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El lopismo inglés del siglo XVIII: Sir John Talbot Dillon (1739-1805) y William Hayley (1745-1820) 18世纪英国洛普主义:约翰·塔尔博特·狄龙爵士(1739-1805)和威廉·海莉(1745-1820)
Q2 Arts and Humanities Pub Date : 2018-11-15 DOI: 10.15366/EDADORO2018.37.010
Mercedes Comellas, A. S. Jiménez
Abstract: English opinions about Lope de Vega during the last quarter of the eighteenth century are extremely important to understand not only how Lope’s image in this country evolved, but also to appreciate to what extent Lope became a battlefield in the Europeanwide controversy about rules and good taste. To illustrate this conflict, the present article examines the opinions about Lope that we can find in the work of two eighteenth-century Hispanists, John Talbot Dillon (1739-1805) and William Hayley (1745-1820). Studying them in the context in which they were written, and contrasting their sources and criteria, we explain the meaning and importance of these texts in their European context, and we offer in an appendix a translation so that specialists can compare them with the work of the well-known English lopistas of the nineteenth century (Lord Holland, Shelley, etc.).Keywords: Lope de Vega, John Talbot Dillon, William Hayley, english lopismo, Herder, good taste.
摘要:18世纪下半叶,英国人对洛佩·德·维加的看法对于理解洛佩在这个国家的形象是如何演变的,以及在多大程度上洛佩成为了全欧洲关于规则和品味的争论的战场,都是极其重要的。为了说明这种冲突,本文考察了我们在18世纪两位伊斯帕尼派人士约翰·塔尔博特·狄龙(1739-1805)和威廉·海利(1745-1820)的作品中对洛佩的看法。在它们的写作背景下对它们进行研究,并对比它们的来源和标准,我们解释了这些文本在欧洲背景下的意义和重要性,我们在附录中提供了一个翻译,以便专家们可以将它们与19世纪著名的英语语言学家(Lord Holland、Shelley等)的作品进行比较。关键词:Lope de Vega,约翰·塔尔博特·狄龙,威廉·海利,英国lopismo,赫尔德,好品味。
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引用次数: 1
El culto al exceso en los inicios del imaginario criminal en España 在西班牙犯罪想象的开端对过度的崇拜
Q2 Arts and Humanities Pub Date : 2018-11-15 DOI: 10.15366/edadoro2018.37.005
Elena Del Río Parra
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引用次数: 0
El romance de la reina Elena en el siglo XVI 16世纪埃琳娜女王的浪漫
Q2 Arts and Humanities Pub Date : 2018-11-14 DOI: 10.15366/EDADORO2018.37.001
J. Bayo
El romance que comienza «Reina Elena, reina Elena» ha sido transmitido por cinco pliegos sueltos del siglo xvi. Un analisis indica que todos ellos derivan de un solo ascendiente comun ya defectuoso, probablemente un pliego anterior hoy perdido. Se elabora, pues, una edicion critica del poema, seguida de un estudio. El romance usa imagineria que se extiende en la literatura peninsular en lengua vernacula a partir de su introduccion en la poesia devota, en concreto en las Coplas «De vita Christi» de fray Inigo de Mendoza, cuya primera redaccion es datada en el ano 1474, y La Passion trobada de Diego de San Pedro, compuesta durante esa misma decada. Un estudio de las posibles fuentes para los episodios narrados apunta a que el autor se baso o bien en la Coronica troyana (un traslado al castellano de la Historia destructionis Troiae de Guido delle Colonne, conservado fragmentariamente y aqui identificado con el debido al canciller Pero Lopez de Ayala) o la Cronica troyana impresa por primera vez en 1490 (un texto que combina las Sumas de historia troyana atribuidas a Leomarte y la Coronica troyana recien mencionada). A pesar de la ausencia de pruebas definitivas, lo mas probable es que hubiera hacia 1491 una primera moda de romances troyanos inspirados en la Cronica troyana impresa. En tal momento debio de componerse «Reina Elena, reina Elena», asi como el contemporaneo «Por una linda espessura», que se hicieron rapidamente populares y entraron en la tradicion oral sefardi.
《埃琳娜女王,埃琳娜女王》开始的浪漫故事通过16世纪的五张松散的文件传播。一项分析表明,所有这些都来自一个已经有缺陷的共同提升者,可能是今天丢失的先前规范。因此,对这首诗进行了批判性编辑,然后进行了研究。浪漫使用的意象从引入虔诚诗歌开始就在半岛白话文学中传播,特别是门多萨修士伊尼戈·德·门多萨的《维塔·克里斯蒂》对联,其第一部作品可追溯到1474年,迭戈·德·佩德罗的《激情之旅》也是在同一时期创作的。对所叙述事件可能来源的研究表明,作者要么基于特洛伊冠状病毒(将吉多·德尔·科隆的毁灭性三人组历史转移到西班牙语,零星保存,在这里与总理但洛佩兹·德·阿亚拉的毁灭性三人组历史一致),要么基于1490年首次印刷的特洛伊编年史(一篇结合了归因于莱奥玛斯的特洛伊历史和最近提到的特洛伊冠状病毒总和的文本)。尽管没有确凿的证据,但在1491年左右,很可能会有一种受印刷木马编年史启发的第一种木马浪漫时尚。在这一点上,“埃琳娜女王,埃琳娜女王”和当代“为了一个美丽的表演”必须作曲,这些表演很快就很受欢迎,并进入了塞法迪的口头传统。
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引用次数: 2
Leer y editar a Góngora en el Siglo de Oro: Martín de Angulo o la forja (frustrada) de un cancionero de autor 阅读和编辑gongora在黄金时代:martin de Angulo或锻造(挫折)的作者歌曲
Q2 Arts and Humanities Pub Date : 2018-11-14 DOI: 10.15366/EDADORO2018.37.004
F. J. Escobar
Abstract: The present study offers a monographic analysis of the unpublished manuscript Varias poesias y casi todas las que compuso… D. Luis de Gongora, Martin de Angulo y Pulgar, guarded at the Fundacion Bartolome March (B87-V3-10). With a date of 1639-1640, it constitutes a kind of poetry songbook or anthology prepared by this author with the aim of spreading the work of Gongora, canonizing it and, in turn, position himself, with respect to the large gallery or cast of commentator scholars, in a privileged place of the Republic of letters. However, despite challenging the previous editors of Gongora and even enter into interpretative discord with other prominent actants of the literary polemic, for its ambitious fuste, the project would end unfinished and without reaching a good publishing port. Keywords: Luis de Gongora, Martin de Angulo y Pulgar, controversy about Gongora, poetry songbook, Golden Age.
摘要/ Abstract摘要:本文对未发表的手稿《诗歌多样性》(Varias poesias y casi todas las que compuso. D. Luis de Gongora, Martin de Angulo y Pulgar,保管于basacion Bartolome March (B87-V3-10))进行了专题分析。在1639-1640年间,它构成了一种由作者准备的诗歌歌本或选集,目的是传播贡戈拉的作品,将其封为圣徒,反过来,在大量的画廊或评论员学者中,他将自己置于文学共和国的特权地位。然而,尽管挑战了《贡戈拉》的前任编辑,甚至与文学论战中的其他杰出人物在解释上产生了分歧,但由于其雄心勃勃的尝试,该项目最终将未完成,也没有达到一个好的出版端口。关键词:路易斯·德·贡戈拉,马丁·德·安古洛和普尔加,关于贡戈拉的争论,诗歌曲集,黄金时代
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引用次数: 1
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Edad de Oro
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