Este artículo trata de describir cómo la Metafísica de Aristóteles ha constituido desde la antigüedad una materia problemática. Las dudas se inician con su hipotética composición originaria en la escuela peripatética, su primera transmisión y su práctica desaparición. La edición canónica de Andrónico plantea cuestiones sobre el criterio de su ordenación, e incluso del título mismo. Mástarde se interpreta de diversas formas sentido de su contenido doctrinal, que, cada vez más, se inclina a una sistematicidad orientada hacia una finalidad teológica, tal como se entenderá la obra en su recepción medieval. Abstract: This paper attempts to describe how Aristotle's Metaphysics has been a problematic subject since ancient times. Doubts begin with its hypothetical original composition in the Peripatetic school, its first transmission and its practical disappearance. The canonical edition of Andronicus raises questions about the criteria for its ordination, and even about the title itself. Later on, it is interpreted in various ways in terms of its doctrinal content, which is increasingly inclined towards a systematic nature oriented towards a theological purpose, as the work will be understood in its medieval reception.
{"title":"Problema de la Metafísica de Aristóteles en la antigüedad: una crisis prematura","authors":"Francisco León Florido","doi":"10.62217/carth.435","DOIUrl":"https://doi.org/10.62217/carth.435","url":null,"abstract":"Este artículo trata de describir cómo la Metafísica de Aristóteles ha constituido desde la antigüedad una materia problemática. Las dudas se inician con su hipotética composición originaria en la escuela peripatética, su primera transmisión y su práctica desaparición. La edición canónica de Andrónico plantea cuestiones sobre el criterio de su ordenación, e incluso del título mismo. Mástarde se interpreta de diversas formas sentido de su contenido doctrinal, que, cada vez más, se inclina a una sistematicidad orientada hacia una finalidad teológica, tal como se entenderá la obra en su recepción medieval.\u0000Abstract: This paper attempts to describe how Aristotle's Metaphysics has been a problematic subject since ancient times. Doubts begin with its hypothetical original composition in the Peripatetic school, its first transmission and its practical disappearance. The canonical edition of Andronicus raises questions about the criteria for its ordination, and even about the title itself. Later on, it is interpreted in various ways in terms of its doctrinal content, which is increasingly inclined towards a systematic nature oriented towards a theological purpose, as the work will be understood in its medieval reception.\u0000 ","PeriodicalId":37331,"journal":{"name":"Carthaginensia","volume":"6 9","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139598466","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
En las líneas que siguen se expone la visión de la evolución del pensamiento metafísico que se puede obtener a partir de la obra de André de Muralt. Según esa visión, la historia de la metafísica se puede dividir en dos períodos fundamentales: el período antiguo y medieval, por un lado, y el moderno y contemporáneo, por otro. El primero de ellos se edifica sobre las soluciones platónica y aristotélica a la aporía parmenídea, y entra en crisis con la limitación impuesta al conocimiento metafísico por la teología crítica del siglo XIV. El segundo se presenta escindido en dos líneas paralelas: una línea que, al edificarse sobre cimientos escotistas, nace condenada a no poder superarlos, y otra que, aceptando las conclusiones de Guillermo de Ockham, declara resueltamente la completa imposibilidad de la metafísica. Ambas líneas confluyen en la segunda mitad del siglo XX en la misma era postmetafísica. Abstract: This paper aims to show a view of the evolution of metaphysical thinking based on André de Muralt’s work. This view differentiates two main periods in the history of metaphysics: the ancient and medieval one and the modern and contemporary. The first period is founded on Platonic and Aristotelian different solutions to the Parmenidean impossibility of metaphysics, and falls into crisis with the limitations imposed to metaphysical thinking by the XIV century critical theology. The second period presents two parallel lines: the one who, based on Duns Scot’s presuppositions, finds itself in the impossibility of getting over them; and the one who, accepting William of Ockham’s conclusions, declares the complete impossibility of metaphysics. Both lines converge, in the second half of XX century, in the same postmetaphysical age.
{"title":"La visión de André de Muralt sobre la influencia de la teología medieval en la evolución histórica del pensamiento metafísico.","authors":"Valentín Fernández Polanco","doi":"10.62217/carth.437","DOIUrl":"https://doi.org/10.62217/carth.437","url":null,"abstract":"En las líneas que siguen se expone la visión de la evolución del pensamiento metafísico que se puede obtener a partir de la obra de André de Muralt. Según esa visión, la historia de la metafísica se puede dividir en dos períodos fundamentales: el período antiguo y medieval, por un lado, y el moderno y contemporáneo, por otro. El primero de ellos se edifica sobre las soluciones platónica y aristotélica a la aporía parmenídea, y entra en crisis con la limitación impuesta al conocimiento metafísico por la teología crítica del siglo XIV. El segundo se presenta escindido en dos líneas paralelas: una línea que, al edificarse sobre cimientos escotistas, nace condenada a no poder superarlos, y otra que, aceptando las conclusiones de Guillermo de Ockham, declara resueltamente la completa imposibilidad de la metafísica. Ambas líneas confluyen en la segunda mitad del siglo XX en la misma era postmetafísica.\u0000Abstract: This paper aims to show a view of the evolution of metaphysical thinking based on André de Muralt’s work. This view differentiates two main periods in the history of metaphysics: the ancient and medieval one and the modern and contemporary. The first period is founded on Platonic and Aristotelian different solutions to the Parmenidean impossibility of metaphysics, and falls into crisis with the limitations imposed to metaphysical thinking by the XIV century critical theology. The second period presents two parallel lines: the one who, based on Duns Scot’s presuppositions, finds itself in the impossibility of getting over them; and the one who, accepting William of Ockham’s conclusions, declares the complete impossibility of metaphysics. Both lines converge, in the second half of XX century, in the same postmetaphysical age.","PeriodicalId":37331,"journal":{"name":"Carthaginensia","volume":"101 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139596692","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Con estas notas introductorias sobre la transición de la Provincia franciscana de Cartagena en la década 1960-1970, pretendemos establecer el marco general cronológico de la llamada “transición del franciscanismo murciano”, que se produce al compás de la renovación eclesial impulsada por el Concilio Vaticano II (1962-1965) y del Capítulo General de Asís (1967). Constantino Kóser, Ministro General de la Orden, y Pedro de Fátima Martínez, Ministro Provincial de Cartagena, son los que lleven a cabo “la difícil adaptación de la Orden y de la Provincia de Cartagena” a la nueva mentalidad del Concilio Vaticano II. Abstract: With these introductory notes on the transition of the Franciscan Province of Cartagena in the decade 1960-1970, we intend to establish the general chronological framework of the so-called "transition of Franciscanism in Murcia", which took place at the time of the ecclesial renewal promoted by the Second Vatican Council (1962-1965) and the General Chapter of Assisi (1967). Constantino Kóser, Minister General of the Order, and Pedro de Fátima Martínez, Minister Provincial of Cartagena, were the ones who carried out "the difficult adaptation of the Order and the Province of Cartagena" to the new mentality of the Second Vatican Council.
{"title":"Transición de la Provincia Franciscana de Cartagena. Del Vaticano I al Vaticano II","authors":"Pedro Riquelme Oliva","doi":"10.62217/carth.508","DOIUrl":"https://doi.org/10.62217/carth.508","url":null,"abstract":"Con estas notas introductorias sobre la transición de la Provincia franciscana de Cartagena en la década 1960-1970, pretendemos establecer el marco general cronológico de la llamada “transición del franciscanismo murciano”, que se produce al compás de la renovación eclesial impulsada por el Concilio Vaticano II (1962-1965) y del Capítulo General de Asís (1967). Constantino Kóser, Ministro General de la Orden, y Pedro de Fátima Martínez, Ministro Provincial de Cartagena, son los que lleven a cabo “la difícil adaptación de la Orden y de la Provincia de Cartagena” a la nueva mentalidad del Concilio Vaticano II.\u0000Abstract: With these introductory notes on the transition of the Franciscan Province of Cartagena in the decade 1960-1970, we intend to establish the general chronological framework of the so-called \"transition of Franciscanism in Murcia\", which took place at the time of the ecclesial renewal promoted by the Second Vatican Council (1962-1965) and the General Chapter of Assisi (1967). Constantino Kóser, Minister General of the Order, and Pedro de Fátima Martínez, Minister Provincial of Cartagena, were the ones who carried out \"the difficult adaptation of the Order and the Province of Cartagena\" to the new mentality of the Second Vatican Council.","PeriodicalId":37331,"journal":{"name":"Carthaginensia","volume":"52 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139598781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Francesc-Xavier Marín i Torné, Angel-Jesús Navarro Guareño, Anna De Montserrat Vallvé, Eloi Aran Sala, Anna Eva Jarabo Fidalgo
El presente artículo expone la riqueza pedagógica que tienen los espacios religiosos de culto dando muestra especial del magnífico ejemplo paradigmático que a este respecto representa la Basílica de la Sagrada Familia de Barcelona. El propósito principal es manifestar la necesidad de recuperar y reactualizar el uso de los espacios sacros, como espacios educativos vigentes, dado que esto es una urgencia pedagógica, por los beneficios y riqueza didáctica que esos mismos espacios nos proponen, así como por la realidad que hoy en día se da a estos espacios desde la perspectiva pedagógica. Esta tesis se establece, en un primer artículo, desde una fundamentación pedagógica, dando paso a dos artículos más que abordarán las perspectivas arquitectónica y teológica que avalan que los espacios de culto son unos espacios extraordinarios y únicos para generar y desarrollar auténticas experiencias educativas llenas de significado y de oportunidades para la educación del siglo XXI. Abstract: This article presents the mystagogical wealth that religious places of worship have, with the Basílica of the Sagrada Família in Barcelona being a magnificent paradigmatic example in this regard. The main purpose is to express the need to recover and update the use of holy places as current educational spaces. This thesis is established, in this third article, from a theological basis, after having presented in two previous articles the pedagogical and architectural perspectives that support that places of worship are extraordinary and unique spaces to generate and develop authentic educational experiences full of meaning and opportunities for education in the 21st century.
{"title":"Los espacios de culto como experiencia educativa (III): fundamentación teológica. La basílica de la Sagrada Familia de Barcelona, un ejemplo paradigmático","authors":"Francesc-Xavier Marín i Torné, Angel-Jesús Navarro Guareño, Anna De Montserrat Vallvé, Eloi Aran Sala, Anna Eva Jarabo Fidalgo","doi":"10.62217/carth.382","DOIUrl":"https://doi.org/10.62217/carth.382","url":null,"abstract":"El presente artículo expone la riqueza pedagógica que tienen los espacios religiosos de culto dando muestra especial del magnífico ejemplo paradigmático que a este respecto representa la Basílica de la Sagrada Familia de Barcelona. El propósito principal es manifestar la necesidad de recuperar y reactualizar el uso de los espacios sacros, como espacios educativos vigentes, dado que esto es una urgencia pedagógica, por los beneficios y riqueza didáctica que esos mismos espacios nos proponen, así como por la realidad que hoy en día se da a estos espacios desde la perspectiva pedagógica. Esta tesis se establece, en un primer artículo, desde una fundamentación pedagógica, dando paso a dos artículos más que abordarán las perspectivas arquitectónica y teológica que avalan que los espacios de culto son unos espacios extraordinarios y únicos para generar y desarrollar auténticas experiencias educativas llenas de significado y de oportunidades para la educación del siglo XXI.\u0000Abstract: This article presents the mystagogical wealth that religious places of worship have, with the Basílica of the Sagrada Família in Barcelona being a magnificent paradigmatic example in this regard. The main purpose is to express the need to recover and update the use of holy places as current educational spaces. This thesis is established, in this third article, from a theological basis, after having presented in two previous articles the pedagogical and architectural perspectives that support that places of worship are extraordinary and unique spaces to generate and develop authentic educational experiences full of meaning and opportunities for education in the 21st century.","PeriodicalId":37331,"journal":{"name":"Carthaginensia","volume":"116 14","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139530197","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This work analyzes the processes of change in the study of the integration of immigrants in Spain, specifically in Castilla y León, their religiosity and the meaning of religion in their integration. The majority of immigrants residing in Spain declare themselves to be believers and practitioners of their religion, hence knowing about coexistence and their religious practices. A quantitative/qualitative study is used as it helps us to understand the relationship between the importance of religion and social participation as a factor of integration. From the study it is extracted, the low tendency to the relations with other cultures and the little social and cultural participation, makes difficult the integration of some ethnic/religious groups. Religiosity increases as integration decreases, this is a consequence of people locking themselves into their ethnic/religious group. Muslims have more difficulties integrating, mainly due to cultural and religious differences.
{"title":"Religion, Immigration and Integration in Castilla and Leon","authors":"Jesús A. Valero Matas, Pablo Coca Jiménez","doi":"10.62217/carth.456","DOIUrl":"https://doi.org/10.62217/carth.456","url":null,"abstract":"This work analyzes the processes of change in the study of the integration of immigrants in Spain, specifically in Castilla y León, their religiosity and the meaning of religion in their integration. The majority of immigrants residing in Spain declare themselves to be believers and practitioners of their religion, hence knowing about coexistence and their religious practices. A quantitative/qualitative study is used as it helps us to understand the relationship between the importance of religion and social participation as a factor of integration. From the study it is extracted, the low tendency to the relations with other cultures and the little social and cultural participation, makes difficult the integration of some ethnic/religious groups. Religiosity increases as integration decreases, this is a consequence of people locking themselves into their ethnic/religious group. Muslims have more difficulties integrating, mainly due to cultural and religious differences.","PeriodicalId":37331,"journal":{"name":"Carthaginensia","volume":"100 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139530400","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A partir de algunos trabajos de investigación del teólogo francés Emmanuel Falque, analizamos y describimos su hermenéutica teológica en clave católica, jalonada por una revisión de los conceptos de cuerpo y voz aplicados al texto bíblico. Se trata de una actualización del mensaje cristiano mediante la reflexión filosófica previa, de clara orientación fenomenológica y existencial, y por la decisión teológica final anclada en los fundamentos del catolicismo. Comprobamos, finalmente, que en la hermenéutica católica propuesta por el autor subyace una antropología teológica basada la corporeidad con raigambre en la tradición y el magisterio eclesiástico. Abstract: Based on some research work by the French theologian Emmanuel Falque, his theological hermeneutics is analyzed and described in a Catholic key, marked by a review of the concepts of body and voice applied to the biblical text. It is an update of the Christian message through prior philosophical reflection, with a clear phenomenological and existential orientation, and through the final theological decision anchored in the foundations of Catholicism. We verify, finally, that in the catholic hermeneutics proposed by the author there underlies a theological anthropology based on corporeity with roots in tradition and the ecclesiastical magisterium.
{"title":"La hermenéutica católica de Emmanuel Falque. La escritura como texto del cuerpo","authors":"Antonio Martínez Macanás","doi":"10.62217/carth.492","DOIUrl":"https://doi.org/10.62217/carth.492","url":null,"abstract":"A partir de algunos trabajos de investigación del teólogo francés Emmanuel Falque, analizamos y describimos su hermenéutica teológica en clave católica, jalonada por una revisión de los conceptos de cuerpo y voz aplicados al texto bíblico. Se trata de una actualización del mensaje cristiano mediante la reflexión filosófica previa, de clara orientación fenomenológica y existencial, y por la decisión teológica final anclada en los fundamentos del catolicismo. Comprobamos, finalmente, que en la hermenéutica católica propuesta por el autor subyace una antropología teológica basada la corporeidad con raigambre en la tradición y el magisterio eclesiástico.\u0000Abstract: Based on some research work by the French theologian Emmanuel Falque, his theological hermeneutics is analyzed and described in a Catholic key, marked by a review of the concepts of body and voice applied to the biblical text. It is an update of the Christian message through prior philosophical reflection, with a clear phenomenological and existential orientation, and through the final theological decision anchored in the foundations of Catholicism. We verify, finally, that in the catholic hermeneutics proposed by the author there underlies a theological anthropology based on corporeity with roots in tradition and the ecclesiastical magisterium.","PeriodicalId":37331,"journal":{"name":"Carthaginensia","volume":" 80","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139621110","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
En los últimos años estamos asistiendo a un florecer de los estudios sobre el “buen vivir” o la “vida feliz” (human flourishing) que recupera hoy muchas preguntas e inquietudes que desde antiguo perseguían filósofos como Aristóteles o Demócrito o Zenón. El naciente cristianismo, en el contexto del judaísmo de finales del segundo templo, ofrece una aportación genuina y radical basada en la enseñanza y en la vida de Jesús de Nazaret. Su memoria, recogida en diversos textos del siglo I d.C., presenta la propuesta de una vida “bienaventurada” y “próxima”, paradójica e innovadora. En este artículo se indaga cómo las bienaventuranzas y la parábola del buen samaritano contribuyeron a la concepción moderna de una vida feliz. Abstract: In recent years there is a flowering of studies on "good living" or "well-being" (or "human flourishing") that recovers some questions and concerns pursued by philosophers such as Aristotle, Democritus or Zeno. The nascent Christianity, in the context of the Judaism at the end of the Second Temple period, offers a genuine and radical contribution based on the teaching and life of Jesus of Nazareth. His memory, collected in various texts from the first century AD, proposes a "blessed" and "neighboring" life that is paradoxical and innovative. This article explores how the beatitudes and the parable of the Good Samaritan contribute to the modern conception of a happy life.
{"title":"El buen samaritano y la proximidad del herido: la aportación del naciente cristianismo a la búsqueda de la felicidad","authors":"Carlos Gil Arbiol","doi":"10.62217/carth.581","DOIUrl":"https://doi.org/10.62217/carth.581","url":null,"abstract":"En los últimos años estamos asistiendo a un florecer de los estudios sobre el “buen vivir” o la “vida feliz” (human flourishing) que recupera hoy muchas preguntas e inquietudes que desde antiguo perseguían filósofos como Aristóteles o Demócrito o Zenón. El naciente cristianismo, en el contexto del judaísmo de finales del segundo templo, ofrece una aportación genuina y radical basada en la enseñanza y en la vida de Jesús de Nazaret. Su memoria, recogida en diversos textos del siglo I d.C., presenta la propuesta de una vida “bienaventurada” y “próxima”, paradójica e innovadora. En este artículo se indaga cómo las bienaventuranzas y la parábola del buen samaritano contribuyeron a la concepción moderna de una vida feliz.\u0000\u0000Abstract: In recent years there is a flowering of studies on \"good living\" or \"well-being\" (or \"human flourishing\") that recovers some questions and concerns pursued by philosophers such as Aristotle, Democritus or Zeno. The nascent Christianity, in the context of the Judaism at the end of the Second Temple period, offers a genuine and radical contribution based on the teaching and life of Jesus of Nazareth. His memory, collected in various texts from the first century AD, proposes a \"blessed\" and \"neighboring\" life that is paradoxical and innovative. This article explores how the beatitudes and the parable of the Good Samaritan contribute to the modern conception of a happy life.\u0000","PeriodicalId":37331,"journal":{"name":"Carthaginensia","volume":" 101","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139621194","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Examen de la doble razón de objetualidad, material / formal, y las subdivisiones de esta última extraídas del tomismo a fin de dirimir el déficit de razón que privaría a la metafísica de su acta de ciencia con la declinación de la causalidad ejemplar. ¿Podría la sustantividad envolvente en sus actuaciones de la totalidad de un sistema sustentar una metafísica contemporánea en pulso con fenomenologías desviadas del autárquico eîdos y del principio de suficiencia constitucional? Abstract: Examination of the dual reason of objectuality, material / formal, and the subdivisions of the latter extracted from Thomism in order to resolve the deficit of reason that would deprive metaphysics of its certificate of science with the decline of exemplary causality. Could the enveloping substantivity in its actions of the totality of a system support contemporary metaphysics in a fight with phenomenologies deviated from the autarkic eîdos and the principle of constitutional sufficiency?
{"title":"Ocaso de la metafísica. Epifanía del Eikon","authors":"Vicente Llamas Roig","doi":"10.62217/carth.485","DOIUrl":"https://doi.org/10.62217/carth.485","url":null,"abstract":"Examen de la doble razón de objetualidad, material / formal, y las subdivisiones de esta última extraídas del tomismo a fin de dirimir el déficit de razón que privaría a la metafísica de su acta de ciencia con la declinación de la causalidad ejemplar. ¿Podría la sustantividad envolvente en sus actuaciones de la totalidad de un sistema sustentar una metafísica contemporánea en pulso con fenomenologías desviadas del autárquico eîdos y del principio de suficiencia constitucional?\u0000Abstract: Examination of the dual reason of objectuality, material / formal, and the subdivisions of the latter extracted from Thomism in order to resolve the deficit of reason that would deprive metaphysics of its certificate of science with the decline of exemplary causality. Could the enveloping substantivity in its actions of the totality of a system support contemporary metaphysics in a fight with phenomenologies deviated from the autarkic eîdos and the principle of constitutional sufficiency?","PeriodicalId":37331,"journal":{"name":"Carthaginensia","volume":"23 18","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139528976","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
La cuestión de la relevancia actual del cristianismo aparece en distintos debates sobre la comprensión de la Iglesia católica y sobre su doctrina teológica y moral. Esta discusión se ha agudizado, sobre todo en la teología alemana, con una controversia sobre la relación de la libertad con la verdad. En este artículo se presenta el contenido fundamental de esa controversia y se reflexiona sobre algunos aspectos de la misma, como la relación entre libertad y amor, la idea de auto-determinación y la moralidad. Finalmente, se apuntan algunas reflexiones que ayuden a pensar un concepto de libertad, insistiendo en su caráter global y en la capacidad creativa propia del amor. Abstract: The question of the current relevance of Christianity appears in different debates on the understanding of the Catholic Church and on its theological and moral doctrine. This discussion has sharpened, specially in German theology, with controversy about the relation of freedom to truth. This article presents the fundamental content of this controversy and reflects on some aspects of it, such as the relationship between freedom and love the idea of self-determination and the morality. Finally, some reflections are pointed out that help to think about a concept of freedom, insisting on its global character and on the creative capacity of love.
{"title":"Concepto de libertad en el debate teológico actual","authors":"Emilio-José Justo Domínguez","doi":"10.62217/carth.531","DOIUrl":"https://doi.org/10.62217/carth.531","url":null,"abstract":"La cuestión de la relevancia actual del cristianismo aparece en distintos debates sobre la comprensión de la Iglesia católica y sobre su doctrina teológica y moral. Esta discusión se ha agudizado, sobre todo en la teología alemana, con una controversia sobre la relación de la libertad con la verdad. En este artículo se presenta el contenido fundamental de esa controversia y se reflexiona sobre algunos aspectos de la misma, como la relación entre libertad y amor, la idea de auto-determinación y la moralidad. Finalmente, se apuntan algunas reflexiones que ayuden a pensar un concepto de libertad, insistiendo en su caráter global y en la capacidad creativa propia del amor.\u0000Abstract: The question of the current relevance of Christianity appears in different debates on the understanding of the Catholic Church and on its theological and moral doctrine. This discussion has sharpened, specially in German theology, with controversy about the relation of freedom to truth. This article presents the fundamental content of this controversy and reflects on some aspects of it, such as the relationship between freedom and love the idea of self-determination and the morality. Finally, some reflections are pointed out that help to think about a concept of freedom, insisting on its global character and on the creative capacity of love.","PeriodicalId":37331,"journal":{"name":"Carthaginensia","volume":" 13","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139622720","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
El presente texto estudia la línea de diálogo entre Platón, Aristóteles, Humboldt y Heidegger acerca del fundamento del habla y su dimensión antropológica, a partir de obras selectas sobre filosofía del lenguaje. Se muestra la tradición interna de lectura de sus textos y las conclusiones del desarrollo del pensamiento filosófico a través de ellos. Se dejan abiertas nuevas vías de estudio desde la hondura que el ser humano y la palabra muestran sobre la belleza y lo sagrado. Abstract: The following text analyses de dialogue among Plato, Aristotle, Humboldt and Heidegger on the same the basis of speech and its anthropological dimension, based on selected works on philosophy of language. The paper shows the inner tradition of reading of their texts and the conclusions of the development of the philosophical thinking through them. The text opens new paths of research through the depth that the human being and the word show on the beauty and the sacred.
{"title":"Sobre lo sagrado y la dimensión poético-antropológica del habla","authors":"Jon Mentxakatorre Odriozola","doi":"10.62217/carth.450","DOIUrl":"https://doi.org/10.62217/carth.450","url":null,"abstract":"El presente texto estudia la línea de diálogo entre Platón, Aristóteles, Humboldt y Heidegger acerca del fundamento del habla y su dimensión antropológica, a partir de obras selectas sobre filosofía del lenguaje. Se muestra la tradición interna de lectura de sus textos y las conclusiones del desarrollo del pensamiento filosófico a través de ellos. Se dejan abiertas nuevas vías de estudio desde la hondura que el ser humano y la palabra muestran sobre la belleza y lo sagrado.\u0000Abstract: The following text analyses de dialogue among Plato, Aristotle, Humboldt and Heidegger on the same the basis of speech and its anthropological dimension, based on selected works on philosophy of language. The paper shows the inner tradition of reading of their texts and the conclusions of the development of the philosophical thinking through them. The text opens new paths of research through the depth that the human being and the word show on the beauty and the sacred.","PeriodicalId":37331,"journal":{"name":"Carthaginensia","volume":" 80","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139621342","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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