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Concepts of Translation of Takwil, Tafsir, and Hermeneutics in the Science of the Al-Qur’an 《古兰经》科学中Takwil、Tafsir的翻译概念与解释学
Pub Date : 2023-06-21 DOI: 10.24036/kwkib.v4i1.130
Arrasyid Arrasyid, Toni Markos, Siti Aqilah
The study of the Quran encompasses a multitude of significant concepts pertaining to the interpretation and comprehension of its text. This qualitative research employs the method of descriptive analysis to expound upon the process of translating the Quranic text from its original Arabic form into other languages. The act of translation is of paramount importance due to the Quran's initial revelation in Arabic, rendering comprehension of its content and message inaccessible to non-Arabic speakers without the aid of translation. The concepts of takwil and tafsir serve to facilitate the interpretation of the Quranic meaning, with the former referring to a meaning that is not explicitly stated in the text, and the latter involving a more in-depth interpretation of the Quranic text, considering its historical and cultural context. Hermeneutics, a comprehensive and systematic methodology of text interpretation, is instrumental in the science of the Quran, given the intricacy and multiplicity of meanings within its text, necessitating scrupulous and diligent understanding.
对《古兰经》的研究包含了许多重要的概念,这些概念与对其文本的解释和理解有关。本定性研究采用描述性分析的方法,阐述了将《古兰经》文本从原来的阿拉伯语形式翻译成其他语言的过程。翻译行为是至关重要的,因为古兰经最初是用阿拉伯语启示的,如果没有翻译的帮助,非阿拉伯语使用者无法理解其内容和信息。takwil和tafsir的概念有助于解释古兰经的含义,前者指的是文本中没有明确说明的含义,后者涉及对古兰经文本的更深入的解释,考虑到其历史和文化背景。解释学是一种全面而系统的文本解释方法,在古兰经科学中起着重要作用,因为古兰经文本中含义的复杂性和多样性,需要仔细和勤奋的理解。
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引用次数: 0
Spiritual Piety and Social Pity: Study of Sufism Thought Bawa Muhaiyadden as a Contemporary Sufi 精神虔诚与社会怜悯:当代苏菲派巴瓦·穆哈亚登思想研究
Pub Date : 2023-06-21 DOI: 10.24036/kwkib.v4i1.113
Mursalat Mursalat
The Bawa Muhaiyaddeen Fellowship was founded in Philadelphia in the 1970s with a focus on universal spirituality. Bawa Muhaiyaddeen, a prominent figure, played a key role in connecting Sufi heritage to the United States. Bawa Muhaiyaddeen's teachings have become an important part of Sufism's history in America. He successfully united various perspectives on the relationship between Sufism and Islam, Sufis and Muslims, Sufis and Non-Muslims, as well as Muslims and non-Sufis. This research used a qualitative approach with the ethnography method and analyzed media using the AMS (Siber Media Analysis) technique. The findings reveal that Sufis prioritize the afterlife and strive to control their impulses to avoid harming themselves and others. Bawa Muhaiyaddeen emphasized that Sufis should also strive to be more competitive than those who focus solely on fulfilling their desires and greed.
巴瓦穆海亚丁团契于20世纪70年代在费城成立,专注于普遍灵性。巴瓦·穆海亚丁(Bawa Muhaiyaddeen)是一位杰出人物,他在将苏菲派遗产与美国联系起来方面发挥了关键作用。巴瓦穆海亚丁的教义已经成为美国苏菲派历史的重要组成部分。他成功地统一了苏菲派与伊斯兰教、苏菲派与穆斯林、苏菲派与非穆斯林、穆斯林与非苏菲派之间关系的各种观点。本研究采用民族志方法的定性方法,并使用AMS (Siber media Analysis)技术对媒介进行分析。研究结果显示,苏菲派优先考虑来世,并努力控制自己的冲动,以避免伤害自己和他人。巴瓦穆海亚丁强调,苏菲派也应该努力比那些只专注于满足自己欲望和贪婪的人更有竞争力。
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引用次数: 0
Zakat Melalui FinTech: Analitik Literatur Perspektif Hukum Ekonomi Islam
Pub Date : 2023-06-21 DOI: 10.24036/kwkib.v4i1.88
M. Alfarizi
The COVID-19 pandemic and the resulting economic restrictions have adversely affected individuals and communities. One potential solution is to use zakat to support public welfare. However, the pandemic's initial phase led to a decrease in the collection of zakat funds. Fortunately, the emergence of FinTech has facilitated an increase in zakat collection. This study examines the payment of zakat through FinTech from the perspective of Islamic Sharia Law. Utilizing scientific literature analysis and Al-Quran studies, the findings suggest that paying zakat through FinTech is not prohibited. The various digital zakat facilities available have the potential to motivate people to pay their zakat to institutions, particularly during the pandemic. To maximize the efficiency and effectiveness of FinTech in increasing the volume of zakat payments, we recommend that three interested parties take certain steps, which will be conveyed later. Using FinTech for zakat payments can help alleviate the pandemic's impact on public welfare.
2019冠状病毒病大流行及其带来的经济限制对个人和社区产生了不利影响。一个潜在的解决方案是用天课来支持公共福利。然而,大流行病的初期阶段导致天课资金的收集减少。幸运的是,金融科技的出现促进了天课收集的增加。本研究从伊斯兰教法的角度考察了通过金融科技支付天课的情况。通过科学文献分析和古兰经研究,研究结果表明,通过金融科技支付天课并不被禁止。现有的各种数字天课设施有可能激励人们向机构支付天课,特别是在大流行期间。为了最大限度地提高金融科技在增加天课支付量方面的效率和效果,我们建议三个相关方采取某些步骤,稍后将传达。使用金融科技支付天课可以帮助减轻疫情对公共福利的影响。
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引用次数: 1
Analisis Partisipasi Keluarga dalam Undang-Undang Tindak Pidana Kekerasan Seksual Perspektif Hukum Islam 家庭参与分析伊斯兰法的性侵犯刑法
Pub Date : 2023-06-21 DOI: 10.24036/kwkib.v4i1.110
Muhammad Handika Suryanto
Cases of sexual violence from year to year are increasing and troubling the Indonesian people. The government's response was to pass the Sexual Violence Act, in which there is an important role for family participation. So, the aims are: (1) To describe family participation in the Sexual Violence Crime Law and (2) To analyze Family Participation in the Sexual Violence Crime Law based on the perspective of Islamic Law. This research method is qualitatively normative with the study of center. The results there were 6 points of family participation analyzed by Islamic law. The analysis of family participation in article 86 of the Sexual Violence Crime Law from the perspective of Islamic law is sourced from the Qur'an Surat As-Saffat verse 102 and Al-Isra’ verse 32. And also from Bukhari Hadith number 5538 and number 4801. And the last from qawaid fiqh about eliminating mudharatan.
性暴力案件逐年增加,困扰着印尼人民。政府的回应是通过了《性暴力法》,其中规定家庭参与发挥重要作用。因此,本文的目的是:(1)对性暴力犯罪法中的家庭参与进行描述;(2)基于伊斯兰教法视角对性暴力犯罪法中的家庭参与进行分析。该研究方法具有定性规范和中心研究的特点。结果有6个点的家庭参与分析伊斯兰教法。《性暴力犯罪法》第86条从伊斯兰教法角度对家庭参与的分析,来源于古兰经《萨法》第102节和《以色列法》第32节。还有布哈里圣训5538和4801。最后一个来自卡瓦德·菲格,关于消除mudharatan。
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引用次数: 0
Analisis Scientometrik Tentang Komunikasi dan Dakwah Islam dalam Literatur Ilmiah
Pub Date : 2023-06-21 DOI: 10.24036/kwkib.v4i1.101
Nadia Nurul Izza
The purpose of this study is to examine research on Islamic communication and da'wah that has been published by Dimensions-indexed journals between 2012 and 2022. The study uses both qualitative and descriptive statistics methods. To analyze the 275 papers, VOSviewer was used to create bibliometric maps, while NVivo 12 Plus and frequency words were employed to evaluate them. The study found that the number of publications on Islamic communication and da'wah varied annually. The cluster analysis revealed that Islamic communication and da'wah research encompassed dawah communication, Islamic dawah media, Islamic broadcasting, and the movement or development of Islamic dawah communication. This research can serve as a starting point for experts to create graphical representations of research trends in Islamic communication and da'wah in published scientific research.
本研究的目的是考察2012年至2022年间在维度索引期刊上发表的关于伊斯兰交流和达瓦的研究。本研究采用定性统计和描述性统计两种方法。对275篇论文进行分析,使用VOSviewer建立文献计量图,使用NVivo 12 Plus和频率词进行评价。研究发现,关于伊斯兰交流和达瓦的出版物的数量每年都在变化。聚类分析表明,伊斯兰传播和达瓦研究包括达瓦传播、伊斯兰达瓦媒体、伊斯兰广播和伊斯兰达瓦传播的运动或发展。这项研究可以作为一个起点,让专家们在已发表的科学研究中创建伊斯兰传播和da'wah研究趋势的图形表示。
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引用次数: 0
Strengthening Student Character through Akidah Akhlak Lessons at Madrasah Diniyah Tarbiyatus Sibyan Pamekasan
Pub Date : 2022-12-30 DOI: 10.24036/kwkib.v3i2.74
A. Sutrisno, Fitrah Sugiarto, Fajriyah Fajriyah
Education becomes an essential part of the lives of students, especially in character education. Because character education will be the ultimate goal desired by teachers and their parents at home, so it is necessary to strengthen character education in schools tarbiyatus sibyan, especially in diniyah madrasahs that teach Islamic sciences. In Pamekasan there is a diniyah madrasa called tarbiyatus sibyan by always strengthens character education for its students by strengthening the lessons of moral creeds in theoretical and practical forms. So this will make the students have commendable traits and behaviors. One of the methods used in this study is field qualitative research with the type of case study research. Where researchers carry out 3 data collection techniques, observation, interviews and documentation while the data analysis techniques use data reduction, data presentation, drawing conclusions and data verification. So this study presents the findings of the study; the first result, Strengthening character education through moral academia lessons in the formation, transformation, transmission and development of the potential of the learners. The Second result, Implementation of strengthening character education through Akidah akhlak lessons through congregational prayer activities, learning the yellow book and exemplary attitudes and habituation to students.
教育成为学生生活中不可缺少的一部分,尤其是品格教育。因为品格教育将是教师和家长在家里所期望的最终目标,所以有必要加强学校的品格教育,特别是在教授伊斯兰科学的伊斯兰学校。在帕梅卡桑,有一所叫做tarbiyatus sibyan的宗教学校,它总是通过加强理论和实践形式的道德信条课程来加强对学生的品格教育。所以这将使学生有值得称道的品质和行为。本研究使用的方法之一是案例研究类型的实地定性研究。其中研究人员进行3种数据收集技术,观察,访谈和文献,而数据分析技术使用数据还原,数据呈现,得出结论和数据验证。所以这个研究展示了研究的结果;第一,通过道德学术课加强品格教育,形成、转化、传递和发展学习者的潜能。第二项成果,透过教众祷告活动、学习黄皮书及学生的模范态度与习惯,实施Akidah akhlak课程加强品格教育。
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引用次数: 0
Diferensiasi Teori Common Link G.H.A Juynboll dan Tradisi ‘Ulum Al-Hadis Klasik dalam kasus Sanad Hadis Wanita Kurang Akal 解开共同的G.H.A . Juynboll理论和“Ulum Al-Hadis”的经典传统在女性圣训的例子中是缺乏理智的
Pub Date : 2022-12-30 DOI: 10.24036/kwkib.v3i2.106
Khairul Amin, Aisyah Chairil
This article tries to disscuss the application of G.H.A Juynboll common link’s theory and Isnad convetional criticize (‘Ulum Al-Hadis) The application of critical theory of Isnad do in comparative analysze frame. The issue used as an object of the study is the hadith on women’s lack of reason which finding on kuttub al sittah or six primary books on hadith. The hadith is quite tendentious or can be categorized as misogynistic hadith from a gender perspective (feminism), on the contrary, Muslim scholars have provided adequate rebuttals and explanations to this attack. Anyway, this research is limited to isnad criticism only, does not touch on the hadith matan especially on its meaning exploration or debates. The final result is about the hadith’s authenticity status based on isnad which is based on different methodology of each scholarship. 
本文试图探讨G.H.A Juynboll的共同联系理论和Isnad的传统批判(' Ulum al - ha迪斯)在比较分析框架中的应用。作为研究对象的问题是关于妇女缺乏理性的圣训,这是在kuttub al sittah或六本关于圣训的主要书籍中发现的。从性别的角度(女权主义)来看,该圣训具有相当的倾向性或可归类为厌女圣训,相反,穆斯林学者对这种攻击提供了充分的反驳和解释。无论如何,本研究仅局限于对圣训的批评,并未涉及圣训,尤其是对其意义的探索或争论。最后的结果是基于isnad的圣训真实性地位,isnad是基于不同的学术方法。
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引用次数: 0
Responses of SALAFI and Modern Islamic Boarding School Students to the Establishment of New Islamic-based Political Party 萨拉菲派与现代伊斯兰寄宿学校学生对新伊斯兰政党建立的回应
Pub Date : 2022-12-30 DOI: 10.24036/kwkib.v3i2.57
Endro Tri Susdarwono
Political parties have a very strategic role and position. Political parties play a strategic role as a liaison between the government process and citizens, so that the birth of new political parties is needed. This study aims to provide a description of the responses of students from SALAFI Islamic boarding schools and modern Islamic boarding schools related to the establishment of new political parties based or based on Islam. The approach used in this research is descriptive quantitative by using the Kolmogorov-Smirnov method of hypothesis testing. Based on the comparison between the D value in the table and the calculated D value, the D value is 0.051531. This value is smaller than the D value in the table of 0.315376. This study concludes that the null hypothesis is rejected and accepts the alternative hypothesis which states that the responses given by students from SALAFI Islamic boarding schools are better than the responses given by students from modern Islamic boarding schools regarding the establishment of new Islamic-based political parties. In this condition, it can be concluded that the santri who come from SALAFI Islamic boarding schools are more enthusiastic or more receptive in accepting the formation of a new Islamic-based political party.
政党具有非常重要的战略作用和地位。政党作为政府进程与公民之间的纽带发挥着战略性作用,因此需要新的政党的诞生。本研究旨在描述来自SALAFI伊斯兰寄宿学校和现代伊斯兰寄宿学校的学生对建立基于或基于伊斯兰教的新政党的反应。本研究采用假设检验的柯尔莫哥洛夫-斯米尔诺夫方法进行描述性定量分析。将表中的D值与计算得到的D值进行比较,D值为0.051531。这个值小于0.315376表中的D值。本研究的结论是,零假设被拒绝,并接受备选假设,即萨拉菲伊斯兰寄宿学校的学生对建立新的伊斯兰政党的反应比现代伊斯兰寄宿学校的学生的反应更好。在这种情况下,可以得出结论,来自SALAFI伊斯兰寄宿学校的santri更热情或更容易接受建立一个新的伊斯兰政党。
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引用次数: 0
Tradisi Penetapan 1 Ramadhan dengan Penanggalan Jawa: Kajian Living Hadis atas Komunitas Islam Aboge di Desa Cikakak, Kecamatan Wangon, Kabupaten Banyumas
Pub Date : 2022-12-30 DOI: 10.24036/kwkib.v3i2.116
Nur Laili Nabilah Nazahah Najiyah, Umi Salamah, Khoirun Nisa
The Aboge Islamic community has a distinctive feature, namely their calculation system in determining important days by following the teachings of their ancestors. For example, the determination of the 1st of Ramadan. This tradition is very attached to the people of Cikakak Village. In addition, in determining important Islamic days, the Aboge Islamic community only uses the Javanese calendar. The analysis is based on the study of living hadith using a phenomenological approach. There are three important things obtained from this study. First, in determining the 1st of Ramadan, the Aboge Islamic community uses the Javanese calendar with the Aboge calculation system. Second, the Aboge Islamic community is still preserving the traditions of their ancestors, namely establishing the 1st of Ramadan using the Javanese calendar. Third, they believe that what their ancestors commanded is the same as obeying God, as in the hadith.
阿伯热伊斯兰社区有一个独特的特点,即他们遵循祖先的教义来确定重要日子的计算系统。例如,斋月1日的确定。这一传统与Cikakak村的人们息息相关。此外,在确定重要的伊斯兰日子时,阿博热伊斯兰社区只使用爪哇历法。本文的分析是基于现象学方法对生活圣训的研究。从这项研究中得出了三个重要的结论。首先,在确定斋月的第一天时,阿伯热伊斯兰社区使用带有阿伯热计算系统的爪哇日历。第二,阿波热伊斯兰社区仍然保留着他们祖先的传统,即使用爪哇历法建立斋月的第一天。第三,他们相信他们祖先的命令和服从真主是一样的,就像圣训一样。
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引用次数: 0
Structure of Epistemology and Sufism Patterns on Malay-Jawi Interpretation: The Case of Q.S. Al-Fatihah Interpretation in Nurul Ihsan by Said bin Umar, Kedah 马来-爪哇语解释的认识论结构与苏菲主义模式——以吉打州赛义德·本·欧麦尔的《努鲁·伊赫桑》中的法提哈解释为例
Pub Date : 2022-12-30 DOI: 10.24036/kwkib.v3i2.98
Wendi Parwanto
Intellectual relationships and domicile can influence shaping a person's mindset. Including Said bin Umar is a scholar who concentrates on Sufism or tarekat. Therefore, it is essential to explore its interpretation when interpreting Q.S. al-Fatihah, because there could be nuances of the esoteric-Sufistic interpretation carried out by Said bin Umar. This research is a type of library research with the formal object of Tafsir Nurul Ihsan by Said bin Umar, and the material object is the interpretation of Q.S. al Fatihah. The conclusion of this article explains that Said bin Umar internalized his esoteric-Sufistic interpretation when interpreting verse 1 (basmalah) and verse 5 of Surah al-Fatihah. As for the factors that shape the emergence of esoteric-Sufistic reasoning, Said bin Umar when interpreting Q.S. al-Fatihah, are 1) The intellectual relationship of his teachers, 2) Anthropic-social configuration before and during comment writing, and 3) Relationships and tendencies of other literary with a written interpretation. 
智力关系和住所可以影响一个人心态的形成。包括赛义德·本·欧马尔是一位专注于苏非主义或塔雷卡特的学者。因此,在解释Q.S. al-Fatihah时,探索它的解释是必要的,因为赛义德·本·欧麦尔的神秘苏菲主义解释可能有细微差别。本研究是一种图书馆研究,形式对象为赛义德·本·欧麦尔的《Tafsir Nurul Ihsan》,物质对象为Q.S. al Fatihah的诠释。本文的结论解释了赛义德·本·欧麦尔在解释《古兰经》第1节(basmalah)和第5节时内化了他的神秘苏非主义解释。在解释Q.S. al-Fatihah时,本·欧麦尔说,至于塑造神秘苏菲主义推理出现的因素是1)他的老师的智力关系,2)评论写作之前和期间的人类社会配置,以及3)与书面解释的其他文学的关系和倾向。
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引用次数: 3
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Jurnal Kawakib
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