This study explains the values of tolerance through a hidden curriculum based on the teachings of tanbih as a pesantren guideline for teaching the noble values of living in harmony. Tanbih is a testament from the founder of the Pesantren regarding life guidance that all components of the extended family of the Pesantren Suryalaya must carry out. Previous studies have explained that the interaction between teachers and students is an essential element in the success of the hidden curriculum and that certain religious values can affect religious tolerance. Based on this study, researchers argue that cultural/religious values are an important foundation in internalizing tolerance education in schools. In this study, the researchers focused on the value of tanbih as an element of Islamic culture that underlies tolerance education in Pesantren through a hidden curriculum. This study uses a qualitative approach with observation techniques, literature studies, and in-depth interviews. In theoretical analysis, the value of tanbih is an Islamic cultural element that underlies various hidden curriculum components to foster tolerance in students. Cultural/religious values that form the basis of religious education must receive special attention to reduce the potential for intolerant education.
{"title":"The Value of Tolerance in Tanbih Implemented through the Covert Curriculum at the Suryalaya Islamic Boarding School, Tasikmalaya","authors":"Zaki Zamzami","doi":"10.15575/jt.v7i1.30684","DOIUrl":"https://doi.org/10.15575/jt.v7i1.30684","url":null,"abstract":"This study explains the values of tolerance through a hidden curriculum based on the teachings of tanbih as a pesantren guideline for teaching the noble values of living in harmony. Tanbih is a testament from the founder of the Pesantren regarding life guidance that all components of the extended family of the Pesantren Suryalaya must carry out. Previous studies have explained that the interaction between teachers and students is an essential element in the success of the hidden curriculum and that certain religious values can affect religious tolerance. Based on this study, researchers argue that cultural/religious values are an important foundation in internalizing tolerance education in schools. In this study, the researchers focused on the value of tanbih as an element of Islamic culture that underlies tolerance education in Pesantren through a hidden curriculum. This study uses a qualitative approach with observation techniques, literature studies, and in-depth interviews. In theoretical analysis, the value of tanbih is an Islamic cultural element that underlies various hidden curriculum components to foster tolerance in students. Cultural/religious values that form the basis of religious education must receive special attention to reduce the potential for intolerant education.","PeriodicalId":371609,"journal":{"name":"TEMALI : Jurnal Pembangunan Sosial","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140513956","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
There are several interesting things about the Tablighi Jamaah (hereinafter referred to as JT) movement. This interesting phenomenon includes, first, the da'wah method. JT's preaching method is considered unique and contradictory by some laypeople. In his preaching method, it is necessary to leave the family for a certain time. So this method requires members to leave work and family. This, of course, has an impact on the family's livelihood and productivity. Meanwhile, earning a living for the family is considered a sharia obligation. This is the first contradictory and unique condition. However, on the other hand, this co-contradictory condition is followed by other conditions. No method of preaching exceeds the speed carried out by JT. Suddenly, after going out (khuruj) for 3 days, he suddenly became a brother of worship and regretted his sins in the past. This condition of spiritual change certainly cannot be carried out by individuals or other religious organizations. This event only occurs in the JT tradition.
伊斯兰教祈祷团（以下简称 "祈祷团"）运动有几个有趣的现象。这些有趣的现象包括：第一，宣教方法。一些外行人认为 JT 的传教方法独特而矛盾。在他的传教方法中，必须离开家庭一段时间。因此，这种方法要求成员放下工作和家庭。这当然会对家庭生计和生产造成影响。同时，为家庭谋生被认为是伊斯兰教法规定的义务。这是第一个矛盾和独特的条件。然而，另一方面，在这一相互矛盾的条件之后还有其他条件。任何传教方式都无法超越 JT 的速度。在外出（khuruj）3 天后，他突然变成了礼拜弟兄，并对自己过去的罪孽感到后悔。这种精神上的变化当然不是个人或其他宗教组织所能做到的。这种情况只出现在 JT 传统中。
{"title":"Social History of the Parongpong Tablighi Jamaat (1985-2023)","authors":"Ajid Hakim","doi":"10.15575/jt.v7i1.31613","DOIUrl":"https://doi.org/10.15575/jt.v7i1.31613","url":null,"abstract":"There are several interesting things about the Tablighi Jamaah (hereinafter referred to as JT) movement. This interesting phenomenon includes, first, the da'wah method. JT's preaching method is considered unique and contradictory by some laypeople. In his preaching method, it is necessary to leave the family for a certain time. So this method requires members to leave work and family. This, of course, has an impact on the family's livelihood and productivity. Meanwhile, earning a living for the family is considered a sharia obligation. This is the first contradictory and unique condition. However, on the other hand, this co-contradictory condition is followed by other conditions. No method of preaching exceeds the speed carried out by JT. Suddenly, after going out (khuruj) for 3 days, he suddenly became a brother of worship and regretted his sins in the past. This condition of spiritual change certainly cannot be carried out by individuals or other religious organizations. This event only occurs in the JT tradition.","PeriodicalId":371609,"journal":{"name":"TEMALI : Jurnal Pembangunan Sosial","volume":"32 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140514177","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Malay World is known as an area inhabited by gentle and peace-loving people. This happens because this area has a history of interacting with foreign nations and major world religions. However, this image of peace changed when extremist movements appeared in the name of salafi jihad. The main objective of this study is to analyze the Islam-based sociology of extremism based on literature sources. It consists of primary and secondary sources produced by extremists and religious authorities. The data from these two sources are analyzed critically and use a historical perspective to identify the details of this religious extremism's teachings. This study found that the religious extremism detected in the Malay world stems from the understanding of the concepts of takfir and jihad that deviate from the teachings of Islam. These two concepts have been brought to life by the neo-Khawarij (Salafi Jihad) movement that uses ICT, especially modern social media. This causes this religious extremism movement to be welcomed by some community members.
{"title":"Sociology of Religious Extremism in The Malay World: An Early Analysis","authors":"Yaqut Cholil Qoumas, Rahimin Affandi Abd. Rahim, Mohammad Sohel Rahman, Jazilus Sakhok","doi":"10.15575/jt.v6i1.24001","DOIUrl":"https://doi.org/10.15575/jt.v6i1.24001","url":null,"abstract":"The Malay World is known as an area inhabited by gentle and peace-loving people. This happens because this area has a history of interacting with foreign nations and major world religions. However, this image of peace changed when extremist movements appeared in the name of salafi jihad. The main objective of this study is to analyze the Islam-based sociology of extremism based on literature sources. It consists of primary and secondary sources produced by extremists and religious authorities. The data from these two sources are analyzed critically and use a historical perspective to identify the details of this religious extremism's teachings. This study found that the religious extremism detected in the Malay world stems from the understanding of the concepts of takfir and jihad that deviate from the teachings of Islam. These two concepts have been brought to life by the neo-Khawarij (Salafi Jihad) movement that uses ICT, especially modern social media. This causes this religious extremism movement to be welcomed by some community members.","PeriodicalId":371609,"journal":{"name":"TEMALI : Jurnal Pembangunan Sosial","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131534191","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Mochamad Ziaul Haq, Gerardette Philips, R. F. B. Viktorahadi, M. Wibisono
The development of radicalism has reached all corners of the world, including the Southeast Asian region. The main target for recruiting radicalism movements is young people, especially students. This paper examines the efforts of campus institutions and students in anticipating the influence of radicalism, especially in the campus environment. The study was conducted on students in Indonesia and Malaysia. The method used in this paper is qualitative, through in-depth interviews, focus group discussion (FGD), and document review. This paper finds that students in Indonesia and Malaysia have become aware of the rise of radicalism in their countries, so various responses have been followed to protect themselves from the dangers of this ideology. Efforts undertaken by the campus include a policy of disseminating an understanding of religious or Islamic moderation wasatiyah. Meanwhile, the efforts made by students to fortify themselves include independent efforts through an independent search for knowledge and learning in class, friendship relations, student discussions, and access to social media. All efforts made by campuses and students are part of instrumental actions using campus institutions as bureaucracy. This paper argues that radicalism as a collective action can be anticipated through collective social action, such as by utilizing available instruments.
{"title":"Fortifying from Radicalism: Campuses' and Students' Efforts in Indonesia and Malaysia","authors":"Mochamad Ziaul Haq, Gerardette Philips, R. F. B. Viktorahadi, M. Wibisono","doi":"10.15575/jt.v6i1.24446","DOIUrl":"https://doi.org/10.15575/jt.v6i1.24446","url":null,"abstract":"The development of radicalism has reached all corners of the world, including the Southeast Asian region. The main target for recruiting radicalism movements is young people, especially students. This paper examines the efforts of campus institutions and students in anticipating the influence of radicalism, especially in the campus environment. The study was conducted on students in Indonesia and Malaysia. The method used in this paper is qualitative, through in-depth interviews, focus group discussion (FGD), and document review. This paper finds that students in Indonesia and Malaysia have become aware of the rise of radicalism in their countries, so various responses have been followed to protect themselves from the dangers of this ideology. Efforts undertaken by the campus include a policy of disseminating an understanding of religious or Islamic moderation wasatiyah. Meanwhile, the efforts made by students to fortify themselves include independent efforts through an independent search for knowledge and learning in class, friendship relations, student discussions, and access to social media. All efforts made by campuses and students are part of instrumental actions using campus institutions as bureaucracy. This paper argues that radicalism as a collective action can be anticipated through collective social action, such as by utilizing available instruments.","PeriodicalId":371609,"journal":{"name":"TEMALI : Jurnal Pembangunan Sosial","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129944676","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Indonesia's main land management agenda is agrarian reform, consolidating and distributing land for equity and social justice. In addition to strengthening existing institutions, Indonesia established a land bank whose main task is to provide land for investment and economic purposes. For some people, the goals of land banks interfere with land management practices in Indonesia because they are at odds with the goals of agrarian reform. So the research question that needs to be answered is what are the advantages and disadvantages of land bank practices in Indonesia? This research aims to identify the advantages and disadvantages of land bank practices in Indonesia. By identifying the advantages and disadvantages of land bank practices, the output of this study is expected to provide recommendations to improve the quality of land bank policies. This is a case study research with a qualitative approach using descriptive analysis. The data source comes from the secondary data. The study results show that establishing a land bank has one of the advantages in solving land, environmental, and spatial planning problems. Meanwhile, the weakness of the practice of land banks in Indonesia is the potential for being unconstitutional and over-authorized. Thus, from the findings of weaknesses in the practice of land banks, recommendations are made for the government to clarify the functions and objectives of land banks to improve the social and economic welfare of the Indonesian people.
{"title":"The Dilemma of Establishing a Land Bank Institution: Social Equality or Economic Growth?","authors":"Afwan Anantya Prianggoro, R. Pramono","doi":"10.15575/jt.v6i1.23479","DOIUrl":"https://doi.org/10.15575/jt.v6i1.23479","url":null,"abstract":"Indonesia's main land management agenda is agrarian reform, consolidating and distributing land for equity and social justice. In addition to strengthening existing institutions, Indonesia established a land bank whose main task is to provide land for investment and economic purposes. For some people, the goals of land banks interfere with land management practices in Indonesia because they are at odds with the goals of agrarian reform. So the research question that needs to be answered is what are the advantages and disadvantages of land bank practices in Indonesia? This research aims to identify the advantages and disadvantages of land bank practices in Indonesia. By identifying the advantages and disadvantages of land bank practices, the output of this study is expected to provide recommendations to improve the quality of land bank policies. This is a case study research with a qualitative approach using descriptive analysis. The data source comes from the secondary data. The study results show that establishing a land bank has one of the advantages in solving land, environmental, and spatial planning problems. Meanwhile, the weakness of the practice of land banks in Indonesia is the potential for being unconstitutional and over-authorized. Thus, from the findings of weaknesses in the practice of land banks, recommendations are made for the government to clarify the functions and objectives of land banks to improve the social and economic welfare of the Indonesian people.","PeriodicalId":371609,"journal":{"name":"TEMALI : Jurnal Pembangunan Sosial","volume":"174 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116605841","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Circular of the Governor of Central Kalimantan Number 443.2/20/BU, namely promoting social distancing by staying away from mass gatherings. Through these provisions, the government seeks to achieve a common goal: to prevent and minimize the spread of the covid-19 virus. This investigation that has been carried out seeks to understand the reality felt by residents of Palangka Raya. Researchers used qualitative research methods with a descriptive narrative approach. Data sources come from observations, interviews, and studies of references related to community responses, Governor's circular, and social actions. The results of the study explain that it has been proven that the essential thing in rejecting and reducing the spread of the Covid-19 virus is that there is a link between the level of education, knowledge, realization, and realistic actions, as well as the love that exists for these citizens in understanding and implementing government regulations, as well as regarding the benefits of implementing social distancing. This explains the sociological and theological phenomena through some of these linkages in the context of the Covid-19 pandemic, a form of instrumental action.
{"title":"Palangka Raya People’s Responses to the Governor's Circular on Covid-19 Pandemic","authors":"Desie Natalia","doi":"10.15575/jt.v6i1.24168","DOIUrl":"https://doi.org/10.15575/jt.v6i1.24168","url":null,"abstract":"Circular of the Governor of Central Kalimantan Number 443.2/20/BU, namely promoting social distancing by staying away from mass gatherings. Through these provisions, the government seeks to achieve a common goal: to prevent and minimize the spread of the covid-19 virus. This investigation that has been carried out seeks to understand the reality felt by residents of Palangka Raya. Researchers used qualitative research methods with a descriptive narrative approach. Data sources come from observations, interviews, and studies of references related to community responses, Governor's circular, and social actions. The results of the study explain that it has been proven that the essential thing in rejecting and reducing the spread of the Covid-19 virus is that there is a link between the level of education, knowledge, realization, and realistic actions, as well as the love that exists for these citizens in understanding and implementing government regulations, as well as regarding the benefits of implementing social distancing. This explains the sociological and theological phenomena through some of these linkages in the context of the Covid-19 pandemic, a form of instrumental action.","PeriodicalId":371609,"journal":{"name":"TEMALI : Jurnal Pembangunan Sosial","volume":"106 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122602087","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Food and energy are a global concern today due to climate change. Some countries are concerned about maintaining the chain of availability of food and energy supplies for the community, especially with the depletion of food supplies and the need for renewable energy. This study aims to analyze the dependence on food and energy and the religious concept of preserving and maintaining the environmental ethics of the depletion of food supplies and fossil energy for Muslim countries. As a system, Islamic economics is expected to be an alternative solution in the sustainability of maintaining the food and energy supply chain ecosystem, starting from raw materials, processing, certification, distribution, and marketing. The method used is through literature review. The results obtained that Muslim countries can play a role in handling food and energy scarcity, including by breaking away from fossil energy dependence by implementing renewable energy, green and blue economy, increasing production capacity and expanding agricultural areas, and providing agricultural and energy technology transfer, diversifying water products, training, and education in the agricultural sector. Although there are regulations on environmental care, the fact that some countries still ignore environmental preservation and sustainability is evident from a large amount of deforestation, drought, flood disasters, deforestation, changes in forest functions, extinction of flora and fauna ecosystems, and global warming. This shows that the process of maintaining environmental ethics is still not optimal. Serious efforts are needed from various parts of the world towards climate change.
{"title":"Religion and Ecology: Environmental Ethics in Maintaining the Food and Energy","authors":"Dede Aji Mardani, Imas Siti Masuroh, Wida Pursita, Kustana Kustana","doi":"10.15575/jt.v6i1.25284","DOIUrl":"https://doi.org/10.15575/jt.v6i1.25284","url":null,"abstract":"Food and energy are a global concern today due to climate change. Some countries are concerned about maintaining the chain of availability of food and energy supplies for the community, especially with the depletion of food supplies and the need for renewable energy. This study aims to analyze the dependence on food and energy and the religious concept of preserving and maintaining the environmental ethics of the depletion of food supplies and fossil energy for Muslim countries. As a system, Islamic economics is expected to be an alternative solution in the sustainability of maintaining the food and energy supply chain ecosystem, starting from raw materials, processing, certification, distribution, and marketing. The method used is through literature review. The results obtained that Muslim countries can play a role in handling food and energy scarcity, including by breaking away from fossil energy dependence by implementing renewable energy, green and blue economy, increasing production capacity and expanding agricultural areas, and providing agricultural and energy technology transfer, diversifying water products, training, and education in the agricultural sector. Although there are regulations on environmental care, the fact that some countries still ignore environmental preservation and sustainability is evident from a large amount of deforestation, drought, flood disasters, deforestation, changes in forest functions, extinction of flora and fauna ecosystems, and global warming. This shows that the process of maintaining environmental ethics is still not optimal. Serious efforts are needed from various parts of the world towards climate change.","PeriodicalId":371609,"journal":{"name":"TEMALI : Jurnal Pembangunan Sosial","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121662530","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Since the emergence of Covid-19, the lives of informal workers have changed, and street vendors are no exception. This happened because government policies limited the space for people to move, impacting informal workers' income. There is a demand to survive amid declining income during the Covid-19 pandemic, requiring strategies so that informal workers can survive. This article explores the problems experienced by overseas street vendors during the Covid-19 Pandemic. It analyzes the survival strategies by conducting a case study of ethnic Madurese street vendors in Surabaya, Indonesia. This study uses a descriptive qualitative method with a knife of theoretical analysis survival mechanism of James C Scott. This research was conducted in 2021 in the city of Surabaya. Data collection was carried out utilizing observation and in-depth interviews. The results show that several survival strategies are used by overseas street vendors, especially ethnic Madurese as urban people, namely reducing employee salaries, spending management and making priority scales, doing side jobs, and relying on social relations.
{"title":"Survival Strategies of Madurese Ethnic Street Vendors in Surabaya City During the Covid-19 Pandemic","authors":"Fitria Dayanti, S. Harianto","doi":"10.15575/jt.v6i1.15413","DOIUrl":"https://doi.org/10.15575/jt.v6i1.15413","url":null,"abstract":"Since the emergence of Covid-19, the lives of informal workers have changed, and street vendors are no exception. This happened because government policies limited the space for people to move, impacting informal workers' income. There is a demand to survive amid declining income during the Covid-19 pandemic, requiring strategies so that informal workers can survive. This article explores the problems experienced by overseas street vendors during the Covid-19 Pandemic. It analyzes the survival strategies by conducting a case study of ethnic Madurese street vendors in Surabaya, Indonesia. This study uses a descriptive qualitative method with a knife of theoretical analysis survival mechanism of James C Scott. This research was conducted in 2021 in the city of Surabaya. Data collection was carried out utilizing observation and in-depth interviews. The results show that several survival strategies are used by overseas street vendors, especially ethnic Madurese as urban people, namely reducing employee salaries, spending management and making priority scales, doing side jobs, and relying on social relations.","PeriodicalId":371609,"journal":{"name":"TEMALI : Jurnal Pembangunan Sosial","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117142701","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Yossi Giovanie, Aisya Bella Azzarra, A. Hidayatullah, Anif rizqianti Hariz
The city of Semarang is a coastal area that often experiences the phenomenon of land subsidence which causes sea level rise for decades. From several sub-districts directly adjacent to the Java Sea area, the worst impact of the disaster was experienced by North Semarang District, Bandarharjo Village. The impact of disaster greatly affected the lives of Bandarharjo residents, starting from the aspect of social, economic, and social activities. This makes the residents of Bandarharjo required to be able to survive to adapt to this phenomenon. This study aims to determine how the impact of the land subsidence phenomenon on the social and economic activities of the Bandarharjo Village community. This study uses a qualitative method, namely by analyzing all phenomena that occur in the field. The research data was taken by seeking information through observation, interviews, and document review. The people of the Bandarharjo Village must set aside their salaries to buy land to avoid tidal floods due to land subsidence in the Bandarharjo Village. This will impact the economic conditions of the Bandarharjo Village community, which has low-income jobs.
{"title":"Land Subsidence in the North Coastal Semarang City for Socioeconomic Activities","authors":"Yossi Giovanie, Aisya Bella Azzarra, A. Hidayatullah, Anif rizqianti Hariz","doi":"10.15575/jt.v6i1.21935","DOIUrl":"https://doi.org/10.15575/jt.v6i1.21935","url":null,"abstract":"The city of Semarang is a coastal area that often experiences the phenomenon of land subsidence which causes sea level rise for decades. From several sub-districts directly adjacent to the Java Sea area, the worst impact of the disaster was experienced by North Semarang District, Bandarharjo Village. The impact of disaster greatly affected the lives of Bandarharjo residents, starting from the aspect of social, economic, and social activities. This makes the residents of Bandarharjo required to be able to survive to adapt to this phenomenon. This study aims to determine how the impact of the land subsidence phenomenon on the social and economic activities of the Bandarharjo Village community. This study uses a qualitative method, namely by analyzing all phenomena that occur in the field. The research data was taken by seeking information through observation, interviews, and document review. The people of the Bandarharjo Village must set aside their salaries to buy land to avoid tidal floods due to land subsidence in the Bandarharjo Village. This will impact the economic conditions of the Bandarharjo Village community, which has low-income jobs.","PeriodicalId":371609,"journal":{"name":"TEMALI : Jurnal Pembangunan Sosial","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127773514","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
City parks are one of the green open public spaces. The development of city parks gives meaning to the community because city people who are busy working very rarely interact. The existence of a city park as a public space provides movement for the community to be able to interact with other individuals. In Sidoarjo, there is a City Park called Abhirama Park. The Park is strategically located with easy access. This research aims to analyze the development of city parks as a space for interaction in the Sidoarjo community. The research results are regarding the situation of the Sidoarjo city park, as for the views of the people of Sidoarjo regarding the existence of parks and the various functions of city parks. The method used is qualitative, with data collection through interviews, observation, and documentation. This study uses the theory of Herbert Mead regarding symbolic interaction.
{"title":"Relieve Fatigue by Socializing in Sidoarjo City Park","authors":"Ivanda Normalita","doi":"10.15575/jt.v6i1.14649","DOIUrl":"https://doi.org/10.15575/jt.v6i1.14649","url":null,"abstract":"City parks are one of the green open public spaces. The development of city parks gives meaning to the community because city people who are busy working very rarely interact. The existence of a city park as a public space provides movement for the community to be able to interact with other individuals. In Sidoarjo, there is a City Park called Abhirama Park. The Park is strategically located with easy access. This research aims to analyze the development of city parks as a space for interaction in the Sidoarjo community. The research results are regarding the situation of the Sidoarjo city park, as for the views of the people of Sidoarjo regarding the existence of parks and the various functions of city parks. The method used is qualitative, with data collection through interviews, observation, and documentation. This study uses the theory of Herbert Mead regarding symbolic interaction.","PeriodicalId":371609,"journal":{"name":"TEMALI : Jurnal Pembangunan Sosial","volume":"131 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133416872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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