{"title":"Review of Schröder, Mendes de Oliveira & Tenuta (2022): Metaphorical conceptualizations: (Inter)cultural perspectives","authors":"Alba Roldán-García","doi":"10.1075/ijolc.00061.rol","DOIUrl":"https://doi.org/10.1075/ijolc.00061.rol","url":null,"abstract":"","PeriodicalId":37349,"journal":{"name":"International Journal of Language and Culture","volume":" 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141374373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
According to theories of “moral grammar,” judgments of what is wrong or right – like judgments of what is ungrammatical or grammatical – are guided by implicit, often unconscious rules. An ideal test case for exploring the parallels between moral rules and language rules is the moral regulation of mating in relation to kinship. Here I argue that combinatorial variation in both kin terminologies and marriage rules results from the operation of a grammar faculty, which juggles tradeoffs between conflicting constraints according to the principles of “Optimality Theory.” This works to produce kinship grammars, input-output systems that map some kin types onto others via mergers and reductions. This in turn can yield marriage rules. If a kin type maps onto a close consanguine, this corresponds to a marriage proscription. If a kin type maps onto a close affine, this corresponds to a marriage prescription/preference. I analyze both elementary structures of kinship (where cross kin are prescribed spouses, and parallel kin are proscribed; e.g. Dravidian southern India) and complex structures (where kin are divided into an unmarriageable core and a marriageable periphery, and affines are sometimes tabooed because they are equated with close consanguines; e.g. Jane Austen’s England). Rather than treating social organization as the source of mental categories, this analysis starts with the machinery of categorization and shows how it spontaneously generates marriage rules. The result is an updating of structuralism in light of cognitive science: moral codes vary within limits set by fundamental structures of the human mind.
{"title":"The moral grammar of marriage rules","authors":"Doug Jones","doi":"10.1075/ijolc.00060.jon","DOIUrl":"https://doi.org/10.1075/ijolc.00060.jon","url":null,"abstract":"\u0000 According to theories of “moral grammar,” judgments of what is wrong or right – like judgments of what is\u0000 ungrammatical or grammatical – are guided by implicit, often unconscious rules. An ideal test case for exploring the parallels\u0000 between moral rules and language rules is the moral regulation of mating in relation to kinship. Here I argue that combinatorial\u0000 variation in both kin terminologies and marriage rules results from the operation of a grammar faculty, which juggles tradeoffs\u0000 between conflicting constraints according to the principles of “Optimality Theory.” This works to produce kinship grammars,\u0000 input-output systems that map some kin types onto others via mergers and reductions. This in turn can yield marriage rules. If a\u0000 kin type maps onto a close consanguine, this corresponds to a marriage proscription. If a kin type maps onto a close affine, this\u0000 corresponds to a marriage prescription/preference. I analyze both elementary structures of kinship (where cross kin are prescribed\u0000 spouses, and parallel kin are proscribed; e.g. Dravidian southern India) and complex structures (where kin are divided into an\u0000 unmarriageable core and a marriageable periphery, and affines are sometimes tabooed because they are equated with close\u0000 consanguines; e.g. Jane Austen’s England). Rather than treating social organization as the source of mental categories, this\u0000 analysis starts with the machinery of categorization and shows how it spontaneously generates marriage rules. The result is an\u0000 updating of structuralism in light of cognitive science: moral codes vary within limits set by fundamental structures of the human\u0000 mind.","PeriodicalId":37349,"journal":{"name":"International Journal of Language and Culture","volume":"120 26","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141115245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article presents a corpus-based Cultural-Linguistic study of the usage of the word honour in Pakistani and Indian Englishes, addressing underlying cultural conceptualizations of the notion of honor. Honor emerges as a complex cultural model which involves several cultural schemas, cultural categories and other cultural conceptualizations, in which women are cast as responsible protectors and upholders of the honor of men, families, and communities, their bodies being the very locus of men’s honor. The study is based on a relatively simple qualitative and quantitative analysis of two specialized corpora representing discourse on honor and related phenomena in Pakistani and Indian Englishes.
{"title":"Women have no honour of their own","authors":"Ansa Mahmood, Kim Ebensgaard Jensen","doi":"10.1075/ijolc.00057.ebe","DOIUrl":"https://doi.org/10.1075/ijolc.00057.ebe","url":null,"abstract":"\u0000This article presents a corpus-based Cultural-Linguistic study of the usage of the word honour in Pakistani and Indian Englishes, addressing underlying cultural conceptualizations of the notion of honor. Honor emerges as a complex cultural model which involves several cultural schemas, cultural categories and other cultural conceptualizations, in which women are cast as responsible protectors and upholders of the honor of men, families, and communities, their bodies being the very locus of men’s honor. The study is based on a relatively simple qualitative and quantitative analysis of two specialized corpora representing discourse on honor and related phenomena in Pakistani and Indian Englishes.","PeriodicalId":37349,"journal":{"name":"International Journal of Language and Culture","volume":"30 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140259653","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Individuals in multilingual societies are associated with several culturally diverse groups, and so their cultural identity is multifarious and subject to constant change across time and space as a result of increasing intercultural engagements. While cultural norms are essentially embedded in one’s language, the choice of language is understood as a significant tool in projecting the cultural identity of a linguistic community. This paper examines how language choice becomes an agency for Tamil speakers in India to construct their cultural identity. Contextualized among native Tamil speakers in Chennai, the capital city of the southernmost Indian state of Tamil Nadu, this study unravels the narratives by which the speakers’ specific language preference in family, friendship, and institutional domains is used to perform identities and maintain a community consciousness. It also examines the role of language ideologies in contributing to their choices. The study finds that despite the penetration of English into all three domains in varying degrees, Tamil remains the ‘pride’ and the preferred language for all. This affinity is driven by ideological discourses surrounding the cultural history of Tamizhakam, from which arise the need to form a distinct Tamil identity.
{"title":"Choice of language in the construction of cultural identity by Tamil speakers in India","authors":"Elizabeth Eldho, Rajesh Kumar","doi":"10.1075/ijolc.00045.eld","DOIUrl":"https://doi.org/10.1075/ijolc.00045.eld","url":null,"abstract":"\u0000 Individuals in multilingual societies are associated with several culturally diverse groups, and so their cultural\u0000 identity is multifarious and subject to constant change across time and space as a result of increasing intercultural engagements.\u0000 While cultural norms are essentially embedded in one’s language, the choice of language is understood as a significant tool in\u0000 projecting the cultural identity of a linguistic community. This paper examines how language choice becomes an agency for Tamil\u0000 speakers in India to construct their cultural identity. Contextualized among native Tamil speakers in Chennai, the capital city of\u0000 the southernmost Indian state of Tamil Nadu, this study unravels the narratives by which the speakers’ specific language\u0000 preference in family, friendship, and institutional domains is used to perform identities and maintain a community consciousness.\u0000 It also examines the role of language ideologies in contributing to their choices. The study finds that despite the penetration of\u0000 English into all three domains in varying degrees, Tamil remains the ‘pride’ and the preferred language for all. This affinity is\u0000 driven by ideological discourses surrounding the cultural history of Tamizhakam, from which arise the need to\u0000 form a distinct Tamil identity.","PeriodicalId":37349,"journal":{"name":"International Journal of Language and Culture","volume":"21 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139528773","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The word ‘health’ is highly polysemous, and many attempts have been made to define its meaning in terms of actual use and to create a workable and even universal concept of health (Balog 1978; Boruchovitch & Mednick 2002). However, though the meaning of ‘health’ has been debated extensively, as well as the metaphorical conceptualizations of illness (e.g., Sontag 1978), there has been little treatment of how health is metaphorically conceptualized. This article investigates the meaning of the word ‘health’ in the United States and the United Kingdom, through a search on websites based on an examination of concordances in the Corpus of Global Web-Based English (GloWbE). It focuses on the senses emerging from metaphorical cultural conceptualizations. Recent developments in Conceptual Metaphor Theory (Kövecses 2005; Yu 2009) and Cultural Linguistics (Palmer 1996; Sharifian 2011) have increased the focus on the interaction between cognition and culture. I present an analysis of the conceptual metaphors, proposition schemas, and image schemas that converge to form a cultural model for health within these speech communities revealing, for example, that one model sees health in terms of a manageable valuable commodity, which may contribute to health behaviors such as self-tracking and observation, as discussed by Lupton (2016).
{"title":"Conceptualizing health","authors":"Penelope Scott","doi":"10.1075/ijolc.19018.sco","DOIUrl":"https://doi.org/10.1075/ijolc.19018.sco","url":null,"abstract":"\u0000 The word ‘health’ is highly polysemous, and many attempts have been made to define its meaning in terms of actual\u0000 use and to create a workable and even universal concept of health (Balog\u0000 1978; Boruchovitch & Mednick 2002). However, though the meaning of ‘health’\u0000 has been debated extensively, as well as the metaphorical conceptualizations of illness (e.g., Sontag 1978), there has been little treatment of how health is metaphorically conceptualized. This article\u0000 investigates the meaning of the word ‘health’ in the United States and the United Kingdom, through a search on websites based on\u0000 an examination of concordances in the Corpus of Global Web-Based English (GloWbE). It focuses on the senses\u0000 emerging from metaphorical cultural conceptualizations. Recent developments in Conceptual Metaphor Theory (Kövecses 2005; Yu 2009) and Cultural Linguistics (Palmer 1996; Sharifian 2011) have increased\u0000 the focus on the interaction between cognition and culture. I present an analysis of the conceptual metaphors, proposition\u0000 schemas, and image schemas that converge to form a cultural model for health within these speech communities revealing,\u0000 for example, that one model sees health in terms of a manageable valuable commodity, which may contribute to health\u0000 behaviors such as self-tracking and observation, as discussed by Lupton (2016).","PeriodicalId":37349,"journal":{"name":"International Journal of Language and Culture","volume":"20 11","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139007312","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Since Lakoff and Johnson (1999) proposed ‘Embodiment theory’ in Cognitive Linguistics, the relationship between language and body parts has been a subject of research for many years. This paper examines the conceptualization of body part ‘head’ in 305 Persian figurative expressions and proverbs in two related Iranian dictionaries. Using the ‘Cultural Conceptualization’ model introduced by Sharifian (2011) , this article demonstrates how sar , the Persian equivalent to ‘head’, is conceptualized to convey various notions such as mental activity, emotions, personality traits, social behavior and state, time, place, death, measurement, leader, and success. The conceptualization of body parts in a language can be bounded to that language and often rooted in some cultural background; however, this topic has received scant attention among scholars of Persian language. Apparently, no comprehensive studies on the conceptualization of head in Persian figurative expressions have been conducted so far, thus this research is an attempt to fill this gap. The analysis of the afore-mentioned word revealed that it can convey several meanings; these include mental activity, emotions, human traits, social action and status, time, location, death, measurement, leadership and success. The variety of meanings stems from contexts within which the word is presented.
{"title":"Conceptualization of <i>Sar</i> (Head) in Persian figurative expressions","authors":"Nahid Ahangari","doi":"10.1075/ijolc.00044.aha","DOIUrl":"https://doi.org/10.1075/ijolc.00044.aha","url":null,"abstract":"Abstract Since Lakoff and Johnson (1999) proposed ‘Embodiment theory’ in Cognitive Linguistics, the relationship between language and body parts has been a subject of research for many years. This paper examines the conceptualization of body part ‘head’ in 305 Persian figurative expressions and proverbs in two related Iranian dictionaries. Using the ‘Cultural Conceptualization’ model introduced by Sharifian (2011) , this article demonstrates how sar , the Persian equivalent to ‘head’, is conceptualized to convey various notions such as mental activity, emotions, personality traits, social behavior and state, time, place, death, measurement, leader, and success. The conceptualization of body parts in a language can be bounded to that language and often rooted in some cultural background; however, this topic has received scant attention among scholars of Persian language. Apparently, no comprehensive studies on the conceptualization of head in Persian figurative expressions have been conducted so far, thus this research is an attempt to fill this gap. The analysis of the afore-mentioned word revealed that it can convey several meanings; these include mental activity, emotions, human traits, social action and status, time, location, death, measurement, leadership and success. The variety of meanings stems from contexts within which the word is presented.","PeriodicalId":37349,"journal":{"name":"International Journal of Language and Culture","volume":"223 14","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135476654","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Hasiyatu Abubakari, Samuel Alhassan Issah, Samuel Owoahene Acheampong, Moses Dramani Luri, John Naporo Napari
This paper is a comparative study of names and naming practices among speakers of Dagbani, Kusaal, Likpakpaanl and Sɩsaalɩ. We discuss in detail the ceremonies that accompany the naming of a newborn among speakers of these languages. By using the framework of ethnopragmatics, the study explores the culture-internal dynamics of personal names by comparing the typology of names in the four languages. It draws attention to the fact that personal names are not given randomly but rather influenced by the special circumstances surrounding the birth of the name bearer and also by the advice of a diviner. This study reveals how culture is crafted through language and transmitted from one generation to the other through personal names. It is also observed that speakers of these languages have a common perception or worldview evident in their traditional cultural practices.
{"title":"Mabia languages and cultures expressed through personal names","authors":"Hasiyatu Abubakari, Samuel Alhassan Issah, Samuel Owoahene Acheampong, Moses Dramani Luri, John Naporo Napari","doi":"10.1075/ijolc.22037.abu","DOIUrl":"https://doi.org/10.1075/ijolc.22037.abu","url":null,"abstract":"This paper is a comparative study of names and naming practices among speakers of Dagbani, Kusaal, Likpakpaanl and Sɩsaalɩ. We discuss in detail the ceremonies that accompany the naming of a newborn among speakers of these languages. By using the framework of ethnopragmatics, the study explores the culture-internal dynamics of personal names by comparing the typology of names in the four languages. It draws attention to the fact that personal names are not given randomly but rather influenced by the special circumstances surrounding the birth of the name bearer and also by the advice of a diviner. This study reveals how culture is crafted through language and transmitted from one generation to the other through personal names. It is also observed that speakers of these languages have a common perception or worldview evident in their traditional cultural practices.","PeriodicalId":37349,"journal":{"name":"International Journal of Language and Culture","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135817549","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research investigates request strategies in the Javanese community and the influence of the ± Power (±P), ± social Distance (±D), and ± Rank of imposition (±R) on the use of request strategies. The data were collected through Discourse Completion Tasks (DCTs) and analyzed according to Blum-Kulka et al. (1989). The results show that in the (+P+D+R) context, requests tend to be expressed indirectly. This is influenced by the (+) which is attached to all the variables. In the (−P−D−R) context, requests tend to be expressed directly. This is influenced by the (−) which is attached to all the variables. In the contexts of (+P+D−R), (+P−D+R), (−P−D+R), and (−P+D+R), there is a tug-of-war between the (+) and (−). However, the influence of the (+) appears to be stronger than the (−). Therefore, in these contexts requests are more likely to be expressed indirectly rather than directly.
{"title":"Request strategies","authors":"Edy Jauhari, Dwi Handayani","doi":"10.1075/ijolc.22043.jau","DOIUrl":"https://doi.org/10.1075/ijolc.22043.jau","url":null,"abstract":"\u0000 This research investigates request strategies in the Javanese community and the influence of the ± Power (±P), ±\u0000 social Distance (±D), and ± Rank of imposition (±R) on the use of request strategies. The data were collected through Discourse\u0000 Completion Tasks (DCTs) and analyzed according to Blum-Kulka et al. (1989). The results\u0000 show that in the (+P+D+R) context, requests tend to be expressed indirectly. This is influenced by the (+) which is attached to\u0000 all the variables. In the (−P−D−R) context, requests tend to be expressed directly. This is influenced by the (−) which is\u0000 attached to all the variables. In the contexts of (+P+D−R), (+P−D+R), (−P−D+R), and (−P+D+R), there is a tug-of-war between the\u0000 (+) and (−). However, the influence of the (+) appears to be stronger than the (−). Therefore, in these contexts requests are more\u0000 likely to be expressed indirectly rather than directly.","PeriodicalId":37349,"journal":{"name":"International Journal of Language and Culture","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49437978","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Based on 4 sets of linguistic data (dictionaries, corpus, texts, and surveys), the article explores the way in which the concept of KÆRLIGHED ‘love’ is organized in Danish. Thus, the key factors which play a role in the complex structure of the concept are: the language system, together with the emotion terms it makes available to its speakers; metaphoric models; models at the level of single subcategories; as well as individual experience. There also seem to occur prototype effects within the concept, both with regard to the single attributes of the concept as well as its subcategories. Additionally, the analysis has revealed the unique character of the Danish concept of KÆRLIGHED, which is inherently connected to other parts of the Danish worldview such as gender parity, sex, motherhood, God, the self or homeland, and which uses unique linguistic tools to convey the single conceptualizations.
{"title":"The structure of the concept of kærlighed ‘love’ in Danish","authors":"Aleksander Kacprzak","doi":"10.1075/ijolc.22035.kac","DOIUrl":"https://doi.org/10.1075/ijolc.22035.kac","url":null,"abstract":"\u0000 Based on 4 sets of linguistic data (dictionaries, corpus, texts, and surveys), the article explores the way in\u0000 which the concept of KÆRLIGHED ‘love’ is organized in Danish. Thus, the key factors which play a role in the complex structure of\u0000 the concept are: the language system, together with the emotion terms it makes available to its speakers; metaphoric models;\u0000 models at the level of single subcategories; as well as individual experience. There also seem to occur prototype effects within\u0000 the concept, both with regard to the single attributes of the concept as well as its subcategories. Additionally, the analysis has\u0000 revealed the unique character of the Danish concept of KÆRLIGHED, which is inherently connected to other parts of the Danish\u0000 worldview such as gender parity, sex, motherhood, God, the self or homeland, and which uses unique linguistic tools to convey the\u0000 single conceptualizations.","PeriodicalId":37349,"journal":{"name":"International Journal of Language and Culture","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47519304","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This case study explores how Spanish YouTubers construct affective narratives in terms of self-disclosure in the context of sensitive topics. In addition, it sheds light on how YouTubers take up a stance within the stories, and the components of this stance-taking. Stories and stance-taking will be evaluated through multimodal analysis, observing both the verbal and non-verbal cues used. According to the results, YouTubers’ affective narratives are characterized by emphasis on explicitly named feelings and by non-verbal cues that reinforce the transmission of mediated emotion, as well as functioning to boost self-disclosure. The narratives reveal a kind of stance-continuum that underlines the dynamic nature of phenomena, where YouTubers gradually construct, in conjunction with self-disclosure, the act of stance-taking, starting from self-oriented positioning, then moving toward a more instructive and self-to-others perspective, and finally acting as stance-influencers of the community in which they are involved.
{"title":"Emotional self-disclosure and stance-taking within affective narratives on YouTube","authors":"Sanna Pelttari","doi":"10.1075/ijolc.22050.pel","DOIUrl":"https://doi.org/10.1075/ijolc.22050.pel","url":null,"abstract":"\u0000 This case study explores how Spanish YouTubers construct affective narratives in terms of self-disclosure in the\u0000 context of sensitive topics. In addition, it sheds light on how YouTubers take up a stance within the stories, and the components\u0000 of this stance-taking. Stories and stance-taking will be evaluated through multimodal analysis, observing both the verbal and\u0000 non-verbal cues used. According to the results, YouTubers’ affective narratives are characterized by emphasis on explicitly named\u0000 feelings and by non-verbal cues that reinforce the transmission of mediated emotion, as well as functioning to boost\u0000 self-disclosure. The narratives reveal a kind of stance-continuum that underlines the dynamic nature of phenomena, where YouTubers\u0000 gradually construct, in conjunction with self-disclosure, the act of stance-taking, starting from self-oriented positioning, then\u0000 moving toward a more instructive and self-to-others perspective, and finally acting as stance-influencers of the community in\u0000 which they are involved.","PeriodicalId":37349,"journal":{"name":"International Journal of Language and Culture","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44377646","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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