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Protest and Social Creativity: An Art and Activist Network Furthers Debate on Problems of Urban Living Space 抗议与社会创造力:艺术与激进主义网络对城市生活空间问题的进一步争论
Q2 Social Sciences Pub Date : 2018-12-19 DOI: 10.15176/VOL55NO208
J. Moser
The contribution originates from the project “habitation and habitation politics” in Munich, a subproject of the DFG research group “urban ethics”. Using the example of the Goldgrund art and activist network, it demonstrates how middle-class actors react to the tense real estate and rental market in Munich with diff erent forms of protest. Among other things, Goldgrund designed fi ctitious real estate projects, was active against the privatization of public property and buildings and founded the social cooperative Bellevue di Monaco. The article analyzes this phenomenon at diff erent levels. First, it focuses on the role of the middle class in such activist movements and asks what motivates its involvement. Then, the “subversive” practices of this form of protest are analyzed. Furthermore, it looks into the ethical arguments in this network which strongly emphasize good life in the city and empathic urbanism. Finally, these activist endeavors and the foundation of a social cooperative resulting from it can be interpreted as a form of “social creativity” in David Graeber’s sense, which contributes to the creation of new social forms and institutional arrangements.
这篇文章来自慕尼黑的“居住与居住政治”项目,这是DFG研究小组“城市伦理”的一个子项目。以金地艺术和活动家网络为例,它展示了中产阶级演员如何以不同形式的抗议来应对慕尼黑紧张的房地产和租赁市场。除此之外,Goldgrund还设计了虚假的房地产项目,积极反对公共财产和建筑的私有化,并成立了社会合作社Bellevue di Monaco。本文对这一现象进行了不同层次的分析。首先,它关注中产阶级在这些激进运动中的作用,并询问他们参与的动机是什么。然后,分析了这种抗议形式的“颠覆性”实践。此外,它还探讨了这个网络中强烈强调城市美好生活和移情城市主义的伦理争论。最后,这些积极分子的努力和由此产生的社会合作社的基础可以被解释为David Graeber意义上的一种“社会创造力”,它有助于创造新的社会形式和制度安排。
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引用次数: 0
Prakse i naracije (o) starosti u Zagrebu
Q2 Social Sciences Pub Date : 2018-12-19 DOI: 10.15176/vol55no201
Tihana Rubić
Rad predstavlja inicijalno etnolosko i kulturnoantropolosko promisljanje starenja i mogucih pristupa u istraživanju starosti na osnovi literature i terenskih opservacija praksi te naracija o starosti i starenju u glavnom hrvatskom gradu, Zagrebu. U teorijsko-interpretativnom smislu oslanja se na antropologiju starenja, antropologiju grada te antropologiju obitelji i srodstva, kao i na koncepte stvaranja grada, javnoga prostora i aktivnog starenja. U radu se krece od presjeka sociokulturnih istraživanja starosti, potom se (kriticki) razmatra koncept aktivnog starenja, te se zavrsava etnografskim uvidima u prakse i naracije (o) starosti u kontekstu hrvatskoga glavnog grada. Razmatraju se pojedine karakteristike neformalnih i formalnih praksi starih osoba u glavnome gradu te reklamni diskurs u okviru oglasavanja u javnom prostoru grada. Istraživanje je obuhvacalo analizu odnosa starenja i grada, starosti i urbanoga (javnog) prostora, te promisljanje paradigme “aktivnog starenja” u gradu Zagrebu. Cilj je ovog rada uputiti na opservirane, “osluhnute” elemente prikupljene etnografske građe vezane uz življene prakse starih osoba u javnom prostoru grada, kao i na suvremeni politicki i oglasivacki diskurs o starenju i starim osobama u Hrvatskoj i u glavnom gradu.
这项工作代表了热带地区最初的种族和文化发展,以及基于文献和实地监测实践以及克罗地亚首都萨格勒布老龄化和老龄化历史的饥饿研究的可能方法。从理论上讲,老龄化人类学、城市人类学和家庭与家庭人类学,以及建设城市、公共空间和积极老龄化的概念。然后(批判性地)考虑了积极老龄化的概念,并总结了克罗地亚首都背景下老龄化实践和历史中的民族志观点。Razmatraju是一种不正常的药物,它是一种新的药物。这项研究包括对老年人与城市、老年人与城镇(公共)区域之间关系的分析,以及在萨格勒布推广“积极老龄化”模式。这项工作的目的是指出民族志建筑中观察到的与老年人在公共区域的生活实践有关的“服从”元素,以及克罗地亚和首都当代关于老年人和老年人的政治和广告辩论。
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引用次数: 0
Queer aktivizam i transformacija grada: kako se LGBTIQ zajednica bori za svoje prostore u gradu Zagrebu 酷儿激活并改变了这座城市:LGBTIQ社区如何为萨格勒布的地区而战
Q2 Social Sciences Pub Date : 2018-12-19 DOI: 10.15176/VOL55NO204
Sanja Đurin
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引用次数: 2
Parades of Monuments and Memorials: Transformation of Memory, Place and Identity in a Slovak City 纪念碑和纪念碑的游行:一个斯洛伐克城市的记忆、地点和身份的转变
Q2 Social Sciences Pub Date : 2018-12-19 DOI: 10.15176/VOL55NO207
A. Bitušíková
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引用次数: 4
Tijelo, društvo, prostor: iskustva slijepih u Zagrebu 身体、社会、空间:萨格勒布盲人的体验
Q2 Social Sciences Pub Date : 2018-12-19 DOI: 10.15176/VOL55NO203
Laura Šakaja
U radu se izlažu neki od rezultata istraživanja zasnovanoga na intervjuima sa slijepim i slabovidnim osobama u Zagrebu. Rasprava pokazuje da je iskustvo slijepe osobe u javnim prostorima grada dio interakcije između njezina vlastita tijela, fizickih obilježja urbanoga okolisa te dominirajucih drustvenih diskursa o slijepima. U toj su interakciji drustveno i tjelesno uzajamno povezani. U prvome dijelu rada razmatra se prostorno-vremenska dimenzija mobilnosti slijepih osoba u urbanom prostoru. Analiza je pokazala da gradska struktura, uređenje i infrastruktura, koji su oblikovani primarno za osobe bez tjelesnih ostecenja, utjecu na prostorno- vremenske modele kretanja slijepih, sto se iskazuje u svođenju kretanja na ogranicen broj ruta i u vremenskim ritmovima koji su usklađeni s tijelom, s njegovim limitima i mogucnostima. U drugome se dijelu rad fokusira na stereotipe. Autorica dolazi do zakljucka da se u uobicajenim stereo­tipima o slijepima: a) identitet slijepe osobe svodi na njezinu sljepocu, b) slijepima se pripisuju neke “neobicne” karakteristike, c) podcjenjuje se sposobnost slijepih da samostalno obavljaju svakodnevne stvari, d) nesposobnost osobe da vidi generalizira se u pretpostavku njezine opce nesposobnosti. Pritom se stereotipi, koji tjelesno obilježje prerađuju u drustveni imaginarij, materijaliziraju u obliku drustvenih prepreka s kojima se suocavaju slijepi. Rezultati rada argumenti su za model invaliditeta koji bi prepoznavao realnost tijela s fizickim ostecenjem, a pritom bi osiguravao pravedan i nediskriminatoran drustveni okvir u kojem bi se sposobnosti osoba s invaliditetom mogle slobodno realizirati.
这项工作展示了一些基于萨格勒布盲人和弱者访谈的研究结果。这场争论表明,盲人在公共空间的体验是其自身身体、城市环境的物理特征和主导盲人社会辩论之间互动的一部分。在这种互动中,社会和身体是相互联系的。在工作的第一部分,考虑了盲人在城市地区流动的时空维度。分析表明,主要为没有身体障碍的人设计的城市结构、设施和基础设施将影响盲人运动的时空模型,表现为将运动减少到与身体、身体极限和机会一致的有限路线和时间节奏。在另一部分,这部作品聚焦于刻板印象。作者得出结论,在通常的盲人刻板印象中:(a)盲人的身份被添加到盲人身上,(b)盲人被归因于一些“不寻常”的特征,(c)盲人独立处理日常事务的能力,以及(d)盲人无法看到盲人的普遍残疾。而在社会想象中再现的刻板印象则以盲人面临的社会障碍的形式具体化。这项工作的结果为残疾模式提供了论据,该模式将承认身体身体受损的现实,同时确保建立一个公平和非歧视的社会框架,使残疾人的能力能够自由行使。
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引用次数: 0
The Dravsko proljeće Folklore Festival in Sopje Dravsko proljeće民俗节和Sopje
Q2 Social Sciences Pub Date : 2018-07-01 DOI: 10.15176/VOL55NO103
Andreja Vrekalić
Croatia and Hungary have a centuries-old relationship, and although political systems have defi ned their boundaries, shared memories and cultural heritage remain. The river Drava has become a place of such sociocultural sharing, among the Sopje residents on the Croatian side and Podravina Croats on the Hungarian side. In early 2000, cultural artistic societies began to meet informally, culminating in the 2007 offi cial annual shared folklore festival called Dravsko proljeće (Drava Spring/Drávai tavasz). In this paper I present Dravsko proljeće through the pluralism of dichotomies arising from the perspective of festival actors, local policy, regional competitiveness and European cohesion.
克罗地亚和匈牙利有着数百年的关系,尽管政治制度已经划定了它们的边界,但共同的记忆和文化遗产仍然存在。德拉瓦河已经成为克罗地亚一侧的Sopje居民和匈牙利一侧的波德拉维纳克罗地亚人之间社会文化共享的地方。2000年初,文化艺术协会开始举行非正式会议,最终于2007年举办了名为Dravsko proljeće(Drava Spring/Drávai tavasz)的官方年度共享民俗节。在本文中,我从节日参与者、地方政策、地区竞争力和欧洲凝聚力的角度,通过二分法的多元主义来介绍Dravsko proljeće。
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引用次数: 0
Forsythe x Ikeda: onkraj formule multiplikacije ili o algoritmu razlika Forsyth x Ikeda:无穷乘法公式或差分算法
Q2 Social Sciences Pub Date : 2018-07-01 DOI: 10.15176/VOL55NO105
Leo Rafolt
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引用次数: 0
Petar Klepac/Peter Klepec/Pitr Kljepc: A Borderland Hero and the Manifestations of his Strength Petar Klepac/Peter Klepec/Pitr Kljepc:一个边疆英雄和他力量的表现
Q2 Social Sciences Pub Date : 2018-07-01 DOI: 10.15176/VOL55NO108
Anja Moric, Ana Perinić Lewis
Storytelling and mythology are as old as humanity. According to some scholars the role of myths is “to unify the groups, tribes, nations or other entities where they are being told around certain common ideas, values and orientations” (Stugu 2003). Nations, in particular, need a unifying element, which they usually find in mythology, where the character of the hero often embodies desirable characteristics of the nation. Since mythology knew no boundaries until “the birth” of nation-states, some heroes are shared by more than one nation. One such hero is Petar Klepac (in Croatian)/ Peter Klepec (in Slovenian)/ Pitr Kljepc (in local dialects), a hero of the Kupa and Cabranka Valley in the Slovenian-Croatian border region, who still appears in the local narrative tradition. He is a mighty hero with a “dual citizenship” and hero legends about him are part of the heterogeneous intangible heritage of the valley. The subject of this article is the strength of this folklore hero, manifestations of his strength in the border region, as well as, more broadly, in the folklore and literary heritage throughout the territories of both countries, his diverse roles in the creation and mobilization of identities and in tourism promotion.
讲故事和神话和人类一样古老。根据一些学者的说法,神话的作用是“将群体、部落、民族或其他实体统一起来,围绕着某些共同的思想、价值观和取向进行讲述”(Stugu,2003年)。国家尤其需要一种统一的元素,这通常在神话中找到,英雄的性格往往体现了国家的理想特征。由于神话在民族国家“诞生”之前没有国界,一些英雄是由多个民族共同拥有的。Petar Klepac(克罗地亚语)/Peter Klepec(斯洛文尼亚语)/Pitr Kljepc(当地方言)就是这样一位英雄,他是斯洛文尼亚-克罗地亚边境地区库帕和卡布兰卡山谷的英雄,至今仍出现在当地的叙事传统中。他是一位具有“双重国籍”的强大英雄,关于他的英雄传说是山谷异质非物质遗产的一部分。这篇文章的主题是这位民间传说英雄的力量,他的力量在边境地区的表现,以及更广泛地说,在两国领土上的民间传说和文学遗产中的表现,他在创造和动员身份以及促进旅游业方面的不同作用。
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引用次数: 0
“That Thin Red Line”: Memory and Yugonostalgia among the Italian Minority in Istria “那条细细的红线”:伊斯特拉的意大利少数民族的记忆和怀旧
Q2 Social Sciences Pub Date : 2018-06-21 DOI: 10.15176/VOL55NO107
Roberta Altin, C. Minca
This article examines how the documentary Vedo Rosso may be seen as a form of Yugonostalgia on the part of the Italian minority living in Rovinj, Croatia. Based on a textual analysis and video elicitation, this project explores the multiple and somewhat ambivalent ways in which this specifi c community has reacted to a visual reconstruction of the 1980s under socialism. A combination of interviews conducted by the authors and interviews presented in the documentary enables the reconstruction of a memoryscape infl uenced by intragenerational factors, as well as by the broader geopolitical changes that have transformed, at several times and in several ways, the Istrian Peninsula and the maritime town of Rovinj in particular. Deeper links between memory and nostalgia were the subject of detailed analysis in what is now vast and rich interdisciplinary literature. This article is an attempt to contribute to the existing debates on Yugonostalgia, in the sense that it shows that Yugonostalgia, as a form of memorialization, represents a complex and articulate way to interpret a mutable and uncertain present on the part of a relatively marginal ethno-linguistic minority in contemporary Croatia.
本文探讨纪录片Vedo Rosso如何被视为生活在克罗地亚罗维尼的意大利少数民族的一种怀旧形式。基于文本分析和视频启发,该项目探索了这个特定社区对20世纪80年代社会主义下的视觉重建的多重和有些矛盾的方式。作者进行的采访和纪录片中提供的采访相结合,能够重建受代际因素影响的记忆,以及多次以多种方式改变伊斯特拉半岛,特别是海上城镇罗维尼的更广泛的地缘政治变化的影响。记忆和怀旧之间更深层次的联系是现在大量丰富的跨学科文献中详细分析的主题。这篇文章试图对关于Yugonostalgia的现有争论做出贡献,因为它表明Yugonostalgia作为一种纪念形式,代表了一种复杂而清晰的方式来解释当代克罗地亚相对边缘的民族语言少数群体的可变和不确定的存在。
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引用次数: 1
Strah, žudnja, histerija: bilješke uz jedan zapisnik sa suđenja vješticama 恐惧、欲望、歇斯底里:女巫审判记录笔记
Q2 Social Sciences Pub Date : 2018-06-21 DOI: 10.15176/VOL55NO110
Nataša Polgar
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引用次数: 0
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Narodna Umjetnost
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