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Studies in Russian and Soviet Cinema最新文献

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Nabokov Noir: cinematic culture and the art of exile 黑色纳博科夫:电影文化与流亡艺术
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-17 DOI: 10.1080/17503132.2023.2246825
E. Mazierska
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引用次数: 1
Film adaptations of Russian classics. Dialogism and authorship 改编自俄罗斯经典的电影。对话和作者
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-16 DOI: 10.1080/17503132.2023.2246826
Marina Rojavin
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引用次数: 0
Dlinnaia doroga v Kanny: Mikhail Kalatozov [The Long Road to Cannes: Mikhail Kalatozov] Dlinnia doroga v Kanny:Mikhail Kalatozov[通往戛纳的漫长道路:MikhailKalatozov]
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-11 DOI: 10.1080/17503132.2023.2246824
Anthony Anemone
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引用次数: 0
Representations of drag queens in contemporary Russian film and web-based reality television 当代俄罗斯电影和网络真人秀中的变装皇后形象
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-08 DOI: 10.1080/17503132.2023.2244334
Volha Isakava
ABSTRACT The article explores representations of drag queens in contemporary Russian film and reality television shows through an analysis of Feliks Mikhailov’s feature film Jolly Fellows (2009) and the web-based reality competition series Royal Cobras (2021) from the perspective of queer studies, namely conceptualisations of queer times and places by Jack Halberstam. The two productions, both made for mainstream Russian audiences, have been criticised at home as apolitical and derivative. The article argues that they nonetheless provide an affirmation of queer community, queer care and belonging through a configuration of queer times and places, despite the intensification of repressive politics in the Russian Federation between 2009 and 2021.
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引用次数: 0
Queering Russian cinema as a community-building practice 将俄罗斯电影作为一种社区建设实践
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1080/17503132.2023.2241804
Olga Andreevskikh
ABSTRACT LGBTQ media discourses in contemporary Russia have been extensively researched from the perspectives of media and queer studies. Scholars have theorised whether ‘queerness’ can be appropriated from the West and localised in Russia for the benefit of local LGBTQ communities. Building on existing scholarship, this article examines media discourses on queer film as initiated and maintained by representatives of Russian LGBTQ film audiences. I investigate how LGBTQ opinion leaders appropriate the term kvir (queer) in the context of viewing and interpreting contemporary, post-Soviet, and Soviet Russian cinema. I analyse how ‘queering’ is used as the optics for discerning obvious or ciphered visual and verbal expressions of non-heteronormative gender and sexuality on screen, at the same time reclaiming narratives of the recent and remote past, as both shared and individual LGBTQ histories.
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引用次数: 0
Monsters with family and tradition: queering family in Central Russia’s Vampires 具有家族和传统的怪物:俄罗斯中部的吸血鬼家族
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-07-30 DOI: 10.1080/17503132.2023.2241803
T. Klepikova
ABSTRACT This article analyses the web series Central Russia’s Vampires (streaming platform Start, since 2021) as a site of articulating queerness on screen in contemporary Russia. I zoom in on the layers of family and tradition that lie at the core of the show and argue that by exploring them through the trope of the vampire – an immortal, subversive, queer figure – the show offers a non-normative spin on the patriarchal treatment of these topics in contemporary Russian hegemonic discourse. I demonstrate that the queering of family and tradition in the show happens on three levels. First, the series delivers a complex cartography of intertextual and multimedia references and produces a queer family with a cultural tradition of media presence that extends far beyond the show. Second, the series queers the idea of ‘traditional families’ that animates current Russian hegemonic discourse by portraying a family of Others – the vampires – who fit into majority scripts and are literally part of Russia’s tradition due to their centuries-old age. Finally, Central Russia’s Vampires queers the family and tradition on the level of genre, by producing a special New Year episode that normalises families of Others within Russian holiday-season films.
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引用次数: 0
Cinema and soft power: Configuring the national and transnational in geo-politics 电影与软实力:地缘政治中的国家与跨国格局
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-05-04 DOI: 10.1080/17503132.2023.2210875
B. Beumers
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引用次数: 0
The script form in Soviet and Russian film studies 苏俄电影研究中的剧本形式
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-05-03 DOI: 10.1080/17503132.2023.2205285
E. V. Prokhorova
ABSTRACT This article explores the development of the script form in Soviet/Russian scriptwriting, which has drawn particular attention in the 1920s, when a polemic arose among film theorists and practitioners concerning the ‘iron’ and ‘emotional’ script. Sergei Eisenstein and Aleksandr Rzheshevskii, among others, favoured the emotional script with its expressive record of the future film to the rigid production plan of the ‘iron script’. In the 1930s, this polemic was resolved with the emergence of the ‘literary’ script, which united elements of both forms. Valentin Turkin, a pedagogue at Moscow’s Film School and author of the first Soviet textbook on film dramaturgy, played an important role in teaching of scriptwriting. Turkin defined the script as a heterogeneous literary form, an approach that influenced film dramaturgy into the 1960s–1970s, when Turkin’s theses were developed further: the scriptwriter’s work on the future film and on the script’s subsequent screen realisation are fruitful only through the literary script form. This approach dominated in teaching well into the 1990s, until the American format of the script was introduced with the first translations of textbooks into Russian, effectively returning to the ‘iron’ script form.
本文探讨了苏联/俄罗斯剧本创作中剧本形式的发展,这在20世纪20年代引起了特别关注,当时电影理论家和实践者对“铁”和“情感”剧本产生了争论。谢尔盖·爱森斯坦(Sergei Eisenstein)和亚历山大·热舍夫斯基(Aleksandr Rzheshevskii)等人更喜欢情感剧本,因为它能表达对未来电影的记录,而不是死板的“铁剧本”制作计划。在20世纪30年代,这种争论随着“文学”剧本的出现而得到解决,它结合了两种形式的元素。瓦伦丁·图尔金(Valentin Turkin)是莫斯科电影学院的教师,也是苏联第一本电影戏剧教材的作者,他在教授剧本创作方面发挥了重要作用。图尔金将剧本定义为一种异质的文学形式,这种方法影响了20世纪60年代至70年代的电影戏剧,当时图尔金的论点得到了进一步的发展:编剧对未来电影和剧本随后的银幕实现的工作只有通过文学剧本形式才能取得成果。这种方法在20世纪90年代的教学中一直占据主导地位,直到美国的剧本格式被引入,第一批教科书被翻译成俄语,有效地回到了“铁”剧本形式。
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引用次数: 0
Rozhdenie ‘Stalkera’: Popytka rekonstruktsii 决策“跟踪者”:Popytka rekonstruktsii
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-04-26 DOI: 10.1080/17503132.2023.2204040
Alexander Prokhorov
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引用次数: 0
Nonverbal corporeal signs in the works of Aleksandr Sokurov’s students Aleksandr Sokurov学生作品中的非语言肢体符号
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-04-20 DOI: 10.1080/17503132.2023.2203534
P. Stepanova
ABSTRACT Nonverbal semiotics offers new approaches to the analysis of corporeal codes that define cultural interpretations, social communications and creative processes of art works. Grigorii Kreidlin has singled out three groups of nonverbal corporeal signs, which help analyse more concisely the embodiment in contemporary cinema of a protagonist who, at the level of body techniques (according to Mauss), becomes a conductor for a complex system of interactions between man and the world. The protagonist’s selfhood is called into question by an elusive space (Augé’s ‘non-places’), which defines the motif of a wandering hero, who tries to escape from roles imposed by society but is unable to achieve his dream. The films made between 2017–2022 by Kira Kovalenko, Kantemir Balagov, Vladimir Bitokov and Aleksandr Zolotukhin – graduates of the first director’s workshop by Aleksandr Sokurov – are analysed from the point of view of nonverbal corporeal signs. In their works, corporeal techniques of performers and characters express issues of violence, as is evident in the use of regulator gestures that halt dialogue in family relations; illustrator gestures that designate non-freedom of corporeal expressions in choreographed dances; and emblem gestures that bring corporeality to the level of ‘illness as metaphor’.
非语言符号学为分析定义文化解释、社会交流和艺术作品创作过程的身体密码提供了新的方法。格里高利·克雷德林(Grigorii Kreidlin)挑出了三组非语言的身体符号,这有助于更简洁地分析当代电影中主人公的化身,在身体技巧的层面上(根据莫斯的说法),主角成为了人与世界互动的复杂系统的指挥者。主人公的自我被一个难以捉摸的空间(奥格鲁的“非场所”)所质疑,这定义了一个流浪英雄的母题,他试图逃离社会强加的角色,但却无法实现他的梦想。基拉·科瓦连科、坎特米尔·巴拉戈夫、弗拉基米尔·比托科夫和亚历山大·佐洛图欣是亚历山大·索库罗夫第一届导演研修班的毕业生,他们在2017-2022年间拍摄的电影从非语言身体符号的角度进行了分析。在他们的作品中,表演者和人物的身体技巧表达了暴力问题,这在使用停止家庭关系对话的调节手势中是显而易见的;插画手势,指定非自由的身体表达编排的舞蹈;象征的手势将肉体带到“疾病作为隐喻”的水平。
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引用次数: 1
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Studies in Russian and Soviet Cinema
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