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Remnants of mutilation in anti-FGM law in Australia - a reply to ‘The prosecution of Dawoodi Bohra women’ by Richard Shweder 澳大利亚反女性外阴残割法中的残割残余——对Richard Shweder的《对Dawoodi Bohra妇女的起诉》的回复
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16349692612474
J. Rogers
This article examines the absence of discussion about male circumcision in the first legal case against female circumcision in Australia, the Vaziri and Magennis case of 2015, 2018 and 2019, where the High Court of Australia prosecuted three people for practising female circumcision. It engages with the work of Rick Shweder on this case, arguing that what powerfully informs legal cases on this topic in Australia is less anthropological or medical evidence, than antifemale genital mutilation advocacy in the forms of literature and activism. These forms of anti-female genital mutilation discourse, the article argues, obscure the obvious comparison between male circumcision – as a ritual or ceremony that results in the production of a man as a man of God or of the nation – and female circumcision, which is understood as a mutilation. In lieu of the missed comparison, the result of this representation in legal and fictional texts is a rendering of the woman as unable to authorise her own agency, that is, as a remnant of mutilation, a rendering that is far from accurate.Key messagesLegal deliberations on female circumcision would benefit from comparison with the significance of male circumcision.Legal deliberations on female circumcision need to be informed by evidence from circumcised women and less by anti-female genital mutilation activism, which is curated for popular consumption.Positioning circumcised women as mutilated women denies the significant and informed voices of circumcised women who do not experience the practices as mutilation.
本文考察了澳大利亚第一起反对女性割礼的法律案件——2015年、2018年和2019年的Vaziri和Magennis案——中缺乏对男性割礼的讨论,在该案中,澳大利亚高等法院起诉了三名实施女性割礼的人。这本书结合了里克·施维德(Rick Shweder)在这个案件上的工作,认为在澳大利亚,关于这个话题的法律案件中,有力地提供信息的不是人类学或医学证据,而是以文学和行动主义的形式倡导反女性生殖器切割。这篇文章认为,这些形式的反对切割女性生殖器官的言论,模糊了男性割礼和女性割礼之间明显的比较——男性割礼是一种仪式或仪式,导致一个人成为上帝或国家的人——女性割礼被理解为一种切割。在法律和小说文本中,这种表现的结果是将妇女描绘成无法授权自己的代理,也就是说,作为残缺的残余,而代替了错过的比较,这种描绘远非准确。将女性割礼的重要性与男性割礼的重要性进行比较,将有利于对女性割礼的法律审议。对女性割礼的法律审议需要从接受割礼的女性那里获得证据,而不是从反对切割女性生殖器官的活动中获得信息,这些活动是为大众消费而策划的。将割包皮的妇女定位为残割妇女,否认了没有经历残割的割包皮妇女的重要和知情的声音。
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引用次数: 2
On fiscal rules, gross domestic product forecasts and prediction of economic crises - a reply to ‘Macroeconomic equilibriums, crises and fiscal policy’, by Fredrik N.G. Andersson 关于财政规则、国内生产总值预测和经济危机预测--对 Fredrik N.G. Andersson 所著《宏观经济均衡、危机和财政政策》的答复
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16438984586967
H. Hansen
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引用次数: 1
Crisis: critical and interdisciplinary perspectives 危机:批判性和跨学科视角
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16391801343500
Vanja Berggren, T. Gammeltoft‐Hansen, M. Hamza, Helle Rydstrøm
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引用次数: 1
Crisis and change: the politics of potentialities. A reply to ‘Crisis and society: developing the theory of crisis in the context of COVID’, by Walby 危机与变革:潜能政治。对 Walby 所著《危机与社会:在 COVID 的背景下发展危机理论》的回应
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16337735038585
H. Gottfried
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引用次数: 2
Overcoming stalled implementation: a reply to ‘Why do climate change negotiations stall? Scientific evidence and solutions for some structural problems’, by Ulrich Frey and Jazmin Burgess 克服执行停滞:对 "气候变化谈判为何停滞不前?一些结构性问题的科学证据和解决方案 "的答复,作者:Ulrich Frey 和 Jazmin Burgess
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378922x16481872268424
J. Depledge
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引用次数: 4
Social resilience and refugee housing: questioning the shift in responsibility for settlement: a reply to ‘The attributes of social resilience: understanding refugees’ housing choices’ by Perugia 社会复原力与难民住房:质疑安置责任的转移:对佩鲁贾《社会复原力的属性:了解难民的住房选择》的答复
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16310443455891
I. Levin
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引用次数: 0
Preface: crisis as experience and politics 前言:危机作为经验和政治
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16354481297194
D. Fassin
In the tradition of Koselleck, crisis has often been approached as an idea or as a narrative, but less research has been conducted on how people produce, respond to, and live through crises. Most of the articles of the present issue explore this perspective, with its dual dimension of experience and politics. In line with it, the present article proposes an analysis of the crisis caused by the COVID-19 pandemic through the questions of the rupture in time, the state of exception and the uncovering of inequalities.
在科塞莱克的传统中,危机通常被视为一种观念或一种叙述,但关于人们如何产生、应对和度过危机的研究却很少。本期的大部分文章都探讨了这一视角,它具有经验和政治的双重维度。据此,本文拟通过时间断裂、例外状态和揭示不平等等问题分析COVID-19大流行造成的危机。
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引用次数: 1
Social and structural factors influencing women’s agency regarding female genital mutilation/ cutting: an intersectional analysis – a reply to ‘The prosecution of Dawoodi Bohra women’ by Richard Shweder 社会和结构因素影响妇女在切割女性生殖器官方面的作用:交叉分析——对Richard Shweder的《Dawoodi Bohra妇女的起诉》的答复
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16345524513807
Bettina Shell-Duncan
Countries around the world have passed laws specifically banning female genital mutilation/cutting. Legal restrictions vary as to whether they apply to both girls and adult women or to minors only, and few address a second set of genital cutting procedures known as ‘female genital cosmetic surgeries’. Different legal framings reflect variation in views regarding women’s autonomy and their ability to provide meaningful consent. Social norms theory has drawn attention to the fact that in societies where customary female genital mutilation/cutting is common, women can be under intense pressure to conform lest risking social inclusion, support and possibly marriage prospects. Hence, protectionist measures by the state have been invited. Much less attention has been directed towards the broader circumstances that can shape and constrain women’s autonomy, including economic instability, limited access to resources and services, political marginalisation and discrimination, and global factors such as climate change. In this article, I highlight the promise of intersectional analyses of factors influencing female genital mutilation/cutting and suggest that in moving beyond the problematic distinction of ‘modern’ and ‘traditional’ societies, it is more fruitful to understand the multiple and combined factors that influence women’s empowerment. Drawing on case studies from Senegal, Kenya and the US, I illustrate that the logic to perform female genital mutilation/cutting or to resist engaging in community outreach on female genital mutilation/cutting may not only emanate from community norms, but also include broader conditions that influence people’s ability to cope with precarious livelihoods. A more comprehensive understanding of spheres of influence on women’s choices can be gained by examining how structural, material, social and individual domains overlap in a woman’s life. Programmes that aim to address female genital mutilation/cutting may be enhanced by expanding beyond a focus on legal reform and social norms to also address the broader structural and global factors that influence women’s agency.Key messagesWorldwide, laws banning female genital mutilation/cutting vary in important ways, including whether they apply to all women or only minor girls.Legal restrictions also vary in terms of whether they apply to all forms of genital cutting, including type IV female genital mutilation (nicking, pricking or scraping) and elective genital cosmetic surgeries that may result in physical modifications very similar to some forms of female genital mutilation/cutting.Social norms theory, which focuses on community pressure to conform with the customary practice of female genital mutilation/cutting, does not fully explain variation in women’s agency and their ability to provide meaningful consent.A more comprehensive understanding of spheres of influence on women’s autonomy can be gained by examining the multiple and intersecting domains that include such s
世界各国都通过了专门禁止切割女性生殖器官的法律。法律限制是适用于女孩和成年妇女,还是只适用于未成年人,这些限制各不相同,很少涉及第二种被称为“女性生殖器整容手术”的生殖器切割手术。不同的法律框架反映了对妇女自主及其提供有意义的同意的能力的不同看法。社会规范理论提请注意这样一个事实,即在习俗上切割女性生殖器官/切割很普遍的社会中,妇女可能面临巨大的压力,必须遵守,以免危及社会包容、支持和可能的婚姻前景。因此,政府采取了保护主义措施。对可能影响和限制妇女自主的更广泛环境的关注要少得多,包括经济不稳定、获得资源和服务的机会有限、政治边缘化和歧视以及气候变化等全球因素。在本文中,我强调了对影响女性生殖器切割/切割的因素进行交叉分析的前景,并建议在超越“现代”和“传统”社会的有问题的区分时,了解影响妇女赋权的多重和综合因素更有成效。根据塞内加尔、肯尼亚和美国的案例研究,我指出,实施女性外阴残割或拒绝就女性外阴残割开展社区外展活动的逻辑可能不仅源于社区规范,还包括影响人们应对不稳定生计能力的更广泛条件。通过研究妇女生活中的结构、物质、社会和个人领域如何重叠,可以更全面地了解影响妇女选择的范围。旨在解决切割女性生殖器官问题的方案可以得到加强,办法是将重点扩大到法律改革和社会规范之外,同时处理影响妇女机构的更广泛的结构性和全球性因素。在世界范围内,禁止切割女性生殖器官的法律在重要方面各不相同,包括它们是否适用于所有妇女或仅适用于未成年女孩。法律限制在是否适用于所有形式的外阴切割方面也各不相同,包括第四类女性外阴切割(划、刺或刮)和选择性外阴整形手术,这些手术可能导致与某些形式的女性外阴切割/切割非常相似的身体变化。社会规范理论侧重于社会压力,要求遵守切割女性生殖器官的习惯做法,并不能完全解释妇女的代理能力和她们提供有意义的同意的能力的差异。通过审查包括经济不稳定、获得资源的机会有限、政治边缘化和歧视等结构性因素在内的多个交叉领域,可以更全面地了解妇女自主的影响范围。通过将重点扩大到社会规范和法律改革之外,并处理影响妇女机构的结构性和全球性因素,可以加强旨在解决切割女性生殖器官问题的方案。
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引用次数: 1
Crisis as ‘slow’ or an existential state of being: a reply to ‘Slow crisis in Bissau and beyond’ by Vigh 危机是 "缓慢 "还是一种存在状态:对 Vigh 所著《比绍及其他地区的缓慢危机》的答复
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16341273884548
N. N. Sørensen
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引用次数: 0
When making policy, knowledge of human nature must be supplemented with sound economic analysis: a reply to ‘Fairness, generosity and conditionality in the welfare system: the case of UK disability benefits’ by Johnson and Nettle 制定政策时,对人性的了解必须辅之以合理的经济分析:对 Johnson 和 Nettle 所著《福利制度中的公平、慷慨和条件性:英国残疾福利金案例》的答复
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16448923157590
Daniel Sznycer, Mike Landers
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引用次数: 1
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Global Discourse
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