一生都致力于绘画)中有各种各样的颜色,以红色为主,体现在乌克兰的国家象征viburnum的形象上。这首诗的修订版,发表在《快乐的墓地》和《重写集》中,也被考虑在内。在斯图斯的文本中,国家认同的问题是隐含的:他主要是捍卫一个人和自由的价值观,这与本土文化发展的创造性机会有关。值得注意的是,民族问题在调查档案中构成了一个重要的点,形成了对诗人的“反苏活动”指控的基础。
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引用次数: 0
“WITHOUT FOUNDATION” BY V. DOMONTOVYCH IN THE LIGHT OF SCHOLASTIC EXEMPLARISM 多蒙托维奇的《无根据》
Pub Date : 2023-08-30 DOI: 10.33608/0236-1477.2023.04.47-63
Oleksandr Artamonov
The paper aims to find an appropriate interpretative key for one of the central episodes in V. Domontovych’s novel “Without Foundation”. In this episode, the protagonist meets a woman for the first time and, solely based on his feelings and emotions, recognizes her as a person to whom a symphony by Karol Szymanowski was dedicated. The analysis of interpretations in the recent works of literary scholars leads to the conclusion that the explanations at hand do not clarify how this episode could actually occur, as they are limited by the Modern concept of relative truth. These interpretations either treat the episode as impossible or suggest a connection to psychoanalytic theory without any supporting evidence from the text. To avoid this limitation, the researcher seeks for a theory that aligns with V. Petrov’s philosophical and artistic interests, treats the episode as possible, and offers the necessary conceptual tools to explain the relationship between a piece of art and a source of inspiration. The comparative analysis showed that the use of scholastic exemplarism as an interpretative key significantly aids in explaining the episode. Scholastic exemplarism as a teaching about the correspondence between all the created things and the eternal ‘exemplars’ present in divine intellectus, enables the establishment of an objective link between the woman and the symphony, which is inevitably missing in the analysis of the novel through any of the Modern empirical approaches. Thus, the process of human cognition of God, described by Bonaventure, looks like a blueprint for describing the protagonist's recognition of the woman in “Without Foundation”. Moreover, explanation of the specific ontological and epistemological relationships between God and His creature, provided by Thomas Aquinas in “Compendium Theologiae”, clarifies many obscure aspects of the episode and the novel in general. The paper demonstrates the heuristic efficiency of employing scholastic exemplarism for the interpretation of “Without Foundation”.
本文旨在为多蒙托维奇的小说《没有根据》中的一个中心情节找到一个合适的解释钥匙。在这一集中,主人公第一次遇到一个女人,仅仅根据他的感觉和情绪,就认出了她是卡罗尔·希曼诺夫斯基的交响乐献给的人。对文学学者最近作品中的解释进行分析后得出的结论是,现有的解释并没有阐明这一情节是如何实际发生的,因为它们受到现代相对真理概念的限制。这些解释要么将情节视为不可能,要么在没有任何文本支持证据的情况下提出与精神分析理论的联系。为了避免这种限制,研究者寻求一种与V. Petrov的哲学和艺术兴趣相一致的理论,尽可能地处理情节,并提供必要的概念工具来解释一件艺术品和灵感来源之间的关系。比较分析表明,使用学术范例作为解释关键显著有助于解释这一事件。经院范例主义作为一种关于所有被创造的事物和永恒的“范例”之间的对应关系的教学,存在于神圣的智力中,使女人和交响乐之间建立了客观的联系,这在通过任何现代经验主义方法分析小说时不可避免地缺失了。因此,博纳旺蒂尔所描述的人类对上帝的认知过程,就像是《没有根据》中主人公对女人认知的蓝图。此外,托马斯·阿奎那(Thomas Aquinas)在《神学概论》(Compendium Theologiae)中对上帝和他的创造物之间具体的本体论和认识论关系的解释,澄清了情节和小说中许多模糊的方面。本文论证了运用学术范例来解释“无根据”的启发式效率。
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引用次数: 0
LESIA UKRAINKA’S SONNET POEM AS A DYNAMIC SYSTEM 莱西娅·乌克兰卡的十四行诗是一个动态系统
Pub Date : 2023-08-30 DOI: 10.33608/0236-1477.2023.04.3-13
Anatolii Moisiienko
A sonnet poem, typically consisting of a thesis, an antithesis, and a conclusion, is a dynamic entity by its very nature. In the sonnets by Lesia Ukrainka, various aspects of such dynamics can be observed at both the proper textual and intertextual levels. At the textual level, an important role in the dynamization of the text system is primarily played by numerous lexical and syntactic repetitions. While tradition has long prevented the use of lexical repetitions in sonnet texts, the experience of outstanding masters, such as Lesia Ukrainka, proves that disregarding this tradition occurs due to the author’s creative approach to the issue. The figurative and semantic dynamics of Lesia Ukrainka’s sonnets are often initiated with the very first word, which is further actualized through anaphoric and other repeated elements. In the first version of the “Fa” sonnet, the highly expressive dynamics of gradation in rhetorical interrogative sentences, introduced in the second quatrain, reach their intense paradigmatic expression in the tercet endings. To a large extent, a different character of the figurative and intonation course, corresponding to the meaningful intra-dialogical unfolding of the literary canvas, can be traced in the compositional system of the sonnet “The Last Song of Maria Stewart”, where the initial interrogative construction finds a logical continuation in the final lines of the exclamatory sentence. The sonnet “Breath of the Desert”, the figurative dynamics of which are realized mostly due to the intertextual situation, shows still another character of the compositional course. Based on the perception of Lesia Ukrainka’s poem “Khamsin”, written, by the way, on the same day as the sonnet (both poems belong to the “Spring in Egypt” cycle), the image of the free and capricious wind (‘khamsin’) acquires a deep meaning. Intertextual and apperceptive dynamics can also be observed in the Bakhchysarai triptych from the cycle “Crimean Memories”, which undoubtedly alludes to Adam Mickiewicz’s “Crimean Sonnets”. However, the perception of the literary heritage here is highly individual: unlike Mickiewicz’s generally romantic interpretation of events, Lesia Ukrainka discusses the affairs of long-gone days in her sonnet from the standpoint of a narrator ‒ a contemporary of the new age, who interprets historical processes in relation to present realities.
十四行诗通常由正题、对题和结论组成,从本质上讲,十四行诗是一个动态的实体。在莱西娅·乌克兰卡的十四行诗中,可以在适当的文本和互文层面上观察到这种动态的各个方面。在语篇层面,大量的词汇和句法重复在语篇系统的动态化中起着重要的作用。虽然传统一直禁止在十四行诗文本中使用词汇重复,但杰出大师的经验,如Lesia Ukrainka,证明无视这一传统是由于作者对这一问题的创造性方法而发生的。莱西娅·乌克兰卡十四行诗的比喻和语义动态往往始于第一个词,并通过回指和其他重复元素进一步实现。在《法》十四行诗的第一个版本中,在第二个四行诗中引入的修辞疑问句中高度表达的层次动态,在三行诗结尾中达到了强烈的范式表达。在很大程度上,在十四行诗《玛丽亚·斯图尔特的最后一首歌》的构图系统中,可以找到与文学画布有意义的对话展开相对应的比喻和语调过程的不同特征,其中最初的疑问结构在感叹句的最后几行中找到了逻辑上的延续。十四行诗《沙漠之息》的具象动力主要是由于其互文情境而实现的,它还表现出另一种创作过程的特征。顺便说一句,Lesia Ukrainka的诗“Khamsin”与这首十四行诗是在同一天写的(这两首诗都属于“埃及的春天”循环),基于对这首诗的理解,自由和反复无常的风(“Khamsin”)的形象获得了深刻的含义。巴赫奇萨莱的《克里米亚记忆》三联画也体现了互文和统觉的动态,这幅画无疑暗指了亚当·米奇维茨的《克里米亚十四行诗》。然而,这里对文学遗产的看法是高度个人化的:与米基凯维奇对事件的一般浪漫主义解释不同,莱西娅·乌克兰卡在她的十四行诗中从叙述者的角度讨论了很久以前的事情——一个新时代的当代人,他从当前现实的角度解释了历史进程。
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引用次数: 0
THE PROSE OF IHOR KOSTETSKYI 霍·科斯特茨基的散文
Pub Date : 2023-08-30 DOI: 10.33608/0236-1477.2023.04.29-46
V. Vasylenko
The paper examines the literary technique of Ihor Kostetskyi and the innovative forms and content of his prose from the late 1940s. It focuses on the author’s attempts to update the genre nature of a short story. The analysis covers the principles of creating a figurative system, the structure of a prose narrative, the use of cinematic constructions, the ‘stream of consciousness’ technique, the situation of a lacuna, ‘text within a text’, etc. The research involved the works included in the collection “Stories about the Winners”, as well as the short stories “You Own the Whole World”, “Before the Upcoming Day”, “Divine Lies”, and samples of their critical reception (in particular, the studies by Victor Petrov, Volodymyr Derzhavyn, Yurii Sherekh, and others). Kostetskyi’s collection of short prose “The Story of the Winners” is regarded as a kind of laboratory in which the writer explored the possibilities of language and literary techniques, experimenting with the concepts of genre and image. It is argued that the writer sought to create a technical picture of the world that has nothing to do with the physical world, and the images he created are signs and symbols that need to be deciphered. In the short story “You Own the Whole World”, which is perceived as a “telegraphic mini-version of a psychological novel” or a “mini-novel with a mini-prologue”, one can find the ‘stream of consciousness’ technique and the situation of a gap, that is, a gap between the story of traumatic event and reality when the reader does not receive an unambiguous answer to the question of where the event occurs and whether it occurs at all. The compositional technique of ‘text within a text’, tested by Kostetskyi in the short story “Before the Upcoming Day”, performs the function of a hidden ‘message’ and allows inserting ‘internal’ actions and dialogues into ‘external’ ones. In general, Kostetskyi’s works appeal to the subconscious, enhanced associativity and imagination, and the play factor is important in them as one of the elements of the author’s poetics.
本文考察了20世纪40年代末以来伊霍尔·科斯捷茨基的文学技巧及其散文的创新形式和内容。它着重于作者试图更新短篇小说的体裁性质。分析涵盖了创造比喻系统的原则,散文叙事的结构,电影结构的使用,“意识流”技术,空白的情况,“文本中的文本”等。这项研究包括了《成功者的故事》系列中的作品,以及短篇小说《你拥有整个世界》、《在即将到来的一天之前》、《神圣的谎言》,以及它们的评论接受样本(特别是维克多·彼得罗夫、弗拉基米尔·德扎文、尤里·谢赫等人的研究)。科斯捷茨基的短篇散文集《胜者的故事》被认为是他探索语言和文学技巧可能性的实验室,对体裁和意象概念进行了实验。有人认为,作家试图创造一个与物质世界无关的世界的技术画面,他创造的图像是需要破译的符号和符号。在被认为是“电报迷你版的心理小说”或“带迷你序言的迷你小说”的短篇小说《你拥有整个世界》中,我们可以发现“意识流”的技巧和一个缺口的情况,即当读者没有得到关于事件发生在哪里以及是否发生的问题的明确答案时,创伤事件的故事与现实之间的缺口。Kostetskyi在短篇小说《在即将到来的一天之前》中测试了“文中文”的构图技巧,它发挥了隐藏“信息”的功能,并允许将“内部”动作和对话插入“外部”动作和对话。总的来说,科斯捷茨基的作品吸引了潜意识,增强了联想性和想象力,游戏因素作为作者诗学的要素之一在其中很重要。
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引用次数: 0
MODERN MILITARY PROSE: GENRE AND STYLE TYPOLOGY 现代军事散文:体裁与风格类型学
Pub Date : 2023-06-30 DOI: 10.33608/0236-1477.2023.03.35-49
N. Herasymenko
The paper deals with the typology of modern Ukrainian military prose based on the analysis of relevant novels. According to the structural and functional features of the works, it is reasonable to classify them using division into high/mass/intermediate literature. The first type includes complex and multidimensional texts (with allusions, literary reminiscences, irony, parody, etc.), and their action takes place mainly in a mental sphere. Heroes are characterized by understanding of social processes and war realities (significant is the presence of two identities, “properly Ukrainian” and “Soviet”); they rethink their mistakes and transform in response to new challenges. These texts are mostly focused on the acquisition of individual subjectivity. They require a trained erudite reader who can discern the writer’s narratives behind their multi-layered nature. Mass literature includes works where action dominates, and such elements as shooting, chase, superman hero, excessive emotions, love triangle, etc. are widely used. The adventure genre, military detective, melodrama, and action novel are currently most fully represented. Intermediate prose may combine, on the one hand, topical social issues, character evolution, logical and consistent presentation of events (as a feature of “high literature”) with a simplified plot and images, the lack of attention to the psychology of the characters, and various means of mass literature. Contemporary Ukrainian writers have managed to create a large-scale cultural discourse, offering works that cover the problem of war, its causes and consequences, and the topic of a person at war from different perspectives and contexts.
本文在分析乌克兰现代军事散文的基础上,对乌克兰现代军事散文的类型学进行了探讨。根据作品的结构和功能特点,将其分为高级文学/大众文学/中级文学是合理的。第一种类型包括复杂的多维文本(典故、文学回忆、反讽、戏仿等),其行为主要发生在精神领域。英雄的特点是对社会进程和战争现实的理解(重要的是存在两种身份,“真正的乌克兰人”和“苏联人”);他们会反思自己的错误,并为应对新的挑战而转变。这些文本主要关注个人主体性的获得。他们需要一个受过训练的博学的读者,能够辨别作者多层次背后的叙述。大众文学包括以动作为主的作品,广泛使用射击、追逐、超人英雄、过度情感、三角恋等元素。冒险、军事侦探、情节剧和动作小说是目前最具代表性的。中间散文一方面将社会时事、人物演变、事件的逻辑连贯呈现(这是“高级文学”的特征)与情节和形象的简化、对人物心理的不关注以及大众文学的各种手段结合起来。当代乌克兰作家设法创造了一种大规模的文化话语,提供的作品涵盖了战争问题,其原因和后果,以及从不同角度和背景下的战争主题。
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引用次数: 0
FEATURES OF MARYNA HRYMYCH’S NOVEL “KLAVKA”
Pub Date : 2023-06-30 DOI: 10.33608/0236-1477.2023.03.66-80
V. Zavadska
The paper examines literary features of Maryna Hrymych’s novel “Klavka” (2019). The variety of methods used in the work is interesting for literary analysis. These are the use of the historical background with a detailed description of the realities of the time; introduction of the writers’ personalities as characters; continuation of the urbanistic “Kyiv” theme using contemporary toponyms; urban folklore; a hero multi-narrator; quoting the poetry of that time in order to create a flavor of the writer’s life, etc. Hrymych uses the literary form of the novel to show the acts of harassment of writers in the era of Stalinism. The plenum of the Union of Writers of Ukraine, organized in 1947, aimed to criticize prominent Ukrainian writers of that time: Maksym Rylskyi, Yurii Yanovskyi, Ivan Senchenko, and others. This action had a tactical goal but strategically, Ukrainian literature was doomed to complete assimilation and “denationalization” along with the physical destruction of the writers. The documents confirming this process have not been made public yet, so Hrymych presents them in the form of quotes or transcripts made by the main character, the secretary of the Union of Writers. The novel has the passages of scholarly content, which play an important role. The writer presents an analysis of literary works of the cult of Stalin era. Being unable to accept these works, modern readers tend to completely reject them. Maryna Hrymych provides a way to perceive these writings by acknowledging that the authors wrote them on state orders, but they tried to do it masterfully by using various literary techniques and presenting their individual style. The genre affiliation of the novel is ambiguous. “Klavka” can be perceived both as a historical novel, as a “novel about a profession” (a parody of similar works of that time), as an urban novel, and a documentary prose. A variety of techniques and methods used in the novel allows talking about “Klavka” as a postmodern work.
本文考察了玛丽娜·赫梅奇(Maryna Hrymych)小说《克拉芙卡》(Klavka, 2019)的文学特征。作品中使用的各种方法对于文学分析来说是有趣的。这些都是利用历史背景与当时的现实作了详细的描述;介绍作家的人物性格;延续都市主义的“基辅”主题,使用当代的地名;城市民俗;一个英雄多重叙述者;引用当时的诗歌来营造作家的生活气息,等等。Hrymych用小说的文学形式来表现斯大林主义时代对作家的骚扰行为。1947年组织的乌克兰作家联盟全会旨在批评当时的杰出乌克兰作家:马克西姆·赖尔斯基、尤里·亚诺夫斯基、伊万·森琴科等人。这一行动有一个战术目标,但在战略上,乌克兰文学注定要完全同化和“非国家化”,同时对作家进行肉体上的毁灭。证实这一过程的文件还没有公开,所以Hrymych以主角(作家联盟秘书)的引用或抄本的形式呈现了这些文件。小说中有学术性的段落,在其中起着重要的作用。作者对斯大林时代的文学作品进行了分析。由于无法接受这些作品,现代读者倾向于完全排斥它们。Maryna Hrymych提供了一种理解这些作品的方式,通过承认作者是根据国家的命令写的,但他们试图通过使用各种文学技巧和表现他们的个人风格来巧妙地做到这一点。这部小说的体裁归属模棱两可。《克拉夫卡》既可以被视为一部历史小说,也可以被视为一部“关于职业的小说”(对当时类似作品的模仿),既是一部城市小说,也是一部纪实散文。小说中使用的各种技巧和方法使《克拉芙卡》成为一部后现代作品。
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引用次数: 0
THE REALITY AND MEMORY OF WAR IN THE DIARY OF OLES HONCHAR 奥尔斯·洪查尔日记中的战争现实与记忆
Pub Date : 2023-06-30 DOI: 10.33608/0236-1477.2023.03.19-34
I. Prylipko
The paper examines the representation of war in Oles Honchar’s diary and traces its peculiarities. The analysis of diary entries from the period of the Second World War and the post-war years reveals the chronological and psychological duality of the author’s perception of war as a reality and as a memory. The diary has its specifics of the presentation and understanding of the autobiographical, social, political, historical, and philosophical aspects of war as an inhumane, criminal, and absurd phenomenon, in the context of which life values become reinterpreted and the true nature of a man revealed. The author’s peculiar representation of the war realities is based on the perception of an eyewitness and a participant in the events, reflecting on historical, anthropological, and transcendental dimensions of the phenomenon of war. It was found that in the post-war diary entries, the phenomenon of war is transformed within the confines of personal experience. The temporal projection also brings new meanings, ultimately transforming it into a form of memory. To O. Honchar, every return of thoughts to the past is not just reminiscence; it is a new experience of something that has never been forgotten. Through his vivid memories of the war in new time coordinates, the author of the diary reinterpreted past and present realities, while his love for life, people, and Ukraine became deeper and stronger. The diary entries of O. Honchar hold particular significance in today’s conditions, offering valuable insights into the experience of a notable individual. They provide us with a deeper understanding of the tragedy of the Second World War and the role played by nations and individuals. Moreover, they may expand our comprehension of the modern Russian military aggression against Ukraine and aid us in interpreting the global anti-humane nature of war within specific historical and existential dimensions.
本文考察了奥尔斯·洪查尔日记中对战争的描述,并追溯了其特点。对第二次世界大战期间和战后岁月的日记条目的分析揭示了作者对战争作为现实和作为记忆的看法在时间和心理上的两重性。日记有其具体的表现和理解的自传,社会,政治,历史和哲学方面的战争作为一种不人道的,罪恶的,荒谬的现象,在这样的背景下,生命价值被重新解释,一个人的真实本性被揭示。作者对战争现实的独特表现是基于目击者和事件参与者的感知,反映了战争现象的历史,人类学和先验维度。人们发现,在战后的日记条目中,战争现象在个人经历的范围内发生了变化。时间投射也带来了新的意义,最终将其转化为一种记忆形式。对O. Honchar来说,每一次对过去的思考都不仅仅是回忆;这是一种从未被遗忘的全新体验。通过在新的时间坐标中对战争的生动记忆,日记作者重新诠释了过去和现在的现实,而他对生命、人民和乌克兰的爱也变得更加深刻和强烈。O. Honchar的日记在今天的条件下具有特殊的意义,为了解一位著名人物的经历提供了宝贵的见解。它们使我们对第二次世界大战的悲剧以及国家和个人所起的作用有了更深刻的了解。此外,它们可能会扩大我们对现代俄罗斯对乌克兰的军事侵略的理解,并帮助我们在特定的历史和存在维度中解释战争的全球反人道性质。
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引用次数: 0
CHORNOBYL AS TEXT IN THE WORKS BY MARKIIAN KAMYSH 切尔诺贝利是马尔基安·卡米什作品中的文本
Pub Date : 2023-06-30 DOI: 10.33608/0236-1477.2023.03.50-65
Larysa Horbolis
Focused on the works “Oformliandiia”, “Scrap metal” (“Chormet”), and “Duckweed” (“Riaska”) by the modern Ukrainian writer Markiian Kamysh, the paper clarifies the peculiarities of the literary representation of the Chornobyl disaster at various levels of the fictional text, such as narratological, pictorial, thematic, and architectonic. While each work has its distinct structure, hero type, and set of issues, they all share a common thread of characters being involved in the exclusion zone. Kamysh takes a bold approach to developing the Chornobyl theme, emphasizing the dark aspects of life in the zone, the complex existential process of self-understanding, and long-term stays in the zone as a way to alleviate pain and talk effectively about trauma. Every visit to the exclusion zone is an important event in the inner life of the characters. The confessional nature of the narrative, reflections on the exclusion zone as a territory for self-understanding, self-therapy, relief from trauma, and therefore general spiritual healing, allow for “Oformliandia” to be considered an alternative existential post-traumatic text within the modern Ukrainian nuclear discourse. M. Kamysh emphasizes that staying in the exclusion territory opens opportunities for the hero of “Oformliandia” to deeper understand his belonging to the country, its history, traditions, and the emerging culture of ties with the zone. In the form of fiction, the writer illustrates the impact of the accident on the morals and values of the whole society and a particular person and offers his recipe for life after the Chornobyl accident and with the Chornobyl tragedy. The narrator-witness from “Oformliandia” is the author’s alter ego; this fact increases the degree of emotionality and truthfulness of the presented fictional material. Through his works “Oformliandiia”, “Chormet”, and “Riaska”, M. Kamysh marked a new direction for the understanding of the Chornobyl theme in Ukrainian literature in the 21st century.
本文以乌克兰现代作家马尔基安·卡米什的作品《Oformliandiia》、《Scrap metal》(《Chormet》)和《Duckweed》(《Riaska》)为研究对象,从叙事、画面、主题和建筑等不同层面阐述了切尔诺贝利灾难在小说文本中的文学表现特点。虽然每一部作品都有其独特的结构、英雄类型和一系列问题,但它们都有一个共同的线索,即被卷入禁区的角色。卡米什采用大胆的方法来发展切尔诺贝利的主题,强调该区生活的阴暗面,自我理解的复杂存在过程,以及长期停留在该区作为减轻痛苦和有效谈论创伤的一种方式。每次访问禁区都是人物内心生活中的重要事件。叙事的忏悔性质,对禁区作为自我理解、自我治疗、创伤缓解和一般精神治疗领域的反思,允许“Oformliandia”被认为是现代乌克兰核话语中存在主义后创伤文本的另一种选择。M. Kamysh强调,待在禁区为《Oformliandia》的主人公提供了机会,让他更深入地了解自己对这个国家的归属、它的历史、传统,以及与禁区联系的新兴文化。作者以小说的形式,阐述了事故对整个社会和个人的道德和价值观的影响,并提出了他在切尔诺贝利事故和切尔诺贝利悲剧之后的生活处方。《奥formliandia》中的叙述者-证人是作者的另一个自我;这一事实增加了所呈现的虚构材料的情感程度和真实性。卡米什通过他的作品《Oformliandiia》、《Chormet》和《Riaska》,为理解21世纪乌克兰文学中的切尔诺贝利主题开辟了新的方向。
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引用次数: 0
SILHOUETTES OF ETHNIC IMAGES IN WESTERN UKRAINIAN WAR PROSE OF THE FIRST HALF OF THE 20TH CENTURY 20世纪上半叶乌克兰西部战争散文中民族形象的剪影
Pub Date : 2023-06-30 DOI: 10.33608/0236-1477.2023.03.3-18
N. Boiko
The paper examines how the concept of Own-Other-Alien is represented in Western Ukrainian prose depicting the events of the First World War, with a particular focus on the works by Marko Cheremshyna, Vasyl Stefanyk and Tymotei Borduliak. The selection of authors and texts is determined by the objective of conducting a thorough analysis of how civilians, rather than military personnel, perceive the horrors of war. An encounter with the Other or the Alien is always a challenge to one’s identity determined by different worldviews and cultural traditions. Western Ukrainian authors do not exaggerate antagonisms and conflicts but note that the opposition among the components of the mentioned triad deepens. The Alien is portrayed as a source of constant danger. Alienation is primarily intercultural differences causing misunderstandings and challenges that cannot be eliminated or at least mitigated. The paper highlights processes of apprehending the Other, differentiating One’s Own and the Other, and recognizing One’s Own in the Other. The miseries of war can dramatically change people's behavior, especially when it comes to choosing between life and death. The war causes a change in the moral and ethical scale of values: as a result, the world that was native yesterday may also become the space of the Other or even the Alien, and it may be increasingly difficult to find One’s Own in it. As shown by Marko Cheremshyna, Vasyl Stefanyk and Tymotei Borduliak, the process of alienation from one’s native can be based either on the desire to survive, or on old and deep personal grievances. The writers avoid idealization of self-images, recognizing that lowering the moral scale can lead to alienation and pose a threat to the Own.
本文考察了“自己-他者-异己”的概念是如何在乌克兰西部描述第一次世界大战事件的散文中表现出来的,并特别关注了马尔科·切列姆希纳、瓦西里·斯蒂凡克和季莫泰·博尔杜利亚克的作品。选择作者和文本的目的是为了彻底分析平民如何而不是军事人员如何看待战争的恐怖。与“他者”或“异己”的相遇总是对由不同的世界观和文化传统所决定的个人身份的挑战。西方乌克兰的作者没有夸大对立和冲突,但注意到,上述三位一体的组成部分之间的反对加深。外星人被描绘成一个不断危险的来源。异化主要是跨文化差异造成的误解和挑战,无法消除或至少减轻。本文强调了理解他者、区分自己和他者、在他者中认识自己的过程。战争带来的痛苦会极大地改变人们的行为,尤其是在生死抉择的时候。战争引起了道德和伦理价值尺度的变化:因此,昨天的原生世界也可能成为他者甚至异己的空间,在其中找到自己的空间可能越来越困难。正如马尔科·切列姆希纳、瓦西里·斯蒂凡克和季莫泰·博杜利亚克所表明的那样,从一个人的家乡异化的过程既可以基于生存的欲望,也可以基于古老而深刻的个人不满。作家们避免将自我形象理想化,认识到降低道德尺度会导致异化,并对自我构成威胁。
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引用次数: 0
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