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Parity between men and women? Reflections on the circumcision of men and the circumcision of women – a reply to ‘The prosecution of Dawoodi Bohra women’ by Richard Shweder 男女平等?对男性割礼和女性割礼的反思——对Richard Shweder的《对Dawoodi Bohra女性的起诉》的回复
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16359777893946
S. J. Cohen
The article discusses the strong and enduring connection between male circumcision and the Jewishness of men. However, paradoxically, Jewish women are Jews in spite of the absence of circumcision or any other bodily marker. The article also discusses the parity between male and female circumcision, and its implications.
本文讨论了男性割礼与男性的犹太性之间强烈而持久的联系。然而,矛盾的是,尽管没有割礼或任何其他身体标记,犹太妇女仍然是犹太人。文章还讨论了男性和女性割礼的平等,及其含义。
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引用次数: 3
Surviving in Overcome Heights: living in and alongside crisis in Cape Town 在克服的高度生存:在开普敦的危机中和危机中生活
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16330991487067
Steffen Bo Jensen, Nanna Schneidermann
What can surviving in Overcome Heights teach us about the concept of crisis? In the multiethnicinformal settlement in Cape Town, residents faced multiple and continuously unfoldingemergencies during our ethnographic, participatory fieldwork in 2018 and 2019. By taking aninductive approach to crisis, we explore the layered nature of crisis and foreground a sensitivitytowards how differently positioned actors have distinct modes of being the protagonists of,confronting or engaging with crisis. By examining how intersecting inequalities on themargins of the city place people sometimes within and sometimes alongside crisis, we sketchout three different scales and temporalities of crisis: individual, communal and crisis as largescalehistorical structures. Understanding survival in Overcome Heights as lives lived in andalongside crisis means resisting neat theorical definitions of crisis. Rather, we suggest that itmay be an analytical heuristic to pose new questions as to how phenomena that may politically,institutionally and temporally be considered as separate intersect, compounding their negativeeffects, and how actors within these intersections are positioned differently along spatial linesand the temporal rhythms of urban life.
在“战胜高地”中幸存下来能教会我们什么关于危机的概念?在我们2018年和2019年的民族志、参与性实地调查中,开普敦多民族非正式定居点的居民面临着多重且不断出现的紧急情况。通过对危机采取归纳的方法,我们探索了危机的层次性,并对不同位置的行动者如何成为危机的主角、面对危机或参与危机的不同模式具有敏感性。通过研究城市边缘的交叉不平等如何将人们有时置于危机之中,有时与危机并存,我们概述了危机的三种不同规模和时间性:个人,社区和危机作为大规模的历史结构。把《战胜高地》中的生存理解为生活在危机之中和危机旁边意味着抵制对危机的简单理论定义。相反,我们认为这可能是一种分析启发式,可以提出新的问题,如在政治上、制度上和时间上被视为独立的现象如何交叉,加剧它们的负面影响,以及这些交叉点中的参与者如何沿着空间线和城市生活的时间节奏被不同地定位。
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引用次数: 1
Why do climate change negotiations stall? Scientific evidence and solutions for some structural problems 为什么气候变化谈判停滞不前?一些结构问题的科学依据和解决方案
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16431423735159
Ulrich J. Frey, Jazmin Burgess
Climate change is perhaps the biggest challenge of our times. In order to cope with it, we have to organise action collectively. The most important way to cooperate globally is through United Nations negotiations, known as ‘conferences of the parties’. However, progress has been very slow, and disillusionment with the United Nations Framework Convention on Climate Change process has set in. From a scientific point of view, several obstacles surfacing in these negotiations have been well researched. Institutional analysis may provide suggestions or even solutions to some of these problems. Hence, we think that the United Nations Framework Convention on Climate Change negotiations could profit from scientific support. We provide scientific background for three prominent problems: how to reconcile different interests in a global public goods situation; how to ameliorate the consensus decision-making process; and how to design institutions to implement resolutions. Enhancing communication, trust and fairness, and enforcing sanctions, are suggested as key elements for that. Finally, we point to similar processes that have been brought to a successful end.
气候变化也许是我们这个时代最大的挑战。为了对付它,我们必须集体组织行动。全球合作最重要的方式是通过联合国谈判,即所谓的“缔约方会议”。然而,进展非常缓慢,对《联合国气候变化框架公约》进程的幻灭已经开始。从科学的角度来看,这些谈判中出现的一些障碍已经得到了很好的研究。制度分析可以为其中一些问题提供建议甚至解决方案。因此,我们认为《联合国气候变化框架公约》谈判可以从科学支持中获益。我们为三个突出问题提供了科学背景:如何在全球公共产品形势下调和不同利益;如何改进协商一致决策过程;以及如何设计机构来执行决议。加强沟通、信任和公平、执行制裁是其中的关键要素。最后,我们指出已经成功结束的类似进程。
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引用次数: 10
Empowerment through design? Housing cooperatives for women in Montreal 通过设计赋予权力?蒙特利尔妇女住房合作社
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16320620457738
Ipek Türeli
Focusing on the architecture of three co-ops in Montreal established to support women in the 1978–88 period, this article examines the relationship between empowerment and design in the context of gender-conscious cooperative housing. Deindustrialisation from the 1960s was coupled with downtown renewal, which effectively meant many lowincome, working-class neighbourhoods were wholesale cleared for new projects. The housing cooperative emerged as a viable model to protect access to housing. Against this backdrop, women in various government and non-profit positions helped each other and other women in precarious housing situations to establish housing co-ops for women. Feminist proponents of permanent and affordable women’s housing argued that housing was central to women’s emancipation, that is, to the designing of ‘non-sexist’ cities. The article treats the built environment of the co-ops as evidence to study if and how residents transformed their surroundings, and complements this with qualitative interviews with former and current residents to understand how the physical environment has, in turn, shaped their lives. While the co-op movement characterises itself as a type of solidarity network with open membership, the quality of architecture, or the deficiency thereof, in a social environment with already scarce resources can lead to tensions among memberresidents. However, the historical housing co-ops, as well as ongoing initiatives to establish new women’s co-ops, demonstrate the need and desire to pursue intersectional housing justice via the cooperative model, and the article’s findings point to the need for increased attention to and investment in architectural design.Key messagesIn the 1970s and 1980s, feminist scholars of the built environment argued that affordable and supportive housing was central to women’s emancipation, that is, to the designing of ‘nonsexist’ cities. To date, a systematic study of gender-conscious affordable housing projects is missing from the literature.While in the US, it was the community development corporations through which early experiments in housing for women were realised, in Canada, it was the shared-ownership, member-resident cooperative model to which women turned to.Earlier, large-scale cases of housing co-ops in Montreal were outcomes of resident mobilisation against developers and state-led gentrification; however, the members of women’s co-ops were typically recruited via women’s networks, and building sites were selected following co-op formation. The latter co-ops were built with low budgets, eschewing a participatory design process, construction quality and communal spaces that could have fostered mutual aid networks.While the co-op movement characterises itself as a type of solidarity network with open membership, the quality of architecture, or the deficiency thereof, in a social environment with already scarce resources can lead to tensions among member-residents. Case studies show that th
本文以1978年至1988年期间蒙特利尔为支持妇女而建立的三个合作公寓的建筑为重点,探讨了在具有性别意识的合作住房背景下,赋权与设计之间的关系。20世纪60年代的去工业化伴随着市中心的重建,这实际上意味着许多低收入、工薪阶层的社区被大规模清理,以用于新项目。住房合作社成为保护住房获取的可行模式。在这种背景下,在政府和非营利机构担任各种职务的妇女相互帮助,并帮助其他住房状况不稳定的妇女建立妇女住房合作社。女性主义者支持永久性和负担得起的女性住房,认为住房是女性解放的核心,也就是说,是设计“无性别歧视”城市的核心。本文将合作公寓的建筑环境作为研究居民是否以及如何改变周围环境的证据,并通过对前任和现任居民的定性访谈来补充这一点,以了解物理环境如何反过来塑造他们的生活。虽然合作社运动将自己描述为一种开放成员的团结网络,但在资源已经稀缺的社会环境中,建筑的质量或其缺陷可能导致成员居民之间的紧张关系。然而,历史上的住房合作社,以及正在进行的建立新的妇女合作社的举措,表明了通过合作模式追求交叉住房正义的需要和愿望,文章的研究结果表明,需要增加对建筑设计的关注和投资。在20世纪70年代和80年代,研究建筑环境的女权主义学者认为,负担得起的支持性住房是女性解放的核心,也就是说,是设计“无性别歧视”城市的核心。迄今为止,文献中缺少对具有性别意识的经济适用房项目的系统研究。在美国,妇女住房的早期实验是通过社区发展公司实现的,而在加拿大,妇女转向了共享所有权、成员居住合作模式。早些时候,蒙特利尔大规模的住房合作公寓案例是居民动员反对开发商和政府主导的中产阶级化的结果;然而,女性合作社的成员通常是通过女性网络招募的,建筑工地是在合作社成立后选择的。后者的合作公寓预算较低,避开了参与式设计过程、建筑质量和可能促进互助网络的公共空间。虽然合作社运动将自己描述为一种开放成员的团结网络,但在资源已经稀缺的社会环境中,建筑的质量或其缺陷可能导致成员居民之间的紧张关系。案例研究表明,合作社也可能演变成“交叉压迫”的组织。
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引用次数: 0
Complexities of biomedicine, theology and politics in Islamic bioethical deliberation over female genital procedures: a reply to ‘The prosecution of Dawoodi Bohra women’ by Richard Shweder 生物医学,神学和政治的复杂性在伊斯兰生物伦理审议的女性生殖程序:回复理查德·施韦德的“起诉达乌迪·博赫拉妇女”
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16334660756430
A. Padela
Professor Richard Shweder’s target article, ‘The prosecution of Dawoodi Bohra women: some reasonable doubts’, lays bare the ways in which political motivations influence moral, ethical and legal deliberations over female genital cutting/circumcision in society. He argues that activist stakeholders deploy a provocative lexicon and biased clinical data in order to silence dissenting views about, and legally restrict the practice of, female genital cutting/ circumcision. He suggests that a more balanced approach to discourse and more nuanced data analysis would open up avenues for tolerating religiously motivated female genital procedures carried out among Dawoodi Bohra communities residing in liberal democracies. Building upon his sociocultural analysis, this reply will explore the confluence of biomedical, theological and political considerations influencing contemporary Islamic bioethical discussion over the practice. I use my participation in the 2017–19 Fiqh Council of North America’s deliberations over female genital cutting to explore how (1) biomedical understandings and health outcomes data, (2) theological concerns over scriptural evidence and juridical best practices, and (3) political and social considerations influenced religious evaluation of the practice. I contend that Islamic juridical academies pursuing bioethical deliberation are not (and should not consider themselves to be) engaging in the routine application of scriptural reasoning in order to furnish guidance to a Muslim polity; rather, bioethics questions are necessarily layered with social and political considerations that require focused examination. This added dimensionality underscores the need for Islamic bioethics deliberation to move beyond the dyad of clinicians and jurists, and to include social scientists, public policy experts and other relevant scholars in order to properly conceive of and address the ethical problem space. Moreover, in the case of female genital cutting/circumcision, the bioethics veers towards biopolitics, making multidisciplinary deliberation all the more important in both religious and secular spaces.Key messagesFemale genital cutting/circumcision is a practice that has biomedical, social and religious dimensions.Moral, ethical, legal and political deliberation over female genital cutting/circumcision should account for the contentions and ambiguities over each of these dimensions of female genital cutting/circumcision.Islamic bioethical deliberation is more than just scriptural hermeneutics and searching for legal precedent; rather, it involves characterising the problem space along its biomedical, theological, social and political dimensions.Multidisciplinary approaches must therefore be used to accurately describe and address the ethical problem space that female genital cutting/circumcision occupies in both religious and secular contexts.
Richard Shweder教授的目标文章,“对Dawoodi Bohra妇女的起诉:一些合理的怀疑”,揭示了政治动机如何影响社会中对女性生殖器切割/割礼的道德,伦理和法律审议。他认为,激进的利益相关者利用煽动性的词汇和有偏见的临床数据,以压制对女性生殖器切割/割礼的不同意见,并在法律上限制这种做法。他建议,一种更平衡的话语方式和更细致的数据分析,将为容忍居住在自由民主国家的Dawoodi Bohra社区中出于宗教动机的女性生殖器手术开辟道路。以他的社会文化分析为基础,本文将探讨影响当代伊斯兰生物伦理讨论的生物医学、神学和政治因素的汇合。我利用我参与的2017-19年北美Fiqh理事会关于女性生殖器切割的审议来探索(1)生物医学理解和健康结果数据,(2)对圣经证据和司法最佳实践的神学关注,以及(3)政治和社会考虑如何影响对实践的宗教评估。我认为,追求生物伦理思考的伊斯兰司法学院并没有(也不应该认为自己是)为了给穆斯林政体提供指导而从事圣经推理的常规应用;相反,生物伦理学问题必然包含社会和政治方面的考虑,需要重点研究。这一增加的维度强调了伊斯兰生物伦理审议需要超越临床医生和法学家的二元对立,而包括社会科学家、公共政策专家和其他相关学者,以便正确地设想和解决伦理问题空间。此外,在女性生殖器切割/割礼的情况下,生命伦理学转向了生命政治,使得多学科的审议在宗教和世俗空间中都更加重要。女性生殖器切割/包皮环切是一种具有生物医学、社会和宗教层面的做法。关于女性生殖器切割/包皮环切的道德、伦理、法律和政治审议应该考虑到女性生殖器切割/包皮环切的每个这些方面的争论和含糊不清。伊斯兰的生命伦理审议不仅仅是圣经解释学和寻找法律先例;相反,它涉及到沿着生物医学、神学、社会和政治维度描述问题空间。因此,必须使用多学科方法来准确描述和解决女性生殖器切割/割礼在宗教和世俗背景下所占据的伦理问题空间。
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引用次数: 0
Politics, economics and metaphors: a reply to ‘Fairness, generosity and conditionality in the welfare system: the case of UK disability benefits’ by Johnson and Nettle 政治、经济和隐喻:对约翰逊和内特尔撰写的《福利制度中的公平、慷慨和条件性:英国残疾福利的案例》的答复
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16367189753945
Jenny Morris
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引用次数: 0
COVID-19 and precarious housing: paying guest accommodation in a metropolitan Indian city 2019冠状病毒病和不稳定的住房:印度大城市的付费住宿
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16322867806753
S. Marella, K. Priya, Pooja Vincia D’Souza
Paying guest accommodations are an informal, yet organically organised, segment of the rental housing market in India. Offering inexpensive housing, paying guest accommodations mainly cater to young adults who migrate to cities, primarily for education or employment. However, this affordability and viability often comes at the cost of decent living conditions. The COVID-19-induced lockdown has exacerbated the precariousness of such accommodation at a time when adequate housing can play a pivotal role in mitigating the spread of infection. Based on qualitative research conducted in Bengaluru, India, this article examines the impact of the COVID-19 pandemic on tenant well-being and the shifting relationship between tenants and operators in paying guest accommodations. The analysis of narratives collected from the tenants and operators of paying guest accommodations reveals the following: first, in addition to the closures of paying guest accommodations and evictions of tenants, the lockdown led to a deterioration in the overall living conditions in these accommodations; second, in many cases, tenants had to compromise on adequacy and safety for affordability and viability, which exacerbated the negative effects on their well-being; third, the operators of paying guest accommodations faced severe economic and psychological stress during the lockdown, partly as a result of being invisible to policy; and, fourth, the relationships between the tenants operators of paying guest accommodations – a key factor shaping the overall experience of living in a paying guest accommodation – took a largely negative turn during the pandemic. This article brings to light an under-studied but important form of affordable rental housing, and serves as a much-needed starting point for future research.Key messagesThe article brings to light an under-studied but important form of affordable rental housing in India.The article examines the impact of the COVID-19 pandemic on the paying guest accommodation sector and its actors.The article brings to the forefront the role of the operators of paying guest accommodations, who are often invisible to policy.
付费住宿是印度租赁住房市场的一个非正式但有机组织的部分。提供廉价的住房,付费住宿主要是为了迎合年轻人迁移到城市,主要是为了教育或就业。然而,这种负担能力和生存能力往往是以体面的生活条件为代价的。covid -19引发的封锁加剧了这种住宿的不稳定性,而此时适足住房可以在减轻感染传播方面发挥关键作用。本文基于在印度班加罗尔进行的定性研究,探讨了2019冠状病毒病大流行对租户福祉的影响,以及租户与运营商在付费住宿方面关系的转变。对从付费客人住宿的租户和经营者那里收集的叙述进行的分析显示:首先,除了关闭付费客人住宿和驱逐租户外,封锁还导致这些住宿的总体生活条件恶化;其次,在许多情况下,租户不得不在充足性和安全性上妥协,以获得负担能力和生存能力,这加剧了对他们福祉的负面影响;第三,付费住宿经营者在封锁期间面临严重的经济和心理压力,部分原因是他们不受政策影响;第四,付费住宿的租户和运营商之间的关系——这是影响付费住宿整体生活体验的一个关键因素——在大流行期间出现了很大的负面转变。本文揭示了一种研究不足但重要的经济适用房形式,并为未来的研究提供了一个急需的起点。本文揭示了印度一种未被充分研究但重要的可负担租赁住房形式。本文探讨了2019冠状病毒病大流行对付费客人住宿行业及其参与者的影响。这篇文章将支付住宿费用的经营者的角色放在了最重要的位置,他们往往是政策所忽视的。
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引用次数: 0
The place and potential of crisis/crises in critical studies on men and masculinities 危机/危机在男性和男性气质批判研究中的地位和潜力
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16334429502843
J. Hearn
This article derives from considering the interrelations of two sets of long-term international work: that on interdisciplinary crisis studies and that on critical studies on men and masculinities. More specifically, it interrogates the place and potential of crisis and crises in the politics and problematics of men and masculinities, including how crisis can be a driver of critical studies on men and masculinities. Further to this, four main forms of deployment of crisis within critical studies on men and masculinities are interrogated. There is a wellelaborated debate on what has come to be called ‘the crisis of masculinity’. Interestingly, this takes very different shapes, sometimes even opposite constructions, in different parts of the world and within different discourses. Even with this diversity, crisis is often presented as ‘fact’, identity and a result of ‘role confusion’ for boys, young men and men around what it might mean to be a boy and man in contemporary times. This approach contrasts with those foregrounding more endogenous crisis tendencies, first, within patriarchal relations and then of gender itself, with associated deconstructions of men and masculinity. Meanwhile, within critical studies on men and masculinities, there has been a relative neglect, at least until recently, of large-scale global crises. Key examples include financial crisis, political crisis, ecological crisis and pandemic crisis. In short, there appears to have been over-recognition of the ‘crisis of masculinity’, some recognition of crisis tendencies of patriarchal relations and of gender, and under-recognition of crises created or reinforced largely by certain men and masculinities globally and transnationally.
本文源于对两组长期国际工作的相互关系的考虑:跨学科危机研究和关于男性和男性气质的批判性研究。更具体地说,它探讨了危机和危机在政治中的地位和潜力,以及男性和男性气质的问题,包括危机如何成为男性和男性气质批判性研究的驱动力。除此之外,在关于男性和男子气概的批判性研究中,危机的四种主要形式被质疑。关于所谓的“男子气概危机”,有一场精心策划的辩论。有趣的是,在世界的不同地区,在不同的话语中,这有非常不同的形式,有时甚至是相反的结构。即使有这种多样性,危机往往被呈现为“事实”,身份和“角色混淆”的结果,对于男孩,年轻人和男人来说,在当代作为一个男孩和男人可能意味着什么。这种方法与那些更倾向于内在的危机倾向形成对比,首先是在父权关系中,然后是性别本身,以及与之相关的对男性和男子气概的解构。与此同时,在关于男性和男子气概的批判性研究中,至少直到最近,人们还相对忽视了大规模的全球危机。主要的例子包括金融危机、政治危机、生态危机和流行病危机。简而言之,人们似乎对“男性气质危机”有了过度的认识,对父权关系和性别的危机趋势有了一些认识,而对主要由全球和跨国的某些男性和男性气质造成或加剧的危机认识不足。
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引用次数: 4
The politics of urban displacement and emplacement in Overcome Heights Overcome Heights》中的城市迁移和安置政治
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16361544537306
J. Bjarnesen
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引用次数: 1
On dropping one’s trousers and reclaiming relativism: a reply to ‘The prosecution of Dawoodi Bohra women’ by Richard Shweder 论脱下裤子,重拾相对主义:对理查德·施韦德《对达乌迪·博赫拉妇女的起诉》的回应
IF 1.5 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-01-01 DOI: 10.1332/204378921x16255844555932
Carlos David Londoño Sulkin
People do the kinds of things with vulvas and penes that they do with other meaningful forms: they include them directly or indirectly in meaningful gestures—by showing, hiding, touching, or altering their appearance, or by speaking about them—to establish and negotiate and sometimes end relationships, to express or live up to a certain picture of the kinds of persons they are or ought or desire to be, and to make claims about the world. The meanings of semiotic deployments involving genitals are tied to people’s lives among other people, in particular personal and historical circumstances. They are multiple, varied, social, intensely personal, and contingent—in a word, they are relative—as are the moral, aesthetic, and epistemic criteria with which we and others gauge them.
人们对待外阴和阴茎的方式和对待其他有意义的形式一样:他们直接或间接地以有意义的姿态——通过展示、隐藏、触摸或改变他们的外表,或通过谈论它们——来建立、协商,有时是结束关系,表达或实现他们是、应该是或渴望成为的那种人的某种形象,并对世界提出主张。涉及生殖器的符号部署的意义与人们与其他人的生活有关,特别是个人和历史环境。它们是多重的、多样的、社会性的、强烈的个人的和偶然性的——总之,它们是相对的——就像我们和其他人用来衡量它们的道德、审美和认知标准一样。
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引用次数: 1
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