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Waiting for Tissaphernes: Athens and Persia in Thucydides VIII 等待蒂萨芬斯:修昔底德八世时期的雅典和波斯
Pub Date : 2015-04-01 DOI: 10.1353/SYL.2004.0007
John O. Hyland
In his portrayal of Tissaphernes in Book Eight, Thucydides addresses a major problem of Athenian politics in the late fifth and early fourth centuries, the hope for alliance with Achaemenid Persia. Tissaphernes’ quarrels with his Spartan allies during the early phase of Persian intervention in the Peloponnesian War led to a wide-spread Greek belief, encouraged by Alkibiades, that Persia might transfer its support to the Athenians. Thucydides, while agreeing with contemporary theories of Tissaphernes’ secret hostility to the Spartan war effort, reconstructs Tissaphernes’ motives in order to challenge Alkibiadean ideas of Persian friendship for Athens.
修昔底德在《第八卷》中对蒂萨芬斯的描写中,谈到了5世纪末4世纪初雅典政治的一个主要问题,即希望与阿契美尼德王朝的波斯结盟。在波斯介入伯罗奔尼撒战争的早期阶段,蒂萨费涅斯与斯巴达盟友的争吵导致了一种广泛的希腊信仰,在阿尔基比德斯的鼓励下,波斯可能会转而支持雅典人。修昔底德虽然赞同蒂萨弗涅斯对斯巴达战争努力的秘密敌意的当代理论,但他重构了蒂萨弗涅斯的动机,以挑战阿尔基比德人对波斯人对雅典的友谊的看法。
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引用次数: 1
"Remembrance is Not Enough": The Political Function of Tony Harrison’s Poetry “记忆是不够的”:托尼·哈里森诗歌的政治功能
Pub Date : 2015-04-01 DOI: 10.1353/SYL.2008.0001
H. Marshall
Tony Harrison’s dramatic works frequently engage with issues of cultural memory, both what is remembered and what is forgotten. In most instances, Harrison explores these issues by engaging with canonical texts, which, like certain examples of material culture—particularly monumental architecture—are marked by both their duration and by the accretion of a multiplicity of interpretations and symbolic functions. These works become, to use Pierre Nora’s term, lieux de mémoire, “sites of memory,” endowed by the collective cultural imagination with a symbolic aura. Nora noted “that lieux de mémoire only exist because of their capacity for metamorphosis, an endless recycling of their meaning and an unpredictable proliferation of their ramifications” (19). It is with the metamorphic nature of mythic characters, texts, and sites that Harrison engages as they provide him spaces endowed with significance by both the past and the present: these are spaces in which collective and cultural memory has been repeatedly constructed through the centuries. Numerous aspects of memory in Harrison’s work could be fruitfully explored, but this paper limits itself to a relatively brief discussion of Harrison’s examination of remembrance, or the lack thereof, in the mythic examples of Hecuba, Medea, and Hercules, and the historical figures such as Faustina and the anonymous victims of contemporary conflicts.
托尼·哈里森的戏剧作品经常涉及文化记忆的问题,包括被记住的和被遗忘的。在大多数情况下,哈里森通过与规范文本的接触来探索这些问题,这些文本就像某些物质文化的例子一样,特别是纪念性建筑,其特征是它们的持续时间和多样性的解释和象征功能的增加。用皮埃尔·诺拉(Pierre Nora)的话说,这些作品成为了“记忆的场所”,被集体文化想象赋予了象征的光环。诺拉指出,“由于它们具有变形的能力,其意义的无限循环以及其后果的不可预测的扩散,所以它们的存在只是因为它们的存在”(19)。哈里森所从事的是神话人物、文本和地点的变形性质,因为它们为他提供了被过去和现在赋予意义的空间:这些空间是几个世纪以来反复构建的集体和文化记忆。哈里森作品中关于记忆的许多方面都可以进行富有成效的探索,但本文仅限于相对简短地讨论哈里森对记忆的研究,或者缺乏记忆,在赫库巴、美狄亚和赫拉克勒斯等神话例子中,以及福斯蒂娜等历史人物和当代冲突的匿名受害者中。
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引用次数: 1
Reassessing Ezra Pound’s Homage to Sextus Propertius 重新评价庞德对塞克斯图斯·普罗提乌斯的致敬
Pub Date : 2015-04-01 DOI: 10.1353/SYL.2005.0009
Steven J. Willett
This paper is the first major attempt since J. P. Sullivan’s 1964 book Ezra Pound and Sextus Propertius. A Study in Creative Translation to assess the precise translational methods, structural organization, and poetic success of Ezra Pound’s Homage to Sextus Propertius. The assessment is based on an exhaustive line-by-line collation of the twelve English poems in the Homage with their disparate and fragmented sources in Propertius’ Latin. Pound used Lucian Müller’s nineteenth-century Teubner edition of Catullus, Tibullus, and Propertius for his Latin text. Since that is not readily available outside a major research library, the Latin text in Goold’s Loeb Library edition of Propertius, the best now available, was collated against Müller and the Homage. An appended table summarizes the results in easily readable form. The paper first cites the ancient testimonia to correct widespread errors about Propertius’s style and then falls into two parts: the first provides a section-by-section analysis of the techniques used by Pound in translating Propertius, the second explores the claim that the poem is a great technical feat in structural organization, versification, and English poetry.
本文是继1964年苏利文的《庞德与塞克斯图斯·普罗提乌斯》之后的第一次重大尝试。《创造性翻译研究》评价庞德的《向塞克斯图斯·普罗提乌斯致敬》的精确翻译方法、结构组织和诗歌成就。评估是基于对《致敬》中的十二首英文诗歌逐行详尽的整理,这些诗歌以Propertius的拉丁语写成,来源各异,支离破碎。庞德在他的拉丁文文本中使用了卢西安·梅勒(Lucian mller) 19世纪的Teubner版本的《卡图卢斯、蒂布洛斯和普罗提乌斯》。由于在主要的研究图书馆之外很难找到,所以现在最好的《财产论》(Propertius)古尔德的勒布图书馆(Loeb library)版的拉丁文文本是与米勒和《致敬》(Homage)进行比对的。附加的表格以易于阅读的形式总结了结果。本文首先引用古代的证词来纠正关于Propertius风格的普遍错误,然后分为两个部分:第一部分逐节分析庞德翻译Propertius时使用的技巧,第二部分探讨了这首诗在结构组织,诗体和英语诗歌方面是一项伟大的技术壮举的说法。
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引用次数: 0
Truth-Inducement in Greek Myth 希腊神话中的真理-诱导
Pub Date : 2015-04-01 DOI: 10.1353/SYL.2002.0008
D. Felton, James D. Miller
Although Achilles is fated to be the greatest warrior the Greeks had ever known, his mother tries to keep him out of the Trojan war by disguising him as a girl. Her plan is foiled only by Odysseus’ clever use of what we now call “game theory,” a sub-field of economics that often deals with truth-telling and truth-inducement. Odysseus pierces Achilles’ disguise by employing what is known as a “separating equilibrium.” Odysseus himself is recruited to fight at Troy only after a separating equilibrium establishes his own sanity. In game theory, separating equilibria can be used to induce truth. For example, assume that a person is either of type X or type Y. No one but this person initially knows his type and this person wants people to think he is of type X. If the individual is rational, asking him what his type is will provide no useful information. To achieve truth-inducement, one would have to create circumstances in which type X and type Y would act differently or have different characteristics. Separating equilibria, commonly taught in undergraduate economics courses, provide a unique and useful approach to studying truth-inducement in Greek myth.1 Such an econom-
虽然阿喀琉斯注定要成为希腊人所知的最伟大的战士,但他的母亲试图把他伪装成一个女孩,以免他参加特洛伊战争。她的计划被奥德修斯巧妙地运用了我们现在所说的“博弈论”而挫败了。博弈论是经济学的一个分支,经常涉及讲真话和诱导真话。奥德修斯利用所谓的“分离平衡”戳穿了阿喀琉斯的伪装。奥德修斯本人是在一种分离的平衡建立了他自己的理智之后才被征召去特洛伊作战的。在博弈论中,分离均衡可以用来推导真理。例如,假设一个人要么是X型,要么是y型。除了这个人,没有人最初知道他的类型,这个人希望人们认为他是X型。如果这个人是理性的,问他是什么类型不会提供有用的信息。为了实现真理诱导,人们必须创造一种环境,使X型和Y型的行为不同或具有不同的特征。分离均衡通常在本科经济学课程中教授,它为研究希腊神话中的真理诱导提供了一种独特而有用的方法这样的经济
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引用次数: 0
Response 响应
Pub Date : 2015-04-01 DOI: 10.1353/syl.2005.0005
David Whitehead
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引用次数: 0
Response 响应
Pub Date : 2015-04-01 DOI: 10.1353/syl.2005.0007
R. Scaife
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引用次数: 0
The Last Book of the Aeneid 《埃涅伊德》的最后一卷
Pub Date : 2015-04-01 DOI: 10.1353/SYL.2004.0009
R. Tarrant
The first part of this paper discusses several effects Virgil achieves by delaying the decisive encounter between Aeneas and Turnus for the greater part of Aeneid 12: these include multiple indirect encounters between the two characters, a dense web of allusions casting Turnus and the Latins in roles that recall the doomed Trojans, and several anticipations of events that lie beyond the end of the narrative proper. The second part re-examines the end of the book against this background and in the light of recent discussions, emphasizing Virgil’s complex view of Aeneas’ actions and of human action in general.
本文的第一部分讨论了维吉尔在《埃涅伊德》第12章的大部分时间里推迟埃涅阿斯和图努斯之间的决定性相遇所达到的几个效果:其中包括两个角色之间的多次间接相遇,一个密集的暗指网,让图努斯和拉丁人回忆起注定要灭亡的特洛伊人的角色,以及几个超出叙述结束的事件的预期。第二部分在这个背景下,根据最近的讨论,重新审视了这本书的结尾,强调了维吉尔对埃涅阿斯的行为和人类行为的复杂看法。
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引用次数: 1
2006 Panel: Classical Drama as Political Drama 2006年专题讨论:古典戏剧作为政治戏剧
Pub Date : 2015-04-01 DOI: 10.1353/SYL.2008.0007
E. Dugdale
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引用次数: 0
Beyond the Rhetoric (Part 1): Juvenal and the Roman Élite in Satires 1–3 超越修辞学(第一部分):尤维纳利斯和罗马Élite在讽刺诗1 - 3
Pub Date : 2015-04-01 DOI: 10.1353/SYL.2001.0003
P. Tennant
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引用次数: 3
Acme and Septimius Recounted: Catullus 45 阿克美和塞普提米乌斯:《卡图卢斯》第45篇
Pub Date : 2015-04-01 DOI: 10.1353/SYL.1996.0017
Rick M. Newton
Carmen 45 is a remarkable poem in the Catullan corpus. An erotic dialogue between two lovers who appear only here in the collection, the duet of Acme and Septimius stands apart from Catullus' other amatory epigrams. Belonging neither to the Lesbia cycle nor to the Juventius cycle, die idylUc account of this hyperbolically blissful couple contrasts sharply with the emotional intensity and earnestness of Catullus' other expressions of love. As E. Havelock observes, this "little lovedrama" is one of only two poems in the entire corpus which "are detached from the immediate concerns of [the poet's] daily Ufe."1 A. Wheeler classifies the piece with the few Catullan "ideal or purely fanciful poems . . . which have no basis in reaUty."2 In a similar vein, M. Skinner reads this "cool, stylized, and detached" idyll as "differ[ing] radically from the Lesbia sequence."3 But the poem is remarkable also for its careful and meticulous form. Its tripartite structure, consisting of two stanzas of nine Unes each followed by a closing stanza of eight lines, has been Ukened to die arrangement of verses in Greek tragic choruses: critics have applied the terms strophe, antistrophe, and epode to the piece.4 Especially remarkable is the arrangement of the nine occurrences of the names of Acme and Septimius. The opening sequence "Acmen-Septimius-Acme" in lines 1-2 is repeated in the final
卡门45是卡图兰语料库中一首杰出的诗。这是两个恋人之间的情爱对话只出现在这个合集里,阿克米和塞普提米厄斯的二重唱与卡图卢斯的其他情爱警句不同。既不属于莱斯比亚周期,也不属于朱纽蒂乌斯周期,这对幸福的夫妇的田园诗般的叙述与卡图卢斯其他表达爱情的情感强度和真诚形成鲜明对比。正如E. Havelock所观察到的,这首“小爱情剧”是整个语料库中仅有的两首“脱离(诗人)日常生活的直接关注”的诗之一。1一个。惠勒把这首诗和卡图兰的几首“理想的或纯粹幻想的诗”归为一类。这些都是没有事实依据的。2同样,斯金纳先生认为这种“冷静、程式化、超然”的田园诗“与莱斯比亚系列截然不同”。但这首诗也因其严谨细致的形式而引人注目。它的三部分结构,由两节九个诗句组成,每一节后面是一个八行诗句的结束节,被称为希腊悲剧合唱中的诗的排列方式:评论家们已经将术语strophe, antistrophe和epode应用于该作品尤其值得注意的是,阿克美和塞普提米乌斯的名字出现了九次。第1-2行开头的“阿克门-塞普提米乌斯-阿克姆”在最后重复出现
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引用次数: 1
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Syllecta Classica
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