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Radical feminism and punk: visual cultures of affect and disruption 激进女权主义与朋克:情感与破坏的视觉文化
Pub Date : 2021-05-04 DOI: 10.1080/17540763.2021.1877792
Na’ama Klorman-Eraqi
Radical feminism and punk subculture were two communities in Britain in the 1970s which produced politically diverse cultural, visual, and photography practices. This paper explores, for the first time, the overlap between these two communities and how their political perspectives and enthralling disruptive visual strategies informed each other. I argue that punk, although resembling the dominant culture and other subcultures in their patriarchal aspects, provided a space for communicating feminist arguments and shared radical feminism’s disruptive strategies. My discussion examines punk artist Linder Sterling’s exploration of gender boundaries and sexuality in her feminist photomontages and her controversial punk performance. This argument is posited in relation to radical feminist street events, feminist photography, and punk aesthetics. Finally, I suggest that feminist and punk uses of photography, visual production, and performance were affective practices that engendered a political sense of community, identification, and mobilization.
激进女权主义和朋克亚文化是20世纪70年代英国的两个群体,它们产生了政治上多元化的文化、视觉和摄影实践。本文首次探讨了这两个群体之间的重叠,以及他们的政治观点和迷人的破坏性视觉策略如何相互影响。我认为,朋克虽然在父权方面与主流文化和其他亚文化相似,但它提供了一个交流女权主义论点的空间,并分享了激进女权主义的破坏性策略。我的讨论探讨了朋克艺术家林德·斯特林在她的女权主义蒙太奇照片和她备受争议的朋克表演中对性别界限和性行为的探索。这一论点与激进女权主义街头事件、女权主义摄影和朋克美学有关。最后,我认为女权主义和朋克对摄影、视觉制作和表演的使用是产生社区、认同和动员的政治意识的有效实践。
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引用次数: 0
Editorial 社论
Pub Date : 2021-05-04 DOI: 10.1080/17540763.2021.1920122
D. Kullmann
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引用次数: 0
Sentient Photography: Image-Production and the Smartphone Camera 感性摄影:图像制作与智能手机相机
Pub Date : 2021-05-04 DOI: 10.1080/17540763.2021.1877788
Doron Altaratz, P. Frosh
Thanks to the smartphone, photography has become pervasive in contemporary digital culture. Yet the smartphone’s very ‘smartness’ profoundly alters the relations of control between humans and technologies in image-production practices. Unlike dedicated cameras, smartphones use built-in sensors for small-scale positioning to ‘sense’ user’s bodily orientations and states of motion. Combined with photographic applications, this ‘sentience’ enables devices to direct user actions and to require user compliance in order to create an image. In this paper, we analyze image-production in three smartphone applications to chart a continuum between two techno-cultural poles. At one pole smartphone photography accommodates a range of human-technological interactions, including the development of new forms of play and experimentation. At the opposite pole, it executes algorithmically-choreographed sentient photography in which ultimate decisions are made by context-aware learning software, radically reconfiguring the distribution of agency between humans and technologies. The development of sentient photography, we conclude, represents the integration of the photographer’s body itself into platform control of image-production.
多亏了智能手机,摄影在当代数字文化中变得无处不在。然而,智能手机的“智能”深刻地改变了图像制作实践中人类与技术之间的控制关系。与专用摄像头不同,智能手机使用内置传感器进行小规模定位,以“感知”用户的身体方向和运动状态。与摄影应用程序相结合,这种“感知”使设备能够指导用户的行动,并要求用户遵守规定来创建图像。在本文中,我们分析了三个智能手机应用程序中的图像制作,以绘制两个技术文化两极之间的连续体。在一极,智能手机摄影涵盖了一系列人类技术互动,包括开发新的游戏和实验形式。在另一端,它执行算法编排的感知摄影,通过上下文感知学习软件做出最终决定,从根本上重新配置人类和技术之间的代理分配。我们得出结论,感知摄影的发展代表着摄影师的身体本身融入到图像制作的平台控制中。
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引用次数: 4
The architecture of lingering war in everyday life: photography and the double time of military apparatus 日常生活中挥之不去的战争建筑:摄影与军器的双重时间
Pub Date : 2021-05-04 DOI: 10.1080/17540763.2021.1903532
Agnė Narušytė
Time is a problem that war photography has to solve. Photojournalists have to be ‘in the right place and at the right time’ if they want to capture military action. Yet the speed and the surprise built into the core of such events means that war is mostly documented post factum. Instead of picturing dramatic action, most photographs show how effectively time deletes the damage to war, how quickly the drama disperses in everyday life. The temporal parallax inherent in the medium is explored by photographers focusing on substantial traces of war left in architecture built to last in time. The essay discusses how the elided trauma characteristic of Lithuania, an Eastern European country, can be detected from the architecture of war presented in photographs. It focuses on the following series by three photographers: (1944–1991) by Indrė Šerpytytė (2009), Surveillance (2015–2018) by Valentyn Odnoviun and Back to Shul (2018) by Richard Schofield.
时间是战争摄影必须解决的问题。摄影记者如果想要捕捉军事行动,就必须“在正确的地点和正确的时间”。然而,这类事件的发生速度之快和令人惊讶之处,意味着战争大多是事后记录下来的。大多数照片不是描绘戏剧性的行动,而是展示时间如何有效地消除战争的破坏,戏剧如何迅速地分散在日常生活中。摄影师通过关注建筑中留下的大量战争痕迹,探索了这种媒介固有的时间视差。本文讨论了如何从照片中呈现的战争建筑中发现立陶宛这个东欧国家被忽略的创伤特征。它重点介绍了三位摄影师的以下系列:indrvilŠerpytytė(2009)的(1944-1991),Valentyn Odnoviun的Surveillance(2015-2018)和Richard Schofield的Back to Shul(2018)。
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引用次数: 0
@stephen.shore: an ongoing archive of seeing @stephen。Shore:一个正在进行的观看档案
Pub Date : 2021-05-04 DOI: 10.1080/17540763.2021.1877787
Cláudio Reis
Since 2014, photographer Stephen Shore has been exploring Instagram as a new body of work, having its own online portfolio entry next to iconic series as American Surfaces and Uncommon Places. Instead of joining contemporary debates concerning the crisis of representation implicit in the networked condition of the photographic image, Shore is keen to engage with Instagram through the lens of modernism, concentrating his attention on the visual characteristics intrinsic to photography as a medium, a reasoning previously encapsulated in the primer The Nature of Photographs. Building upon selected samples from Shore’s pre-digital archive in addition to his most recent series, Details, the research takes @stephen.shore as a significant case study to examine how Instagram affects the modernist emphasis on seeing photographically the ordinary, evaluating the contemporary relevance of Shore’s networked notational impulse when many Instagram users engage with photography to keep a quasi-diaristic practice. Looking at the traces of everyday life, envisaged for Instagram or the gallery wall, the camera is but a tool for reflecting upon a concept Shore long borrowed from the great writer T. S. Eliot: the “objective correlative”, allowing for poetry to be found, and given visual structure.
自2014年以来,摄影师斯蒂芬·肖尔(Stephen Shore)一直在探索Instagram作为一种新的工作形式,他在标志性的系列作品《美国表面》(American Surfaces)和《不寻常的地方》(Uncommon Places)旁边有自己的在线作品集。肖尔没有参与当代关于摄影图像网络条件下隐含的表现危机的辩论,而是热衷于通过现代主义的镜头与Instagram互动,将注意力集中在摄影作为一种媒介所固有的视觉特征上,这是一种推理,之前已经在初级读物《摄影的本质》中得到了概括。除了他最近的系列作品《细节》之外,该研究还从Shore的前数字档案中挑选了一些样本。shore作为一个重要的案例来研究Instagram是如何影响现代主义者强调以摄影的方式看待平凡的,在许多Instagram用户参与摄影以保持准日记实践的情况下,评估shore的网络化符号冲动的当代相关性。看着日常生活的痕迹,为Instagram或画廊的墙壁设想,相机只是一个反思肖尔从伟大作家t·s·艾略特那里借用的概念的工具:“客观关联”,允许诗歌被发现,并赋予视觉结构。
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引用次数: 1
Material Ecstasy: cultural alienation and the influence of the nouveau roman in the work of Nakahira Takuma and J.M.G. Le Clézio 物质迷魂:文化异化与新罗马主义对中平Takuma和J.M.G.Le Clézio作品的影响
Pub Date : 2021-05-04 DOI: 10.1080/17540763.2021.1877790
N. Matheson
This article analyses some of the important early work (ca. late 1960s-early 1970s) of the Japanese photographer Nakahira Takuma (1938–2015) in terms of the themes of materiality and cultural alienation, focusing on Nakahira’s links with radical European art and writing of the period. In particular, it explores the relationship with the work of the French writer J.M.G Le Clézio in early writings such as Le Procès-Verbal (1963), L’Extase matérielle (1967) and La Guerre (1970). Le Clézio includes a selection of his own photos as an appendix to La Guerre and the article also embraces an analysis of that imagery and its role in relation to the author’s association with the nouveau roman during this early, experimental phase of his career.
本文从物质性和文化异化的主题分析了日本摄影师中平拓沼(1938–2015)的一些重要早期作品(约20世纪60年代末至70年代初),重点探讨了中平与这一时期欧洲激进艺术和写作的联系。特别是,它探讨了法国作家J.M.G Le Clézio在早期作品中的关系,如《语言报》(1963年)、《灭绝》(1967年)和《La Guerre》(1970年)。Le Clézio收录了一组他自己的照片,作为La Guerre的附录,文章还分析了这些图像及其在作者职业生涯早期实验阶段与新罗马主义的联系中所起的作用。
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引用次数: 0
Intimate alienation: street photography as a mediation of distance 亲密的异化:作为距离中介的街头摄影
Pub Date : 2021-05-04 DOI: 10.1080/17540763.2021.1877789
Brent Luvaas
Street photography, in the last few years, has seen a resurgence of popular interest. Digital cameras, online tutorials, and social media platforms like Instagram and Flickr have introduced the quasi-documentary genre to a new generation of photographers. But this street photography renaissance is not just a consequence of new digital technology; it is also a response to it. Street photography, the author argues, is about getting “out in the world” and directly engaging with others at a moment when more and more of our lives are spent in front of a screen. And yet, this getting closer to others is itself facilitated by a series of screens, whether a digital viewfinder, the LCD display on the back of the camera, or the laptop where photos are stored and edited. This essay explores the inherent contradictions that underlie much of contemporary street photographic practice. Street photography, the author concludes, is a fraught medium through which we negotiate distance from others in the digital age. As such, it is a potent metaphor for the intimate alienation that defines so much of our lives today.
在过去的几年里,街头摄影重新引起了人们的兴趣。数码相机、在线教程以及Instagram和Flickr等社交媒体平台将准纪录片类型引入了新一代摄影师。但这种街头摄影的复兴不仅仅是新数字技术的结果;这也是对它的回应。作者认为,街头摄影是在我们越来越多的生活都在屏幕前度过的时刻,“走出去”,直接与他人接触。然而,无论是数字取景器、相机背面的液晶显示器,还是存储和编辑照片的笔记本电脑,一系列屏幕本身都有助于拉近与他人的距离。本文探讨了当代街头摄影实践的内在矛盾。作者总结道,街头摄影是一种令人担忧的媒介,在数字时代,我们通过它与他人保持距离。因此,它有力地隐喻了亲密的疏离感,这种疏离感定义了我们今天的生活。
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引用次数: 1
DARKROOM NETWORKS: Mundane subversiveness for photographic autonomy, 1880s-1900s DARKROOM网络:19世纪80年代至19世纪90年代蒙丹对摄影自主性的颠覆
Pub Date : 2021-05-04 DOI: 10.1080/17540763.2021.1877186
S. Dominici
This article investigates the role of the darkroom in the experiences of British amateur photographers who, between the 1880s and 1900s, chose to process their negatives themselves while travelling. It focuses, in particular, on the reasons underpinning the development of a network of facilities for changing and developing plates available to tourists, and on how photographers’ engagement with this infrastructure expanded its function in ways that implicitly challenged dominant approaches to both photography and travel. It does so by examining the darkroom, first, as an alternative tourist bureau that put travelling photographers in contact with local knowledge, and second, as the site of a material culture that empowered photographers. These experiences demonstrate that close to the heart of these practitioners was not simply photographic mobility but, most importantly, photographic autonomy.
这篇文章调查了暗房在英国业余摄影师的经历中所扮演的角色,这些摄影师在19世纪80年代到20世纪90年代之间,在旅行时选择自己处理底片。它特别关注了支持为游客提供更换和冲洗底片的设施网络发展的原因,以及摄影师如何参与该基础设施以含蓄地挑战摄影和旅行的主流方法的方式扩展其功能。它通过考察暗房来实现这一目的,首先,暗房作为另一种旅游局,让旅行摄影师接触到当地的知识,其次,作为一种物质文化的场所,赋予摄影师权力。这些经验表明,这些从业者的核心不仅仅是摄影的移动性,更重要的是摄影的自主性。
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引用次数: 1
“Just like us”: migrancy, photography, and visual incorporation “就像我们”:迁徙、摄影和视觉结合
Pub Date : 2021-05-04 DOI: 10.1080/17540763.2021.1877791
Alison V. Dean
This article considers how the relatively new genre of migrant photography, “the migrant selfie,” fits into the larger visual history of migrancy. From early UNHCR photography to contemporary representations of migration in the news and visual art, this paper traces the visual image of the migrant over time. It then draws on this history to contextualize selfies featured in Tomas van Houtryve’s (2016–2017) video installation, Traces of Exile.
本文探讨了相对较新的移民摄影流派“移民自拍”如何融入移民的更大视觉历史。从早期的难民署摄影到新闻和视觉艺术中对移民的当代表现,本文追溯了移民随时间的视觉形象。然后,它利用这段历史,将托马斯·范·胡特里夫(Tomas van Houtryve,2016-2017)的视频装置《流放的痕迹》中的自拍置于背景中。
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引用次数: 0
Interactive and Immersive Documentary Methods for Community Resilience & Disaster Reduction 互动和沉浸式的社区抗灾减灾纪录片方法
Pub Date : 2021-01-02 DOI: 10.1080/17540763.2020.1847177
T. White
Drawing on field research conducted by Professor Brian McAdoo, an environmental scientist at Yale-NUS College and Tom White, a freelance visual journalist who also teaches part-time at Yale-NUS this paper will explore how methods can be developed for emerging interactive documentary forms might contribute to the ways in which communities increase resilience and reduce losses when meeting the challenge of natural disasters and human-made environmental risks including anthropogenic climate change.
根据耶鲁大学-新加坡国立大学学院环境科学家Brian McAdoo教授和Tom White进行的实地研究,一位同时在耶鲁大学-新加坡国立大学兼职教授的自由视觉记者——本文将探讨如何为新兴的互动纪录片形式开发方法,以帮助社区在应对自然灾害和人为环境风险(包括人为气候变化)的挑战时提高抵御能力并减少损失。
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引用次数: 2
期刊
Photographies
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