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‘What do we exactly have the power to decolonise?’ A reply to ‘(Un)Doing performative decolonisation in the global development “imaginaries” of academia’ by Two Convivial Thinkers 我们到底有什么能力去殖民化?回答两位共生思想家的《在学术界的全球发展 "想象 "中(不)进行表演性非殖民化
IF 1.5 Q1 Social Sciences Pub Date : 2024-04-15 DOI: 10.1332/20437897y2024d000000040
M. T. Armijos Burneo
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引用次数: 0
Black feminist political ecologies: a reply to ‘Questioning development from Black feminisms in Ecuador and moving towards a Black feminist political ecology in the Americas’ by Sofia Zaragocin et al 黑人女权主义政治生态学:对 Sofia Zaragocin 等人撰写的 "质疑厄瓜多尔黑人女权主义的发展并走向美洲黑人女权主义政治生态学 "的答复
IF 1.5 Q1 Social Sciences Pub Date : 2024-04-01 DOI: 10.1332/20437897y2024d000000035
Sharlene Mollett
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引用次数: 0
Introduction: New perspectives on development 导言:发展的新视角
IF 1.5 Q1 Social Sciences Pub Date : 2024-03-22 DOI: 10.1332/20437897y2024d000000039
Katy Jenkins, Matthew Thomas Johnson, Ronaldo Munck
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引用次数: 0
A reply to ‘Human security, sustainable livelihoods and development: the case of the Niger Delta region in Nigeria’ by Benita Ebindu Siloko 对 Benita Ebindu Siloko 所著《人类安全、可持续生计与发展:尼日利亚尼日尔河三角洲地区的案例》的答复
IF 1.5 Q1 Social Sciences Pub Date : 2024-03-18 DOI: 10.1332/20437897y2024d000000038
Ronaldo Munck
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引用次数: 1
Human security, sustainable livelihoods and development: the case of the Niger Delta region in Nigeria 人类安全、可持续生计与发展:尼日利亚尼日尔河三角洲地区的案例
IF 1.5 Q1 Social Sciences Pub Date : 2024-03-14 DOI: 10.1332/20437897y2024d000000037
Benita Ebindu Siloko
This article critically examines the complex connections between human security and livelihoods in relation to development in the Niger Delta of Nigeria. This region is pervaded by a web of socio-economic and environmental issues that have severely impacted the lives of people and communities due to environmental degradation. For example, the exploration and exploitation of natural resources in this region has had extensive consequences on the livelihood activities of the people. Moreover, the Niger Delta has been affected by persistent social instabilities and a lack of access to some of the basic assets of security, including personal, health, economic and environmental security. While the concepts of livelihoods and environmental degradation are reasonably well understood in the context of the Niger Delta, the complex links between them in relation to human security remain unexplored. To examine how environmental degradation impacts livelihoods, this article explores the concept of human security, following a rights-based approach in line with the sustainable livelihood framework. Furthermore, it draws from semi-structured interviews conducted in the region on the lived experiences of community members, such as farmers and fishers, and their challenges in bridging generational crises in the context of environmental degradation. I argue that understanding the interconnectedness of security and livelihood issues in the context of such crises provides an innovative approach to considering both environmental and social factors in sustainable development, which is essential for the overall well-being of people in the region.
本文批判性地探讨了人的安全与尼日利亚尼日尔三角洲发展中的生计之间的复杂联系。该地区充斥着各种社会经济和环境问题,环境退化严重影响了人民和社区的生活。例如,该地区自然资源的勘探和开采对人们的生计活动产生了广泛影响。此外,尼日尔三角洲还受到长期社会不稳定的影响,人们无法获得一些基本的安全资产,包括个人安全、健康安全、经济安全和环境安全。虽然在尼日尔三角洲,人们对生计和环境退化的概念有了一定程度的了解,但它们之间与人类安全的复杂联系仍未得到探讨。为了研究环境退化如何影响生计,本文根据可持续生计框架,采用基于权利的方法,探讨了人类安全的概念。此外,本文还借鉴了在该地区进行的半结构式访谈,内容涉及农民和渔民等社区成员的生活经历,以及他们在环境退化背景下弥合代际危机所面临的挑战。我认为,在这种危机背景下理解安全和生计问题的相互关联性,为在可持续发展中考虑环境和社会因素提供了一种创新方法,这对该地区人民的整体福祉至关重要。
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引用次数: 2
The morality trap of decolonising development: a reply to ‘From dematerialising race to distorting decoloniality: development-as-imperialism and Hindu supremacy’ by Kalpana Wilson 非殖民化发展的道德陷阱:对 Kalpana Wilson 所著《从非物质化种族到扭曲非殖民化:发展即帝国主义和印度教至上》的答复
IF 1.5 Q1 Social Sciences Pub Date : 2024-03-07 DOI: 10.1332/20437897y2024d000000036
Kamna Patel
Kalpana Wilson’s (2023) article highlights pivotal moves in discourses to decolonise development, focusing on how essentialist and racist readings of decoloniality circulate in development spaces and in Brahmanical Hindu supremacist discourse. Building upon Wilson’s insights, this reply delves into the body-politics of race where diversity in development is a decolonial and antiracist option that manifests in substituting ‘white saviours’ for brown ones, and where reassessments of capital and labour relations are conspicuously absented in reformulations of development. The concept of the ‘morality trap’ is central to this, capturing the dilemma faced by well-intentioned individuals working in development who are sensitive to charges of complicity and implication in development’s racism. By examining the intersections of race, power, and development practices, I aim to elucidate how essentialist interpretations of decoloniality perpetuate racial hierarchies, as evidenced in the emergence of ‘brown saviours’. Such analysis helps to identify not only the body-politics of racism in development but its particularities to the development industry.
Kalpana Wilson(2023 年)的文章强调了非殖民化发展论述中的关键步骤,重点关注了对非殖民化的本质主义和种族主义解读是如何在发展空间和婆罗门印度教至上论述中流传的。以威尔逊的见解为基础,本回答深入探讨了种族的身体政治学,其中发展中的多样性是一种非殖民化和反种族主义的选择,表现为用 "白人救世主 "代替棕色人种,而对资本和劳动关系的重新评估在发展的重新表述中明显缺失。道德陷阱 "的概念是其中的核心,它抓住了那些善意的发展工作者所面临的两难境地,他们对发展中的种族主义同谋和牵连的指控十分敏感。通过研究种族、权力和发展实践的交叉点,我旨在阐明对非殖民化的本质主义解释是如何使种族等级制度永久化的,"棕色救世主 "的出现就是证明。这种分析不仅有助于识别发展中的种族主义身体政治,还有助于识别其在发展产业中的特殊性。
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引用次数: 0
Outlines of a geopolitical economy of Chinese socialism against US-led capitalist imperialism: a reply to ‘China’s development path, 1949–2022’ by Mick Dunford 中国社会主义反对以美国为首的资本主义帝国主义的地缘政治经济学大纲:对米克-邓福德《1949-2022 年中国的发展道路》的回应
IF 1.5 Q1 Social Sciences Pub Date : 2024-01-15 DOI: 10.1332/20437897y2023d000000034
Radhika Desai
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引用次数: 0
‘Hunger for certainty’: misrecognition, masculinity and agentic action in India’s and Russia’s desires for neocolonial subjecthood 对确定性的渴求":印度和俄罗斯对新殖民主义主体性的渴望中的错误认识、男性气质和代理行动
IF 1.5 Q1 Social Sciences Pub Date : 2024-01-12 DOI: 10.1332/20437897y2023d000000032
Catarina Kinnvall, Ted Svensson
This article takes as its point of departure the postcolonial understanding of the nation as a subject constructed through the colonial encounter. It argues that at the core of both colonial and postcolonial subject formations lies a desire for reconstructing a homogeneous nation that fulfils a ‘hunger for certainty’. The use of the term ‘hunger for certainty’ testifies to the emotional as well as corporeal desires involved in the quest for recognition. However, any such quest is always a process of misrecognition, involving fantasies of impossible wholeness and fulfilment. Proceeding from a Lacanian account of sublimation, lack and desire, we analyse the relationship between misrecognition, ontological insecurity, masculinity and agentic action in two neocolonial settings: Russia and India. By discursively deconstructing the official discourse of those speaking in the name of the state – in our case, Vladimir Putin and Narendra Modi – we show how this ‘hunger for certainty’ is at the core of neocolonial agentic action and how desires for recognition are constantly underpinned by masculinity and unfulfilled desires for wholeness.
本文以后殖民主义对民族的理解为出发点,认为民族是通过殖民遭遇建构起来的主体。文章认为,殖民时期和后殖民时期主体形成的核心都是渴望重建一个同质的民族,以满足 "对确定性的渴望"。对确定性的渴望 "一词的使用证明了在寻求承认的过程中所涉及的情感和肉体欲望。然而,任何这样的追求都是一个误认的过程,涉及对不可能的完整和满足的幻想。从拉康对升华、匮乏和欲望的论述出发,我们分析了在两个新殖民主义背景下,错误认知、本体论的不安全感、男性气质和代理行动之间的关系:俄罗斯和印度。通过对那些以国家名义发言的人--在我们的案例中是弗拉基米尔-普京和纳伦德拉-莫迪--的官方话语进行话语解构,我们展示了这种 "对确定性的渴望 "是如何成为新殖民主义代理人行动的核心的,以及对认可的渴望是如何不断受到男性气质和未实现的整体性渴望的支撑的。
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引用次数: 1
Agency and its recognition in international relations 代理及其在国际关系中的认可
IF 1.5 Q1 Social Sciences Pub Date : 2024-01-08 DOI: 10.1332/20437897y2023d000000029
Heikki Ikäheimo
Recognition in general comes in many flavours, and so do desires and hopes for recognition. The same is true of recognition of agency in particular. In this short text, I will engage in some basic conceptual work that could be useful for thinking about the theme of this special issue. I will, first, distinguish between several forms of agency that matter in international relations (though not only there) and that can be either recognised or remain unrecognised. Second, I will reflect on what exactly it may mean to ‘recognise’ agency of these various kinds. Finally, I will discuss possible uses of the denial of agency in international relations.
一般来说,承认有很多种,对承认的渴望和希望也有很多种。尤其是对代理权的承认,也是如此。在这篇短文中,我将做一些基本的概念性工作,这些工作可能有助于思考本特刊的主题。首先,我将区分国际关系中的几种重要代理形式(尽管不仅仅是在国际关系中),它们既可以被承认,也可以不被承认。其次,我将思考 "承认 "这些不同形式的代理究竟意味着什么。最后,我将讨论否认代理在国际关系中的可能用途。
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引用次数: 0
Hyper-agency as the new norm of social recognition: notes on the neoliberal regime of recognition 超代理作为社会认可的新规范:关于新自由主义认可制度的说明
IF 1.5 Q1 Social Sciences Pub Date : 2024-01-08 DOI: 10.1332/20437897y2023d000000033
Haud Guéguen
The aim of this article is to examine the normative effects of neoliberalism on the social processes of recognition, or what we might call the ‘neoliberal regime of recognition’. The hypothesis defended here is that this new regime of recognition tends to make the norm of the ‘hyper-agency’ of the ‘hyper-subject’ the ideal norm to which one must conform in order to be socially recognised. As a result, there is a tendency to misrecognise and instrumentalise the radical vulnerability that underpins human beings’ vital need for recognition.
本文旨在研究新自由主义对社会认可过程的规范性影响,或者我们可以称之为 "新自由主义的认可制度"。本文提出的假设是,这种新的认可制度倾向于将 "超主体 "的 "超代理 "规范作为人们必须遵守的理想规范,以获得社会认可。因此,人们倾向于错误地认识和利用人的极端脆弱性,而这种脆弱性正是人类对认可的重要需求的基础。
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引用次数: 1
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