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Saint Thomas Aquinas’ Theology and His Commentary on the Book of Psalms 圣托马斯·阿奎那神学及其对《诗篇》的评论
Pub Date : 2021-11-19 DOI: 10.12775/bpth.2021.010
Carlos Augusto Casanova
This is a brief commentary of the Spanish bilingual edition of Aquinas’ Commentary to the Book of Psalms, by Carlos Casanova and Enrique Alarcón, with the outstanding introductions to each of its four volumes. It deals with the relevance of Biblical studies for the understanding of Aquinas’ theological work, the hermeneutical tools used by Aquinas when commenting the Book of Psalms, the contemporary representatives of the school of Biblical Thomism and the main lessons a reader could draw from Aquinas’ reading of the Book of Psalms.
这是卡洛斯·卡萨诺瓦和恩里克·阿拉康的西班牙语双语版《阿奎那对诗篇的评论》的简短评论,并对其四卷中的每一卷进行了出色的介绍。它涉及圣经研究与理解阿奎那神学工作的相关性,阿奎那在评论《诗篇》时使用的解释学工具,圣经托米主义学派的当代代表,以及读者可以从阿奎那阅读《诗篇》中吸取的主要教训。
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引用次数: 2
“Why did I not die in the womb?” Job’s cursing the day of his birth in the interpretations of Gregory the Great and Thomas Aquinas (a comparative approach) “为什么我没有死在子宫里?”在格雷戈里大帝和托马斯·阿奎那的解释中,乔布斯诅咒了他出生的那天(一种比较方法)
Pub Date : 2021-11-19 DOI: 10.12775/bpth.2021.014
Marion Roeske
The Book of Job presents a just, blameless man, who after being afflicted with great pain and suffering begins to curse the day of his birth. The aim of the article is to elucidate the reasons for and the meaning of Job’s harsh words by comparing two different interpretations of the passage offered by Gregory the Great and Thomas Aquinas. Both expositions seem to be incompatible regarding: the reasons for and the aims of Job’s cursing, the moral evaluation of his cursing, the reasons for and the objects of Job’s sorrow, the virtuous way of expressing sorrow. On the other hand, they seem compatible concerning the admission of the fact of experiencing sorrow by Job and the moral imperative to tame sorrow. The incompatibilities appear to be rooted in two different approaches to passions (the Stoic versus the Peripatetic one) and in different evaluations of earthly life and goods. It is shown that Aquinas’ interpretation is more faithful to the text and relies on a more adequate anthropology and psychology.
《约伯记》描绘了一个公正、无可指责的人,在遭受了巨大的痛苦和折磨之后,他开始诅咒自己出生的日子。本文的目的是通过比较格列高利大帝和托马斯·阿奎那对这段话的两种不同解释,来阐明约伯严厉言辞的原因和含义。这两种解释似乎是不相容的:约伯诅咒的原因和目的,他诅咒的道德评价,约伯悲伤的原因和对象,表达悲伤的道德方式。另一方面,在承认约伯经历悲伤的事实和驯服悲伤的道德义务方面,它们似乎是一致的。这种不相容似乎源于两种不同的激情方式(斯多葛派与逍遥派),以及对世俗生活和财富的不同评价。结果表明,阿奎那的解释更忠实于文本,并依赖于更充分的人类学和心理学。
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引用次数: 0
Narrative summaries in Acts of the Apostles. Analytical Instruments 《使徒行传》中的叙述性总结。分析仪器
Pub Date : 2021-07-12 DOI: 10.12775/BPTH.2021.006
Matjaž Celarc
This article presents an explanation of interpretational tools used for reading the summary narrative accounts in the Acts of the Apostles. This reading combines a Point of View Analysis with Intertextual Reading, hearing the echoes of and allusions to the Isaianic prophecies in the summary descriptions.
本文介绍了用于阅读《使徒行传》中简要叙述叙述的解释工具。本次阅读将观点分析与文本间阅读相结合,在摘要描述中听到了以赛亚预言的回声和典故。
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引用次数: 0
Narrative summaries in Acts of the Apostles. First summary account 使徒行传中的叙述总结。第一个汇总帐
Pub Date : 2021-07-12 DOI: 10.12775/BPTH.2021.007
Matjaž Celarc
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引用次数: 0
Traktat o rzeczach ostatecznych św. Pawła Apostoła w 1 Liście do Koryntian (1 Kor 15).
Pub Date : 2021-07-12 DOI: 10.12775/BPTH.2021.008
Tomasz Tułodziecki
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引用次数: 0
Charakterystyka falszywych nauczycieli i przedstawienie ich losu w przysłowiach o psie i świni w 2P 2,22 2P,22中关于狗和猪的谚语中虚假教师的特征及其命运的呈现
Pub Date : 2021-07-12 DOI: 10.12775/BPTH.2021.009
K. Wojciechowska, Mariusz Rosik
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引用次数: 0
Łk 14, 2-4 w egzegezie patrystycznej 路14,2-4在爱国训诫
Pub Date : 2020-12-20 DOI: 10.12775/bpth.2020.019
M. Paczkowski
Exposing the miracles of healings performed by Jesus Christ was a constant element of the interpretation of the Gospel of St. Luke in the Patristic period. The perspective of the Third Gospel shows the person of the Savior as a physician of souls and bodies, which allowed ancient Christian authors to weave threads and medical terminology. The article contains a synthesis of the most important issues considered by the Fathers of the Church about Luke 14:2–4. Dropsy was considered an incurable disease. In ancient times, the comparison between a vicious person and living a sinful life as suffering from dropsy was quite widespread. The ancient exegetes emphasized the symbolic and moral value of dropsy. The interpretation of the healing of the man with dropsy however appears with sober and sparse indications. Christian preachers used common beliefs to exhort conversion and show the way of life worthy of Christians. These are the common reflections present in the systematic commentaries and the occasional sermons in Greek and Latin Christian authors.
揭露耶稣基督医治的奇迹是教父时期圣路加福音解释的一个不变的元素。第三部福音书的视角显示救世主是灵魂和身体的医生,这使得古代基督教作者能够编织线索和医学术语。这篇文章综合了教父们对路加福音14:2-4所考虑的最重要的问题。水肿被认为是一种不治之症。在古代,把邪恶的人比作患水臌的罪恶生活是相当普遍的。古代释经家强调水臌的象征意义和道德价值。然而,对患有水肿的人的治疗的解释似乎带有清醒和稀疏的迹象。基督教传教士用共同的信仰来劝诫人们改信基督教,并向人们展示基督徒应有的生活方式。这些都是在希腊和拉丁基督教作者的系统注释和偶尔的讲道中出现的共同反思。
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引用次数: 0
W poszukiwaniu źródeł do historii całunu Jezusa. Rekonesans po piśmiennictwie chrześcijańskiego antyku i średniowiecza 寻找耶稣裹尸布故事的来源。对基督教古代和中世纪文学的考察
Pub Date : 2020-07-08 DOI: 10.12775/bpth.2020.013
K. Pilarczyk
. In syndonological studies focused on the Turin Shroud, studies on its history are also undertaken. It is generally accepted that the period is documented from the mid-fourteenth century, when the shroud was in French Lirey near Troyes. His earlier fate is highly hypothetical or even unknown. In this article an attempt will be made to trace literary sources in which the topos of Jesus’ shroud and his image in general in Christian antiquity appear, and to link them to the canvas currently in the Turin cathedral. Four groups of sources became the subject of research: (1) canonical gospels adopted by the Church and patristic comments to them, (2) Christian apocryphal literature of the ancient and medieval times, taking the topos of the shroud and (3) the image of Jesus, (4) as well as early itineraries Christian pilgrims visiting the Holy Land (the homeland of Jesus and the apostles), in which the shroud is mentioned, as well as auxiliary artifacts selected with the messages contained in these sources. Jezusa;
在以都灵裹尸布为重点的综合征研究中,也对其历史进行了研究。人们普遍认为,这一时期是从14世纪中期开始记录的,当时裹尸布在特鲁瓦附近的法属利里。他早期的命运是高度假设的,甚至是未知的。在这篇文章中,我们将试图追溯耶稣裹尸布的地形和他在基督教古代的形象出现的文学来源,并将它们与目前都灵大教堂的画布联系起来。四组来源成为了研究的主题:(1)教会采用的经典福音书和对它们的爱国主义评论,(2)古代和中世纪的基督教伪经文学,采用裹尸布的地形和(3)耶稣的形象,(4)以及访问圣地(耶稣和使徒的家园)的早期基督教朝圣者的行程,其中提到了护罩,以及用这些源中包含的消息选择的辅助工件。Jezusa;
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引用次数: 0
The Theological Message of the Fourth Servant Song (Isa 52:13–53:12) in Light of Its Structure 从结构看第四首仆人歌的神学信息(赛52:13-53:12)
Pub Date : 2019-12-30 DOI: 10.12775/bpth.2019.022
Wojciech Pikor
The article aims to analyse the structure of Isa 52:13–53:12 deploying elements of the analysis of the biblical and Semitic rhetoric developed by Roland Meynet. The article begins with an overview of earlier scholarly suggestions concerning the structure of the Fourth Servant Song, including Meynet’s. The major part of the article constitutes a rhetorical analysis of the song, first as a whole and then within its individual rhetorical units. In the final part of the article, major theological motifs of the song are presented, which are part of a new vision of suffering and death in the context of the Old Testament.
本文旨在分析Isa 52:13–53:12的结构,运用Roland Meynet开发的圣经和闪米特修辞分析元素。本文首先概述了早期学术界对《第四首侍女歌》结构的建议,包括梅内特的建议。文章的主要部分是对这首歌的修辞分析,首先是对其整体的分析,然后是对其各个修辞单元的分析。在文章的最后部分,介绍了这首歌的主要神学主题,这些主题是《旧约》背景下对痛苦和死亡的新愿景的一部分。
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引用次数: 0
St. John Chrysostom and St. Thomas Aquinas on Private Property 圣·金口斯托和圣·托马斯·阿奎那论私有财产
Pub Date : 2019-10-28 DOI: 10.12775/bpth.2019.013
Andriy Oliynyk
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引用次数: 0
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