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The European Union in the postmodern system of international relations 在后现代国际关系体系中的欧盟
Pub Date : 1900-01-01 DOI: 10.17721/2524-048x.2022.22.2
A. Martynov
In the history of international relations, discussions continue on the definition of criteria and chronological boundaries of different systems of international relations. The purpose of the article is to consider the theoretical and practical problems of positioning the European Union in the postmodern system of international relations. The Modern period was characterized by a block approach to security. The postmodern system of international security is based on a combination of hierarchical and network characteristics of the international system. The sovereign states of the European Union are often critical of each other, although this fact may for some time be masked by the need for solidarity in relations with the outside world and its risks. As soon as the factor of identity or proximity of interests is leveled off, the motives for concerted joint action disappear. Real politics is also influenced by the idea of European integration of many speeds. Following the enlargement of the EU to 28 member states (before the withdrawal of the United Kingdom), the core of European integration (the six founding members of the European Communities) and the concentric circles touching the core stood out. The accession of new EU member states to the highest achievements of European integration is possible at different speeds. Neutral EU countries such as Finland and Sweden have responded to Russia’s war against Ukraine by applying to join NATO. The United States still has a special consolidating role in the alliance. The postmodern multipolar system of international relations will consist of several hierarchical structures. First, it will be transformed military-political blocs, and secondly, networks of interaction between states that are regional leaders in their regions. Russia’s aggression against Ukraine has consolidated the European Union and the United States. The Euro-Atlantic space is in fact a consolidated pole of power in the postmodern system of international relations. The United Kingdom is ensuring the expansion of the Euro-Atlantic space through the AUCUS into the Pacific. The postmodern system of international relations is multipolar. It is not limited to bipolar US-China confrontation. In the postmodern system of international relations, the European Union is not only a pole of power, but also its typological symbol.
在国际关系史上,关于确定不同国际关系体系的标准和时间界限的讨论仍在继续。本文旨在探讨欧盟在后现代国际关系体系中定位的理论和实践问题。现代时期的特点是对安全采取封锁方式。后现代国际安全体系是建立在层次化与网络化相结合的国际体系特征之上的。欧盟的主权国家经常相互批评,尽管这一事实可能在一段时间内被与外部世界的关系及其风险的团结需要所掩盖。一旦同一或利益接近的因素稳定下来,协调一致的联合行动的动机就会消失。现实政治也受到欧洲多速一体化理念的影响。随着欧盟扩大到28个成员国(在英国退出之前),欧洲一体化的核心(欧洲共同体的六个创始成员国)和触及核心的同心圆凸显出来。欧盟新成员国以不同的速度加入欧洲一体化的最高成就是可能的。芬兰和瑞典等中立的欧盟国家通过申请加入北约来回应俄罗斯对乌克兰的战争。美国在北约中仍然扮演着特殊的巩固角色。后现代的国际关系多极体系将由若干等级结构组成。首先,它将改变军事政治集团,其次,在各自地区处于领导地位的国家之间建立互动网络。俄罗斯对乌克兰的侵略巩固了欧盟和美国。欧洲-大西洋空间实际上是后现代国际关系体系中一个巩固的权力极。联合王国正在确保将欧洲-大西洋空间通过欧亚大陆架扩展到太平洋。后现代国际关系体系是多极的。这并不局限于中美两极的对抗。在后现代国际关系体系中,欧盟不仅是权力的一极,也是权力的类型学象征。
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引用次数: 0
Evolution of the multilateral cooperation between the Kingdom of Morocco and the European Union: from political to values dimension 摩洛哥王国与欧洲联盟之间多边合作的演变:从政治到价值层面
Pub Date : 1900-01-01 DOI: 10.17721/2524-048x.2019.14.31-42
I. Tykhonenko
The article focuses on one of the current areas of European Union cooperation within the Euro-Mediterranean Partnership, namely with the Kingdom of Morocco. The official Rabat has both a historical basis for cooperation with the EU (colonial past) and an established dialogue with the European Union from associate membership to the acquisition of a special partnership status in 2008. The purpose of Morocco’s special status in the EU is to: strengthen dialogue and cooperation in the field of politics and security; gradual integration of Morocco into the EU internal market through approximation of legislation and regulations. The main directions and areas of multilateral cooperation between Morocco and the EU are highlighted especially Rabat ties with leading European powers (notably France and Spain) as implementation of bilateral level and at the level of integration with EU as political body. It is revealed that the acquisition of a special status in cooperation with the EU aims to deepen cooperation not only in the economic, security and energy spheres, but also the human dimension of bilateral relations, which affects human rights and cultural and humanitarian level of relations.In particular, the topical agenda for bilateral Moroccan-European relations is migration issues, the problem of Western Sahara, which complicate dialogue somewhat. The leading role in Morocco’s relations with EU Member States is played by dialogue within the Francophonie, as well as interpersonal contacts in the fields of culture, education and science. These contacts are closely maintained between Morocco, France and Spain, and implemented the EU’s values policy mentioned in the Association Agreement. It is revealed that cultural cooperation plays a positive role in the fight against religious extremism and civil society building.
本文的重点是欧洲联盟目前在欧洲-地中海伙伴关系范围内进行合作的一个领域,即与摩洛哥王国的合作。官方的拉巴特既具有与欧盟合作的历史基础(殖民历史),也与欧盟建立了从准会员到2008年获得特殊伙伴地位的对话。摩洛哥在欧盟特殊地位的目的是:加强政治和安全领域的对话与合作;通过立法和法规的近似,使摩洛哥逐步融入欧盟内部市场。强调了摩洛哥与欧盟之间多边合作的主要方向和领域,特别是与主要欧洲大国(特别是法国和西班牙)的拉巴特关系,作为双边层面的实施,以及作为政治机构与欧盟一体化的层面。据透露,获得与欧盟合作的特殊地位不仅是为了深化在经济、安全和能源领域的合作,也是为了深化双边关系中涉及人权、文化和人道主义层面的人文层面的合作。特别是摩洛哥-欧洲双边关系的主题议程是移徙问题、西撒哈拉问题,这在某种程度上使对话复杂化。在摩洛哥与欧盟成员国的关系中,法语国家内部的对话以及文化、教育和科学领域的人际接触发挥了主导作用。摩洛哥、法国和西班牙之间密切保持这些联系,并执行《联系国协定》中提到的欧盟价值观政策。文化合作在打击宗教极端主义和公民社会建设中发挥了积极作用。
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引用次数: 0
Global history, world history and globalization 全球历史,世界历史和全球化
Pub Date : 1900-01-01 DOI: 10.17721/2524-048x.2019.14.58-72
N. Gorodnia
This paper is intended to describe and discuss the major concepts of global history, and to elucidate connections between global history, world history, and globalization. The research reveals that global history is a field of study and a methodology of historical research. These two concepts supplement each other. As a field of study global history is understood in two ways – a form of world history, based on some methodological principles, and a history of globalization. Global history appeared in 1980-1990s as a reaction on globalization, and it was influenced by its different concepts. Debates on globalization impacted world history, its themes and methods of research. Those world historians, who accepted the «global turn», began to practice global history. For the reason, the terms «global history» and «(new) world history» may be used as synonyms. A part of historians understand global history as a history of globalization. However, this definition is disputable because of numerous concepts of globalization and the absence of consensus on the issues. As a methodology global history consolidates different approaches, such as world systems theory, postcolonial history, transnational history, subaltern history, imperial history, and others. They share similar principles that include a rejection of Eurocentrism, an understanding of the past as an integrated unit, interdisciplinary approach, and a focus on connections, interactions and mutual influences that transcend borders (national, cultural, and others). Global history preferssome specific research topics that are trans-national and trans-cultural in nature, because in these cases it has the strongest explanatory power. However, as a methodology it can be applied to different scales of human experience, including events and processes at local, national, and regional levels by studying them from a wider, global perspective.
本文旨在描述和讨论全球史的主要概念,并阐明全球史、世界史和全球化之间的联系。研究表明,全球史是一门研究领域,也是一种历史研究方法论。这两个概念相辅相成。作为一个研究领域,全球史有两种理解方式:一种是基于一些方法论原则的世界史形式,另一种是全球化的历史。全球史出现于20世纪80- 90年代,是对全球化的一种反应,受到全球化不同概念的影响。关于全球化的争论影响了世界历史、其主题和研究方法。那些接受“全球转向”的世界历史学家开始研究全球史。因此,术语“全球历史”和“(新)世界史”可以作为同义词使用。一部分历史学家把全球历史理解为全球化的历史。然而,这个定义是有争议的,因为全球化的概念很多,而且在这些问题上缺乏共识。作为一种方法论,全球史整合了不同的方法,如世界体系理论、后殖民历史、跨国历史、次等历史、帝国历史等。他们有着相似的原则,包括拒绝欧洲中心主义,将过去理解为一个整体,跨学科的方法,以及关注超越边界(国家、文化和其他)的联系、互动和相互影响。全球史更倾向于一些跨国家和跨文化的特定研究主题,因为在这些情况下,它具有最强的解释力。然而,作为一种方法,它可以应用于不同尺度的人类经验,包括地方、国家和区域各级的事件和过程,从更广泛的全球角度进行研究。
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引用次数: 0
VALUE DIFFERENTIATION IN THE EUROPEAN UNION: HISTORICAL PREREQUISITES AND TRENDS 欧盟的价值分化:历史前提与趋势
Pub Date : 1900-01-01 DOI: 10.17721/2524-048x.2021.19.2
A. Martynov
The article shows the dynamics of changes in the dominant social values ​​in the European Union and the impact of this trend on the peculiarities of political processes. The pandemic has accelerated the process of crystallization of liberal-democratic and authoritarian models of modern global capitalism. Social changes provoke a conflict of values. Socialist, liberal and conservative parties are losing credibility. The situation is being used by populists. The historical period of uncertainty disorients public opinion. The crisis of traditional liberal-democratic values ​​creates an ideological vacuum. The manifestation of this trend is a change under the influence of changing social stratification of socio-political identities of individuals and societies. The post-industrial European information society is creating a shortage of traditional ideas about work and Christian morality. This process destroys trade union and social democratic political practices. The dominant information socio-political sphere is characterized by the blurring of the criteria of truthfulness and falsity of information. Gone is the idea of ​​a rational, well-informed voter capable of making a conscious political choice in favor of one’s own and the public’s interests. The article shows the correlation between the change of values ​​and the political culture of Western, Eastern, Southern and Northern Europe. The choice in favor of a “green economy” stimulates a change in social values ​​and everyday practices of human behavior. The pandemic created a crisis of power legitimacy. Quarantine “shutdowns” of the economy creates a crisis of administrative rationality. The consequence of these trends is a crisis of motivation of government and society due to stressful overload of competing values. The conclusions prove that value differentiation in the European Union is a consequence of the peculiarities of the development of national history. These trends are evident during the intergovernmental conference on the future of the European Union. Uncertainty about the European Union’s development strategy freezes the EU’s enlargement process. The realization of the tendency to harmonize different values ​​is hypothetical.
这篇文章展示了欧盟占主导地位的社会价值观变化的动态,以及这一趋势对政治进程特殊性的影响。这场大流行病加速了现代全球资本主义自由民主和威权模式的结晶过程。社会变革引发了价值观的冲突。社会主义、自由主义和保守主义政党正在失去信誉。民粹主义者正在利用这种局面。不确定的历史时期使公众舆论迷失方向。传统自由民主价值观的危机造成了意识形态真空。这种趋势的表现形式是在个人和社会的社会政治身份的社会分层变化的影响下发生的变化。后工业时代的欧洲信息社会造成了关于工作和基督教道德的传统观念的缺乏。这一过程破坏了工会和社会民主主义的政治实践。占主导地位的信息社会政治领域的特点是信息真实与虚假标准的模糊。理性的、见多识广的选民能够为自己和公众的利益做出有意识的政治选择的观念已经一去不复返了。本文论述了西欧、东欧、南欧和北欧的价值观变迁与政治文化的关系。支持“绿色经济”的选择刺激了社会价值观和人类日常行为的改变。疫情造成了权力合法性危机。经济的隔离“关闭”造成了行政理性的危机。这些趋势的后果是由于竞争价值的压力过载而导致政府和社会动机的危机。结论证明,欧盟的价值分化是国家历史发展特殊性的结果。这些趋势在关于欧洲联盟未来的政府间会议期间是明显的。欧盟发展战略的不确定性冻结了欧盟的扩大进程。实现不同价值的协调是一种假设。
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引用次数: 0
In View of European: Vision of the East in Abraham Anquetil-Duperron`s «Oriental Legislation» 欧洲视野:安奎蒂尔-杜佩龙《东方立法》中的东方视野
Pub Date : 1900-01-01 DOI: 10.17721/2524-048x.2019.13.121-140
A. Chalyi, O. Ivanov
XVII-XVIII centuries determined by further European inclination into the Eastern countries affair`s. Due to old custom and to enlarge European understanding of the East, a lot of travelers made their own accounts about nearly everything the saw. But usually they didn`t understand the language, didn’t realize peculiarities of social order and receive information from only one source and moreover analyzed issues they had through the prism of European-based consciousness, that had created specific and inaccurate image of the East. During the Enlightenment such descriptions were used to create a civilization theory which stated about principal distinction between East and West. In popular form this theory is known as «oriental despotism», and had been postulated by one of the most popular French philosopher – Charles Louis de Montesquieu in his works «The Spirit of Laws» and «Persian letters». This concept consists of three elements: absolute monarchy, which is not restrained by any means, law or society, ability of state to confiscate property of its own citizen and therefore absence of private property at all, and absence of codified law. In not so distant future such an ideas were implicitly rooted in the theoretical background of full-scale political and military expansion of European countries, that ruined Asian states or limited their sovereignty made them almost a colonies. Nevertheless there was one man who stood against such theories – Abraham Anquetile-Duperron (1734-1805), profound French scholar, linguist, adventurer and due to his time – participant of French-Britain rivalry in India, who is now remarkably known for efforts to translate and edit Avesta, and thereafter being totally obstructed by his fellow-scholars, and now widely recognized as one of the finding father of French oriental studies and oriental studies generally. In his not so acclaimed work «Eastern legislation» (1778) he argued that so called «oriental despotism» has never existed, its element were based on false, incomplete assumptions, mechanistic extrapolation of European realities on the improper civil situation, banal exaggerations which had been made by previous travelers. Taking Ottoman empire, Persia and India (Moghul Empire) Duperron offer his own interpretation of the same facts, which were described by others. He stated, that in each of this countries have codified laws, which regulate all kinds of social activities, there is private property, that could be bought and sold and inherited by both male and female, and could be confiscated only as a penal punishment. All economical interactions are based on written agreements and religion is not as sufficient as his predecessors described. Monarch and other officials are being restrained by the system of rules which control each their step or decision, moreover their power depends on public recognition and charisma, which means in case they lose it, they lose their position as well and society have divine right to
十七至十八世纪是由欧洲进一步倾向于东方国家的事务决定的。由于古老的习俗和扩大欧洲人对东方的了解,许多旅行者对他们看到的几乎所有事情都有自己的记录。但他们往往不懂语言,没有意识到社会秩序的特殊性,只从一个来源获取信息,并通过欧洲意识的棱镜来分析他们所遇到的问题,这造成了对东方的具体和不准确的形象。在启蒙运动期间,这样的描述被用来创造一种文明理论,它陈述了东方和西方之间的主要区别。在流行的形式中,这种理论被称为“东方专制主义”,并由最受欢迎的法国哲学家之一-查尔斯·路易斯·德·孟德斯鸠在他的作品“法律的精神”和“波斯信件”中提出。这个概念包括三个要素:绝对君主制,不受任何手段、法律或社会的约束;国家有能力没收自己公民的财产,因此根本没有私有财产;在不久的将来,这种思想隐含地植根于欧洲国家全面的政治和军事扩张的理论背景,这种扩张破坏了亚洲国家或限制了它们的主权,使它们几乎成为殖民地。然而,有一个人反对这些理论——亚伯拉罕·安克雷蒂尔-杜佩龙(1734-1805),深刻的法国学者,语言学家,冒险家,由于他的时间,法国和英国在印度竞争的参与者,他现在因努力翻译和编辑阿维斯塔而闻名,此后被他的学者同行完全阻挠,现在被广泛认为是法国东方研究和一般东方研究的发现之父之一。在他不那么受欢迎的作品“东方立法”(1778)中,他认为所谓的“东方专制”从未存在过,它的元素是基于错误的,不完整的假设,对欧洲现实的机械推断,不适当的民事情况,陈腐的夸大,这是以前的旅行者所做的。以奥斯曼帝国、波斯和印度(莫卧儿帝国)为例,Duperron对其他人描述的相同事实提供了自己的解释。他说,在这些国家中,每个国家都编纂了法律,规范各种社会活动,有私有财产,可以由男性和女性买卖和继承,只能作为刑事惩罚没收。所有的经济往来都建立在书面协议的基础上,宗教并不像他的前任所描述的那样充分。君主和其他官员受到控制他们每一步或每一个决定的规则系统的约束,而且他们的权力取决于公众的认可和魅力,这意味着如果他们失去了它,他们也失去了他们的地位,社会有神圣的权利推翻异教徒或暴君这样的领导人。尽管如此,Duperron还是得出了“东方专制主义”作为一种内在的和既定的东方统治类型是无效的结论。他强调,所谓的“东方专制主义”只有在正常社会生活崩溃的时候才会发生。因此,杜佩龙坚持东西方文明类型的基本等同,它们具有相同的核心要素,只是在实现上有所不同,这是由地理、历史和社会所决定的。
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引用次数: 0
PREREQUISITES AND REASONS FOR THE REMILITARIZATION OF GERMANY AND THE FORMATION OF THE BUNDESWER (1949–1957) 德国重新军事化与联邦国防军形成的前提与原因(1949-1957)
Pub Date : 1900-01-01 DOI: 10.17721/2524-048x.2021.20.5
O. Ivanov, Danylo Matviienko
Based on the analysis of published sources, and the research of German, Soviet and Russian historians, the reasons and preconditions that led to the remilitarization of West Germany are clarified. Moreover, the authors also aim to highlight the processes of preparation and political decision-making, as well as the role of historical figures who influenced the construction of the West German army and directly participated in this process. Where as this problem has not been the subject of special analysis in Ukrainian historiography yet, this to some extent determines the scientific novelty of this article. The authors pay special attention to the factors that influenced on the creation of the West German army, namely the internal political circumstances: the split of Germany and the need to build a new sovereign West German state, increasing military power in East Germany. External factors included the development of the Cold War in the world, one of the objects of which was post-war Germany, as well as the beginning of the Korean War, which caused a violation of the balance of military power in Europe. As a result of theresearch, the authors came to the conclusion that the decisive factor in the creation of the West German armed forces were international factors. This is confirmed by the fact that at international meetings of representatives of the United States, Great Britain and France, as well as during bilateral dialogues between the West German and American leadership, the issue of remilitarization of Germany was constantly in the spotlight. After all, without information of the US militar administration, which was then in Germany, it would be impossible to begin conceptual and legislative support for the construction of the army, conscription, development of strategic and tactical plans for its use.
本文通过对文献资料的分析,以及德国、苏联和俄罗斯历史学家的研究,阐明了导致西德再军事化的原因和前提。此外,作者还旨在突出准备和政治决策的过程,以及影响西德军队建设并直接参与这一过程的历史人物的作用。由于乌克兰史学尚未对这一问题进行专门分析,这在一定程度上决定了本文的科学新颖性。作者特别关注了影响西德军队创建的因素,即内部政治环境:德国的分裂和建立一个新的主权西德国家的需要,东德军事力量的增强。外部因素包括世界冷战的发展,其中一个对象是战后的德国,以及朝鲜战争的开始,这造成了欧洲军事力量平衡的破坏。作为研究的结果,作者得出结论,在创建西德武装部队的决定性因素是国际因素。在美国、英国和法国代表的国际会议上以及在西德和美国领导人的双边对话期间,德国重新军事化的问题不断成为人们关注的焦点,这一事实证实了这一点。毕竟,如果没有当时在德国的美国军事管理部门的信息,就不可能开始为军队建设、征兵、制定战略和战术计划提供概念和立法支持。
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引用次数: 0
EVOLUTION OF RELATIONSHIPS BETWEEN THE UNITED KINGDOM AND SPAIN IN THE CONTEXT OF THE «GIBRALTAR QUESTION», 1873–1969 在“直布罗陀问题”背景下联合王国与西班牙关系的演变,1873-1969年
Pub Date : 1900-01-01 DOI: 10.17721/2524-048x.2023.24.9
N. Shevchenko, Nazar Machynsky
The article analyzes the evolution of relationships between the United Kingdom and Spain in the context of the question about Gibraltar from 1873 to 1969. That is the period between Aliens’ Order in council adoption and land border closing by Spanish. The scientific novelty of the research lies in distinguishing the period of the question about Gibraltar transformation in the historical context of the relationships between the United Kingdom and Spain, its periodization, determining British and Spanish contribution to overcome the question and finding out of its influence on present day situation. The problem’s political content and the long interaction period between the two states, which was and is aimed at solving this issue, allow us to trace various critical processes that accompanied these relations. In the end of XVIII century, Spain gave up trying to return Gibraltar by military solution and Spanish society accepted its loss. Geopolitical changes in Europe promoted the rapprochement of the United Kingdom and Spain and different contacts between their citizens in the first half of XIX century. But, in a result of Gibraltarians natiogenesis process and building a naval base in the colony – the United Kingdom started to limit Spanish-Gibraltarians civil rights. And not everyone was ready to revise their positions, many people had a historical memory of the interrelationships and rivalry between the states, to which economic factors were added, namely the powerful lag in development between Great Britain and Spain. This led to deterioration of the relationships between the United Kingdom and Spain, plenty diplomatic scandals and predicted emergencies the inquiries about returning Gibraltar peninsular back to Spain. Spain draw closer to British rivals, declared the claims on Gibraltar, raised the issue in international level, made the economic blockade and the land border closing. By the way, the United Kingdom made some concessions but could not leave Gibraltar because of its strategical status and national prestige. Value principles of the relationships between the United Kingdom and Spain are using today in the context of question about Gibraltar.
本文以1873年至1969年的直布罗陀问题为背景,分析了英国与西班牙关系的演变。这段时间是从议会采纳外国人法令到西班牙关闭陆地边界。该研究的科学新颖之处在于在英国和西班牙关系的历史背景下区分直布罗陀转型问题的时期及其分期,确定英国和西班牙为克服这一问题所作的贡献,并找出其对当今局势的影响。这个问题的政治内容和两国之间长期的互动时期,过去和现在都是为了解决这个问题,使我们能够追溯伴随这些关系的各种关键过程。18世纪末,西班牙放弃了通过军事手段归还直布罗陀的企图,西班牙社会接受了直布罗陀的损失。19世纪上半叶,欧洲地缘政治的变化促进了英国和西班牙的和解以及两国公民之间的不同接触。但是,由于直布罗陀人的民族起源进程和在殖民地建立海军基地,联合王国开始限制西班牙-直布罗陀人的公民权利。并不是每个人都准备好改变自己的立场,许多人对国家之间的相互关系和竞争有历史记忆,加上经济因素,即英国和西班牙之间的发展严重滞后。这导致了英国和西班牙之间关系的恶化,大量的外交丑闻和预测的紧急情况,即关于将直布罗陀半岛归还西班牙的调查。西班牙向英国的竞争对手靠拢,宣布对直布罗陀的主权要求,在国际层面提出问题,进行经济封锁,关闭陆地边界。顺便说一下,联合王国作出了一些让步,但由于直布罗陀的战略地位和国家声望,它不能离开直布罗陀。今天,联合王国和西班牙之间关系的价值原则被用于处理直布罗陀问题。
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引用次数: 0
The Process of European Integration as Historical Phenomena 作为历史现象的欧洲一体化进程
Pub Date : 1900-01-01 DOI: 10.17721/2524-048x.2019.12.48-76
A. Martynov
The purpose of the article is to highlight the structure of the historical process of European integration. Historical phenomenon of the process of European integration is considered as a historiosophical example of unevenness and not the linearity of development. The Great French Revolution set two opposite trends: the development of sovereign national powers while simultaneously spreading universal cosmopolitan ideas. Two world wars weakened Europe’s influence on world history. The idea of “Eurocentrism” turned to the background. The process of European integration has recreated Europe’s influence on the world-historical process. An interdisciplinary methodological approach to the study of European integration considers it an anonymous socio-historical process. The history of Europe demonstrates the various stages of the development of a liberal rational-market project, which is an integral result of the interaction of different social interests. An alternative is the project of ideocratic, focused on the priority of democratic values, human rights, which are the foundation of European modern civilization. The history of European integration of 1957-1990 was a process of overcoming the ideological split of the continent to the East and West in the Cold War. The Maastricht Treaty actually became a watershed in the transition to a postmodern model of European integration. The experience of developing the European integration process has fixed the following main integration-political strategies: federative community; linear expansion and cooperation of the Union of European Peoples; dual strategy: expansion and deepening of integration; d) flexibility and differentiation of “Europe of Nations”; creation of an integration core of Europe and a strategy of many speeds in the process of European integration, (g) intergovernmental cooperation strategy, sectoral integration, (i) the Directorate of the great powers, Europe of flexible geography, or concentric circles. Therefore, from the point of view of the historical process, the crisis of European integration is structural rather than systemic.
本文的目的在于突出欧洲一体化历史进程的结构。欧洲一体化进程的历史现象被认为是历史哲学中不均衡发展而非线性发展的一个例子。法国大革命确立了两种相反的趋势:发展主权国家权力的同时,传播普遍的世界主义思想。两次世界大战削弱了欧洲对世界历史的影响。“欧洲中心主义”的思想退居幕后。欧洲一体化进程重塑了欧洲对世界历史进程的影响。一个跨学科的方法方法来研究欧洲一体化认为它是一个匿名的社会历史过程。欧洲的历史展示了自由主义理性市场计划发展的各个阶段,这是不同社会利益相互作用的整体结果。另一种选择是民主主义计划,其重点是民主价值和人权的优先地位,这是欧洲现代文明的基础。1957-1990年欧洲一体化的历史,是一个克服冷战时期欧洲大陆东西方意识形态分裂的过程。《马斯特里赫特条约》实际上成为了向后现代欧洲一体化模式过渡的分水岭。欧洲一体化进程的发展经验确定了以下主要的一体化政治战略:联邦制共同体;欧洲人民联盟的线性扩张与合作;双重战略:扩大和深化一体化d)“国际欧洲”的灵活性和差异性;在欧洲一体化进程中建立欧洲一体化核心和多速战略,(g)政府间合作战略,部门一体化,(i)大国理事会,灵活地理的欧洲,或同心圆。因此,从历史进程来看,欧洲一体化的危机是结构性的,而不是系统性的。
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引用次数: 0
WHY DON’T LEFT PUBLIC INTELLECTUALS UNDERSTAND UKRAINE? (CASES OF NOAM CHOMSKY AND JÜRGEN HABERMAS) 为什么左翼公共知识分子不了解乌克兰?(诺姆·乔姆斯基和jÜrgen哈贝马斯的案例)
Pub Date : 1900-01-01 DOI: 10.17721/2524-048x.2022.21.5
Yurii Latysh
The article considers the attitude of left public intellectuals to the Russian-Ukrainian war. A brief analysis of the concept of “public intellectual”, the roles and functions of intellectuals in society is made. Based on the study of public speeches of famous philosophers and influential intellectuals Noam Chomsky (USA) and Jürgen Habermas (Germany), their views on the causes and possibilities of ending the Russian-Ukrainian war, as well as the circumstances of their reproduction of individual Russian narratives, were analyzed. The conclusions show that Noam Chomsky and Jürgen Habermas see the role of the public intellectual in the position of a critical dissident. They have traumatic memories of World War II, using of nuclear weapons, and the Cold War. Therefore, they seek to avoid a recurrence of these events. Chomsky wants to keep the chance for Europe as a “third power” between the United States and Russia and for the space of security from the Atlantic to Vladivostok. Habermas seeks to preserve the post-national and post-heroic mentality of the Germans as a guarantee of the revival of German militarism, which led to two world wars. Chomsky focuses on the problems of the global world order (and because of this he is ready to sacrifice Ukraine to the idea of a single European security space). Habermas is primarily concerned with internal German issues and fears the influence of an overly national Ukraine. He supports the Social Democrats and the moderate policies of Chancellor Olaf Scholz. Ukraine is not in the center of their attention, although they have sympathy for Ukraine. Russia abuses the fears of intellectuals, especially of a nuclear war. But they cannot be branded as agents of the Kremlin. We need to look for arguments for these authoritative and wise people how to make Ukraine interesting for them.
本文考察了左翼公共知识分子对俄乌战争的态度。简要分析了“公共知识分子”的概念,以及知识分子在社会中的角色和功能。通过对著名哲学家和有影响的知识分子乔姆斯基(美国)和哈贝马斯(德国)的公开演讲的研究,分析了他们对俄乌战争结束的原因和可能性的看法,以及他们对俄罗斯个人叙事的再生产情况。结论表明,诺姆·乔姆斯基和约尔根·哈贝马斯从持不同政见者的角度看待公共知识分子的角色。他们对第二次世界大战、核武器的使用和冷战有着创伤性的记忆。因此,他们设法避免这些事件再次发生。乔姆斯基希望保持欧洲作为美国和俄罗斯之间的“第三大国”的机会,以及从大西洋到符拉迪沃斯托克的安全空间。哈贝马斯试图保留德国人的后民族和后英雄心态,作为德国军国主义复兴的保证,后者导致了两次世界大战。乔姆斯基关注的是全球世界秩序的问题(正因为如此,他准备牺牲乌克兰,以实现单一欧洲安全空间的想法)。哈贝马斯主要关注的是德国内部问题,他担心过度民族化的乌克兰会对德国产生影响。他支持社会民主党和总理奥拉夫·肖尔茨(Olaf Scholz)的温和政策。乌克兰不是他们关注的中心,尽管他们同情乌克兰。俄罗斯滥用知识分子的恐惧,尤其是对核战争的恐惧。但他们不能被贴上克里姆林宫特工的标签。我们需要为这些权威和明智的人寻找理由,让他们对乌克兰感兴趣。
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引用次数: 0
European integration during the «Сold War» period and the position of the USSR “Сold战争”时期的欧洲一体化和苏联的立场
Pub Date : 1900-01-01 DOI: 10.17721/2524-048x.2023.24.1
Z. Svyaschenko
The article examines the processes of European integration during the «Cold War» period and analyzes the position of the USSR regarding European integration processes in Western Europe. It is noted that the political leadership of the USSR interpreted the process of European integration as part of the political and economic struggle of «world and European imperialism» with socialist countries. It is emphasized that at the initial stage of European integration, many of its supporters were against the participation of the USSR in European economic integration, not to mention political integration, which was impossible in principle. Insignificant economic relations between the European Communities with the Soviet Union and other socialist countries took place during the period of «detente». They were determined not only by political considerations, but also by economic factors. It is noted that the attitude of the European Community to the Council of Economic Mutual Assistance (CEC) was also negative. The community did not see the latter as a necessary trading partner. The Soviet Union, in its turn, directed its main efforts to the development of trade and economic cooperation with the socialist countries that were part of the REV. At the same time, the USSR did not pay attention to the economic successes of the EU, calling them temporary. It was concluded that the USSR negatively evaluated the European integration processes, especially during the first twenty years. But the successes of Western European integration, the creation of integration organizations in many regions of the world, which took an example from the European Union, forced the Soviet leadership to change its position and also urgently engage in its own integration projects, such as the establishment of the Council for Economic Mutual Assistance (CMEA). Despite all the efforts of the Soviet leadership, CMEA could not become the core of integration in its true sense, because at the very beginning of the association’s existence, such key principles of integration processes as voluntariness and equality were grossly violated.
本文考察了“冷战”时期的欧洲一体化进程,并分析了苏联在西欧欧洲一体化进程中的地位。值得注意的是,苏联政治领导层将欧洲一体化进程解释为“世界和欧洲帝国主义”与社会主义国家的政治和经济斗争的一部分。文章强调,在欧洲一体化的初始阶段,许多支持者反对苏联参与欧洲经济一体化,更不用说政治一体化了,这在原则上是不可能的。在“缓和”时期,欧洲共同体与苏联和其他社会主义国家之间的经济关系微不足道。它们不仅是由政治因素决定的,而且也是由经济因素决定的。应当指出,欧洲共同体对经济互助理事会的态度也是消极的。共同体并不认为后者是一个必要的贸易伙伴。而苏联则把主要精力放在发展与苏联社会主义国家的经贸合作上。与此同时,苏联并没有注意到欧盟在经济上的成功,称其为暂时的。最后得出的结论是,苏联对欧洲一体化进程,特别是在最初的二十年里作出了负面评价。但是,西欧一体化的成功,以及世界许多地区以欧盟为榜样的一体化组织的建立,迫使苏联领导层改变立场,并紧急开展自己的一体化项目,例如建立经济互助委员会(CMEA)。尽管苏联领导层做出了种种努力,但CMEA并没有成为真正意义上的一体化核心,因为在该协会成立之初,自愿和平等等一体化进程的关键原则就遭到了严重违反。
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引用次数: 0
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European Historical Studies
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