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The Loyal Scholar. Hindūšāh, Naḫjawān and the Juwaynīs 忠诚的学者。Hindūšāh, Naḫjawān和juwayn ? s
Q1 Arts and Humanities Pub Date : 2023-10-06 DOI: 10.1163/24685623-20220129
David Durand-Guédy
Abstract This article documents intellectual life in Iran under the Mongols through the case of Hindūšāh Naḫjawānī (d. before 728/1327–28), a scholar known primarily as a historian who has gained a certain notoriety thanks to the pioneering works of Edgard Browne and ʿAbbās Iqbāl on his Tajārib al-salaf . New sources allow to rectify a number of approximations and mistakes about his origin, his name, his works, his career and his scholarly interests. The resulting portrait of Hindūšāh illustrates several key features of the scholarly life of medieval Islam in general and of the Ilkhanid period in particular: social mobility (via Hindūšāh’s rise from a Turkish military background to a well-educated scholar), geographical mobility (through his constant travels from his home region of Naḫjawān), linguistic fluidity in his writings (between Persian and Arabic, but without the slightest interest in Turkish), political context (specifically, the increasing “Shiitisation” of the late Ilkhanate), and, last but not least, loyalty to his patrons. Hindūšāh not only enjoyed the protection of the Juwaynī brothers at a time when they wielded tremendous power in the early Ilkhanate state but also remained loyal to their memory decades after their fall in the 680/1280s. It helps explain his disillusioned view of historiographical writing but also his choice of works to copy. Hindūšāh remained an independent scholar, finding solace from distressing historical events in the study of philosophy and the reading of poetry.
本文通过Hindūšāh Naḫjawānī(公元728/1327 - 1328年之前)的案例记录了蒙古统治下伊朗的知识分子生活,这位学者主要是一位历史学家,由于埃德加·布朗(Edgard Browne)和Abbās Iqbāl在他的Tajārib al-salaf上的开创性作品而声名狼藉。新的来源允许纠正一些近似和错误关于他的出身,他的名字,他的作品,他的职业生涯和他的学术兴趣。由此产生的Hindūšāh的画像说明了中世纪伊斯兰教学术生活的几个主要特征,特别是伊尔汗王朝时期:社会流动性(通过Hindūšāh从土耳其军人背景成长为受过良好教育的学者),地理流动性(通过他经常从家乡Naḫjawān旅行),他作品的语言流动性(在波斯语和阿拉伯语之间,但对土耳其语没有丝毫兴趣),政治背景(特别是,后期伊尔汗国日益“什叶派化”),最后但并非最不重要的是,对他的赞助人的忠诚。Hindūšāh不仅在早期伊尔汗国拥有巨大权力的时候受到juwayn兄弟的保护,而且在他们于680/1280年代垮台后的几十年里仍然忠于他们的记忆。这有助于解释他对史学写作的幻灭看法,以及他对复制作品的选择。Hindūšāh仍然是一个独立的学者,在研究哲学和阅读诗歌的痛苦的历史事件中找到安慰。
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引用次数: 0
“He Wreaks Havoc on Earth” “他在地球上肆虐”
Q1 Arts and Humanities Pub Date : 2023-10-06 DOI: 10.1163/24685623-20220132
Marco Salati
Abstract This article draws attention to a criminal case recorded at the High Court of Ottoman Aleppo in 1655. Although extremely concise, the document is a good example not only of daily legal practice in an Ottoman court but also of the interaction between the judicial system and the urban elite in cases involving matters of public order that were perceived as particularly sensitive. The list of persons called before the court for an official statement of accusation is a sort of who’s who of Aleppine society. It includes some major Ottoman officeholders of the mid-17th century who were resident in Aleppo and other local notables.
摘要本文关注1655年奥斯曼阿勒颇高等法院记录的一起刑事案件。虽然极为简洁,但该文件不仅是奥斯曼法院日常法律实践的一个很好的例子,而且也是司法系统与城市精英在涉及被认为特别敏感的公共秩序问题的案件中相互作用的一个很好的例子。被传唤出庭接受正式指控的人的名单有点像阿勒平社会的名人录。其中包括17世纪中叶居住在阿勒颇的奥斯曼帝国主要官员和其他当地名流。
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引用次数: 0
Inventing Laziness: The Culture of Productivity in Late Ottoman Society, written by Melis Hafez 《发明懒惰:晚期奥斯曼社会的生产力文化》,梅利斯·哈菲兹著
Q1 Arts and Humanities Pub Date : 2023-10-06 DOI: 10.1163/24685623-20220139
Şeyma Afacan
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引用次数: 1
Serravallo Bark and Iron Wine Tonic, 1890 to 1930s 塞拉瓦洛树皮和铁酒补品,1890年至30年代
Q1 Arts and Humanities Pub Date : 2023-10-06 DOI: 10.1163/24685623-20220130
Claudio Zanier
Abstract At the end of 19th century, Trieste, then the main city port of the Austro-Hungarian Empire, produced and exported alcoholic beverages all over the world, including to Islamic countries where alcohol consumption was forbidden. For the latter, beverages were disguised as “medicines”. The Serravallo pharmaceutical plant of Trieste took the lead, sending their medical liquors everywhere, up to the late 1930s. The present essay examines the network of distributors in the Levant and Asia, as well as the astonishingly vast set of supporting advertising instruments, precisely prepared in local languages.
19世纪末,的里雅斯特作为当时奥匈帝国的主要港口城市,生产并出口酒精饮料到世界各地,其中包括禁止饮酒的伊斯兰国家。对于后者,饮料被伪装成“药物”。的里雅斯特(Trieste)的Serravallo制药厂率先将他们的药酒送到各地,直到20世纪30年代末。本论文考察了黎凡特和亚洲的分销商网络,以及以当地语言精确准备的大量配套广告工具。
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引用次数: 0
Studies on the History and Culture of the Mamluk Sultanate (1250–1517), edited by Stephan Conermann and Toru Miura 《马穆鲁克苏丹国的历史和文化研究(1250-1517)》,斯蒂芬·科纳曼和三浦托鲁主编
Q1 Arts and Humanities Pub Date : 2023-10-06 DOI: 10.1163/24685623-20220135
Francisco Apellániz
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引用次数: 0
Les livres du sultan : Matériaux pour une histoire du livre et de la vie intellectuelle du Maroc saadien (XVIe siècle), written by François Déroche, Nuria De Castilla et Lbachir Tahali 《苏丹之书:萨迪亚摩洛哥(16世纪)书籍和知识生活历史的材料》,作者:francois decroche, Nuria de Castilla和Lbachir Tahali
Q1 Arts and Humanities Pub Date : 2023-10-06 DOI: 10.1163/24685623-20220136
Michele Bernardini
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引用次数: 0
Breaking Down Disciplinary Walls for Better Understandings in Late Medieval and Early Modern Middle Eastern and Mediterranean History 打破学科壁垒,更好地理解中世纪晚期和近代早期中东和地中海历史
Q1 Arts and Humanities Pub Date : 2023-10-06 DOI: 10.1163/24685623-20220133
Reuven Amitai
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引用次数: 0
The Spiritual Vernacular of the Early Ottoman Frontier: The Yazıcıoğlu Family, written by Carlos Grenier 早期奥斯曼边境的精神方言:Yazıcıoğlu家庭,卡洛斯·格雷尼尔著
Q1 Arts and Humanities Pub Date : 2023-10-06 DOI: 10.1163/24685623-20220137
Irene Cazzato
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引用次数: 0
Kefeli Mescidi in Istanbul 伊斯坦布尔的 Kefeli Mescidi
Q1 Arts and Humanities Pub Date : 2023-10-06 DOI: 10.1163/24685623-20220128
Jessica Varsallona
Abstract This article offers a brief analysis of the architectural features of the building Kefeli Mescidi in Istanbul and supports its identification as a Byzantine monastic dining hall. The analysis of Late Byzantine written sources in connection to the topographical and material data of the building supports the association with the famous Constantinopolitan monastery of St John of Petra and its refectory.
本文简要分析了伊斯坦布尔Kefeli Mescidi建筑的建筑特征,并支持其作为拜占庭修道院餐厅的身份。对晚期拜占庭文字资料的分析,与建筑的地形和材料数据有关,支持了与著名的君士坦丁堡彼得拉圣约翰修道院及其食堂的联系。
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引用次数: 0
Beyond the Dār al-Islām/Dār al-ḥarb Paradigm 超越Dār al-Islām/Dār al-ḥarb范式
Q1 Arts and Humanities Pub Date : 2023-10-06 DOI: 10.1163/24685623-20220131
Alessandro Rizzo
Abstract For a long time, scholarship concerning the relations between the Mamluks and Christian powers has been heavily influenced by the traditional dichotomy between dār al-Islām and dār al-ḥarb . This paradigm has often led historians to misinterpret the nature of the diplomatic documents issued by the chancery in Cairo. Taking into account new perspectives on the dialogue between Muslim and non-Muslim powers, the article examines the principles underlying the diplomatic dialogue in wartime and in peacetime through the lens of Mamluk diplomatic sources. Through this analysis, the paper illustrates how the discipline of Diplomatics can offer a direct approach to reconsidering some historiographical narratives and to understanding the real nature of diplomatic exchange and its symbolic representation.
长期以来,关于马穆鲁克与基督教势力关系的学术研究一直受到dār al-Islām和dār al-ḥarb的传统二分法的严重影响。这种模式经常导致历史学家误解开罗办公厅发布的外交文件的性质。考虑到穆斯林和非穆斯林国家之间对话的新观点,本文通过马穆鲁克外交资料的镜头审视了战时和和平时期外交对话的基本原则。通过这一分析,本文阐述了外交学如何为重新思考某些史学叙事、理解外交交流的真实本质及其象征性表征提供了一种直接途径。
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引用次数: 0
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Journal of Eurasian Studies
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