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How the Soviet Jew Was Made 苏联犹太人是如何炼成的
IF 0.1 Q2 Arts and Humanities Pub Date : 2024-01-10 DOI: 10.1080/17503132.2024.2302265
Stephen M. Norris
Published in Studies in Russian and Soviet Cinema (Ahead of Print, 2024)
发表于《俄罗斯和苏联电影研究》(2024 年,提前出版)
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引用次数: 0
‘Inside the belly of the whale’: epistemology and aisthesis in the work of Aleksei German 鲸鱼腹中":阿列克谢-格尔曼作品中的认识论和有神论
IF 0.1 Q2 Arts and Humanities Pub Date : 2024-01-09 DOI: 10.1080/17503132.2023.2300877
Livan Garcia-Duquesne
Considering the relative dearth of English-language scholarship on Aleksei Iu. German’s work, this essay attempts to provide a totalising account of German’s filmography, elaborating on the themes ...
考虑到有关阿列克谢-尤-格尔曼作品的英文学术著作相对匮乏,本文试图全面介绍格尔曼的电影作品,阐述其电影主题...German 作品的英文学术研究相对匮乏,本文试图对 German 的电影作品做一个全面的阐述,详细阐述其电影作品的主题 ...
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引用次数: 0
A baby to save their marriage: Little Alexander (1981) as USSR-GDR ‘family therapy’ by way of historical wish fulfilment 一个孩子挽救了他们的婚姻:小亚历山大》(1981 年)作为苏联-民主德国 "家庭治疗 "的历史愿望实现方式
IF 0.1 Q2 Arts and Humanities Pub Date : 2024-01-09 DOI: 10.1080/17503132.2023.2300878
Anastasia Kostetskaya
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引用次数: 0
Globalising the steppe: environment and identity in Ermek Tursunov’s Tengrist parables 草原全球化:额尔梅克-图尔苏诺夫《腾格里斯特》寓言中的环境与特性
IF 0.1 Q2 Arts and Humanities Pub Date : 2024-01-03 DOI: 10.1080/17503132.2023.2298050
Elena Monastireva-Ansdell
Kazakhstani cinematic discourse on the environment has evolved from prioritising pressing nation-building and geopolitical objectives in the immediate post-independence era to proposing alternative...
哈萨克斯坦电影关于环境的论述,从独立后立即优先考虑紧迫的国家建设和地缘政治目标,发展到提出替代性的......
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引用次数: 0
Dreaming of space: a premonition of Ernest Hemingway 梦回太空:海明威的预感
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1080/17503132.2023.2291181
Frederick H. White
This article concentrates on the cultural mythology of Ernest Hemingway implicitly inscribed into Aleksei Uchitel’ and Aleksandr Mindadze’s Dreaming of Space (2005). This film offers a presentiment...
本文主要探讨 Aleksei Uchitel' 和 Aleksandr Mindadze 的《梦幻空间》(2005 年)中隐含的海明威文化神话。这部影片为海明威提供了一个......
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引用次数: 0
Queer women of Kantemir Balagov: subjectivities in extreme contexts 坎特米尔·巴拉戈夫笔下的酷儿女性:极端语境中的主体性
Q2 Arts and Humanities Pub Date : 2023-10-12 DOI: 10.1080/17503132.2023.2251311
Vlad Strukov
ABSTRACTThe discussion focuses on two films – Closeness (2017) and Beanpole (2019) – by Kantemir Balagov, and is concerned with interrogating the possibilities of queer-crip dynamic in contemporary Russian-language cinema. I argue that the queer-crip dynamic allows the film director to stage a critique of ableism and heteronormativity as part of the examination of power dynamics in Soviet and post-Soviet contexts. Balagov demonstrates that the heteronormative, cis-gender, able-bodied, white person of mainstream cultural identity dominates the discourse by placing oneself in charge of power relations. Balagov’s self-criticality permits a complex understanding of queer women as powerful individuals forming relationships through own agency. In his oeuvre, crip-queerness emerges in extreme contexts encompassing a range of tropes such as claustrophobia, punishment and strangulation, which are associated with sexual practices, on the one hand, and on the other, with the protest of the queer body against repressive social regimes. The discussion advances debates about crip-queerness in world cinemas by conceptualising the notions of queerness and extreme contexts, that is, contexts characterised by the extensive and intolerable magnitude of experience and its physical and emotional effects on individuals.KEYWORDS: Kantemir Balagovqueer/cripsexualityextreme contextviolenceNorth Caucasus AcknowledgementsI thank Olga Andreevskikh and Katia Suverina for feedback on the first draft of this article.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. For reviews of Balagov’s films see Ezerova (Citation2018) and Kaganovsky (Citation2020).2. It includes short films that he made at the start of his career and most recently, unfinished work on the television series The Last of Us (HBO, 2023, multiple directors) (Kit Citation2021).3. Moscow-based film studios and cultural institutions function in the same way, that is, by exercising hegemonic discursive power over other centres of cultural production.4. An example of ethnic othering of film culture of the RF can be found in McGinity-Peebles (Citation2022).5. According to the scholar, the chief aim of this scholarly approach is critiquing accounts of global queering in terms of the spread of Western, especially US, sexual and gender cultures (Jackson Citation2009, 15).6. Research in this article does not focus on violence against queer subjects (e.g., Kondakov Citation2022), but on how queer subjects sustain themselves in regimes of violence.7. For a discussion of body movement and gestures in Balagov’s films, see Stepanova (Citation2023); for a discussion of queer meaning of gestures in Russian cinema, see Strukov (Citation2016b).8. See, for example, Strukov and Hudspith (Citation2014), where in film representations of the Caucasus the dominant narrative of captivity is inverted thanks to the queer optic.9. For example, in Andrei Zviagintsev’s The Return (Vozvrashchenie, 2003
南希·康迪(Nancy Condee)指出,“这正是巴拉戈夫的调色板的重要性:它近乎难以忍受的绿色和红色饱和度是记忆如何回忆“1945年秋”的视觉语言,一种难以捉摸的“超越认知的意义”充斥着“日常生活”(Condee Citation2021, 391)。”我很感谢奥尔加·安德烈耶夫斯基(Olga Andreevskikh),她说疤痕的形状——从一边到另一边——象征着对做母亲的任何前景和希望的取消。它类似于剖腹产留下的疤痕,使人把生育和暴力联系起来。公开讨论受战争创伤的男性的性行为是不规范的;例如,参见Kaganovsky (Citation2008)。有些人可能会认为Balagov从两种刻板的残疾身体类型开始:性欲过度的变态和无性恋的无辜者(Brown citation1994,125)。事实上,玛莎被描绘成一个性侵犯的人,而Iia是无性恋或无辜的。他们的角色在约会场景中表现出来,当玛莎遇到萨沙并强迫他在车里和她做爱。Iia一直在质疑这是否有必要,目前还不清楚她这样问是因为嫉妒还是因为她自己的无性恋。在影片的后期,这两个角色的表现变得更加平衡,因为他们完成了一段走向彼此的旅程。他坚决反对极权主义对健康、异性恋男性气质和健全身体的痴迷(关于后者,参见Kaganovsky Citation2008)。vlad Strukov(博士)是伦敦的多学科研究者,策展人和文化从业者,专门研究艺术,媒体和技术交叉。他是利兹大学的副教授,研究全球视觉文化。他目前正在进行一项研究项目,探究流媒体与(国际)国家电影文化之间的关系(2022 - 2024年,由英国学院资助)。他曾参与过一个致力于当代酷儿视觉文化的重大项目(2016 - 2020,由瑞典研究委员会资助)。他是许多关于全球背景下视觉文化的出版物的作者,其中包括关于当代俄罗斯电影的专著(2016年)。
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引用次数: 0
Introduction: ‘Different (Everyone is So)’: conceptualisations of Russian and Russophone queer cinema in the twenty-first century 引言:“不同(每个人都是如此)”:21世纪俄罗斯和俄语酷儿电影的概念
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-09-07 DOI: 10.1080/17503132.2023.2252702
Vlad Strukov
ABSTRACT In the introduction I conceptualise cinematic narratives of difference and queerness, and the ways in which the queer lens has been used in contemporary Russian and Russophone cinema to interrogate cultural politics, identity and belonging. I also demonstrate how a queer optic facilitates discussions about the complexity of the terms ‘Russian’ and ‘Russophone’ vis-à-vis other cultural identities and queer subjectivities, emphasising the transnational, poly-cultural nature of Russian culture, with queer individuals playing an important role in de-colonising ‘Russia’. In particular, I discuss spaces and geographies of queer experience in relation to new centres and practices of filmmaking in the RF. I showcase the diversity of queer cinematic expressions, pointing at the ways in which the canon of Russian cinema could be revised. The interdisciplinary, multi-scalar analysis interrogates a range of discourses – academic, film criticism, media and politics – and phenomena such as cultural industry and institutions, cultural politics, sociology of queerness, and technology. Making use of a number of examples, I put forward a vision for a theory of contemporary Russian and Russophone queer cinema which expands the knowledge of (world) queer cinemas and (queer) world cinemas.
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引用次数: 0
The queer parable and the gender normativity of ‘traditional values’: Aleksei Chupov and Natal’ia Merkulova’s The Man Who Surprised Everyone (2018) 酷儿寓言和“传统价值观”的性别规范:阿列克谢·丘波夫和纳塔尔·梅库洛娃的《让所有人惊讶的男人》(2018)
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-25 DOI: 10.1080/17503132.2023.2250166
Katerina Suverina
ABSTRACT The article examines how the ideology of ‘traditional values’ and related ‘special’ gender normativity are represented in contemporary Russophone cinema. By analysing the film-parable The Man Who Surprised Everyone (2018), directed by Aleksei Chupov and Natal’ia Merkulova, I first demonstrate how the directors work with the complexity of existing gender politics by visualising the performative functions of the body as gendered appearance through the parable framework. Second, I show how Russia’s official public discourse about sexuality – dominated by the rhetoric of ‘traditional values’ – is challenged through the film narrative and the main character, the gamekeeper Egor, who lives in a small Siberian village and decides to wear female clothes and makeup in order to defeat cancer. Made with financial support from the Russian Federation’s Ministry of Culture and in the context of intensified conservative politics of gender and sexuality, the film was largely not considered in Russian-language criticism and broader audiences as related to queerness. I argue that their avoidance of the film’s queerness is a part of the ‘traditional values’ discourse, in which the Other seems not to exist, but always emerges as its inherent element.
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引用次数: 0
Haunted dreams: fantasies of adolescence in post-Soviet culture 梦魇:后苏联文化中青少年的幻想
Q2 Arts and Humanities Pub Date : 2023-08-23 DOI: 10.1080/17503132.2023.2250167
Laura Todd
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引用次数: 0
Queering the Mainstream: Anna Melikian’s About Love (2015) 颠覆主流:安娜·梅利基安的《关于爱》(2015)
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-21 DOI: 10.1080/17503132.2023.2245656
R. Morley
ABSTRACT About Love (2015), Anna Melikian’s fourth film, is her first attempt at mainstream cinema. Mimicking the form of an almanac film, it comprises five apparently discrete but intimately interconnected short films, or novellas, all set in Moscow. Their most obvious link is the film’s central thread: a lecture about love at the Strelka Institute, attended by the protagonists of some of the novellas and delivered by one of them: an expert on the topic, played by Renata Litvinova. None of the novellas directly addresses non-heteronormative sexualities, through focussing on same-sex relationships. However, the centrality of Litvinova – arguably Russian cinema’s most prominent queer icon – introduces an unignorable note of the queer. On closer viewing, moreover, it becomes clear both that the film does depict queer identities, subjectivities and relationships and that it is queer in other ways. Drawing on various queer and feminist theoretical approaches, this article therefore argues that About Love depicts post-2013 Moscow as a place that can accommodate and celebrate queerness, demonstrating that Melikian’s representation of love challenges the ostensible narrative assumptions of heterosexual normativity and offers, as a queer counterpoint to the mainstream, a range of compelling non-normative representations of love and the self.
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Studies in Russian and Soviet Cinema
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