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Ecclesial Practices最新文献

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Editorial 编辑
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.1163/22144471-08020002
S. Hill, Henk de Roest
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引用次数: 0
Courtney T. Goto, Taking On Practical Theology: The Idolization of Context and the Hope of Community Courtney T.Goto,《实践神学:语境的理想化与共同体的希望》
Q2 Arts and Humanities Pub Date : 2021-06-03 DOI: 10.1163/22144471-08010001
C. Scharen
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引用次数: 8
Introduction: Finding God in the Fieldnotes 引言:在田野笔记中寻找上帝
Q2 Arts and Humanities Pub Date : 2021-06-03 DOI: 10.1163/22144471-BJA10009
Kyle B. T. Lambelet, J. Shields
Where is God? What locations should we turn to in order to identify God’s activity in the world? What methods would be appropriate to attend to the presence (or absence) of God? And then, once we identify God’s presence, what should we do in response? This special issue of Ecclesial Practices, compiled by the Fieldwork in Ethics interest group of the Society of Christian Ethics, highlights a dual post-liberal and liberationist inheritance, before arguing in the essays that follow, that Christian ethicists emerging from both orientations are unable to evade normative questions by turning to qualitative research. However, such an evasion was never true to our task. Instead, immersing ourselves in normative lifeworlds marked by brokenness and grace prompts us engage the grounds for ethical judgement anew: to reflect on God’s presence, the presence of God’s absence, and the persistent hope of liberation. Over the past fifteen years, field work has become an established method for such attention in Christian ethics. Book series such as the T&T Clark Studies in Social Ethics, Ethnography and Theology; distilling volumes like Anna Vigen and Christian Scharen’s Ethnography as Christian Theology and Ethics; and this journal Ecclesial Practice all testify to the new emergence of ethnography as an accepted method of Christian ethics.1 Ethicists no longer argue about whether ethnographic methods of participant observation,
上帝在哪里?为了识别上帝在世界上的活动,我们应该求助于什么地方?什么样的方法才是合适的,以照顾神的存在(或不存在)?然后,一旦我们确认了上帝的存在,我们应该做什么来回应?这期《教会实践》特刊由基督教伦理学会伦理领域兴趣小组编辑,强调了后自由主义和解放主义的双重继承,然后在随后的文章中辩称,从这两种方向出现的基督教伦理学家无法通过转向质性研究来回避规范性问题。然而,这种逃避从来就不是我们的任务。相反,沉浸在以破碎和优雅为标志的规范生活世界中,促使我们重新参与道德判断的基础:反思上帝的存在、上帝缺席的存在,以及解放的持久希望。在过去的十五年里,田野调查已经成为基督教伦理学中关注这一问题的一种既定方法。《社会伦理学、人种学和神学研究》等系列丛书;将Anna Vigen和Christian Scharen的《民族志》等书籍提炼为基督教神学和伦理学;以及这本《教会实践》杂志都证明了民族志作为一种公认的基督教伦理方法的新出现。1伦理主义者不再争论参与者观察的民族志方法,
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引用次数: 0
Presenting an Admirable Self: Moral Evaluation within the Interview 呈现一个令人钦佩的自我:访谈中的道德评价
Q2 Arts and Humanities Pub Date : 2021-06-03 DOI: 10.1163/22144471-BJA10022
Emily Z. Dubie
This article considers the complicated nature of self-reporting within the in-depth interview. Despite the adoption of ethnographic methods in Christian ethics and related disciplines, the accuracy of interview data has received relatively little attention. Drawing upon my fieldwork with Christian social workers in the American southeast, as well as sociological and anthropological sources, I argue that research participants frequently endeavor to present an admirable portrait of themselves. Through selecting, omitting, and revising their stories, they undertake a kind of moral work, assessing their actions and attitudes according to available ethical criteria. Broader cultural norms, their own moral ideals, and anticipations of the interviewer’s judgments all supply resources for self-evaluation. Rather than presenting a methodological problem, understanding this possible dynamic within the interview supplies the Christian ethicist with firsthand insights into the moral labors of naming a good life.
本文考虑了深度访谈中自我报告的复杂性。尽管在基督教伦理学和相关学科中采用了民族志方法,但访谈数据的准确性受到的关注相对较少。根据我对美国东南部基督教社会工作者的实地考察,以及社会学和人类学的资料,我认为研究参与者经常努力呈现出令人钦佩的自我形象。通过选择、删减和修改他们的故事,他们承担了一种道德工作,根据现有的道德标准评估他们的行为和态度。更广泛的文化规范,自己的道德理想,以及对面试官判断的预期,都为自我评价提供了资源。不是提出一个方法论问题,而是在访谈中理解这种可能的动态,为基督教伦理学家提供了命名美好生活的道德劳动的第一手见解。
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引用次数: 0
Rebecca F. Spurrier, The Disabled Church: Human Difference and the Art of Communal Worship Rebecca F.Spurrier,《残疾教会:人的差异与社区崇拜艺术》
Q2 Arts and Humanities Pub Date : 2021-06-03 DOI: 10.1163/22144471-08010003
John Wolford
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引用次数: 0
An “Echo in the Soul”: Worship Music in Evangelical Spanish-Language Latino Churches of Oregon “灵魂的回声”:俄勒冈州福音西班牙语拉丁裔教堂的崇拜音乐
Q2 Arts and Humanities Pub Date : 2020-12-16 DOI: 10.1163/22144471-bja10019
Deborah L. Berhó
While a majority of the fast-growing U.S. Latino population is Roman Catholic, a significant and growing percentage is Protestant – some calculate that they now number 10 million in the U.S. Despite this significant growth, Latino Protestant churches remain understudied, particularly the music in worship services. Several Latino theologians criticize the music as being of foreign extraction, a form of neocolonialism in the church, not an autochthonous expression of worship. However, these claims do not align with music actually being used in these congregations. This carefully documented study of 25 Spanish language Protestant churches in Oregon reveals that, while music used in worship at one time may have been created and imposed by non-Latinos, this is no longer the case, and bi-musicality is the norm, reflecting the diaspora and agency of the Latino Protestant church.
尽管快速增长的美国拉丁裔人口中大多数是罗马天主教徒,但新教徒的比例也在不断增加——据一些人计算,他们现在在美国有1000万人。尽管有了这一显著增长,但拉丁裔新教教堂的研究仍然不足,尤其是礼拜仪式中的音乐。一些拉丁裔神学家批评音乐是外来的,是教会中新殖民主义的一种形式,而不是本土的崇拜表达。然而,这些说法与这些会众实际使用的音乐并不一致。这项对俄勒冈州25个西班牙语新教教堂的仔细记录的研究表明,虽然礼拜中使用的音乐可能是由非拉丁裔人创作和强加的,但现在已经不是这样了,双音乐性是常态,反映了拉丁裔新教教会的散居和代理。
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引用次数: 2
Editorial 社论
Q2 Arts and Humanities Pub Date : 2020-12-16 DOI: 10.1163/22144471-07020002
S. Hill, Henk de Roest
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引用次数: 0
Photo Elicitation and Photovoice: How Visual Research Enables Empowerment, Articulation and Dis-Articulation 照片激发与照片声音:视觉研究如何使授权、清晰与不清晰成为可能
Q2 Arts and Humanities Pub Date : 2020-12-16 DOI: 10.1163/22144471-bja10017
L. Hopkins, E. Wort
Photo elicitation and photovoice are valuable tools for researchers of churches and congregations. Photo elicitation and photovoice empower participants, turning them from passive objects of study into emancipated co-creators of research and empowered co-creators of data. We used photo elicitation and photovoice in our separate studies of understandings of communion among young Baptists and understandings of culture among church leaders in Hull. Although our research areas were very different, we found similarities in the way that images can empower participants and in doing so, enable them to be both articulate and dis-articulate, arguing that this dis-articulation is valuable in discussions of belief and experience.
对教会和教会的研究人员来说,照片激发和照片语音是很有价值的工具。Photo elicitation和photovoice赋予参与者权力,使他们从被动的研究对象变成了被解放的研究共同创造者和被授权的数据共同创造者。我们在各自的研究中使用了照片启发和照片声音,分别研究了年轻浸信会教徒对圣餐的理解和赫尔教会领袖对文化的理解。尽管我们的研究领域非常不同,但我们在图像赋予参与者权力的方式上发现了相似之处,并且在这样做的过程中,使他们能够表达和不表达,认为这种不表达在讨论信仰和经验时是有价值的。
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引用次数: 1
When ‘#xmasangels’ Tweet: a Reception Study of Craftivism as Christian Witness 当“#xmasangels”推文:作为基督教见证的工艺主义的接受研究
Q2 Arts and Humanities Pub Date : 2020-12-16 DOI: 10.1163/22144471-bja10016
Steve Taylor, Shannon E. Taylor
Craftivism combines craft and activism. This paper contributes to the field of contemporary culture, mission, and creative making by examining the Christmas Angels project, in which local churches yarn-bomb hand-knitted angels, as an ecclesial expression of craftivism. Recipient responses to this fresh expression of Christian witness are analysed by examination of over 1,100 ‘#xmasangel’ tweets. Analysis reveals a found theology, in which angels are received with joy and surprise, understood in the context of love, experienced as a place-based gift and embody a participative making. A missiology of making is developed, reading the yarn-bombed Christmas angels as an ecclesial practice of witness in continuity with a theology of making in the Wisdom literature and ‘craft-egesis’ of mission in Acts. The research has relevance in exploring the potential of digital data in empirical ecclesial research and challenging missiology to be practical in ‘making’ a domestic turn.
手工艺结合了手工艺和行动主义。本文通过考察圣诞天使项目,为当代文化、使命和创意制作领域做出了贡献。在该项目中,当地教堂用纱线轰炸手工编织的天使,作为手工艺的教会表达。通过检查1100多条“#xmasangel”推文,分析了收件人对基督教证人这一新表达的反应。分析揭示了一种发现的神学,在这种神学中,天使被带着喜悦和惊喜接受,在爱的背景下被理解,被体验为一种基于地方的礼物,并体现了一种参与性的创造。开发了一种制作书信,将纱线轰炸的圣诞天使解读为一种见证的教会实践,与智慧文学中的制作神学和《使徒行传》中使命的“工艺egesis”保持一致。这项研究有助于探索数字数据在教会实证研究中的潜力,并挑战教会学在“国内转向”方面的实用性。
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引用次数: 0
What Really Matters. Scandinavian Perspectives on Ecclesiology and Ethnography Church of Sweden series, vol. 17, Jonas Ideström and Tone Stangeland Kaufman (eds.) 真正重要的是什么。斯堪的纳维亚对教会和民族志的看法瑞典教会系列,卷17,乔纳斯Ideström和Tone斯坦格兰和考夫曼(编)
Q2 Arts and Humanities Pub Date : 2020-12-16 DOI: 10.1163/22144471-07020001
Rein Brouwer
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引用次数: 1
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Ecclesial Practices
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