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Robert Gildea, Fighters in the Shadows: A New History of the French Resistance 罗伯特·吉尔迪亚,《阴影中的战士:法国抵抗运动的新历史》
Q3 Arts and Humanities Pub Date : 2019-06-19 DOI: 10.12681/HISTOREIN.16168
Polymeris Voglis
Review of Robert Gildea, Fighters in the Shadows: A New History of the French Resistance. London: Faber and Faber, 2015. 593 pp.
罗伯特·吉尔迪亚:《阴影中的战士:法国抵抗运动的新历史》书评。伦敦:Faber and Faber, 2015。593页。
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引用次数: 1
Kostis Karpozilos, Κόκκινη Αμερική: Έλληνες μετανάστες και το όραμα ενός Νέου Κόσμου (1900-1950) [Red America: Greek immigrants and the new world vision, 1900-1950] Kostis Karpozilos,《红色美国:希腊移民与新世界视野,1900-1950》
Q3 Arts and Humanities Pub Date : 2019-06-19 DOI: 10.12681/HISTOREIN.17808
Ioanna Laliotou
Review of Kostis Karpozilos, Κόκκινη Αμερική: Έλληνες μετανάστες και το όραμα ενός Νέου Κόσμου (1900-1950) [Red America: Greek immigrants and the new world vision, 1900-1950]. Irakleio: Crete University Press, 2017. 544 pp.
Kostis Karpozilos评论,《红色美国:希腊移民与新世界视野》,1900-1950年。伊拉克利奥:克里特大学出版社,2017年。544页。
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引用次数: 0
Rolf Petri, A Short History of Western Ideology: A Critical Account 罗尔夫·佩特里:《西方意识形态简史:一个批判的叙述》
Q3 Arts and Humanities Pub Date : 2019-06-19 DOI: 10.12681/HISTOREIN.16312
Sebastiano Taccola
Review of Rolf Petri, A Short History of Western Ideology: A Critical Account. London: Bloomsbury, 2018. 243 pp.
罗尔夫·佩特里:《西方意识形态简史:一个批判的叙述》伦敦:Bloomsbury出版社,2018。243页。
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引用次数: 0
Evdoxios Doxiadis, State, Nationalism and the Jewish Communities of Modern Greece 《现代希腊的国家、民族主义和犹太社区》
Q3 Arts and Humanities Pub Date : 2019-06-19 DOI: 10.12681/HISTOREIN.18705
A. Patrikiou
Review of Evdoxios Doxiadis, State, Nationalism and the Jewish Communities of Modern Greece. London: Bloomsbury, 2018. 251 pp.
Evdoxios Doxiadis,国家,民族主义和现代希腊的犹太社区评论。伦敦:Bloomsbury出版社,2018。251页。
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引用次数: 1
Ethan Kleinberg, Haunting History: For a Deconstructive Approach to the Past Ethan Kleinberg,《纠缠的历史:对过去的解构方法》
Q3 Arts and Humanities Pub Date : 2019-06-19 DOI: 10.12681/HISTOREIN.18390
Theodoros Pelekanidis
Review of Ethan Kleinberg. Haunting History: For a Deconstructive Approach to the Past. Stanford: Stanford University Press, 2017. 208 pp.
回顾伊桑·克莱因伯格。萦绕的历史:对过去的解构方法。斯坦福:斯坦福大学出版社,2017。208页。
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引用次数: 0
Dimitra Vassiliadou, Στον τροπικό της γραφής: Οικογενειακοί δεσμοί και συναισθήματα στην αστική Ελλάδα, 1850–1930 [The tropic of writing family ties and emotions in modern Greece, 1850–1930] Dimitra Vassiliadou,《书写现代希腊家庭关系和情感的热带》,1850–1930年[书写现代希腊的家庭关系和情绪的热带,1850–1930]
Q3 Arts and Humanities Pub Date : 2019-06-19 DOI: 10.12681/HISTOREIN.18975
Anna Matthaiou
Review of Dimitra Vassiliadou. Στον τροπικό της γραφής: Οικογενειακοί δεσμοί και συναισθήματα στην αστική Ελλάδα, 1850–1930 [The tropic of writing family ties and emotions in modern Greece, 1850–1930]. Athens: Gutenberg, 2018. 292 pp.
Dimitra Vassiliadou评论。1850–1930年,现代希腊书写家庭关系和情感的热带地区[1850–1930年间,现代希腊写作家庭关系和情绪的热带地区]。雅典:古腾堡,2018年。292页。
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引用次数: 1
Personal Experiences in Post-Shoah Greece: The Case of Isaak Menahem Rousso 战后希腊的个人经历——以伊萨克·梅纳赫姆·鲁索为例
Q3 Arts and Humanities Pub Date : 2019-06-19 DOI: 10.12681/HISTOREIN.14391
A. Droumpouki
In December 1971, twelve years after his first letter to the West German government, 73-year-old Isaak Menahem Rousso exclaimed: “I ask you, what did I do to you for you to destroy my wealth, my shops? You killed my parents, and now you want to pay me a pittance”? The article focuses on the individual struggle of a Jewish survivor to receive compensation from the Federal Republic of Germany, as can be traced in the personal archive of Isaak Menahem Rousso. It examines the numerous letters he sent to German officials during the 1960s and 1970s, documents and contextualises his feelings of despair, fear and anger, and elucidates upon them. These feelings are typical for the Greek Jewish survivors that sought compensation. Survivors complained that the claims evaluation process constituted an unpleasant and inhumane experience. Many found it very difficult to return to the past and remember their suffering, as some of them already felt guilt or shame for having survived, not to mention the pain that reliving these traumatic experiences incurred. Many victims suffered from post-traumatic disorders and it was not easy to revive these experiences. Through Isaak Menahems’ story, I want to explore the survivors’ feelings in their search for recognition and compensation.
1971年12月,73岁的伊萨克·梅纳赫姆·鲁索(Isaak Menahem Rousso)在给西德政府的第一封信十二年后惊呼道:“我问你,我对你做了什么,让你摧毁了我的财富和商店?你杀死了我的父母,现在你想付给我微薄的报酬”?这篇文章聚焦于一名犹太幸存者为获得德意志联邦共和国的赔偿而进行的个人斗争,可以在Isaak Menahem Rousso的个人档案中找到。它审视了他在20世纪60年代和70年代写给德国官员的众多信件,记录了他绝望、恐惧和愤怒的感受,并阐述了这些感受。这些情绪对于寻求赔偿的希腊犹太幸存者来说是典型的。幸存者抱怨说,索赔评估过程是一种令人不快和不人道的经历。许多人发现很难回到过去并记住自己的痛苦,因为他们中的一些人已经为自己的幸存感到内疚或羞愧,更不用说重温这些创伤经历所带来的痛苦了。许多受害者患有创伤后应激障碍,恢复这些经历并不容易。通过伊萨克·梅纳赫姆斯的故事,我想探索幸存者在寻求认可和赔偿时的感受。
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引用次数: 0
Prominent Jews: the Absence and Presence of Jews in Postwar Netherlands 杰出犹太人:战后荷兰犹太人的缺席与存在
Q3 Arts and Humanities Pub Date : 2019-06-19 DOI: 10.12681/HISTOREIN.14636
Ido De Haan
One of the most striking aspects of the Jewish community in the Netherlands after 1945 is the small number of people that belong to it. Despite their striking absence in Dutch society, Dutch Jews are a highly visible group. There are many ways, places and moments in which Jews have played a prominent role in Dutch society, and there are many issues in public debates that concern Jews. This article aims to reflect on this prominence, for it is neither self-evident nor unproblematic. Is not the claim to some special Jewish contribution an excess of Jewish pride, or an overdrawn philosemitism, which sets Jews apart much in the same way as antisemitism does? Such questions can only be answered experimentally, by looking at what happens when we analyse the remarkable presence of Jews in Dutch society. Is there an overrepresentation of actual Jews or an overdetermination of Dutch culture by symbolic Jews? Is there a decisive influence, a specific Jewish colouring and obsessive probing of the limits of Jewish life in a post-Holocaust society or nothing conclusive at all?
1945年后,荷兰犹太社区最引人注目的一个方面是其成员人数很少。尽管他们在荷兰社会中明显缺席,但荷兰犹太人是一个引人注目的群体。犹太人在荷兰社会中发挥突出作用的方式、地点和时刻有很多,公众辩论中也有许多问题与犹太人有关。本文旨在反思这种突出性,因为它既不是不言自明的,也不是没有问题的。声称犹太人做出了一些特殊贡献,难道不是过度的犹太人自豪感,或者是过度的哲学主义吗?这与反犹太主义一样,将犹太人区分开来?这些问题只能通过实验来回答,看看当我们分析犹太人在荷兰社会中的显著存在时会发生什么。是实际犹太人的代表性过高,还是象征性犹太人对荷兰文化的过度确定?在大屠杀后的社会中,是否有决定性的影响、特定的犹太色彩和对犹太人生活极限的痴迷探索,或者根本没有定论?
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引用次数: 1
Rebuilding Jewish Communities after the Holocaust: The American Jewish Joint Distribution Committee’s Relief Programme in Postwar Greece 大屠杀后重建犹太社区:美国犹太人联合分配委员会在战后希腊的救济计划
Q3 Arts and Humanities Pub Date : 2019-06-19 DOI: 10.12681/HISTOREIN.14583
Nikos Tzafleris
In the postwar chaos of the Greek Civil War, the Greek state was practically absent in the effort to rebuild the country’s Jewish communities and provide for their particular, post-Holocaust needs. The American Jewish Joint Distribution Committee came to fill this gap. The JDC organised and handled the assistance from American Jews to their coreligionists in Greece, both at the level of distributing humanitarian aid and of reconstituting community life. The JDC played a significant role in reshaping the communal life of postwar Greek Jewry along American lines. This article is mostly focused on the immediate postwar years, when JDC officials sought to establish a network to help Greek Jews cover their most immediate and elementary needs.
在战后希腊内战的混乱中,希腊政府几乎没有参与重建该国的犹太社区,并为他们提供大屠杀后的特殊需求。美国犹太人联合分配委员会填补了这一空白。犹太联合委员会组织和处理了美国犹太人对他们在希腊的教友的援助,包括分发人道主义援助和重建社区生活。JDC在重塑战后希腊犹太人的社区生活方面发挥了重要作用。这篇文章主要集中在战后的几年里,当时犹太犹太人共同委员会官员试图建立一个网络来帮助希腊犹太人满足他们最直接和最基本的需求。
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引用次数: 0
The Return of the Jews: Jewish Owners of Amsterdam Real Estate and the Ground Rent, 1938–1949 犹太人的回归:1938-1949年阿姆斯特丹房地产和地租的犹太业主
Q3 Arts and Humanities Pub Date : 2019-06-19 DOI: 10.12681/HISTOREIN.14596
Johannes Houwink ten Cate
The most recent public discussion on the return of deported Jews to the Netherlands took place in April 2013. On 30 March of that year, the Amsterdam daily Het Parool broke the forgotten story of how Amsterdam municipality in 1947 had imposed a fine of 3 percent per year on Jewish leaseholders, upon their return from Nazi captivity or from hiding, on any ground rent arrears that had accrued in their absence. The two authors who have written most extensively on this topic, Hinke Piersma and Jeroen Kemperman, have wrongly interpreted this fine as a typical example of the lack of solidarity of the municipality with the persecuted Jews. My findings – based on the original documents – suggest pretty much the exact opposite: the decision by local Amsterdam politicians to reduce these fines from six to three percent for Jews in particular was in reaction to Jewish protests and intended as a symbolic gesture to acknowledge the plight of the persecuted and decimated Jews.
最近一次关于被驱逐的犹太人返回荷兰的公开讨论发生在2013年4月。同年3月30日,阿姆斯特丹日报《Het Parool》报道了一个被遗忘的故事,即1947年阿姆斯特丹市政府如何在犹太承租人从纳粹囚禁或躲藏回来后,对他们不在时拖欠的地租每年处以3%的罚款。Hinke Piersma和Jeroen Kemperman这两位在这一主题上写得最为广泛的作者错误地将这一罚款解释为市政当局对受迫害的犹太人缺乏团结的典型例子。我的调查结果——基于原始文件——表明了几乎完全相反的情况:阿姆斯特丹当地政客决定将对犹太人的罚款从6%降至3%,这是对犹太人抗议活动的回应,旨在作为一种象征性姿态,承认受迫害和被屠杀的犹太人的困境。
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