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Reflexiones para la Geografía Atacameña, desde el Aporte del Conocimiento Local 从地方知识的贡献看阿塔卡马人地理学的思考
Pub Date : 2024-04-04 DOI: 10.7202/1110470ar
Daniela Muñoz Párraga
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引用次数: 0
Saberes Territoriales de los Pueblos Originarios y Prácticas de Descolonización Epistémica de la Geografía 土著人民的领土知识与地理学知识非殖民化的实践
Pub Date : 2024-04-04 DOI: 10.7202/1110468ar
Pablo Mansilla Quiñones
Formular respuestas a las preguntas propuestas en este panel sobre ¿cómo surgen las geografías indígenas?, ¿para qué?, y ¿para quiénes?, requiere asumir una lectura crítica y decolonial
要回答本小组提出的关于土著地理如何出现、为何而生以及为谁而生的问题,需要进行批判性的非殖民解读。
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引用次数: 0
Geografías Indígenas en Proceso 进程中的土著地理
Pub Date : 2024-04-04 DOI: 10.7202/1110466ar
Bastien Sepúlveda, Irène Hirt, Viviana Huiliñir-Curío, Marcela Palomino-Schalscha
Esta Sección Temática tiene su origen en un panel realizado en 2017 en el marco del congreso anual de la Sociedad Chilena de Ciencias Geográficas (SOCHIGEO), cuyo objetivo era entender el interés de la geografía para los pueblos indígenas y sus realidades espaciales en Chile, tanto como las razones sociales, políticas y académicas de las diferencias de este interés entre Chile y Argentina. Se propuso abordar este tema a través de la expresión “geografías indígenas”, para conectar las discusiones del panel con aquellas que se han desarrollado en la literatura de lengua inglesa desde la década del 2000 con la etiqueta de Indigenous geographies. Identificamos que estas geografías remiten al estudio de la relación entre pueblos indígenas y sus espacios, mientras que en otros contextos se orientan además hacia un campo de reflexión y estudio que busca descolonizar los saberes y las prácticas de investigación en contextos indígenas. Las cuatro intervenciones aquí presentadas van precedidas de una Introducción que pone los debates del panel sobre los aportes y límites de las geografías indígenas tanto en la perspectiva de las particularidades locales en Chile y Argentina, o regionales en el Cono Sur, como de los debates internacionales al respecto.
本专题部分起源于2017年在智利地理科学学会(SOCHIGEO)年度大会框架内举行的一次小组讨论,其目的是了解地理学对智利土著人民及其空间现实的兴趣,以及智利和阿根廷在这种兴趣方面存在差异的社会、政治和学术原因。我们建议通过 "土著地理学 "这一表述来探讨这一主题,以便将小组讨论与 2000 年代以来以 "土著地理学 "为名在英文文献中展开的讨论联系起来。我们认为,这些地理学指的是对土著人民与其空间之间关系的研究,而在其他情况下,它们也面向一个反思和研究领域,寻求在土著环境中实现知识和研究实践的非殖民化。在介绍本文中的四项发言之前,先从智利和阿根廷当地的特殊性、南锥体地区的特殊性以及国际上关于这一主题的辩论的角度,对土著地理学的贡献和局限性进行了小组讨论。
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引用次数: 0
Desestabilizando la Geografía Indígena 破坏土著地理环境的稳定
Pub Date : 2024-04-04 DOI: 10.7202/1110469ar
M. Prieto
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引用次数: 0
Repensando la Construcción y los Abordajes del Espacio Mapuche en Argentina 反思阿根廷马普切人空间的构建与方法
Pub Date : 2024-04-04 DOI: 10.7202/1110467ar
L. Cañuqueo
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引用次数: 0
Shelter in Place 就地避难
Pub Date : 2024-01-31 DOI: 10.7202/1109049ar
Amanda De Lisio, Caroline Fusco, Steph Woodworth, Raiya Taha-Thomure
In this article, we interrogate the representation and construction of public park space in a settler colonial city: Toronto/Tkaronto. First, we draw on the relationship between urban neoliberalism and prudentialism to demonstrate the way public health authorities in Toronto/Tkaronto promoted a neoliberal ideology of prudentialism that emphasized individual action (e.g., social distancing, personal hygiene, sheltering in place) in response to the COVID-19 pandemic. Second, we consider the extent to which this response congealed and combined with broader anxieties that were used to manage more than the virus. We focus specifically on the way these anxieties took hold in public park space, and in particular the response to encampment communities. We theorize prudentialism, as an instrument of the white settler state, to interrogate the twin processes of organized abandonment and organized violence (Gilmore 2022), which were made visible in the treatment of unhoused people amidst the pandemic in an affluent and seemingly progressive city in a nation now known as Canada. Recognizing that COVID-19 has afflicted global cities marred by real estate speculation and the continual reliance on the commodification of Indigenous Land, which has made homelessness and urban displacement a lived condition for some, we argue that public health crises result not from—and thereby cannot be solved by—prudential responsibilization, but from the willful ignorance of the neoliberal, capitalist white settler [real estate] state (Stein 2019).
在这篇文章中,我们对殖民定居城市中公共公园空间的表现和建设进行了探讨:多伦多/特卡伦托。首先,我们借鉴城市新自由主义与审慎主义之间的关系,展示多伦多/特卡伦托的公共卫生当局是如何推广新自由主义的审慎主义意识形态的,这种意识形态强调个人行动(如社会疏离、个人卫生、就地避难)以应对 COVID-19 大流行。其次,我们考虑了这种应对措施在多大程度上与更广泛的焦虑凝结和结合在一起,而这些焦虑不仅仅用于管理病毒。我们特别关注这些焦虑在公园公共空间中的表现,尤其是对露营社区的反应。作为白人定居者国家的工具,我们将审慎主义理论化,以审视有组织的遗弃和有组织的暴力这两个过程(吉尔莫尔,2022 年)。我们认识到,COVID-19肆虐的全球城市受到房地产投机和对土著土地商品化的持续依赖的影响,这使得无家可归和城市流离失所成为一些人的生活状态,因此我们认为,公共卫生危机不是由审慎的责任造成的,因此也不能通过审慎的责任来解决,而是由新自由主义、资本主义白人定居者[房地产]国家的故意无知造成的(Stein 2019)。
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引用次数: 0
Millions Owe Trillions 数百万人欠债数万亿
Pub Date : 2024-01-31 DOI: 10.7202/1109048ar
Dylan M. Harris
Millions of students in the United States are saddled with trillions of dollars in debt. The debt crisis is a behemoth, though, importantly, it is not monolithic. Experiences of student debt are unequal and uneven, and it is critical to study them as such to address them. There are many organizations bringing attention to the student debt crisis; however, there are surprisingly few institutions dedicated to studying it. Further, there are few studies that link the student debt crisis to other competing, nested crises of the present (e.g., climate change). Using theories of debt and indebtedness to contextualize the student debt crisis, this paper utilizes auto-ethnographic accounts of student debt – as a student debtor and faculty member – and ‘gray literature’ (reports, policies, and statistics) to highlight and analyze the uneven geographies of student debt in the US. The aim of this paper is to argue that a geographic perspective is generative for studying student debt because it allows for a more nuanced understanding of where and why student debt exists and persists with the intention of complementing ongoing activism to abolish student debt. This paper concludes with four potential pathways for future geographic research on student debt and a call for action.
美国数百万学生背负着数万亿美元的债务。债务危机是一个庞然大物,但重要的是,它并不是单一的。学生的债务经历是不平等和不均衡的,因此,要解决这些问题,就必须对其进行研究。有许多组织都在关注学生债务危机,但专门研究学生债务危机的机构却少得令人吃惊。此外,很少有研究将学生债务危机与当前其他相互竞争、相互嵌套的危机(如气候变化)联系起来。本文利用债务和负债理论对学生债务危机进行了背景分析,并以学生债务人和教职员工的身份,通过对学生债务的自述和 "灰色文献"(报告、政策和统计数据),强调并分析了美国学生债务的不均衡地域性。本文旨在论证,地理视角对于研究学生债务具有促进作用,因为它可以更细致地了解学生债务存在的地点和原因,以及学生债务持续存在的原因,从而补充正在进行的废除学生债务的活动。本文最后提出了未来学生债务地理研究的四种潜在途径,并呼吁采取行动。
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引用次数: 0
Latinx Geographies 拉丁裔地域
Pub Date : 2024-01-31 DOI: 10.7202/1109051ar
M. Cahuas, Guillermo Douglass-Jaimes, Cristina Faiver-Serna, Yolanda González Mendoza, Diego Martinez-Lugo, Margaret Marietta Ramírez
With increased interest in Latinx geographies there is a need for more in-depth exploration of how Latinx geographers are approaching this work in their own words. In this article, we open a discussion on Latinx geographies that is grounded in our multiple, different, embodied experiences as Latinx geographers who have gathered over the last several years to have conversations, create spaces and build relationships of care and accountability with each other. We reflect on how we each arrived to Latinx geographies, what it means to us, how we do Latinx geographies and what is on the horizon. We refuse singular or imposed definitions, and collectively imagine an expansive, nuanced, and relational Latinx geographies that critically engages with difference, conquest, power, and liberation across Turtle Island and Abya Yala.
随着人们对拉美地理学的兴趣与日俱增,我们需要更深入地探讨拉美地理学家是如何用自己的语言开展这项工作的。在这篇文章中,我们将就拉美地理学展开讨论,讨论的基础是我们作为拉美地理学家在过去几年中聚集在一起进行对话、创造空间并建立相互关心和负责的关系的多重、不同和具体的经历。我们反思自己是如何进入拉美地理学的,拉美地理学对我们意味着什么,我们是如何进行拉美地理学研究的,地平线上会出现什么。我们拒绝单一或强加的定义,共同想象一个广阔的、细致入微的、相互关联的拉丁人地理学,批判性地参与海龟岛和阿比亚亚拉的差异、征服、权力和解放。
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引用次数: 1
Where Does This Accent Come From? 这种口音从何而来?
Pub Date : 2024-01-31 DOI: 10.7202/1109053ar
Asli Duru
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引用次数: 0
¡San Pancho No Se Vende! San Pancho No Se Vende!
Pub Date : 2024-01-31 DOI: 10.7202/1109050ar
Camila Adriana Vera Massieu, Carlos Federico Lucio López
Las dinámicas de urbanización en el periodo neoliberal pueden ser pensadas como nuevas formas de cercamiento de los bienes comunes o como una forma de acumulación por desposesión, según Harvey (2005). Esto despierta nuevas estrategias de acción colectiva que se expresan como espacios de resistencia contra el despojo capitalista. En el presente artículo nos interesa hacer un cuestionamiento al urbanismo neoliberal y sus procesos de gentrificación, a través de la defensa de los bienes comunes urbanos vistos como un proceso que se ocupa fundamentalmente de desmercantilizar el espacio público, cuyo rasgo principal no solo es ya potencialmente antagónico a los intereses del capital, sino transformador por su defensa de las estrategias de reproducción social mediante la autoorganización y la puesta en común de estructuras de reciprocidad que refuerzan los lazos convivenciales y comunitarios. Este estudio se centra en las dinámicas de urbanización neoliberal de la ciudad de Querétaro en donde los procesos de gentrificación constituyen una forma de despojo urbano que amenaza con desplazar a la población de los barrios tradicionales del centro histórico, además de transformar sus modos de vida. En respuesta, el emblemático barrio de San Francisquito genera un proceso de resistencia que se caracteriza por la creación de formas organizativas que tienen en el centro la defensa de lo común, y la reapropiación del territorio, a partir de la reinvindicación de sus características identitarias y socioculturales.
根据 Harvey(2005 年)的观点,新自由主义时期的城市化动态可被视为新形式的公地圈地或通过剥夺进行积累的一种形式。这唤醒了新的集体行动策略,表现为抵制资本主义剥夺的空间。在这篇文章中,我们有兴趣通过捍卫城市公地,质疑新自由主义城市化及其绅士化进程,城市公地被视为一个从根本上关注公共空间非商品化的进程,其主要特征不仅是潜在地与资本利益对立,而且是通过自我组织和互惠结构的集合来捍卫社会再生产战略的变革,从而加强社区和社区之间的联系。这项研究的重点是克雷塔罗市新自由主义城市化的动态,该市的绅士化进程构成了一种城市剥夺形式,有可能将居民从历史中心的传统街区驱逐出去,并改变他们的生活方式。作为回应,圣弗朗西斯基托的标志性街区发起了一场抵抗运动,其特点是建立以捍卫公地为核心的组织形式,并在重新彰显其身份和社会文化特征的基础上重新占有这片土地。
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