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Gottfried Lindauer and the Náprstek Museum: Ethnographic Collection Gottfried Lindauer和Náprstek博物馆:民族志收藏
Pub Date : 2019-06-01 DOI: 10.2478/anpm-2019-0003
Gabriela Jungová
Abstract Gottfried Lindauer was a Bohemian painter residing and working in Aotearoa New Zealand. His paintings capturing the native people and their life earned him praise and respect from the Māori and Pākehā alike, as well as international recognition within and outside the artistic community. The Náprstek Museum in Prague owns two of his paintings, a small collection of Maori objects, photographs and letters to Ms Josefa Náprstková. This set of resources offers a comprehensive view on the artist’s collection practices, his creative process, and last but not least his relation to the Náprstek family.
摘要Gottfried Lindauer是一位居住和工作在新西兰奥特亚的波西米亚画家。他的绘画捕捉了土著人民及其生活,为他赢得了毛利人和Pākehā人的赞誉和尊重,也赢得了艺术界内外的国际认可。布拉格的Náprstek博物馆拥有他的两幅画、一小部分毛利物品、照片和给Josefa Náprstková女士的信。这套资源提供了艺术家收藏实践、创作过程以及他与Náprstek家族关系的全面视角。
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引用次数: 0
Secondary Burial Ground in the Pyramid Complex of King Djedkare: A Preliminary Report on Burials with Grave Goods Djedkare国王金字塔群中的二次墓地——随葬随葬品的初步报告
Pub Date : 2019-06-01 DOI: 10.2478/anpm-2019-0006
Hana Vymazalová, Zeinab Hashesh
Abstract The exploration of the pyramid complex of King Djedkare at south Saqqara in 2018 revealed a large number of secondary burials. These burials were found between the north part of the king’s funerary precinct and in the south part of his queen’s precinct in an area which had not been previously excavated. This brief preliminary study presents the archaeological frame together with the results of the osteological examination of a small group of burials which contained grave goods. This study shows that at this burial ground, grave goods were associated mostly with immature individuals, and in a smaller number of cases with adult women, while no adult male burial with grave goods was documented in this group.
2018年,对南萨加拉的杰德卡雷国王金字塔群的探索发现了大量的次生墓葬。这些墓葬是在国王墓葬区的北部和王后墓葬区的南部之间发现的,这片区域以前没有被挖掘过。这个简短的初步研究提出了考古框架以及对一小群埋葬的骨学检查结果,这些埋葬含有坟墓物品。这项研究表明,在这个墓地,陪葬品主要与未成熟的个体有关,在少数情况下与成年女性有关,而在这个群体中没有记录成年男性陪葬品。
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引用次数: 2
Traditions and Innovations in the Clothing of Southern Altaians 南阿尔泰人服饰的传统与创新
Pub Date : 2019-06-01 DOI: 10.2478/anpm-2019-0002
Tereza Hejzlarová
Abstract The study deals with the traditional clothing of the Southern Altaians – Altai-Kizhi and Telengits, living in the territory of the Altai Republic in the Russian Federation, its common features, ethnic specifics and, above all, the changes it has gone through since the second half of the 18th century to the present. During this period, there were several major political developments that had a significant impact on traditional Altai culture, including clothing. Attention is focused on the influence of Russian and Chinese textile production, the transformation of the material used in the production of clothing, its forms, decorative elements, colour as well as its role and use at present.
摘要本研究涉及生活在俄罗斯联邦阿尔泰共和国领土上的南阿尔泰人的传统服装——阿尔泰基支人和特列姆提斯人,其共同特征、民族特征,最重要的是,它从18世纪下半叶到现在所经历的变化。在这一时期,有几个重大的政治发展对阿尔泰传统文化产生了重大影响,包括服装。重点关注俄罗斯和中国纺织品生产的影响,服装生产中使用的材料的转变,其形式、装饰元素、颜色以及目前的作用和用途。
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引用次数: 1
Spectacles and Embroidered Spectacle Cases from China in the Náprstek Museum Náprstek博物馆展出的中国眼镜和刺绣眼镜盒
Pub Date : 2019-06-01 DOI: 10.2478/anpm-2019-0007
Helena Heroldová
Abstract Spectacles from China appear in many museum collections, and they are popular collectibles in private collections. The collection of ten spectacles and their cases in the Náprstek Museum in Prague shows its technological and material development from the pince-nez type in the second half of the 19th century to early 20th century tortoiseshell and plastic spectacles. As signs of learning, these different types of spectacles and their cases show their social context and meaning in Chinese society during the transition period from the traditional to the modern era.
摘要中国的眼镜出现在许多博物馆藏品中,是私人收藏的热门收藏品。布拉格Náprstek博物馆收藏的十副眼镜及其表壳展示了其技术和材料的发展,从19世纪下半叶的pince nez型到20世纪初的龟甲和塑料眼镜。作为学习的标志,这些不同类型的眼镜及其案例展示了中国社会从传统向现代过渡时期的社会背景和意义。
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引用次数: 0
Iranian Blue-And-White Ceramic Jar 伊朗蓝白陶瓷罐
Pub Date : 2019-06-01 DOI: 10.2478/anpm-2019-0008
Jindřich Mleziva
Abstract Museum collections often contain items that are inaccurately, or even wrongly, identified. This was the case of a jar belonging to a collection in the West Bohemian Museum in Pilsen. The Iranian jar was apparently acquired at the end of the 19th century and later mistakenly placed in the Chinese collection. This piece shows an interesting example of the evolution of Iranian pottery, but also of the history of the decorative arts collection in the Pilsen museum.
博物馆的藏品往往是不准确的,甚至是错误的。这是一个属于皮尔森西波西米亚博物馆藏品的罐子。这个伊朗罐子显然是在19世纪末获得的,后来被错误地放在了中国的收藏中。这件作品展示了伊朗陶器演变的一个有趣的例子,也展示了皮尔森博物馆装饰艺术收藏的历史。
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引用次数: 0
Hana Preinhaelterová (12 September 1938 – 24 June 2018) Hana Preinhaltová(1938年9月12日至2018年6月24日)
Pub Date : 2019-06-01 DOI: 10.2478/anpm-2019-0001
Lubomír Ondračka
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引用次数: 0
Kai Reinhold Donner Kai Reinhold Donner
Pub Date : 2019-06-01 DOI: 10.2478/anpm-2019-0010
Gabriela Jungová
The latest addition from the Ethnos division of the Dauphin publishing house is the Czech translation of Kai Reinhold Donner’s work Siperian samojedien keskuudessa vuosina 1911–1913 ja 1914, or Na Sibiři mezi Samojedy [Among the Samoyed in Siberia]. The book is a balance between a travelogue, an ethnographic study, belles-lettres of adapted field notes, and a philosophically-prognostic essay on the future of Siberian ethnic groups. Kai Reinhold Donner (1888–1935), a linguist from a Swedish-speaking Finnish intellectual family, travels to Siberia to study Samoyedic languages as part of a broader endeavour to understand the roots of the Finnish language. He chooses to actively participate in the lifestyle of the local people, a method that would be brought to fame by Donner’s contemporary Bronisław Malinowski (1884–1942) with his famous opus Argonauts of the Western Pacific. Donner’s participant observation consisted of almost two years in Siberia between 1911 and 1913, as he personally experienced all of the joys and sorrows of life of the Samoyed reindeer herders. His second expedition in 1914 was shorter due to the Great War. In his work the author immortalizes the Samoyed lifestyle during the last years of Imperial Russia and anticipates the changes which would be brought by the turbulent years to come. Donner’s style of narration is light and playful, and he does not lack self-irony and optimism despite his dreary prognoses about the fading cultures. The author does not waste time on lengthy descriptions of dangerous moments that threatened his life (after all, the reader knows that he survived) or at least his limbs on multiple occasions. Those events are simply mentioned as parts of his expedition and as the bread and butter of the local people. Yet, the story is captivating, as Donner effortlessly blends ethnographic descriptions with anecdotic events. This is greatly enhanced by a very good translation by Anežka Melounová. The original text is complemented with a preface by Zdeněk Justoň, footnotes and a postface by Melounová, an overview of Siberian nations mentioned by Donner including the current terminology, an index, and historical photographs borrowed from Isän jalanjäljillä (the book of Kai Donner’s son Jörn Donner) DOI. 10.2478/anpm–2019–0010
Dauphin出版社的民族部最新增加的是Kai Reinhold Donner的著作Siperian samojedien keskuudessa vuosina 1911-1913 ja 1914的捷克语翻译,或Na Sibiři mezi Samojedy[在西伯利亚的萨摩耶人]。这本书是一本游记、民族志研究、实地笔记改编的佳作和一篇关于西伯利亚民族未来的哲学预言论文之间的平衡。凯·莱因霍尔德·唐纳(Kai Reinhold Donner, 1888-1935)是一位来自讲瑞典语的芬兰知识分子家庭的语言学家,他前往西伯利亚学习萨莫耶迪语,作为了解芬兰语根源的更广泛努力的一部分。他选择积极参与当地人民的生活方式,这种方法将被唐纳同时代的Bronisław马林诺夫斯基(1884-1942)带着他著名的作品《西太平洋的阿尔戈英雄》而闻名。唐纳的参与观察包括1911年至1913年在西伯利亚的近两年时间,因为他亲身经历了萨摩耶驯鹿牧民生活中的所有喜怒哀乐。由于第一次世界大战,他在1914年的第二次探险缩短了。在他的作品中,作者不朽的萨摩耶人的生活方式在俄罗斯帝国的最后几年,并预计将带来动荡的岁月来的变化。唐纳的叙事风格轻松有趣,尽管他对衰落文化的预言令人沮丧,但他并不缺乏自嘲和乐观。作者没有浪费时间在冗长的描述威胁到他的生命的危险时刻(毕竟,读者知道他活了下来)或至少他的四肢在多个场合。这些事件只是作为他远征的一部分和当地人的面包和黄油而被提及。然而,这个故事是迷人的,因为唐纳毫不费力地将民族志描述与轶事事件融合在一起。这一点在Anežka melounov的出色翻译下得到了极大的增强。原文补充了zden k justoov的序言,脚注和melounovov的postface, Donner提到的西伯利亚国家概述,包括当前术语,索引和从Isän jalanjäljillä (Kai Donner的儿子Jörn Donner的书)DOI借来的历史照片。10.2478 / anpm - 2019 - 0010
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引用次数: 0
Means of Transport by Udehe: The Transformation and Survival of Material Culture 乌德河的交通工具:物质文化的转型与生存
Pub Date : 2019-06-01 DOI: 10.2478/anpm-2019-0004
V. Degtiar
Abstract The purpose of this paper is to describe how the material culture of the indigenous hunters and fishermen of the Udehe in the Far East of Russia have been transformed by outside influence, from an autonomous and already sophisticated culture to a dependent and modernized one. The discussion centres around the means of water transport, two kinds of dugout boats (the bat and omorochka) because they were and still are essential for hunting and fishing, which are the main economic activities of Udehe. The author demonstrates how this one part of material culture has changed in manufacturing and use, and what has changed in the everyday life due to this transformation.
本文的目的是描述俄罗斯远东地区乌德河土著猎人和渔民的物质文化如何在外部影响下从一个自治的、已经成熟的文化转变为一个依赖的、现代化的文化。讨论的中心是水运工具,两种防空壕船(蝙蝠船和莫罗奇卡船),因为它们在过去和现在都是狩猎和捕鱼的必需品,这是乌德河的主要经济活动。作者展示了物质文化的这一部分在制造和使用中是如何变化的,以及由于这种转变在日常生活中发生了什么变化。
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引用次数: 0
Oldřich Král (13 September 1930 – 21 June 2018) Oldřich Král(1930年9月13日至2018年6月21日)
Pub Date : 2018-11-01 DOI: 10.1515/anpm-2018-0009
J. Wiendl
Oldřich Král was born on 13 September 1930 in Prague. He studied sinology and English at the Faculty of Arts, Charles University (1949–1953) and became a candidate of sciences with prof. Průšek at the Oriental Institute (1954–57; in 1956–1957 he stayed at Peking University and received the CSc. Degree in 1960). In 1958 he came back to Charles University as an assistant professor. In 1965 he returned to Peking University as a research fellow. However, from 1969 he was prohibited to lecture for political reasons and his habilitation procedure was interrupted, in 1971 he was dismissed from the Faculty and from 1972 he worked as a labourer at Prague-Žižkov freight railway station until he was offered a curatorial position in the Collection of Oriental Art of the National Gallery in Prague. There he prepared a number of exhibitions and catalogues, mostly in cooperation with Lubor Hájek. In the meantime, he worked on translations of literary and philosophical texts, some of which were published in samizdat (Master Chuang, The Cucumber Sage, Platform Sutra of the Sixth Patriarch, Ox herding: The Ten Ox herding Pictures) and the Ancient Mirror, which he published in Odeon under the name of Josef Fass. In mid1980s he finished the translation of the novel A Dream of the Red Chamber and Odeon was granted permission to publish this Chinese classic in three volumes starting in 1986. The last volume was issued in 1988 and won Odeon Publisher Award for best translation of 1988. Series of other of Král’s translations followed. In 1990 Oldřich Král returned to the Faculty of Arts at Charles University and became Head of the Department (today Institute) of Far East (1990–1998). At the same time, he founded Centre for Comparative Literature, which he directed in the 1990s. In 1990, his habilitation procedure was resumed and based on his thesis from 1969 he was made associate professor of Chinese and comparative literature. In 1993 he was named professor of sinology and comparative literature at Charles University, where he worked as director of the Centre for Comparative Literature until 2000. In 1997 he founded the Chiang Ching-kuo International Sinological Center (CCK-ISC) at Charles University, sponsored by Taiwanese Chiang Ching-kuo Foundation for Scholarly Exchange, whose primary goal is the development of Chinese studies in the European, especially Central European, region. In 1994 he organized a congress of the DOI. 10.1515/anpm–2018–0009
Oldřich Král 1930年9月13日出生于布拉格。他在查尔斯大学文学院学习汉学和英语(1949年至1953年),并在东方学院与Průšek教授一起成为理科候选人(1954年至57年;1956年至1957年,他留在北京大学,1960年获得博士学位)。1958年,他回到查尔斯大学担任助理教授。1965年,他回到北京大学做研究员。然而,从1969年起,由于政治原因,他被禁止演讲,他的适应程序也被中断,1971年,他被学院开除,从1972年起,他在布拉格日日科夫货运火车站当工人,直到他在布拉格国家美术馆的东方艺术收藏馆担任策展人。在那里,他准备了许多展览和目录,主要是与卢博尔·哈耶克合作。同时,他致力于文学和哲学文本的翻译,其中一些文本发表在地下刊物(《庄大师》、《黄瓜贤者》、《六祖台经》、《放牛:十张放牛图》)和《古镜》上,他以约瑟夫·法斯的名义发表在《颂》上。20世纪80年代中期,他完成了小说《红楼梦》的翻译,奥登获准从1986年开始出版这部中国经典小说,共三卷。最后一卷于1988年发行,并获得了奥登出版社1988年最佳翻译奖。随后是一系列其他的Král译本。1990年,Oldřich Král回到查尔斯大学文学院,担任远东学院院长(1990-1998)。与此同时,他创立了比较文学中心,该中心是他在20世纪90年代执导的。1990年,他的适应程序恢复,并根据1969年的论文,他被任命为中国文学和比较文学副教授。1993年,他被任命为查尔斯大学汉学和比较文学教授,在那里他一直担任比较文学中心主任,直到2000年。1997年,他在查尔斯大学成立了由台湾蒋学术交流基金会赞助的蒋国际汉学中心,其主要目标是在欧洲,特别是中欧地区发展中国研究。1994年,他组织了一次内政部大会。10.1515/下午–2018–0009
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引用次数: 0
Jiří Martínek--Geograf a cestovatel Jiří Daneš [Geographer and Traveller Jiří Daneš] Praha, 2017. JiříMartínek——地理学家和旅行家JiÇíDaneš[地理学家和旅行者JiýíDaneš]布拉格,2017年。
Pub Date : 2018-11-01 DOI: 10.1515/anpm-2018-0018
Gabriela Jungová
Jiří Viktor Daneš (1880–1928) was an outstanding character of his time accomplished in multiple fields. He was an internationally respected geographer, a diplomat, author, a globetrotter and collector. His remarkable life story is sadly mostly forgotten and unknown to the general public. The new publication by Jiří Martínek Geograf a cestoval Jiří Daneš [Geographer and Traveller Jiří Daneš] aims to reintroduce this extraordinary figure by filling in the blank space of the Czech historiography, as stated by the author (p. 225). The book is commenced with a short essay on the genre of biography and its role in the field of historiography; methodology and goals of the publication are also introduced. The core of the book is a chapter on the life of J. V. Daneš, for the sake of clarity divided into multiple sub-chapters. The author analyses the family relations in detail, no possible thread of information was omitted, but on the contrary fully exploited to offer a comprehensive insight into the family and social background that no doubt played a crucial role in the forming of Daneš’s personality. The text proceeds from his early years, through education, towards pursuing scientific career in geography and many accompanying activities, to the tragic accident that led to his untimely death. His legacy, including Daneš’s trust, as well as the life of the widow, Božena Danešová, are also discussed. Special chapters are dedicated to Daneš’s scientific work and to his political worldview. The book is concluded with a summary, appendices and an English résumé. The publication not only tells the life story of a significant personality. The author makes every effort to portrait J. V. Daneš as a real person, with a complex character and strong opinions, many interests and, naturally, some flaws. Some data and information are repeated multiple times across the chapters. This is not only a useful aid to the reader’s memory and orientation within Daneš’s eventful life; it also makes the book functional and resourceful within its individual parts, not only as a whole. The publication prides itself in meticulous citations and footnotes, and an extensive bibliography. The author thoroughly studied all available resources, including the National Archives of Australia, and followed all leads that could contribute some to the grand mosaic. Appendices contain the complete bibliography of J. V. Daneš; list of his
季(1880–1928)是他那个时代的杰出人物,在多个领域都有成就。他是一位国际知名的地理学家、外交家、作家、环球旅行者和收藏家。不幸的是,他非凡的人生故事大多被遗忘,公众也不知道。JiříMartínek Geograf的新出版物《地理学家和旅行家JiýíDaneš》旨在填补捷克史学的空白,重新介绍这位非凡的人物,正如作者所说(第225页)。本书以一篇关于传记类型及其在史学领域的作用的短文开始;还介绍了该出版物的方法和目标。这本书的核心是关于J.V.Daneš生活的一章,为了清晰起见,分为多个子章节。作者详细分析了家庭关系,没有遗漏任何可能的信息线索,相反,作者充分利用这些信息来全面了解家庭和社会背景,这些背景无疑在丹的人格形成中发挥了至关重要的作用。文本从他早年接受教育,开始从事地理科学事业和许多相关活动,到导致他英年早逝的悲惨事故。还讨论了他的遗产,包括丹的信托,以及寡妇Bo·泽娜·丹索娃的一生。特别章节专门介绍了丹的科学工作和他的政治世界观。本书以摘要、附录和英文简历结尾。该出版物不仅告诉了一位重要人物的人生故事。作者尽一切努力将J·V·达内描绘成一个真实的人,他性格复杂,观点强烈,有很多兴趣,当然也有一些缺陷。某些数据和信息在各章中重复多次。这不仅有助于读者在丹的多事之秋中记忆和定位;它还使这本书在其各个部分,而不仅仅是作为一个整体,具有功能性和足智多谋。该出版物以其细致的引文和脚注以及广泛的参考书目而自豪。作者彻底研究了所有可用的资源,包括澳大利亚国家档案馆,并遵循了所有可能对这幅大马赛克有所贡献的线索。附录包含J.V.Daneš的完整参考书目;他的名单
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引用次数: 0
期刊
Annals of the Naprstek Museum
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