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Lived Catholicism: A Roundtable Discussion 活著的天主教:圆桌讨论
Q2 Arts and Humanities Pub Date : 2022-07-04 DOI: 10.1163/22144471-bja10033
Avril Baigent, M. Pound, T. Bruce, S. Bullivant, A. Harris, R. Orsi
The study of Lived Catholicism seeks to step away from the normative forces of institutional expectations to explore Catholicism as it is found in the practices of daily life. It draws on the foundations of lived religion in recognising the importance of improvisation, negotiation, resistance and subversion in everyday religiosity. It foregrounds the voices and experiences of ordinary people to explore the places of Catholicism in their lives. However, if this emerging term is to find its place in the academy, it must stand up to rigorous critique from across the disciplines. Here specialists from the fields of sociology, anthropology, history and theology discuss the potential of Lived Catholicism to generate new categories of thinking in the study of Catholicism.
对活天主教的研究试图摆脱制度期望的规范力量,探索日常生活实践中的天主教。它借鉴了活宗教的基础,认识到即兴创作、谈判、抵抗和颠覆在日常宗教信仰中的重要性。它突出了普通人探索天主教在他们生活中的位置的声音和经历。然而,如果这个新兴术语要在学院中找到一席之地,它必须经得起来自各个学科的严格批评。在这里,来自社会学、人类学、历史学和神学领域的专家讨论了活天主教在天主教研究中产生新思维类别的潜力。
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引用次数: 1
Answers on a Postcard: Photo Elicitation in the Service of Local Ecclesial Strategy 明信片上的答案:在地方教会策略服务中的照片启发
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.1163/22144471-bja10014
Jon Marlow, Sarah Dunlop
This article reports the findings of a practical Theological Action Research project in a Church of England diocese in the UK, using photo elicitation. This image-based approach resulted in findings that echoed existing diocesan strategies, but also highlighted other issues that may otherwise have remained implicit, specifically the mode of mission and concerns regarding growth and survival. The visual data itself is analysed, revealing that the images do not always function as direct signifiers, but instead were generating creative, intuited responses. From the data, four mirrors were developed to reflect back to the groups their responses. This approach enabled local strategies to emerge from within espoused theologies, but also to make explicit their coherence or departure from the normative missiologies of the diocese. Finally, the authors suggest that the exposure of church leaders within training to qualitative research methodologies is releasing a new kind of leadership to emerge.
这篇文章报告了一个实际的神学行动研究项目的发现,在英国教会的英格兰教区,使用照片引出。这种以图像为基础的方法得出的结论与现有的教区战略相呼应,但也突出了其他可能仍然隐含的问题,特别是使命模式和对成长和生存的关注。对视觉数据本身进行分析,揭示图像并不总是作为直接的能指,而是产生创造性的,直觉的反应。从这些数据中,开发了四面镜子来反映各组的反应。这种方法使地方策略能够从支持的神学中出现,但也明确表明他们的一致性或偏离教区的规范宣教。最后,作者认为,教会领袖在培训中接触到定性研究方法,正在释放一种新的领导力。
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引用次数: 2
Bringing the Mess That is Life into Theology: The Representational Task of Ethnography 把生命的混乱带入神学:人种学的代表性任务
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.1163/22144471-bja10031
T. Whitmore
Most academic theology is written in an abstract manner that elides the “mess that is life.” Most academic anthropology rejects theological modes of reasoning and representation. The present article makes the case for an “anthropological theology” that brings together ethnographic thick description of life lived and theological modes of writing. The result is a mixed and interlaced way of writing that is richer than the traditional modes on representation in either anthropology or theology. Throughout, the author offers thick descriptions of his work as an addiction recovery coach with persons addicted to opioids in order to help display in writing the argument that he is making about writing.
大多数学术神学都是以抽象的方式写的,消除了“生活的混乱”。大多数学术人类学拒绝神学的推理和表现模式。本文提出了一种“人类学神学”的理由,它将人种学对生活和神学写作模式的丰富描述结合在一起。其结果是一种混合和交错的写作方式,比人类学或神学中的传统表现模式更丰富。自始至终,作者对他作为阿片类药物成瘾者的成瘾康复教练所做的工作进行了详尽的描述,以帮助在写作中展示他对写作的看法。
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引用次数: 0
Write Like Wittgenstein on lsd: Crisis, Self-Reflexivity, & Representation in Ethnographic Theology 像维特根斯坦那样写lsd:民族志神学中的危机、自我反思与再现
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.1163/22144471-bja10013
Katharine E. Lassiter
Questions of representation and normativity are not just methodological questions that can be solved by application of right technique. They are questions that researchers must take up by scaffolding self-reflexive movements into any ethnographic projects. This scaffolding serves as a larger project toward ethnographic theology as therapy.
表征性和规范性问题不仅仅是方法论问题,可以通过运用正确的技术来解决。研究人员必须通过将自我反射运动纳入任何民族志项目来解决这些问题。这个脚手架是一个更大的项目,将民族志神学作为治疗。
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引用次数: 0
An Ethnographic Turn in Comparative Theology? 比较神学的民族志转向?
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.1163/22144471-bja10030
Ken Chitwood
This review essay analyses three books of comparative theology between Christian and Hindu traditions in South Asia in order to address two interrelated questions: 1) do they hint at an ‘ethnographic turn’ in comparative theology? And 2) if so, what might that mean for both ethnographic theology and comparative theology as they continue to develop as disciplines? Through an interpretive, exegetical review of these works, the article observes how an evolving appreciation for ethnography in comparative theology – and an attendant and analogous turn toward comparison in ethnographic theology – could bring more texture and critical reflection to the comparison of theologies across religious traditions, a more expansive capacity to ethnographic theology, and bring both fields into more fruitful dialogue. It argues that such developments are needed in a world where the lived navigation of hyper-diversity and multiplying difference are increasingly the norm.
本文分析了南亚基督教和印度教传统之间的三本比较神学书籍,以解决两个相互关联的问题:1)它们是否暗示了比较神学的“民族志转向”?2)如果是这样,随着民族志神学和比较神学作为学科的不断发展,这对它们来说意味着什么?通过对这些作品的解释性、训释性回顾,文章观察到,在比较神学中对民族志的不断发展的欣赏,以及随之而来的对民族志神学中的比较的类似转变,可以为跨宗教传统的神学家的比较带来更多的质感和批判性反思,使这两个领域的对话更加富有成果。它认为,在一个高度多样性和差异倍增的生活导航越来越成为常态的世界里,需要这样的发展。
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引用次数: 0
Eugene Baron and Nico Adam Botha, Obedience and Servant Leadership 尤金·巴伦和尼科·亚当·波塔,《服从与仆人式领导》
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.1163/22144471-08020001
Piet Meiring
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引用次数: 0
Situating the ‘Crisis of Representation’ in Ethnographic Approaches to Theology and Working Toward Community-Centered, Dialogic Approaches 将“再现危机”置于民族志的神学研究方法中,并朝着以社区为中心的对话方法努力
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.1163/22144471-bja10032
K. Nabhan-Warren, N. Wigg-Stevenson
In this article we unpack the significance of the ‘crisis in representation’ in the field of anthropology for ethnographic approaches to academic theology. The article summarizes and draws connections among other works in this themed issue and presents possibilities for moving forwards with ethnographic theologies that attune carefully to issues of representation. Attending to questions of method, identity, and ethnographic writing, it lifts up some of the diverse and genuinely collaborative approaches to fieldwork that are made possible by the hybrid and complex roles theologians play in relation to the communities and cultures with which they engage.
在这篇文章中,我们揭示了人类学领域的“再现危机”对于学术神学的民族志方法的意义。这篇文章总结了这个主题的其他作品,并在它们之间建立了联系,并提出了与民族志神学一起向前发展的可能性,这些神学与代表性问题密切相关。关注方法,身份和民族志写作的问题,它提升了一些多样化和真正合作的实地工作方法,这些方法是由神学家在与他们参与的社区和文化相关的混合和复杂角色所实现的。
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引用次数: 0
Churches and Faith: Attitude Towards Church Buildings During the 2020 covid-19 Lockdown Among Churchgoers in England 教堂与信仰:2020年新冠肺炎封锁期间英国教堂信徒对教堂建筑的态度
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.1163/22144471-bja10025
A. Village, Leslie J. Francis
Attitude toward church buildings was assessed among a sample of 6,476 churchgoers in England during the first covid-19 pandemic lockdown in 2020. The six-item Scale of Attitude toward Church Buildings (sacb) assessed a range of aspects of attitude that included the importance of buildings for Christian faith generally, and buildings as central to the expression of Christian faith. Anglo-Catholics and Roman Catholics showed similar positive attitude towards buildings, Anglican Evangelicals showed a less positive attitude on average that was similar to those from Free-Churches, while Broad-Church Anglican attitude lay between these two extremes. Younger people had a more positive attitude than older people, especially among Catholics. On average, men had more a positive attitude than women, and lay people a more positive attitude than clergy. These findings suggest that the significance of buildings varies among traditions in ways that may still reflect historical issues of the Reformation.
在2020年第一次covid-19大流行封锁期间,对英格兰6476名教徒的样本进行了对教堂建筑的态度评估。对教堂建筑的态度量表(sacb)有六项,评估了一系列态度方面,包括建筑对基督教信仰的重要性,以及建筑作为基督教信仰表达的中心。盎格鲁天主教徒和罗马天主教徒对建筑的积极态度相似,英国圣公会福音派教徒对建筑的平均积极态度较低,与自由教会的态度相似,而广教会圣公会的态度介于这两个极端之间。年轻人的态度比老年人更积极,尤其是天主教徒。平均而言,男性比女性有更积极的态度,非专业人士比神职人员有更积极的态度。这些发现表明,建筑的重要性在不同的传统中有所不同,可能仍然反映了宗教改革的历史问题。
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引用次数: 19
Contents 内容
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.1163/22144471-08020003
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引用次数: 0
Theological Empowerment of Lay Leaders: A Citizen Science Project in Switzerland and Austria 平信徒领袖的神学赋权:瑞士和奥地利的公民科学项目
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.1163/22144471-bja10028
S. Müller, Patricia Todjeras
The present research project addresses the question of how the theological literacy and agency of volunteer church leaders can be fostered so that cooperative church leadership can be achieved. The Protestant Churches of the Canton of St. Gallen (Switzerland) and Austria, together with the Centre for Church Development of the University of Zurich, designed a participatory research process. The aim was to increase the communicative and participative competence of volunteers. Together, through a creative and discursive process, the foundations, educational processes and tools necessary for theological empowerment were developed with the volunteer church leaders. The cooperative project combines research and practice in the sense that practitioners were actively involved in generating, evaluating and discussing the data. In addition, in this project we found ways to continue participatory research – for example through online discourse formats – and thus not lose the essence of such research in times of covid-19.
目前的研究项目解决了如何培养志愿教会领袖的神学素养和能动性,从而实现教会领导的合作的问题。圣加仑州(瑞士)和奥地利的新教教会与苏黎世大学教会发展中心共同设计了一个参与性研究过程。目的是提高志愿者的沟通和参与能力。通过一个创造性和讨论性的过程,与志愿教会领袖一起开发了神学赋权所需的基础、教育过程和工具。该合作项目将研究与实践相结合,从业者积极参与数据的生成、评估和讨论。此外,在这个项目中,我们找到了继续参与性研究的方法——例如通过在线话语形式——从而在新冠肺炎时代不失去这种研究的本质。
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引用次数: 0
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Ecclesial Practices
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