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Peter Otto, ed., William Blake; Nicholas Shrimpton, ed., William Blake: Selected Poems 彼得·奥托,编辑,威廉·布莱克;尼古拉斯·施林顿主编,《威廉·布莱克:诗选》
Q3 Arts and Humanities Pub Date : 2020-07-20 DOI: 10.47761/biq.264
Alexander S. Gourlay
As one expects of Oxford University Press, these two new selected editions of works by Blake are competently and thoughtfully executed. One also expects critical and editorial conservatism from Oxford; although both editors have freshened the introductions and notes and organized the works in original ways, these editions offer few innovations even in comparison with Bentley’s 1978 two-volume Oxford edition. Indeed, it could be said that in presenting the visual aspects of Blake’s work the new ones are even less adventurous, in that there appear to be fewer supplementary images of Blake’s actual words and designs in the Otto volume, and except for a detail image of a page on the cover, none at all in Shrimpton’s. This apparent regression may be due to the advent of alternative means of promulgating Blake’s work, which have made clear color images of illuminated pages widely available, especially in the sophisticated and fairly inexpensive Princeton/​Blake Trust volumes, single-work facsimile editions, and, even more significantly, in the vast resources of the online William Blake Archive. Given that incorporating monochromatic snippets or even whole pages from illuminated books increases the cost and complexity of publishing, distorts the reader’s experience of the Blakean page, and provides only a small portion of Blake’s visual component, it makes sense for conventional publishers to refer interested readers to the archive or facsimiles rather than trying to convey the full visual aspect of his work in a mostly typographic text. That said, the recent editions of Blake works that combine thorough notes, full-size color images of all pages, and sophisticated transcriptions of the texts are much more satisfactory for most purposes than partially visual editions, and there is reason to wonder whether the world needs another collection that barely acknowledges the visual dimension.
正如人们对牛津大学出版社所期望的那样,这两本布莱克作品的新选集执行得很好,也很周到。人们还期望牛津大学在批评和编辑上保持保守;虽然两位编辑都更新了引言和注释,并以原创的方式组织了作品,但即使与1978年本特利的两卷本牛津版相比,这些版本也没有什么创新。的确,可以说,在展示布莱克作品的视觉方面,新的作品甚至更不冒险,因为在奥托卷中,布莱克的实际文字和设计的补充图像似乎更少,除了封面上的一页细节图像外,在Shrimpton的书中根本没有。这种明显的倒退可能是由于传播布莱克作品的替代手段的出现,这使得清晰的彩色插图广泛可用,特别是在复杂而相当便宜的普林斯顿/布莱克信托卷,单一作品的复制品中,更重要的是,在在线威廉布莱克档案馆的大量资源中。考虑到从彩绘书籍中加入单色片段甚至整页增加了出版的成本和复杂性,扭曲了读者对布莱克页面的体验,并且只提供了布莱克视觉成分的一小部分,传统出版商将感兴趣的读者推荐给档案或传真,而不是试图通过主要的印刷文本传达他作品的完整视觉方面,这是有意义的。也就是说,布莱克作品的最新版本结合了详尽的笔记,所有页面的全尺寸彩色图像,以及复杂的文本转录,在大多数情况下比部分视觉版本更令人满意,并且有理由怀疑世界是否需要另一个几乎不承认视觉维度的集合。
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引用次数: 0
James Rovira, ed., Rock and Romanticism: Blake, Wordsworth, and Rock from Dylan to U2 《摇滚与浪漫主义:从迪伦到U2的布莱克、华兹华斯和摇滚》
Q3 Arts and Humanities Pub Date : 2020-04-17 DOI: 10.47761/biq.258
R. Yoder
At the first ever World of Bob Dylan symposium in May-June 2019 in Tulsa, Oklahoma, Betsy Bowden, one of the founders of Dylan criticism, called for the development of a critical language that not only recognizes the similarities between songs and poems, but also respects their differences. Rock and Romanticism: Blake, Wordsworth, and Rock from Dylan to U2, edited by James Rovira, participates in this development by connecting Romantic-period poetry to rock-’n’-roll songs, although that is not its primary agenda. Instead, Rovira says that the book “seeks not only to demonstrate the influence of Romantic literature on rock, which is already the subject of much attention, but to argue that rock itself is a late-twentieth-century expression of Romanticism” (xi-xii). He grounds this argument in the work of Robert Sayre and Michael Löwy, and most of the contributors acknowledge a debt to them as well. Sayre and Löwy defined Romanticism as “‘opposition to capitalism in the name of pre-capitalist values’” (quoted in Rovira xiii), and Rovira uses this definition to describe Romanticism “not as an era but as a response to historical conditions in a condition/​response model” (xv). Liberated from the limits of a Romantic period, the essays in the collection “assume that Romanticism continues into the present as an essential feature of modern culture and takes on a specific, musical transformation in the period following World War II” (xiv). The persuasiveness of the collection depends largely on how one views the persuasiveness of that understanding of Romanticism.
2019年5月至6月在俄克拉荷马州塔尔萨举行的首届鲍勃·迪伦世界研讨会上,迪伦批评的创始人之一贝琪·鲍登呼吁发展一种批评语言,不仅要认识到歌曲和诗歌之间的相似之处,还要尊重它们的差异。《摇滚与浪漫主义:布莱克、华兹华斯、从迪伦到U2的摇滚》由詹姆斯·罗维拉编辑,通过将浪漫时期的诗歌与摇滚歌曲联系起来,参与了这一发展,尽管这不是它的主要议程。相反,罗维拉说,这本书“不仅试图证明浪漫主义文学对摇滚的影响,这已经是一个备受关注的主题,但认为摇滚本身是20世纪晚期浪漫主义的表达”(xi-xii)。他在罗伯特·塞尔(Robert Sayre)和迈克尔·Löwy (Michael Löwy)的著作中提出了这一论点,大多数贡献者也承认对他们有所亏欠。Sayre和Löwy将浪漫主义定义为“‘以前资本主义价值观的名义反对资本主义’”(引用于Rovira xiii), Rovira使用这一定义来描述浪漫主义“不是作为一个时代,而是作为一种条件/反应模型中对历史条件的反应”(xv)。从浪漫主义时期的限制中解放出来,文集中的文章“假设浪漫主义作为现代文化的一个基本特征持续到现在,并采取了具体的,第二次世界大战后的音乐转型”(xiv)。收藏的说服力在很大程度上取决于一个人如何看待对浪漫主义的理解的说服力。
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引用次数: 0
William Blake, Tate Britain, 11 September 2019–2 February 2020; Martin Myrone and Amy Concannon, with an afterword by Alan Moore, William Blake 威廉·布莱克,泰特美术馆,2019年9月11日- 2020年2月2日;马丁·默隆和艾米·康坎农,艾伦·摩尔和威廉·布莱克后记
Q3 Arts and Humanities Pub Date : 2020-04-09 DOI: 10.47761/biq.257
Luisa Calé
Arms outstretched, standing on a mottled rock with legs spread apart, one slightly bent backward, and with multicolored rays shining behind him, “Albion Rose” greeted viewers entering the Tate Blake retrospective. The title comes from the inscription “Albion rose from where he labourd at the Mill with Slaves” on a later state of this plate, which includes the signature “WB inv 1780.” Since the first state was etched in the mid-1790s, this visionary dating suggests Blake’s emancipation from his apprenticeship as an engraver (1772–79). Casting aside the artisan printmaker who was central to the previous Tate exhibition (2000–01) and to William Blake: Apprentice and Master at the Ashmolean (2014–15), the 2019–20 exhibition started with Blake’s enrollment in the Royal Academy (1779–85?). Placed on the threshold of the exhibition, “Albion Rose” articulated a shared idiom of art practice through a dynamic, almost dancing allusion to Leonardo’s Vitruvian Man, while the red, yellow, and blue rays radiating outward behind him brought to mind a prismatic color wheel.
“阿尔比恩·罗斯”(Albion Rose)张开双臂,站在一块斑驳的岩石上,双腿分开,一条腿微微向后弯曲,身后闪烁着五彩的光芒,迎接着进入泰特·布莱克回顾展的观众。这幅画的标题来自于这幅画的后期版本上的题词“阿尔比恩从他和奴隶一起在磨坊劳作的地方升起”,上面还有“1780年WB”的签名。由于第一个州是在18世纪90年代中期蚀刻的,这个有远见的年代表明布莱克从他作为雕刻师的学徒(1772-79)中解放出来。撇开之前泰特展览(2000-01年)和阿什莫尔美术馆的《威廉·布莱克:学徒与大师》(2014-15年)的中心人物——工匠版画家,2019-20年的展览从布莱克在皇家艺术学院的入学(1779-85年)开始。“阿尔比恩玫瑰”被放置在展览的门槛上,通过一种动态的、几乎是舞蹈的方式来暗示莱昂纳多的《维特鲁威人》(Vitruvian Man),表达了一种艺术实践的共同习惯,而他身后向外辐射的红、黄、蓝光线让人想起了一个棱镜色轮。
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引用次数: 0
Blake in the Marketplace, 2019 《市场中的布莱克》,2019年
Q3 Arts and Humanities Pub Date : 2020-04-06 DOI: 10.47761/biq.256
R. Essick
The 2019 market began propitiously with the discovery, and offer for sale by the London dealer Peter Harrington, of a previously unrecorded copy of Edward Young’s Night Thoughts with Blake’s engravings hand colored. This January surprise was followed in the next month by the Art Institute of Chicago’s acquisition of Blake’s The Day of Judgment, a watercolor illustration to Robert Blair’s The Grave. Many copies of Blake’s Job engravings appeared throughout 2019 and one notable rarity among his commercial book illustrations, Elizabeth Blower’s Maria: A Novel, came to auction in December. A receipt written by Thomas Butts and signed by Blake fetched a high price at a Parisian auction.
2019年的市场开始顺利,伦敦交易商彼得·哈林顿(Peter Harrington)发现了一份以前未记录的爱德华·杨(Edward Young)的《夜思》(Night Thoughts)副本,并提出出售,其中附有布莱克的手绘版画。今年1月,芝加哥艺术学院出人意料地收购了布莱克的《审判日》,这是罗伯特·布莱尔的《坟墓》的水彩插图。布莱克的《工作》版画在2019年全年出现了许多副本,他的商业书籍插图中有一幅值得注意的罕见作品,即伊丽莎白·布洛尔的《玛丽亚:一部小说》,于12月拍卖。在巴黎的一场拍卖会上,一张由托马斯·巴茨亲笔书写并有布莱克签名的收据拍出了高价。
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引用次数: 0
The Publisher Not Mad 发行商并不生气
Q3 Arts and Humanities Pub Date : 2020-04-03 DOI: 10.47761/biq.254
Karen Mulhallen
Given the facts of Richard Edwards’s life, I was surprised to read in the Tate Britain exhibition catalogue (p. 105), “After Edwards’s demise (he had become insane), Blake seems to have acquired a stock of the Night Thoughts publication and hand-coloured these for patrons, creating a luxurious new version of the illustrations for them.” There is no record of Richard going mad, nor of any issues with his bookshop and publishing activities. His brother James had a fashionable and immensely popular shop nearby and took over his stock when Richard accepted a government appointment. It is possible that the uncolored Night Thoughts remainders were given to Blake in part payment for his work with Richard Edwards at this time and not, as the Tate catalogue states, after Richard’s demise, since Blake and Edwards died in the same year, 1827, Blake in August and Richard in October.
考虑到理查德·爱德华兹的生平,我很惊讶地在泰特英国美术馆的展览目录(第105页)上读到:“爱德华兹去世后(他已经精神失常),布莱克似乎得到了一本《夜思》的出版物,并为赞助人手工上色,为他们制作了一个豪华的新版本的插图。”没有关于理查德发疯的记录,也没有关于他的书店和出版活动的任何问题。他的兄弟詹姆斯在附近开了一家非常受欢迎的时尚商店,当理查德接受政府任命时,他接管了他的存货。这幅未上色的《夜思》残稿可能是布莱克当时与理查德·爱德华兹合作的部分报酬,而不是像泰特美术馆的目录所述,是在理查德去世后送给他的,因为布莱克和爱德华兹于1827年同一年去世,布莱克死于8月,理查德死于10月。
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引用次数: 0
Blake’s “Holy Thursday” and “The Martyrdom of St. Paul’s” 布莱克的《圣周四》和《圣保罗殉难》
Q3 Arts and Humanities Pub Date : 2020-01-23 DOI: 10.47761/biq.252
Clare A. Simmons
The Comic Almanack of 1838 might seem an unusual place to find a writer thinking like William Blake, but a poem for the month of June gives two views of the charity children who attended an annual service in St. Paul’s Cathedral that have some interesting similarities to those represented by Blake’s two “Holy Thursday” poems. “The Martyrdom of St. Paul’s” and its background fill out the context for Blake’s poems of innocence and experience, suggesting that he was not entirely alone in wondering whether the children involved were being exploited rather than assisted. The 1838 poem read in context helps us to see Blake’s use of the title “Holy Thursday” as a calculated choice, and thus those who suggest that at the time of writing the first poem Blake himself identified closely with his narrator’s aesthetic response to the sight may be reading overinnocently. I will first outline what is known of the background to the “Holy Thursday” poems in Blake’s time, then use the poem from the Comic Almanack to understand what would have been expected of the children.
1838年的《漫画年鉴》似乎是一个不寻常的地方,可以找到一个像威廉·布莱克这样思考的作家,但是六月的一首诗给出了参加圣保罗大教堂年度服务的慈善儿童的两种观点,这与布莱克的两首“圣周四”诗有一些有趣的相似之处。《圣保罗的殉难》和它的背景为布莱克的纯真和经历的诗歌提供了背景,表明他并不完全是唯一一个想知道所涉及的孩子是否被剥削而不是被帮助的人。在上下文中阅读1838年的这首诗有助于我们看到布莱克使用“圣周四”这个标题是经过深思熟虑的选择,因此,那些认为布莱克在写第一首诗时自己与叙述者对这一景象的审美反应密切相关的人可能读得太天真了。我将首先概述布莱克时代“圣周四”诗歌的背景,然后使用漫画年鉴中的诗歌来理解对孩子们的期望。
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引用次数: 0
Network Theory and Ecology in Blake’s Jerusalem 布莱克《耶路撒冷》中的网络理论与生态学
Q3 Arts and Humanities Pub Date : 2020-01-23 DOI: 10.47761/biq.251
J. Hagan
Blake’s respect for the interconnected yet sovereign identity of each and every thing resonates with recent scholarship that attempts to rethink our notions about materialism and agency. In particular, it accords with the cross-disciplinary turn to theories of the network, a form embraced in recent years for its capacity to expose otherwise hidden connections and patterns. The network form has proven especially useful to ecological theory and criticism as a nonbinary and nonanthropocentric model of description. Its advocates argue that it avoids the totalizing tendency of categorical labels like “nature” and “culture,” and that it shifts attention to the agency of individual entities, both human and nonhuman. In what follows, I examine Blake’s representation of the network of correspondences, noting along the way its similarities to and differences from ecological criticism and recent theories of the network, especially Latour’s ANT and Alexander Galloway and Eugene Thacker’s network theory. I focus on these two theories in particular because they exemplify a celebratory and a critical view of networks, respectively. I argue that Blake, like his present-day counterparts, sees in the network a way of expressing ecological interconnection that is nonbinary, nonlinear, and radically inclusive, but that this same “flat” ontology enables and even contributes to the desire for mastery and the possibility of tyranny. In drawing out such threads, I aim to demonstrate, first, that the figure of the network provides a novel way to read Blake as an ecological poet; secondly, that Blake’s specifically ambivalent ecological vision provides useful insights into the pitfalls and assumptions of current network theories; and thirdly, that networks have a premodern dimension that prefigures applications of the network we are familiar with today.
布莱克对每一件事物相互关联的主权身份的尊重与最近试图重新思考我们对唯物主义和能动性的观念的学术产生了共鸣。特别是,它符合网络理论的跨学科转向,近年来,这种形式因其揭示其他隐藏的联系和模式的能力而受到欢迎。作为一种非二元和非人类中心主义的描述模型,网络形式已被证明对生态理论和批评特别有用。它的支持者认为,它避免了“自然”和“文化”等分类标签的总体倾向,并将注意力转移到个体实体的代理上,包括人类和非人类。在接下来的文章中,我考察了布莱克对通信网络的描述,并指出了它与生态批评和最近的网络理论的异同,尤其是拉图尔的ANT理论、亚历山大·加洛韦(Alexander Galloway)和尤金·塞克尔(Eugene Thacker)的网络理论。我特别关注这两个理论,因为它们分别体现了对网络的赞美和批判观点。我认为布莱克,就像他今天的同行一样,在网络中看到了一种表达生态互联的方式,这种方式是非二元的、非线性的、根本包容的,但同样的“扁平”本体论使对统治的渴望和暴政的可能性成为可能,甚至促成了这种渴望。在引出这样的线索时,我的目的是要证明,首先,网络的形象提供了一种将布莱克解读为一位生态诗人的新颖方式;其次,布莱克特有的矛盾生态视野为当前网络理论的陷阱和假设提供了有用的见解;第三,网络有一个前现代的维度,预示着我们今天所熟悉的网络的应用。
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引用次数: 0
Sarah Haggarty, ed., William Blake in Context 莎拉·哈格蒂主编,《语境中的威廉·布莱克》
Q3 Arts and Humanities Pub Date : 2020-01-15 DOI: 10.47761/biq.250
Alexander S. Gourlay
As editor of this collection, Haggarty recognizes the categorical and theoretical complexities of the undertaking and has wisely determined not to worry about them too much. She has assembled an impressive array of Romanticists and Blake specialists, most of them wise veterans, to write almost two-score essays in four broad overlapping categories of contexts or quasi-contexts. The result is very successful overall, even if reading it straight through is a bit like working one’s way through an encyclopedia from A to Z. The entries offer not only various contexts but also various (largely untheorized) conceptions of context itself. Most provide cogent, tactful reviews of insights from selected recent work clustered around recognized topics, and the quality of the essays is such that, for the next decade or so, I expect that readers will be peeking into the index and table of contents as the first step in exploring a new topic in Blake, or to remind themselves of other angles when a given critical approach is not helping, or to gather their thoughts before teaching a class. It will be particularly useful to beginners in Blake studies who need sound, authoritative generalizations about him, his work, and his times as a foundation for more particular discussions.
作为这本合集的编辑,哈格蒂认识到这项工作在分类和理论上的复杂性,并明智地决定不太担心它们。她召集了一群令人印象深刻的浪漫主义者和布莱克专家,其中大多数是明智的老手,在四大类重叠的语境或准语境中写了近20篇文章。总的来说,结果是非常成功的,即使直接阅读它有点像从a到z的百科全书。条目不仅提供了各种上下文,而且提供了各种(大部分是非理论化的)上下文本身的概念。这些文章的质量是这样的,在接下来的十年左右的时间里,我希望读者们能够把浏览索引和目录作为探索布莱克新主题的第一步,或者在给定的批评方法没有帮助的时候提醒自己从其他角度出发,或者在上课之前整理自己的想法。它对布莱克研究的初学者特别有用,因为他们需要对布莱克、他的作品和他的时代进行可靠、权威的概括,作为更具体讨论的基础。
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引用次数: 0
Blake and Bloom, a Memorial Note 布莱克和布鲁姆,一份纪念笔记
Q3 Arts and Humanities Pub Date : 2020-01-03 DOI: 10.47761/biq.246
Kenneth I. Gross
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引用次数: 0
Kathryn S. Freeman, A Guide to the Cosmology of William Blake 凯瑟琳·s·弗里曼,《威廉·布莱克宇宙学指南》
Q3 Arts and Humanities Pub Date : 2020-01-03 DOI: 10.47761/biq.247
James Rovira
Kathryn S. Freeman’s A Guide to the Cosmology of William Blake, like S. Foster Damon’s A Blake Dictionary, is an encyclopedia of terms, works, characters, and figures relevant to Blake’s corpus, one especially useful to newcomers to Blake’s works who are trying to find their way through the labyrinth of his mythology. Supplements have been published since Damon’s time, including Alexander Gourlay’s “A Glossary of Terms, Names, and Concepts in Blake” in The Cambridge Companion to William Blake (2003), which he republished in expanded form on the William Blake Archive website, but nothing has appeared until now on the scale of the 181 entries Freeman has written. Her guide is neither as comprehensive as Damon’s dictionary nor limited only to entries strictly relevant to Blake’s cosmology, so it is perhaps best understood as her own selective updating of Damon’s entries and a correction of some omissions in Damon, such as a much-needed separate entry for Catherine Blake.
凯瑟琳·s·弗里曼的《威廉·布莱克宇宙学指南》,就像s·福斯特·达蒙的《布莱克词典》一样,是一本与布莱克语库相关的术语、作品、人物和人物的百科全书,对于那些试图在布莱克神话迷宫中找到出路的新手来说,这本书特别有用。自达蒙的时代以来,补充出版了,包括亚历山大·古尔雷的“布莱克术语,名称和概念的词汇表”在威廉·布莱克的剑桥同伴(2003)中,他在威廉·布莱克档案馆网站上以扩展的形式重新出版,但直到现在还没有出现弗里曼写的181个条目的规模。她的指南既不像达蒙的字典那么全面,也不局限于与布莱克的宇宙学严格相关的条目,所以最好的理解可能是她自己对达蒙条目的选择性更新和对达蒙中一些遗漏的更正,比如凯瑟琳布莱克急需的单独条目。
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引用次数: 0
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Blake - An Illustrated Quarterly
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