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Re-Storying Lives Using Creative Writing: A Client-Oriented Approach to Overcoming the Health Impacts of Domestic and Family Violence 用创意写作重新讲述生活:以客户为导向的方法克服家庭和家庭暴力对健康的影响
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.13110/STORSELFSOCI.15.1.0130
Leanne Dodd
Abstract:Global studies show that survivors of traumatic experiences of abuse can suffer long-lasting effects and find themselves overwhelmed by challenges to their physical, emotional, and mental health. Some individuals internalize the mental health symptoms they are experiencing as an inherent part of their identity. While none of us can change the past, there is a way that survivors can change the way they view the past and the story they tell about it, which can help to transform this constructed identity. This is the narrative therapy framework for my creative life-writing process that helps survivors to take agency in fictionally re-storying their traumatic experiences without the underlying stigma involved in exposing real emotional and often hidden subject matter.
摘要:全球研究表明,虐待创伤经历的幸存者可能会遭受长期影响,并发现自己被身体、情感和精神健康方面的挑战所压倒。有些人将他们所经历的心理健康症状内在化,作为其身份的固有部分。虽然我们没有人能改变过去,但幸存者有办法改变他们看待过去的方式和他们讲述的故事,这有助于改变这种建构的身份。这是我的创造性生活写作过程的叙事治疗框架,它帮助幸存者在虚构的故事中重新讲述他们的创伤经历,而不会因为暴露真实的情感和隐藏的主题而受到潜在的耻辱。
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引用次数: 3
Digital Storytelling and the Role of Meta-Orators in Institutional Listening 数字故事讲述与元演讲人在机构听力中的作用
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.13110/STORSELFSOCI.15.1.0031
N. Sunderland, Nicole Matthews
Abstract:Listening to personal stories in health-related institutions is widely recognized as a challenging and potentially discomforting activity that often requires courage and resilience on the part of the listener. Through a series of international case studies of the ways stories are being listened to in health and social policy settings, and engagement with current listening literature, we identified four key “meta-oratory” roles at work in promoting and supporting listening in institutional health contexts: curator, host, caretaker, and broker. We refer to these roles as meta-oratory due to the often profound effects they can have on how stories are listened to, received, and applied (or not) in health settings. In this article we offer a complex view of listening in institutions and query the ways that existing meta-oratory role holders can support active, applied, and potentially transformative listening for health.
摘要:在健康相关机构倾听个人故事被广泛认为是一项具有挑战性和潜在的令人不安的活动,通常需要倾听者的勇气和弹性。通过一系列关于在卫生和社会政策环境中故事被倾听方式的国际案例研究,以及与当前倾听文献的接触,我们确定了在促进和支持机构卫生环境中倾听的四个关键“元演讲”角色:策展人、主持人、看护人和经纪人。我们将这些角色称为元演讲,因为它们通常会对故事在健康环境中如何被倾听、接受和应用(或不应用)产生深远的影响。在这篇文章中,我们提供了一个机构倾听的复杂观点,并询问现有的元演讲角色持有者如何支持积极的、应用的和潜在的变革性的健康倾听。
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引用次数: 5
Editors' Note 编者注
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.13110/storselfsoci.16.2.0149
J. Sobol, Jessica Senehi
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引用次数: 0
On Digital Storytelling: Form and Content, edited by Mark Dunford and Tricia Jenkins 《论数字叙事:形式与内容》,马克·邓福德和特里西娅·詹金斯主编
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.13110/STORSELFSOCI.16.2.0300
Heather Gerhart
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引用次数: 0
The Narratable Self Lost in a Cave: Tracing Hints of Humanity in an Instagram Trope 迷失在洞穴中的可叙述的自我:在Instagram的比喻中寻找人性的暗示
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.13110/STORSELFSOCI.16.2.0225
M. Humphrey
Abstract:The philosopher Adriana Cavarero argues that each person is born unique and through speech and action with others creates an unrepeatable story. This article explores whether that theory, called narratability, holds up in digital spaces, especially on platforms such as Instagram, which favors repetition and fast consumption. One account, called Insta_Repeat, gathers images that are strikingly similar and lays them out together to reveal a proclivity to repetition for what otherwise might appear to be original expressions of experience. In this article, I examine one such post, made up of twelve images from the same cave with a similar pose of a person in the mouth of the cave. By tracking the photographers to their own Instagram account, and by conducting visual analyses of the images, I find that each does reveal a unique individual. However, the platform's pressures for rapid consumption and repetitive tropes makes this endeavor far harder than a system that would favor true relationship-building.
摘要:哲学家阿德里亚娜·卡瓦雷罗认为,每个人生来都是独一无二的,通过与他人的言语和行动创造了一个不可复制的故事。这篇文章探讨了这种被称为叙事性的理论是否在数字空间中站得住,尤其是在Instagram等喜欢重复和快速消费的平台上。一个名为Insta_Repeat的账户收集了惊人相似的照片,并将它们放在一起,以揭示一种重复的倾向,否则这些照片可能会被认为是对经验的原始表达。在这篇文章中,我研究了一个这样的帖子,它由来自同一个洞穴的12张照片组成,其中有一个人在洞穴口的相似姿势。通过追踪摄影师到他们自己的Instagram账户,并对照片进行视觉分析,我发现每个人都揭示了一个独特的个体。然而,该平台的快速消费压力和重复的修辞使得这种努力比一个有利于建立真正关系的系统要困难得多。
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引用次数: 0
Digital Storytelling and Creative Destruction 数字故事讲述与创造性破坏
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.13110/STORSELFSOCI.16.2.0157
Bahram
Abstract:Digital storytelling in part creates its discourse over the ruins of dysfunctional and outmoded practices in storytelling. Perhaps it is with this deconstruction of the traditional narrative that we are able to invite the free-floating postures of interactivity such as synchronicity, level of control, and collectivity in digital storytelling. This article is the representation of my artistic experience of such deconstruction, which also depicts the permutation of my understanding of works of art as a self-destructive medium of storytelling. In this text, I portray the possibility of structuring a liminal space in which language is both present and absent, while a reader could spontaneously realize the inaction of subjectivity and disruption of intentions in communicating with the story.
摘要:数字叙事在一定程度上是在功能失调和过时的叙事实践的废墟上创造话语的。也许正是通过这种对传统叙事的解构,我们才能够邀请互动性的自由浮动姿态,如同步性、控制水平和数字叙事中的集体性。这篇文章是我对这种解构的艺术体验的再现,也描绘了我对艺术作品作为一种自我毁灭的叙事媒介的理解的排列。在这篇文章中,我描绘了构建一个阈限空间的可能性,在这个空间中,语言既存在又不存在,而读者可以自发地意识到主体性的不作为和与故事交流的意图的中断。
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引用次数: 0
Cannibal Conquerors and Ancestors: The Aesthetics of Struggle in Indigenous Amazonian Storytelling from Ecuador 食人族的征服者和祖先:厄瓜多尔亚马逊土著故事中的斗争美学
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.13110/storselfsoci.16.1.0061
Michael A. Uzendoski
Abstract:In this article, the literary publication of the Amazonian author Carlos Alvarado Narváez is analyzed to explore the deeper underlying social aesthetics of storytelling that define his works. The argument is that the literary aesthetics of Alvarado's work draw on the ancestors' emphasis on the body as the central site of struggle. Specifically, the article shows that Indigenous knowledge and ritual are forms of somatic strength against “cannibal” conquerors who seek to disarticulate and consume Indigenous bodies as a means toward the accumulation of wealth. The article concludes that storytelling and its underlying social-symbolic aesthetics become powerful social action during political struggles, as demonstrated by the recent events of the Indigenous protests in Ecuador.
摘要:本文以亚马逊作家卡洛斯·阿尔瓦拉多Narváez的文学作品为研究对象,探讨其作品中蕴含的更深层次的社会叙事美学。论点是,阿尔瓦拉多作品的文学美学借鉴了祖先对身体作为斗争中心的强调。具体来说,这篇文章表明,土著知识和仪式是对抗“食人族”征服者的身体力量形式,这些征服者试图将土著的身体肢解和消耗作为积累财富的手段。这篇文章的结论是,在政治斗争中,讲故事及其潜在的社会象征美学成为强大的社会行动,最近发生在厄瓜多尔的原住民抗议活动就证明了这一点。
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引用次数: 0
The Lebanese Rooster 黎巴嫩公鸡
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.13110/storselfsoci.15.2.0141
Sadika Kebbi
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引用次数: 0
The Virtual Storyteller 虚拟故事讲述者
Q1 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1353/sss.2021.0012
Ariel Gratch, Lyndsay Michalik Gratch
Abstract:As a form of oral communication, storytelling helps people explain their experience of the world to others. For experience to translate, tellers and audiences must be able to actively respond to each other, necessitating flexible roles; however, in contemporary oral storytelling venues, audiences and tellers typically take on more rigid roles, akin to theatrical performer/audience relationships. We argue that virtual spaces allow storytellers to reach wider audiences, yet those audiences must be encouraged to be more actively involved in the storytelling event for tellers and audiences alike to engage in meaningful acts.
摘要:作为一种口头交流形式,讲故事有助于人们向他人解释他们对世界的体验。为了获得翻译经验,讲述者和观众必须能够积极地相互回应,这就需要灵活的角色;然而,在当代口头讲故事的场所,观众和说书人通常扮演更刻板的角色,类似于戏剧演员/观众的关系。我们认为,虚拟空间可以让讲故事的人接触到更广泛的观众,但必须鼓励这些观众更积极地参与讲故事的活动,让讲故事者和观众都能参与到有意义的行为中。
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引用次数: 0
On Posthuman Folklore by Tok Thompson 托克·汤普森《后人类民间传说
Q1 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1353/sss.2021.0013
Travis Brisini
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引用次数: 0
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Storytelling, Self, Society
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