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Relational legal pluralism and Indigenous legal orders in Canada 关系法律多元化与加拿大本土法律秩序
Q1 Arts and Humanities Pub Date : 2022-10-07 DOI: 10.1017/S2045381722000193
Kelty McKerracher
Abstract The survival and resurgence of Indigenous legal orders and constitutional traditions in Canada, as elsewhere, disrupt the normative hegemony of the liberal state and articulate a constitutionalism that accounts for a plurality of laws. How can state and non-state legal orders interact across vastly different normative worlds? How can their interaction address the colonial power imbalance and what role should recognition play in this relationship? This article draws on the work of Ralf Michaels on relational legal pluralism and Aaron Mills on Anishinaabe constitutionalism to explore how a legally plural society must embrace Michaels’ challenge of constitutive external recognition: the idea that legal orders mutually constitute each other through recognition without interfering with each other’s factual status as law. External recognition is consistent with strong legal pluralism and is distinct from recognition within the multicultural liberal state, a form of weak legal pluralism and continued colonialism. Mills’ discussion of treaty, rather than contract, as a foundation for shared political community assists in imagining a constitutionalism with/in Canada in which distinct legal orders can mutually constitute each other without domination. Linkage norms may help to establish reciprocal relations among state law and Indigenous legal orders, and the enactment of such ‘tertiary rules of recognition’ from within Indigenous legal orders may itself shift the balance of power.
摘要加拿大土著法律秩序和宪法传统的生存和复兴,与其他地方一样,破坏了自由国家的规范霸权,并阐明了一种解释多种法律的宪政。国家和非国家法律秩序如何在截然不同的规范世界中相互作用?他们的互动如何解决殖民地权力失衡问题,承认在这种关系中应该发挥什么作用?本文借鉴了拉尔夫·迈克尔斯(Ralf Michaels)关于关系法律多元主义的著作和亚伦·米尔斯(Aaron Mills)关于阿尼希纳贝宪政的著作,探讨了一个法律多元化的社会必须如何接受迈克尔斯对构成性外部承认的挑战:即法律秩序通过承认相互构成,而不干涉彼此的法律事实地位。外部承认与强大的法律多元主义相一致,与多元文化自由国家内部的承认不同,后者是一种弱法律多元论和持续殖民主义的形式。米尔斯将条约而非合同作为共同政治共同体的基础,这有助于想象与加拿大的宪政,在这种宪政中,不同的法律秩序可以相互构成,而不受统治。联系规范可能有助于在州法律和土著法律秩序之间建立互惠关系,而从土著法律秩序内部颁布这种“三级承认规则”本身可能会改变权力平衡。
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引用次数: 1
The ugly truth behind transitional justice in the post-revolution phase: A constitutional law and economics analysis 革命后过渡时期司法背后的丑陋真相:宪法学和经济学分析
Q1 Arts and Humanities Pub Date : 2022-10-04 DOI: 10.1017/S2045381722000119
E. Rashwan
Abstract This article explores the transitional justice (TJ) dilemmas after revolutions have overthrown autocratic regimes through developing a model that uses a law and economics methodology. The article seeks to answer two questions: Why do post-revolution regimes resort to or ignore TJ policies towards former autocratic regimes? And why is it difficult to adopt and apply welfare-enhancing TJ mechanisms in practice, including popular suggestions within the TJ literature to portray the civil society organizations as the key solution to TJ dilemmas? To answer these questions, the article provides a theoretical positive analysis of the scenarios and dilemmas of TJ. It argues that TJ should function both as an internalization mechanism of negative externalities of the violations of the past-regime, and a form of constitutional arrangements as an ex ante incentives structure to prevent the repetition of these violations. However, due to asymmetric information problems, behavioural biases and the constitutional nature of TJ, the ‘TJ momentum’ precludes most of the traditional solutions for this principal–agent problem.
摘要本文运用法学和经济学的方法论,构建了一个模型,探讨了革命推翻专制政权后的过渡正义困境。这篇文章试图回答两个问题:为什么革命后的政权对前独裁政权采取或忽视TJ政策?为什么在实践中难以采用和应用福利增强型TJ机制,包括TJ文献中流行的将民间社会组织描绘为TJ困境的关键解决方案的建议?为了回答这些问题,本文对TJ的情景和困境进行了理论实证分析。它认为,TJ既应作为违反过去制度的负面外部性的内部化机制,又应作为一种宪法安排的形式,作为防止这些违反行为再次发生的事前奖励结构。然而,由于信息不对称问题、行为偏差和TJ的宪制性质,“TJ动量”排除了这一委托代理问题的大多数传统解决方案。
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引用次数: 0
International crimes through the lens of global constitutionalism 全球宪政视野下的国际犯罪
Q1 Arts and Humanities Pub Date : 2022-09-28 DOI: 10.1017/S2045381722000120
A. Zysset
Abstract Scholars of global constitutionalism have recently come to examine international criminal law (ICL) and its associated institutions, in particular the International Criminal Court (the ICC). This article prolongs these efforts by pointing to and remedying two deficits of that project with particular emphasis on the Rome Statute crimes. First, how does one account for the role of the international trial in global constitutionalist terms? Second, can global constitutionalism insightfully explain the content and scope of these crimes – that is, both their substantive definition and the predominant modes of liability developed by the ICC? This article answers both questions affirmatively and offers an account of their nexus. It first shows that the Rome Statute crimes are often perpetrated through a hierarchically organized apparatus of control, and interprets their global constitutional significance via the principle of constituent power. It then makes use of Antony Duff’s relational account of criminal liability to offer an account of the international trial. In the international context, one can conceive of the trial as allowing state or state-like authorities to call each other to account, which renders justice to the core function of enabling and limiting political authority on which global constitutionalism centres.
全球宪政学者最近开始研究国际刑法(ICL)及其相关机构,特别是国际刑事法院(ICC)。本条通过特别强调《罗马规约》的罪行,指出并纠正该项目的两个缺陷,延长了这些努力。首先,如何从全球宪政主义的角度来解释国际审判的作用?第二,全球宪政主义能否深刻地解释这些罪行的内容和范围——也就是说,它们的实质定义和国际刑事法院制定的主要责任模式?本文肯定地回答了这两个问题,并提供了它们之间联系的说明。本文首先揭示了罗马规约罪行通常是通过一个等级组织的控制机构实施的,并通过立宪权力原则解释了它们的全球宪法意义。然后,利用安东尼·达夫的刑事责任关系说,对国际审判进行了描述。在国际背景下,人们可以将审判设想为允许国家或类似国家的当局相互追究责任,这使正义具有了赋予和限制全球宪政中心的政治权威的核心功能。
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引用次数: 0
Public trust and the populist leader: A theoretical argument 公众信任与民粹主义领袖:一个理论论证
Q1 Arts and Humanities Pub Date : 2022-09-16 DOI: 10.1017/S2045381722000107
David Vitale, Raphaël Girard
Abstract This article adds nuance to current understandings of the relationship between the populist leader and the public by using the concept of trust. Merging the literature on populism with the growing scholarship on trust from philosophy, psychology and other social sciences, it argues that following on from the populist leader’s appeals to similarity, the populist–public relationship involves an intertwining of two forms of public trust: the public’s trust in the populist and the public’s trust in itself (what we term ‘public self-trust’). Contrary to what political and constitutional theorists have recognized as a tension between public self-trust and the public’s trust in its political representatives, we contend based on the scholarship on trust that in the populist–public relationship these two forms of trust can be mutually reinforcing. This mutual reinforcement, we suggest, has the potential to create a positive feedback loop of public trust that, given the value of public trust to political leaders, empowers the populist.
摘要本文通过使用信任的概念,为当前对民粹主义领导人与公众之间关系的理解增添了细微差别。它将民粹主义文献与哲学、心理学和其他社会科学日益增长的信任学术相结合,认为继民粹主义领导人对相似性的呼吁之后,民粹主义与公共关系涉及两种公共信任形式的交织:公众对民粹主义者的信任和公众对自身的信任(我们称之为“公众互信”)。与政治和宪法理论家所认识到的公众互信和公众对其政治代表的信任之间的紧张关系相反,我们基于信任的学术观点认为,在民粹主义-公共关系中,这两种形式的信任可以相辅相成。我们认为,这种相互强化有可能创造一个公众信任的正反馈循环,鉴于公众信任对政治领导人的价值,这种循环赋予民粹主义者权力。
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引用次数: 0
GCN volume 11 issue 2 Front matter GCN第11卷第2期主题
Q1 Arts and Humanities Pub Date : 2022-06-21 DOI: 10.1017/s2045381722000181
Jacob Eisler, Susan Kang, R. Forst, K. Kenkel, Helen Kinsella
Editorial Board Mathias Albert, University of Bielefeld, Germany Richard Bellamy, University College, London, UK Duncan Bell, University of Cambridge, UK Seyla Benhabib, Yale University, USA Armin v. Bogdandy, Max Planck Institute, Heidelberg, Germany Jutta Brunnée, University of Toronto, Canada Wen-Chen Chang, National Taiwan University, Taiwan Carlos Closa, Center for Public Goods and Policies, Madrid, Spain Jean L. Cohen, Columbia University, USA Yasmin Dawood, University of Toronto, Canada Gráinne de Búrca, New York University, USA Avigail Eisenberg, University of Victoria, Canada Karin Fierke, St Andrews University, UK Ezzedine Choukri Fishere, American University of Cairo, Egypt GLOBAL CONSTITUTIONALISM
编辑委员会Mathias Albert,德国比勒费尔德大学Richard Bellamy,英国伦敦大学学院Duncan Bell,剑桥大学,英国Seyla Benhabib,耶鲁大学,美国Armin v.Bogdandy,Max Planck Institute,海德堡,德国Jutta Brunnée,加拿大多伦多大学Wen-Chen Chang,国立台湾大学,台湾Carlos Closa,公共产品与政策中心,西班牙马德里Jean L.Cohen,哥伦比亚大学,美国Yasmin Dawood,多伦多大学,加拿大Gráinne de Búrca,纽约大学,美国Avigail Eisenberg,维多利亚大学,加拿大Karin Fierke,圣安德鲁斯大学,英国Ezzedine Choukri Fishere,美国开罗大学,埃及全球宪法
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引用次数: 0
Digital constitutionalism across the Atlantic 跨大西洋的数字宪政
Q1 Arts and Humanities Pub Date : 2022-04-11 DOI: 10.1017/S2045381722000016
G. De Gregorio
Abstract This article examines the reasons for different constitutional approaches to platform governance across the Atlantic. By adopting a comparative perspective under the lens of digital constitutionalism, it analyses the move from converging to diverging strategies of the United States and the European Union to address platform governance. From a liberal approach inspired by the US framework at the end of the last century, the European Union has moved towards a constitutional democratic strategy as demonstrated, for instance, by the launch of the Digital Services Act. On the other side of the Atlantic, the United States has reacted to the consolidation of platform governance by maintaining a liberal approach based on a vertical paradigm driven by the First Amendment. Given these democratic and liberal approaches, this article explains how the different constitutional premises of the United States and the European Union have produced diverging responses to the power of online platforms, thus underlining different expressions of digital constitutionalism across the Atlantic. The first section of the article introduces the rise of digital constitutionalism as the primary research angle to study the trans-Atlantic approaches to platform governance. The second section compares the European and US responses to the rise of platform powers. The third section focuses on the implications of these different constitutional strategies on a global scale.
摘要本文探讨了跨大西洋平台治理的不同宪法方法的原因。通过采用数字宪政视角下的比较视角,分析了美国和欧盟在平台治理问题上从趋同到分歧的战略转变。从上世纪末受美国框架启发的自由主义方法,欧盟已经朝着宪法民主战略迈进,例如,《数字服务法》的推出就证明了这一点。在大西洋的另一边,美国对平台治理的巩固做出了反应,保持了基于第一修正案驱动的垂直范式的自由主义方法。鉴于这些民主和自由的方法,本文解释了美国和欧盟不同的宪法前提如何对网络平台的力量产生不同的反应,从而强调了大西洋彼岸数字宪政的不同表达。文章的第一部分介绍了数字宪政的兴起,作为研究跨大西洋平台治理方法的主要研究角度。第二部分比较了欧洲和美国对平台大国崛起的反应。第三部分着重于这些不同宪法战略在全球范围内的影响。
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引用次数: 0
Norm contestation and the weakening of migrant fisher protection in Thailand 规范之争与泰国移民渔民保护的弱化
Q1 Arts and Humanities Pub Date : 2022-03-29 DOI: 10.1017/S2045381721000277
Ruji Auethavornpipat
Abstract In 2019, Thailand ratified the International Labour Organization Work in Fishing Convention to protect migrant fishers. The Thai government vigorously promoted the Convention among its constituents. Yet, despite the government’s proactivity, such norms have been weakened upon local translation. This phenomenon is not readily explained by existing norms research that pays scant attention to norms in the domestic space. To address this oversight, this article unpacks domestic processes of norm validation and makes a two-step argument. First, it argues that norm validation is crucial for instigating domestic implementation by allowing stakeholders to deliberate and contest the ‘appropriate’ application of norms. Second, it argues that the locally acquired normative understanding, as influenced by norm antipreneurs, or actors who defend the status quo, weakens norm implementation while the norms’ discursive strength is retained. In presenting the findings, this article contributes to the norms literature by illuminating a new life given to validated norms. The contribution also interrogates norms’ global–local dynamics by scrutinizing norm contestation and the extent to which it generates an internalized sense of legal obligation to implement international norms.
2019年,泰国批准了国际劳工组织的《渔业工作公约》,以保护移民渔民。泰国政府在其选民中大力宣传《公约》。然而,尽管政府积极主动,但这些规范在当地翻译时却被削弱了。这一现象并不容易被现有的规范研究所解释,这些研究对国内空间的规范缺乏关注。为了解决这种疏忽,本文剖析了规范验证的国内过程,并提出了两步论证。首先,它认为规范验证对于促进国内实施至关重要,因为它允许利益相关者审议和质疑规范的“适当”应用。其次,它认为,受规范反先行者或维护现状的行动者的影响,本地获得的规范理解削弱了规范的实施,而规范的话语力量得到了保留。在提出这些发现时,本文通过阐明给予有效规范的新生命,为规范文献做出了贡献。该贡献还通过审查规范争论以及它在多大程度上产生了执行国际规范的内化法律义务感来质疑规范的全球-地方动态。
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引用次数: 2
Creating loyalty: Communication practices in the European and Inter-American human rights regimes 建立忠诚度:欧洲和美洲人权制度中的沟通实践
Q1 Arts and Humanities Pub Date : 2022-03-28 DOI: 10.1017/S2045381721000241
S. Steininger
Abstract This article investigates how the European and Inter-American human rights regimes have developed communication practices to create loyalty. It argues that communication departments exercise essential functions, in particular by creating diffuse support for international courts. By relying on theoretical analyses developed by Albert O. Hirschman and David Easton, it identifies how international courts can create loyalty through, first, fostering awareness about the existence of the court among the general public, and, second, the establishment of supportive communities around the court through shared practices. By drawing on semi-structured interviews, the comparative analysis of the European and Inter-American human rights regime illustrates both the professionalization of communication actors and the evolution of specific communication strategies in times of backlash. The empirical insights derived from semi-structured interviews with communication officials highlight how they have succeeded in expanding their audiences, but struggle with activating communities of practice. Ultimately, the rise of visual media formats and story-telling narratives might be the most promising tool to portray a more positive and engaging image of the institution.
摘要本文研究了欧洲和美洲人权制度如何发展沟通实践以创造忠诚。它认为,通讯部门行使基本职能,特别是通过为国际法院提供广泛支持。根据阿尔伯特·赫希曼(Albert O. Hirschman)和大卫·伊斯顿(David Easton)的理论分析,本文确定了国际法院如何通过以下方式来培养忠诚:首先,培养公众对法院存在的认识;其次,通过共享实践,在法院周围建立支持性社区。通过采用半结构化访谈,对欧洲和美洲人权制度的比较分析说明了传播行动者的专业化和在强烈反对时期具体传播战略的演变。从对传播官员的半结构化采访中获得的经验见解强调了他们如何成功地扩大了受众,但在激活实践社区方面却遇到了困难。最终,视觉媒体格式和故事叙事的兴起可能是描绘该机构更积极、更吸引人形象的最有希望的工具。
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引用次数: 2
The concept of legal space: A topological approach to addressing multiple legalities 法律空间的概念:解决多重法律问题的拓扑方法
Q1 Arts and Humanities Pub Date : 2022-03-28 DOI: 10.1017/S2045381722000041
Dana Burchardt
Abstract The notion of legal space is increasingly being used to address the challenges of multiple and overlapping spheres of legality that the notion of legal order cannot capture. This article shows how legal space can serve as an alternative (or at least complementary) concept to legal order in view of the limitations of the latter. It sketches out a notion of legal space that is inspired by topology, an approach that analyses the qualitative nature of spaces. It is concerned with understanding the ways in which legalities interact, rather than with ‘measuring’ their spatial dimensions. A topology-inspired approach to legal space can contribute to conceptualizing, in a novel manner, the inner structure of legal spaces, the boundaries of these spaces and their interrelations with other spaces. It offers an analytical toolkit for better understanding multiple legalities, providing categories to characterize sets of legal elements as well as phenomena such as overlaps and hybridity. It is conceptually less constrained than the concept of legal order, and thus allows us to address various bodies of law ranging from classical domestic law, EU law and international law to global administrative law, corporate social responsibility law, platform law and lex sportiva.
摘要法律空间的概念正越来越多地被用来应对法律秩序概念无法涵盖的多个和重叠的法律领域的挑战。鉴于法律秩序的局限性,本文展示了法律空间如何作为法律秩序的替代(或至少是补充)概念。它勾勒出了一个受拓扑学启发的法律空间概念,拓扑学是一种分析空间定性性质的方法。它关注的是理解法律相互作用的方式,而不是“测量”它们的空间维度。受拓扑启发的法律空间方法有助于以新颖的方式概念化法律空间的内部结构、这些空间的边界及其与其他空间的相互关系。它提供了一个分析工具包,用于更好地理解多种法律,提供类别来描述法律要素集以及重叠和混杂等现象。它在概念上没有法律秩序概念那么受约束,因此使我们能够处理各种法律体系,从经典的国内法、欧盟法和国际法到全球行政法、公司社会责任法、平台法和体育法。
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引用次数: 1
Weak constitutionalism and the legal dimension of the constitution 弱宪政与宪法的法律维度
Q1 Arts and Humanities Pub Date : 2022-03-24 DOI: 10.1017/S2045381722000077
Mariano C Melero
Abstract This article offers a critical discussion of two influential positions in contemporary legal and political theory, which will be referred to as ‘political constitutionalism’ and ‘strong popular sovereignty’. Despite their important differences, both share a sceptical approach to the dominant constitutional practice in liberal democracies, hence they are brought together here under the term ‘weak constitutionalism’. They both highlight the political dimension of the constitution, arguing that democratic legitimacy requires institutional arrangements that give the people and/or their representatives the last word in settling fundamental issues of political morality. By contrast, this article underlines the legal dimension of the constitution as the repository of the moral principles that make possible a practice of public justification in constitutional states. It is from this second constitutional dimension that the critical arguments are developed, both against the desire to take the constitution away from the courts and the aspiration to recognize the constituent power as pre-legal constitution-making faculty.
摘要本文对“政治宪政”和“强大的人民主权”这两个在当代法律和政治理论中具有影响力的地位进行了批判性的讨论。尽管他们有着重要的分歧,但他们都对自由民主国家的主导宪法实践持怀疑态度,因此他们在这里被称为“弱宪政”。他们都强调了宪法的政治层面,认为民主合法性需要制度安排,让人民和/或其代表在解决政治道德的根本问题上拥有最后发言权。相比之下,本文强调了宪法的法律层面,宪法是道德原则的宝库,使宪法国家的公共辩护实践成为可能。正是从这第二个宪法维度出发,形成了批判论点,既反对将宪法从法院手中夺走的愿望,也反对承认制宪权为法律前制宪能力的愿望。
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引用次数: 0
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Global Constitutionalism
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