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Jan Blanc (ed.), Dutch Golden Age(s). The Shaping of a Cultural Community Jan Blanc(编辑),《荷兰黄金时代》。文化共同体的塑造
Q2 Arts and Humanities Pub Date : 2021-06-21 DOI: 10.51750/emlc10017
T. V. D. Molen
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引用次数: 0
Eternal Memory Mirrors’: Seventeenth-century Dutch Newsprints of Political Executions 永恒的记忆镜子:17世纪荷兰政治处决新闻稿
Q2 Arts and Humanities Pub Date : 2021-06-21 DOI: 10.51750/emlc10009
Maureen Warren
Map and newsprint publishers Claes Jansz. Visscher and Herman Allertsz. developed a new kind of wall print in the first decade of the seventeenth century that depicted contemporary political executions and which served as ‘eternal memory mirror[s]’. These prints evince the high value contemporaries placed on proportionate justice: the desire for visual affirmation that the punishment fit the crime. Visscher was keen to put a good face on things, downplaying disorganization, unflattering or unfortunate aspects of executions, and he emphasized events that suggested divine approval. The success of his early execution prints had a profound impact on the format and variety of Visscher’s later military newsprints. The large scale, sophisticated organization of text and image, and superior aesthetic qualities – all strategies borrowed from monumental wall maps – enhanced the commercial and polemical potential of his execution imagery. The article first considers Visscher’s early professional relationships and training in cartographic circles. Then, it analyses his multi-plate compositions and the relationship between image and text in his execution prints from 1619 and 1623, which were related to the Truce Conflicts and fights between Remonstrants and Counter-Remonstrants. Finally, the article considers the implications of viewing execution imagery on the wall.
地图和新闻纸出版商Claes Jansz。Visscher和Herman Allertsz。在17世纪的第一个十年,开发了一种新的墙版画,描绘了当代的政治处决,并成为“永恒的记忆镜子”。这些版画展示了同时代人对相称正义的高度重视:渴望在视觉上肯定惩罚与犯罪相适应。Visscher热衷于摆出一副好面孔,淡化处决的混乱、不讨人喜欢或不幸的一面,他强调了暗示神圣认可的事件。他早期执行印刷品的成功对维舍尔后来的军事新闻印刷品的格式和多样性产生了深远的影响。大规模、复杂的文本和图像组织,以及卓越的美学品质——所有这些策略都借鉴了不朽的挂图——增强了他的执行图像的商业和辩论潜力。本文首先考察了维舍尔早期在制图界的职业关系和训练。然后,分析了他1619年至1623年的处决版画中的多板构图以及图像与文本的关系,这些都与停战冲突以及谏与反谏之间的斗争有关。最后,文章考虑了在墙上观看处决图像的含义。
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引用次数: 0
Introduction: Divided by Death? Staging Mortality in the Early Modern Low Countries 简介:被死亡分割?近代早期低地国家的分期死亡率
Q2 Arts and Humanities Pub Date : 2021-06-21 DOI: 10.51750/emlc10005
Isabel Casteels, L. Deschryver, V. Soen
This special issue examines the multifaceted phenomenon of death in the early modern Low Countries. When war, revolt, and disease ravaged the Netherlands, the experience of death came to be increasingly materialised in vanitas art, funeral sermons, ars moriendi prints, mourning poetry, deathbed psalms, memento mori pendants, grave monuments, épitaphiers, and commemoration masses. This collection of interdisciplinary essays brings historical, art historical, and literary perspectives to bear on the complex cultural and anthropological dimensions of death in past societies. It argues that the sensing and staging of mortality reconfigured confessional and political repertoires, alternately making and breaking communities in the delta of Rhine, Meuse, and Scheldt. As such, death’s ‘omnipresence’ within the context of ongoing war and religious polarization contributed to the confessional and political reconfiguration of the early modern Low Countries.
本期特刊探讨了近代早期低地国家中多方面的死亡现象。当战争、叛乱和疾病肆虐荷兰时,死亡的体验越来越多地体现在虚无艺术、葬礼布道、死亡之画、哀悼诗歌、临终赞美诗、死亡纪念吊坠、坟墓纪念碑、死亡纪念吊坠和纪念弥撒中。这本跨学科的文集带来了历史、艺术史和文学的观点,对过去社会中死亡的复杂文化和人类学维度进行了研究。它认为,死亡的感知和分期重新配置了忏悔和政治的技能,交替地在莱茵河、默兹河和斯海尔特河三角洲建立和破坏社区。因此,在持续不断的战争和宗教两极分化的背景下,死亡的“无所不在”促成了早期现代低地国家的忏悔和政治重构。
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引用次数: 0
Dirk van Miert, The Emancipation of Biblical Philology in the Dutch Republic, 1590-1670; Jetze Touber, Spinoza and Biblical Philology in the Dutch Republic, 1660-1710 德克·范·米尔特,《1590-1670年荷兰共和国圣经文字学的解放》;《荷兰共和国的斯宾诺莎与圣经语言学》,1660-1710
Q2 Arts and Humanities Pub Date : 2021-06-21 DOI: 10.51750/emlc10013
R. Leo
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引用次数: 0
Silke Muylaert, Shaping the Stranger Churches. Migrants in England and the Troubles in the Netherlands, 1547-1585 Silke Muylaert,塑造陌生人教堂。英国移民与荷兰动乱,1547-1585
Q2 Arts and Humanities Pub Date : 2021-06-21 DOI: 10.51750/emlc10014
G. Marnef
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引用次数: 1
Rienk Vermij, Thinking on Earthquakes in Early Modern Europe. Firm Beliefs on Shaky Grounds Rienk Vermij,《对近代早期欧洲地震的思考》。在不可靠的基础上坚定的信念
Q2 Arts and Humanities Pub Date : 2021-06-21 DOI: 10.51750/emlc10011
Marieke van Egeraat
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引用次数: 0
Afterword 后记
Q2 Arts and Humanities Pub Date : 2021-06-21 DOI: 10.51750/emlc10019
T. Laqueur
Reflections on the special issue 'Divided by Death? Staging Mortality in the Early Modern Low Countries'.
对特刊《被死亡分割?》的思考近代早期低地国家的分期死亡率。
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引用次数: 0
Adam Clulow, Amboina, 1623. Fear and Conspiracy on the Edge of Empire; Pieter C. Emmer and Jos J.L. Gommans, The Dutch Overseas Empire, 1600-1800 Adam Clulow,安博那,1623年。帝国边缘的恐惧与阴谋;Pieter C.Emmer和Jos J.L.Gommans,《荷兰海外帝国》,1600-1800年
Q2 Arts and Humanities Pub Date : 2021-06-21 DOI: 10.51750/emlc10018
A. Weststeijn
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引用次数: 0
Grief and Emotional Suffering in the Elegiac Poems by Jeremias de Decker and Michiel de Swaen, c. 1650-1700 赫雷米亚斯·德·德·德·德·斯旺的挽歌中的悲伤和情感痛苦,约1650-1700年
Q2 Arts and Humanities Pub Date : 2021-06-21 DOI: 10.51750/emlc10010
C. Haven
Both Protestantism and Catholicism of the seventeenth century experienced the influence of theology that stressed the importance of inner devotion, which went hand in hand with a strong emphasis on the emotional experience of faith. In dealing with death, however, the discourse of comfort was still dominant, designed to suppress the pain of loss rather than bringing that feeling to the fore. This ‘emotional regime’ also affected funeral elegiac poems in which feelings of joy and delight about the deceased’s heavenly destination dominate the initial period of grief. This article aims to understand whether these emotional regimes induced a form of emotional suffering and, if so, to what extent this was visible in contemporary funerary poetry: did, for example, it stick to grief and the inner pain of loss instead of suppressing it?  The essay focuses on the elegiac poems by Jeremias de Decker (1609-1660) in the Dutch Republic and by Michiel de Swaen (1654-1707) in French Flanders. It examines the striking differences between the elegies written after the passing away of a public person, such as befriended priests and preachers, and the poems about a death in the private sphere in which poetry functioned more as a means of emotional refuge.
17世纪的新教和天主教都受到了神学的影响,神学强调内心奉献的重要性,同时也强烈强调信仰的情感体验。然而,在处理死亡时,安慰的话语仍然占主导地位,旨在抑制失去的痛苦,而不是将这种感觉凸显出来。这种“情感机制”也影响了葬礼挽歌诗,在挽歌诗中,对死者天堂目的地的喜悦和喜悦情绪主导了悲伤的最初阶段。本文旨在了解这些情绪机制是否引发了一种形式的情绪痛苦,如果是的话,这在当代随葬诗中有多大程度的体现:例如,它是否坚持悲伤和失去的内心痛苦,而不是压制它?本文着重研究了荷兰共和国的德德克尔(1609-1660)和法属佛兰德斯的德施(1654-1707)的挽歌诗。它考察了公众人物去世后写的挽歌(如与牧师和传教士交朋友)与关于私人领域死亡的诗歌之间的显著差异,在私人领域,诗歌更多地是一种情感避难所。
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引用次数: 0
Drownings in the Dark: The Politics of Secret Executions in Antwerp, 1557-1565 黑暗中的溺死:安特卫普秘密处决的政治,1557-1565
Q2 Arts and Humanities Pub Date : 2021-06-21 DOI: 10.51750/emlc10008
Isabel Casteels
Between 1557 and 1565, the Antwerp city council carried out almost all of its executions of religious dissidents by drowning them in secret. This presents a puzzle to current historiography, as historians of capital punishment have identified the public and spectacular nature of early modern executions as their defining elements. To understand these secret executions, this article traces contemporary notions of secrecy and openness using a wide range of sources, including chronicles, martyrologies, correspondences, and bailiff accounts. It argues that in this period, the concept of secrecy had more to do with closing off space than with hiding knowledge, and that both hiding and showing were important strategies in the performing of executions. The authorities did not control these; rather, by negotiating the dynamics of hiding and showing executions, the central authorities, local magistrates, and the religious groups whose members were being executed constructed their meaning and effect. As such, the case of the secret executions in Antwerp nuances the current paradigm of executions as public events orchestrated by authorities to display sovereign power.
1557年至1565年间,安特卫普市议会几乎所有处决宗教异见人士的行动都是秘密溺死。这给当前的史学界带来了一个难题,因为死刑历史学家已经将早期现代处决的公开性和壮观性确定为其定义要素。为了理解这些秘密处决,本文使用了广泛的来源,包括编年史、殉道录、信件和法警账户,追溯了当代的秘密和公开概念。它认为,在这一时期,保密的概念更多地与封闭空间有关,而不是与隐藏知识有关,隐藏和展示都是执行处决的重要策略。当局没有控制这些;相反,通过谈判隐藏和展示处决的动态,中央当局、地方法官和其成员被处决的宗教团体构建了他们的意义和效果。因此,安特卫普的秘密处决案件微妙地反映了当前处决的模式,即当局为展示主权而策划的公共事件。
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引用次数: 0
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Early Modern Low Countries
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