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Johan Stén, Kulta-aika. Valistus ja luonnontieteet Turun Akatemiassa [The Golden Age. Enlightenment and science at the Academy of Turku] (Helsinki: Art House, 2021). 517 pp.
Q4 Arts and Humanities Pub Date : 2021-07-02 DOI: 10.7557/4.5892
Ella Viitaniemi
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引用次数: 0
Black Lives Matter meets Eighteenth-Century Studies: Perspectives from the Nordic countries 《黑人的命也重要》与18世纪的研究:北欧国家的视角
Q4 Arts and Humanities Pub Date : 2021-07-02 DOI: 10.7557/4.5907
J. Ljungberg, P. P. Aspaas
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引用次数: 0
A Big Splash in Shallow Waters 浅水区的大水花
Q4 Arts and Humanities Pub Date : 2021-07-02 DOI: 10.7557/4.5910
Henrik Holm
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引用次数: 0
Progress or Mistake? 进步还是错误?
Q4 Arts and Humanities Pub Date : 2021-07-02 DOI: 10.7557/4.5682
U. Karlsdóttir
This article focuses on the ideas behind the introduction of reindeer to Iceland, how the Danish authorities played a role and the attitudes that prevailed among Icelanders towards this new species in Icelandic nature. The Danish authorities had reindeer exported from Finnmark in Norway to Iceland in the late eighteenth century. They adapted to the Icelandic environment and grew in numbers, except for the first imported little flock, which seems to have died out soon. The idea of bringing reindeer to Iceland came from a few Icelandic officials, who asked the Danish authorities for support. The reindeer kept themselves in the remote heaths and highlands in the districts where they roamed free from the beginning. Nevertheless, in harsh winters, they fled the highlands and came down to the lowlands to graze. This caused frustration among farmers, who complained to the authorities and demanded permission to hunt reindeer to defend their grazing land and obtain reindeer meat for their households.
这篇文章的重点是介绍驯鹿引入冰岛背后的想法,丹麦当局是如何发挥作用的,以及冰岛人对冰岛自然中这种新物种的普遍态度。丹麦当局在18世纪晚期将驯鹿从挪威的芬马克出口到冰岛。它们适应了冰岛的环境,数量不断增长,除了第一批进口的小群,它们似乎很快就灭绝了。把驯鹿带到冰岛的想法来自一些冰岛官员,他们请求丹麦当局的支持。驯鹿一直生活在它们从一开始就自由漫游的地区的偏远荒原和高地上。然而,在严酷的冬天,他们逃离高地,来到低地吃草。这引起了农民的不满,他们向当局投诉,要求允许他们捕猎驯鹿,以保护他们的牧场,并为他们的家庭获取驯鹿肉。
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引用次数: 0
Black Lives Matter movement, monuments and Finland 黑人的命也是命运动,纪念碑和芬兰
Q4 Arts and Humanities Pub Date : 2021-07-02 DOI: 10.7557/4.5911
Sofia Aittomaa
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引用次数: 0
Heteronomi som forutsetning for autonomi
Q4 Arts and Humanities Pub Date : 2021-06-15 DOI: 10.7557/4.5207
Fredrik Nilsen
In his major works in ethics, Immanuel Kant (1724—1804) does not pay much attention to the question how humans become moral. The main tasks for Kant in these works are to establish the moral law and discuss its application. However, in his minor works in ethics and pedagogy he draws our attention to the question mentioned and claims that humans first become moral when they get 16 years old. Before we reach this age, our will (Willkür) is able to choose, that means prioritize, between rationality (the moral law) and sensitivity (inclinations), but our will (Wille) lacks the capacity to impose the moral law on ourselves. To evolve in this regard so that our will becomes fully moral and autonomous, we need moral restrictions from other people with more moral experience. The relevant Kantian distinction in this regard is the distinction Kant draws between persons and moral actors in the wake of his formula of the categorical imperative called the formula of humanity. According to this distinction, a person needs to be educated heteronomously in order to reach the level of moral actor and become autonomous. Constraint is therefore a necessary condition for self-constraint.
伊曼努尔·康德(1724-1804)在他的主要伦理学著作中,并没有过多关注人类如何变得有道德的问题。康德在这些著作中的主要任务是建立道德律并讨论其应用。然而,在他关于伦理学和教育学的小著作中,他把我们的注意力吸引到了上面提到的问题上,并声称人类在16岁时才开始变得有道德。在我们到达这个年龄之前,我们的意志(willk r)能够在理性(道德法则)和敏感(倾向)之间做出选择,这意味着优先考虑,但我们的意志(Wille)缺乏将道德法则强加于自己的能力。为了在这方面进化,使我们的意志变得完全道德和自主,我们需要从其他有更多道德经验的人那里得到道德约束。康德在这方面的相关区分,是康德在他的定言令式公式,即人性公式之后,对人和道德行为者所作的区分。根据这一区别,一个人要达到道德行为人的层次,成为自主的人,就需要接受他律化的教育。因此,约束是自我约束的必要条件。
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引用次数: 0
Anders Julin
Q4 Arts and Humanities Pub Date : 2020-09-30 DOI: 10.7557/4.5644
Lindh Lars
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引用次数: 0
Redaktörernas förord
Q4 Arts and Humanities Pub Date : 2019-11-18 DOI: 10.7557/4.4877
My Hellsing, Per Pippin Aspaas, Kristín Bragadóttir, Søren Peter Hansen
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引用次数: 0
Common Sense, No Magic: A Case Study of Female Child Murderers in the Eighteenth Century 常识,没有魔法:18世纪谋杀女性儿童的案例研究
Q4 Arts and Humanities Pub Date : 2018-07-21 DOI: 10.7557/4.4485
Tine Reeh, R. Hemmingsen
This article presents the results of a psychiatric and church-historical analysis of the substantial court records from 21 cases of female child murderers in eighteenth-century Denmark-Norway. We investigated, first, the appearance of mental aspects in the cases and if they allowed for a retrospective clinical hypothesis regarding the mental state of the offender. Second, traces of theological or religious elements and third, trends or developments in the cases from 1697–1758 were considered. After an introduction to the legal framework, we present six cases with mental aspects, comprising existential death wish, depression, acute stress disorder, polymorphic psychosis, psychotic state and personality disorder to illustrate findings regarding the murderers’ mental states. Religious elements and developments proved hard to find. The results of the analysis point to social and mental rather than religious causative factors for the murders. To some degree they resemble present-day “suicide by cop” or homicides committed by mentally ill persons. This calls for a modification of the theory of so-called suicide murders and a religious or particularly Lutheran component in this regard. The in-depth analysis indicates that court procedures were perfectly commonsense and included mental aspects but seldom religion – and no magic.
本文介绍了对18世纪丹麦-挪威21起女性儿童谋杀案件的大量法庭记录进行精神病学和教会历史分析的结果。我们调查,首先,精神方面的情况下,如果他们允许一个回顾性的临床假设,关于罪犯的精神状态的外观。其次,神学或宗教因素的痕迹;第三,1697-1758年案件的趋势或发展。在介绍了法律框架之后,我们提出了六个精神方面的案例,包括存在的死亡愿望,抑郁症,急性应激障碍,多态精神病,精神病状态和人格障碍,以说明有关杀人犯精神状态的调查结果。事实证明很难找到宗教因素和发展。分析结果指出,社会和心理因素而不是宗教因素导致了谋杀。在某种程度上,它们类似于当今的“警察自杀”或精神病患者犯下的杀人案。这就要求对所谓的自杀谋杀理论进行修改,并在这方面加入宗教成分,特别是路德教派的成分。深入的分析表明,法庭程序完全是常识,包括精神方面,但很少包括宗教方面,也没有魔法。
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引用次数: 0
Den nordiske oplysning og 1700-tallet i et konfessionskulturelt perspektiv
Q4 Arts and Humanities Pub Date : 2018-07-21 DOI: 10.7557/4.4486
Eva Krause Jørgensen
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引用次数: 0
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Sjuttonhundratal
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