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“Zašto bi dolina rijeke Ruhr mogla postati novi Berlin” “为什么鲁尔河谷可以成为一个新的柏林”
Q2 Social Sciences Pub Date : 2023-06-15 DOI: 10.15176/vol60no102
Victoria Huszka
Drawing on ethnographic data collected from regional Instagram marketing in the Ruhr Valley, this article explores the social and symbolic dimensions of charisma as a resource of civil actors in postindustrial governance settings. It is argued that charismatic Instagram users not only utilize the past as a resource for figurative practices, but also transform it symbolically by mixing it with elements derived from the cultural meaning repertoire of Berlin as a role model for a creative city. Furthermore, results are presented on how Instagram users and public marketing actors engage in the socioeconomic transformation of the region: both groups pursue the goal of bringing forth a new economic imaginary for the region. While charismatic Instagram users aim at redefining the Ruhr Valley by playfully challenging and transforming its industrial structures, regional marketing mainly focuses on following a path set by Berlin, based on the shared characteristic of an industrial past in both areas.
利用从鲁尔河谷地区Instagram营销中收集的民族志数据,本文探讨了魅力作为后工业治理环境中公民行动者资源的社会和象征维度。有人认为,有魅力的Instagram用户不仅利用过去作为具象实践的资源,而且还通过将其与柏林作为创意城市榜样的文化意义库的元素混合在一起,象征性地对其进行改造。此外,研究结果还展示了Instagram用户和公共营销参与者如何参与该地区的社会经济转型:这两个群体都追求为该地区带来新的经济想象的目标。有魅力的Instagram用户旨在通过有趣的挑战和改变鲁尔山谷的工业结构来重新定义鲁尔山谷,而区域营销主要侧重于遵循柏林设定的道路,基于这两个地区过去工业的共同特征。
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引用次数: 0
Poželjno mjesto za život
Q2 Social Sciences Pub Date : 2023-06-15 DOI: 10.15176/vol60no103
Aušra Teleišė
This paper focuses on an unexpected, nonroutine and destabilising event – a fire at a tyre recycling factory, which occurred in the Lithuanian city of Alytus on 16 October 2019. It discusses how an environmental accident, which affected all residents of the city and their relationship with the environment, brought new meanings to the city. It analyses the lived experiences of the city residents as well as images, the transformation of values, social initiatives and movements that occurred in Alytus during the accident. This includes citizens’ involvement in the affairs of the city afterwards as well. The article concludes that the environmental accident mobilized the community and encouraged it to re-evaluate the meaning of the factory, and the aspects that make the city a desirable place to live.
本文关注的是2019年10月16日立陶宛阿利图斯市一家轮胎回收厂发生的一场意外、非常规和不稳定事件。它讨论了一个环境事故如何影响到城市的所有居民以及他们与环境的关系,给城市带来了新的意义。它分析了城市居民的生活经历,以及事故期间发生在Alytus的图像、价值观的转变、社会倡议和运动。这也包括市民对城市事务的参与。文章的结论是,环境事故动员了社区,并鼓励它重新评估工厂的意义,以及使城市成为理想居住地的方面。
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引用次数: 0
Debating Abortion and Contraception in Socialist Yugoslavia 社会主义南斯拉夫堕胎与避孕之争
Q2 Social Sciences Pub Date : 2023-06-15 DOI: 10.15176/vol60no108
C. Bonfiglioli, Sara Žerić
This article discusses the debates on abortion rights and practices that took place in socialist Yugoslavia. It focuses on the microhistorical case studies of Varaždin and Karlovac, with specific attention given to the period between the first liberalisation of abortion for social reasons in 1960 and the full liberalisation of abortion until 10 weeks in 1969. The primary sources for this article stem from the collections of the Conference for the Social Activity of Women in the Croatian State Archives, as well as periodicals such as Arhiv za zaštitu majke i djeteta issued by the Institute for the Protection of Mother and Child in Zagreb. Digitalised local press sources – Varaždinski vjesnik and Karlovački tjednik – are also explored. As shown in the paper, the liberalisation of abortion in 1960s Yugoslavia generated a wide array of dilemmas for women and practitioners alike. While legal abortions were seen as necessary to curb illegal ones, they were nonetheless perceived by local practitioners as something that should best be prevented and which could prejudice a woman’s reproductive abilities, particularly in the case of first pregnancies. Many women recurred to legal and illegal abortion as a result of the lack in health infrastructure, unavailable contraceptives, difficult social conditions and persisting patriarchal gender norms.
本文讨论了社会主义南斯拉夫关于堕胎权和堕胎实践的辩论。它侧重于瓦拉津和卡罗瓦茨的微观历史案例研究,特别关注从1960年出于社会原因首次放开堕胎到1969年10周前全面放开堕胎之间的时期。这篇文章的主要来源于克罗地亚国家档案馆妇女社会活动会议的收藏,以及萨格勒布保护母亲和儿童研究所发行的《Arhiv za zaštitu majke i djeteta》等期刊。还探索了数字化的当地新闻来源——Varaždinski vjesnik和Karlovački tjednik。如论文所示,20世纪60年代南斯拉夫堕胎自由化给妇女和从业者带来了一系列困境。虽然合法堕胎被视为遏制非法堕胎的必要手段,但当地从业者认为,合法堕胎是最好预防的,可能会损害妇女的生殖能力,尤其是在首次怀孕的情况下。由于缺乏卫生基础设施、无法获得避孕药具、社会条件困难以及重男轻女的性别规范,许多妇女再次进行合法和非法堕胎。
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引用次数: 0
Islanders’ Heterogenous Temporalities 岛民的异质性临时性
Q2 Social Sciences Pub Date : 2022-12-20 DOI: 10.15176/vol59no203
J. Čapo
This paper revisits the cultural stereotype of a sharp binary division between “summer” and “winter” temporalities in an island town in Croatia (Hvar). It highlights the existence of parallel and competing temporalities that generate heterogeneous social and individual rhythms. The overarching rhythm of summer tourism, which divides the year into “summer” (roughly between May and October) and “winter” (roughly between November and April), conceals other temporalities, both in the sense of how locals perceive and organise their temporal rhythms and in the sense of how they experience them. The article discusses these heterogeneous temporalities and how they orchestrate the locals’ lives, how they criss-cross and relate to one another, and how they transition into one another. Attention is directed to individual meanings and preferences, experiences, and resistance to the overwhelming rule of the rhythm of tourism.
本文重新审视了克罗地亚一个岛屿小镇(赫瓦尔)的文化刻板印象,即“夏天”和“冬天”时间之间的尖锐二元划分。它强调了平行和竞争的时间性的存在,这些时间性产生了异质的社会和个人节奏。夏季旅游的总体节奏将一年分为“夏天”(大约在5月至10月之间)和“冬天”(大约是11月至4月之间),它掩盖了其他时间性,无论是从当地人如何感知和组织他们的时间节奏的意义上,还是从他们如何体验它们的意义上。这篇文章讨论了这些异质的时间性,以及它们如何协调当地人的生活,它们如何纵横交错并相互联系,以及它们是如何过渡到彼此之间的。关注的是个人的意义和偏好、体验,以及对旅游节奏压倒性规则的抵制。
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引用次数: 0
The Influence of Digital Technologies on the Experience of Adventure among Outdoor Enthusiasts in Croatia 数字技术对克罗地亚户外爱好者冒险体验的影响
Q2 Social Sciences Pub Date : 2022-12-20 DOI: 10.15176/vol59no205
Sanja Đurin
This article investigates the influence of digital technologies on the experience of adventure in outdoor activities at a time when outdoor activities are becoming increasingly popular in Croatia. Based on ethnographic research conducted among outdoor enthusiasts and new adventurers, adventure tour guides, and adventure sports practitioners in Croatia, this paper aims to show some of the ways in which the widespread use of digital media and technologies, from social networks to smart watches, affects us and the perception, concepts, and practices of adventure in Croatia.
本文调查了在克罗地亚户外活动日益流行之际,数字技术对户外活动冒险体验的影响。基于在克罗地亚户外爱好者和新冒险家、冒险导游和冒险运动从业者中进行的民族志研究,本文旨在展示从社交网络到智能手表等数字媒体和技术的广泛使用对我们的影响,以及克罗地亚对冒险的感知、概念和实践。
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引用次数: 0
Multiple Island Temporalities 多岛时间性
Q2 Social Sciences Pub Date : 2022-12-20 DOI: 10.15176/vol59no201
T. Oroz
This paper seeks to explore the notion of “island time” as a metaphor for addressing the multiple island temporalities emerging in the community of Sali, the biggest settlement on the southern shore of Dugi otok. In general, temporalities are conceived as the mode and the rhythm of being, entangled within the thick web of social, cultural, spatial, economic, gendered, and ideological transformations. The concept of “multiple temporalities”, inspired by the time studies and the anthropology of thime theoretical framework, points to the processes of diverse temporal frames and rhythms overlapping, intertwining, and coexisting. The focus of this paper is on the emergence of linčarnica, a triangular slope in the port of Sali. Based on ethnographic research, the paper will address the problems involved in the social and cultural creation of “island time”, popularly known as time moving at a slower pace. By problematising the concept of temporality at the crossroads of Mediterranean studies, island studies, time studies, and Balkan studies, the paper will address questions of specific, island-triggered, and socially performed atmospheric “island time” rebranded for the purpose of tourism and imagined within the specific cultural and social milieu of Dalmatia.
本文试图探索“岛屿时间”的概念,作为解决Dugi otok南岸最大的定居点Sali社区中出现的多个岛屿时间性的隐喻。总的来说,时间性被认为是存在的模式和节奏,与社会、文化、空间、经济、性别和意识形态的转变交织在一起。“多重时间”概念受时间研究和时间人类学理论框架的启发,指出了不同时间框架和节奏重叠、交织、共存的过程。本文的重点是在萨利港出现的一个三角形斜坡——林山金车。本文将以民族志研究为基础,探讨“孤岛时间”(俗称慢速时间)的社会文化创造问题。通过在地中海研究、岛屿研究、时间研究和巴尔干研究的交叉点对时间性概念提出问题,本文将解决具体的、岛屿引发的和社会执行的大气“岛屿时间”问题,这些问题被重新命名为旅游目的,并在达尔马提亚的特定文化和社会环境中进行想象。
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引用次数: 0
Temporality, Development and Decay in the Whitsundays (Queensland, Australia) 圣灵群岛的时代性、发展与衰败(澳大利亚昆士兰)
Q2 Social Sciences Pub Date : 2022-12-20 DOI: 10.15176/vol59no204
P. Hayward
The Whitsundays comprises an archipelago of 74 islands and an adjacent coastal strip located in the north-east corner of the Australian state of Queensland. The region has been occupied for (at least) 9000 years, initially (for 98.5% of that duration) by Indigenous Australians. In the early 1900s European settlers arrived and rapidly depleted, dispossessed and displaced the local population and introduced tourism as a major local industry. These developments occurred in synchrony with (and contributed to the ascension of) the Anthropocene. Any overview of human inhabitation of the region, and of related senses of history and temporality, thereby has to acknowledge two distinct moments, one of a major duration and the other, the briefest contemporary flicker. This article attempts to explore patterns of contrast and similarity across these two very different time scales and the populations involved and to consider how the contemporary epoch reflects humans’ role in shaping the (rapidly changing) environment. Temporality is thereby a key concern, and the article explores various notions of time and of cyclicity, including those concerning patterns of climatic development and of human responses to these. The research informing the paper also has a temporal dimension, having occurred over a thirty-year period during which many changes have occurred in the region and its weather patterns. The speeds of development and decay observed in some areas and the relative stasis of others provide key motifs for the discussions that follow.
圣灵群岛由74个岛屿组成的群岛和位于澳大利亚昆士兰州东北角的邻近沿海地带。该地区已经被(至少)占领了9000年,最初(98.5%的时间)是由澳大利亚土著居民占领的。20世纪初,欧洲移民来到这里,迅速使当地人口枯竭、被剥夺财产、流离失所,并将旅游业作为当地的主要产业。这些发展与人类世同步发生(并促成了人类世的提升)。因此,对该地区人类居住的任何概述,以及对历史和时间性的相关感觉,都必须承认两个不同的时刻,一个是主要的持续时间,另一个是最短暂的当代闪烁。本文试图探索这两个非常不同的时间尺度和涉及的人口之间的对比和相似性模式,并考虑当代时代如何反映人类在塑造(快速变化的)环境中的作用。因此,时间性是一个关键问题,文章探讨了时间和循环的各种概念,包括那些与气候发展模式和人类对这些模式的反应有关的概念。为这篇论文提供信息的研究也有时间维度,它发生在30年的时间里,在这段时间里,该地区及其天气模式发生了许多变化。在一些领域观察到的发展和衰退的速度以及其他领域的相对停滞为接下来的讨论提供了关键的主题。
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引用次数: 0
Slavic Mythology Lost in Fantasy 迷失在幻想中的斯拉夫神话
Q2 Social Sciences Pub Date : 2022-12-20 DOI: 10.15176/vol59no206
Z. Obertova
Slavic myths increasingly survive in people’s consciousness as supernatural elements or as literary characters rather than as real beliefs in their existence. Adult readers in Poland and Slovakia, for example, encounter Slavic supernatural beings in the fantasy literature book series such as Wiedźmin by Andrzej Sapkowski and Černokňažník by Juraj Červenák; however, literature cannot be expected to portray superstitions and demons in the same way as belief legends. Placing Sapkowski’s and Červenák’s works within the context of ethnographically recorded beliefs illuminates various aspects of intercultural and intertextual relationships within the literary setting. This article shows that there are several types of literary adaptation of Slavic myths: adaptation in accordance with folk beliefs, denial of superstitions, incorporating a folk myth in order to create an illusion, and using the name of a demon while also adding characteristics from other sources – especially from popular culture.
斯拉夫神话越来越多地作为超自然元素或文学人物存在于人们的意识中,而不是作为他们存在的真实信仰。例如,波兰和斯洛伐克的成人读者在幻想文学系列丛书中遇到了斯拉夫超自然生物,如安德热伊·萨普考斯基的《Wied Rozmin》和尤拉杰·切尔文纳克的《Černokńažník》;然而,文学不能像信仰传说那样描绘迷信和恶魔。将萨普考斯基和Červenák的作品置于人种学记录的信仰背景下,阐明了文学环境中跨文化和互文关系的各个方面。这篇文章表明,斯拉夫神话的文学改编有几种类型:根据民间信仰改编,否认迷信,融入民间神话以制造幻觉,使用恶魔的名字,同时添加其他来源的特征,尤其是流行文化的特征。
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引用次数: 0
O nekim aspektima ženske čudovišnosti u predajama O nekim aspektimaženskečudovišnosti u predajama
Q2 Social Sciences Pub Date : 2022-12-20 DOI: 10.15176/vol59no207
Nataša Polgar
Za razliku od, primjerice, Michela Foucaulta, koji čudovišta i čudovišno razmatra kao prazne kategorije koje se neprestano ispunjavaju novim značenjima i dobivaju nove oblike (Foucault 1999 [1974/1975]; 2002 [1966]), u tekstu se, oslanjanjem na psihoanalitičku kritiku, pokušava razabrati koja su čudovišta kontinuirano prisutna u usmenoj tradiciji, usmenoj književnosti, a posebno u predajama te koje su im funkcije, odnosno zašto se opiru izmjenama ili potiskivanju te zašto je to čudovišno u predajama najčešće kodirano kao žensko.
例如,与米歇尔·福科塔不同的是,她认为怪物和怪物是不断符合新含义和接受新形式的空类别(福柯1999[1974/1975];2002[1966]),文本基于心理批评,试图区分哪些怪物在叙事传统、新颖性、,尤其是在讲座和活动中,特别是为什么他们抵制变革或压迫,以及为什么在最常被编码为女性的讲座中,这是可怕的。
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引用次数: 0
Going A Little Slower to Belong 放慢脚步,找到归属感
Q2 Social Sciences Pub Date : 2022-12-20 DOI: 10.15176/vol59no202
Salim Aykut Öztürk
In Istanbul, a city that is undeniably shaped by bodies of water, boats constitute ethnographic sites to observe the multiple processes of community-making. By looking at the time travelled on boats en route to the famous Prince’s Islands Archipelago located off the city proper, this article demonstrates how different understandings of time and temporality among the permanent (both winter- and summer-time) and the temporary (summer-time only) residents of the islands both define and inform particular relationships to the islands. For instance, to what extent everyday practices of accommodating time – such as waiting for boats and anticipation of delays – reflect different ways of belonging to the islands? In relation to the very specific demographic compositions and public imaginations about these islands as a non-Turkish/Muslim space populated by Jews, Greeks and Armenians, this article necessarily investigates how accessibility to urban mobility plays out in the (un)making of national unity. In doing so, it follows a specific approach to understanding noise, sound and hearing as ethnographic data, and tackles the ways through which non-Muslim difference and diversity are expressed (and/or similarly silenced) in the city. This is how the article provides an ethnographically thick description of the “stigmatization” of these islands in Turkish national and public imagery by way of focusing on the tangible aspects of (spending) time which is often sensed as discriminatory by the islanders.
在伊斯坦布尔,一个不可否认是由水体塑造的城市,船只构成了民族志遗址,用来观察社区形成的多重过程。通过观察前往位于市区外的著名王子群岛的船上旅行的时间,本文展示了岛屿上的永久居民(包括冬季和夏季)和临时居民(仅限于夏季)对时间和时间的不同理解是如何定义和告知与岛屿的特定关系的。例如,每天安排时间的做法——比如等船和预计延误——在多大程度上反映了对岛屿的不同归属方式?关于这些岛屿作为一个由犹太人、希腊人和亚美尼亚人居住的非土耳其/穆斯林空间的非常具体的人口构成和公众想象,本文必然会调查城市流动性在国家统一的过程中是如何发挥作用的。在这样做的过程中,它遵循了一种将噪音、声音和听力理解为民族志数据的具体方法,并解决了非穆斯林差异和多样性在城市中表达(和/或类似地沉默)的方式。这就是为什么这篇文章在土耳其国家和公共形象中对这些岛屿的“污名化”进行了民族志上的深入描述,重点关注了岛民经常认为是歧视性的(花费)时间的有形方面。
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引用次数: 0
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Narodna Umjetnost
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