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Marie Corelli, Wormwood, and the Diversity of Decadence 玛丽·科雷利,《艾草与颓废的多样性》
4区 文学 Q4 Arts and Humanities Pub Date : 2011-11-14 DOI: 10.4000/CVE.1337
J. DeCoux
Marie Corelli was, in her day, a wildly popular best-selling author and public figure, one who captured the public’s imagination with her dramatic and fantastical novels. Her great popularity and the apparently moralistic elements of her work have excluded her from the ranks of the fin-de-siecle British Decadents, a group (such as it exists) traditionally defined by its rejection of mainstream middle-class values and its desire to appeal to a select readership of aesthetically-minded intellectuals. Indeed, Corelli’s novel Wormwood is generally read as an anti-Decadent creed, or at the very least a novel which disingenuously castigates Decadence while titillating readers with themes and tropes “co-opted” from works of that genre.In fact, Wormwood is so often read in these terms because it eludes easy interpretation, a quality that marks it as a distinctly Decadent text. Corelli’s condemnation of the absintheur as a failed Decadent is a call not to moral orthodoxy, but to another, less recognizable but equally subversive model of Decadence. Some of the doubts the novel raises about the Decadent project and the troubled place of the Decadent in the nineteenth-century popular imagination are echoed by other Decadent works of the time.Reading Corelli’s novel in this way not only allows for a dramatic rethinking of her work, it also opens up a reconsideration of the ways that Decadence was embraced by the fin-de-siecle literary public, and the ways that public did not merely consume Decadence but refined and disseminated it. This reading also raises the possibility that the Decadent practice of drawing the boundaries of genre in tight and exclusionary ways served to encourage the production of numerous Decadences.
玛丽·科雷利(Marie Corelli)在她的时代是一位广受欢迎的畅销书作家和公众人物,她以戏剧性和奇幻的小说俘获了公众的想象力。她的大受欢迎和她作品中明显的道德元素使她被排除在世纪末英国颓废派的行列之外。颓废派是一个传统上以拒绝主流中产阶级价值观和渴望吸引有审美意识的知识分子的精选读者为特征的群体(如果它存在的话)。事实上,科雷利的小说《艾草》通常被解读为一部反颓废主义的信条,或者至少是一部不诚实地谴责颓废主义的小说,同时用“借鉴”颓废主义作品的主题和修辞来刺激读者。事实上,《苦艾》之所以经常被这样解读,是因为它不易被解读,这一特质标志着它是一部明显颓废的作品。科雷利谴责苦艾酒是一种失败的颓废,这不是对道德正统的呼唤,而是对另一种不太为人所知但同样具有颠覆性的颓废模式的呼唤。小说中对颓废派计划提出的一些质疑以及颓废派在19世纪大众想象中的困境与当时其他颓废派作品相呼应。以这种方式阅读科雷利的小说不仅允许对她的作品进行戏剧性的重新思考,它还开启了对颓废主义被世纪末的文学公众所接受的方式的重新思考,以及公众不仅消费颓废主义的方式,而且是精炼和传播颓废主义的方式。这种解读也提出了一种可能性,即颓废派以严格和排他的方式划定流派界限的做法,鼓励了大量颓废派作品的产生。
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引用次数: 0
Alienation, Adoption or Adaptation? Aestheticist Paintings by Women 异化、接纳还是适应?女性的唯美主义绘画
4区 文学 Q4 Arts and Humanities Pub Date : 2011-11-14 DOI: 10.4000/CVE.1364
P. G. Nunn
In scrutinising Aestheticism, feminist scholarship has found the usual characteristics: a band of male actors, achievers and heroes, an extensive use of female imagery, and an investment in the idea or fantasy of Woman in the absence (designed or accidental) of actual women. With regard to Aestheticism as a literary trend, scholars working under the influence of feminism, from Elaine Showalter on, have restored female agency to the territory, re-instating the achievements of various women writers in shaping Aestheticism in its own time, while provoking a reassessment of its meanings and messages through this problematising of the authority of its traditional movers and shakers (Schaffer and Psomiades, Women and British Aestheticism, 1999; Schaffer, The Forgotten Female Aesthetes, 2000). The same has not occurred for the visual art of Aestheticism.To address the work of gender within Aestheticism, this paper proposes some specific works by women artists as characteristic of the style. In so doing it introduces several new names (Isobel Gloag, Constance Halford, Thea Proctor) into the cast of executive characters that the author contends are necessary to a full account of Aestheticism as a trend in British culture bridging the 19th and 20th centuries.
在仔细审视唯美主义的过程中,女权主义学者发现了通常的特征:一群男性演员、成就者和英雄,大量使用女性形象,在没有实际女性(有意或偶然)的情况下,对女性的观念或幻想进行投资。关于唯美主义作为一种文学趋势,在女性主义影响下工作的学者们,从伊兰·肖瓦尔特(Elaine Showalter)开始,已经恢复了女性主体的地位,重新确立了各种女性作家在当时塑造唯美主义的成就,同时通过对传统推动者和动摇者的权威提出质疑,引发了对其意义和信息的重新评估(Schaffer and Psomiades, women and British Aestheticism, 1999;《被遗忘的女性美学家》,2000)。唯美主义的视觉艺术却没有出现同样的情况。为了解决唯美主义中的性别作品,本文提出了一些具有唯美主义风格特征的女性艺术家的具体作品。在这样做的过程中,它引入了几个新的名字(伊莎贝尔·格洛格,康斯坦斯·哈尔福德,西娅·普罗克特)到执行角色的演员,作者认为这是必要的,以全面说明唯美主义作为一个趋势在英国文化的桥梁19和20世纪。
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引用次数: 0
The Evolution of Woman. George Eliot’s“Woman in France: Madame de Sablé” 《女人的进化》乔治·艾略特的《法国女人:萨布勒夫人》
4区 文学 Q4 Arts and Humanities Pub Date : 2011-03-30 DOI: 10.4000/CVE.2166
Barbara Pauk
George Eliot’s engagement with gender ideology has often been discussed in relation to her novels even though she expresses her views on the so-called “woman question”much earlier, in her journalistic work. She was a contributor to the radical Westminster Review and, from 1852–54, also its editor. The various readings of one of her essays “Woman in France: Madame de Sable”, published anonymously in 1854, reflect the very different ways in which Eliot’s position regarding the woman question has been interpreted. For Shirley Foster, who compares her to the notorious antifeminist Sarah Ellis, the essay documents her antifeminism. Other critics, who mention this rarely-analysed essay, use it to illustrate Eliot’s feminist credo or, like Frederick R. Karl, find the text a contradictory one. The central claim of this essay is that in “Woman in France” Eliot makes a clearly feminist statement, expressed in a very subtle and innovative way. My argument will demonstrate that the variety of readings is due to the fact that the references to French women and French writers have often been overlooked.
乔治·艾略特对性别意识形态的关注经常与她的小说联系起来讨论,尽管她在更早的时候就在她的新闻作品中表达了她对所谓“女性问题”的看法。她是激进的《威斯敏斯特评论》的撰稿人,从1852年到1854年,她也是该杂志的编辑。艾略特在1854年匿名发表的一篇文章《法国的女人:萨布尔夫人》(Woman in France: Madame de Sable)的不同解读,反映了艾略特在女性问题上的不同立场。雪莉·福斯特(Shirley Foster)将她与臭名昭著的反女权主义者莎拉·埃利斯(Sarah Ellis)相比,这篇文章记录了她的反女权主义。其他评论家提到这篇很少被分析的文章,用它来说明艾略特的女权主义信条,或者像弗雷德里克·r·卡尔(Frederick R. Karl)一样,发现这篇文章是矛盾的。本文的中心主张是,在《法国的女人》中,艾略特以一种非常微妙和创新的方式表达了一个明确的女权主义声明。我的论点将证明,阅读的多样性是由于对法国妇女和法国作家的参考经常被忽视。
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引用次数: 0
The Studio and the Craftsman as Artist: A study in periodical poetics (1893-1900) 工作室与作为艺术家的工匠:期刊诗学研究(1893-1900)
4区 文学 Q4 Arts and Humanities Pub Date : 2010-06-18 DOI: 10.4000/CVE.3101
Catherine Delyfer
The unprecedented boom in the art periodical press of the late nineteenth century contributed to shape and redefine the role of the artist in the eyes of the public. This paper examines the visual and discursive constructions and reconfigurations of the persona of the decorative artist in the influential fin de siecle magazine for the fine and applied arts The Studio. Founded in 1893 by Charles Holme and edited by Gleeson White, this periodical was created to proclaim the achievements of the Arts and Crafts designers. As any periodical, however, The Studio was a commercial venture too. Both a financial and an artistic success, it managed skillfully to combine serious articles by expert critics, popular New Journalism features, and beautiful illustrations. Analyzing the successive magazine covers, the visual matrix of the magazine, the rubric dedicated to artists’ interviews and the “Lay Figure” editorial pages, this study examines the poetics of the magazine to show how this periodical successfully promoted the craftsman (traditionally viewed as a practitioner of low arts) as the ideal liberal artist (high art). In The Studio, the craftsman became the new artistic paradigm, thus leading to major changes in the readers’ perception of the artist, the nature of art and their relation to industry and commerce.
19世纪后期艺术期刊出版空前繁荣,塑造并重新定义了艺术家在公众眼中的角色。本文考察了在具有影响力的19世纪末美术与应用艺术杂志《工作室》中,装饰艺术家的形象的视觉和话语建构与重构。这本杂志由查尔斯·霍尔姆(Charles Holme)于1893年创办,由格里森·怀特(Gleeson White)编辑,旨在宣扬艺术和工艺设计师的成就。然而,和任何期刊一样,《画室》也是一种商业冒险。它在经济和艺术上都取得了成功,它巧妙地将专家评论家的严肃文章、流行的新新闻专题和漂亮的插图结合在一起。本研究分析了连续的杂志封面,杂志的视觉矩阵,专门用于艺术家访谈的标题和“Lay Figure”编辑页面,研究了杂志的诗学,以展示该期刊如何成功地将工匠(传统上被视为低艺术的实践者)推广为理想的自由艺术家(高级艺术)。在《工作室》中,工匠成为新的艺术范式,从而导致读者对艺术家、艺术本质及其与工业和商业关系的看法发生重大变化。
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引用次数: 1
À quel(s) public(s) s'adresse Darwin? L'Origine des Espèces, entre ouvrage scientifique, œuvre littéraire, et texte de vulgarisation 达尔文的目标受众是谁?物种的起源,介于科学作品、文学作品和通俗文本之间
4区 文学 Q4 Arts and Humanities Pub Date : 2010-06-18 DOI: 10.4000/CVE.3099
Camille Debras
The aim of this paper is to analyse some of the rhetorical strategies used by Darwin to persuade his reader of the validity of evolution theory in The Origin of Species. The links between science, religion, moral and politics are so intricate in Victorian England that Darwin needs to convince public opinion as well as the scientific community. There are many sides to the reader whose reaction Darwin is anticipating when writing : scientist, humanist or not learned, religious or agnostic ? Darwin uses a conversational style to create a special closeness with his reader, as well as popular language and images to convince as wide an audience as possible while flattering his reader’s humanist appetencies thanks to various literary devices. As the literary dimension of the book blurs the limit between the popular and the learned, Darwin tries to reconcile the core dichotomy between the religious and the agnostic reader by an ambiguous reference to the agency of natural selection : is it merely a random natural process, or literally a transcending agent, another version of God’s action in the theory of evolution ?
本文的目的是分析达尔文在《物种起源》中为说服读者相信进化论的正确性而使用的一些修辞策略。在维多利亚时代的英国,科学、宗教、道德和政治之间的联系是如此错综复杂,以至于达尔文需要说服公众舆论和科学界。达尔文在写作时预期读者的反应有很多方面:科学家、人文主义者或没有学问的人、宗教人士或不可知论者?达尔文用对话的方式与读者建立一种特殊的亲密关系,用通俗的语言和图像来说服尽可能广泛的读者,同时通过各种文学手段来讨好读者的人文主义欲望。由于这本书的文学维度模糊了大众和学者之间的界限,达尔文试图通过对自然选择代理的模糊引用来调和宗教和不可知论读者之间的核心二分法:这仅仅是一个随机的自然过程,还是字面上的超越代理人,在进化论中上帝的另一种行为?
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引用次数: 0
De la petite chanson aux rafales du vent: le parcours de la ritournelle dans l'œuvre poétique d'Emily Brontë 从小歌到阵风:艾米丽bronte诗歌作品中的ritournelle之旅
4区 文学 Q4 Arts and Humanities Pub Date : 2010-06-18 DOI: 10.4000/CVE.3073
C. Borie
According to Gilles Deleuze and Felix Guattari, the ritornello’s first formulation is the little song a child sings to himself to find comfort when alone in the dark. It is a sound that repeats itself, forms a centre, becomes a motif, ends up coming in a rhythmic contact with what surrounds the territory it has created, until it vibrates in harmony with the Cosmos. This little song is to be found in Emily Bronte’s poetry, repeating itself, evolving, up until its essence is finally endorsed by the voice of the wind which woos the poet into a poetic transe. The incantatory resurgence of the ritornello punctuates the poetic mind’s trip from fancy to imagination, along which the idea of return applies less to the memory than to the repressed.
根据吉尔·德勒兹和菲利克斯·瓜塔里的说法,ritornello的第一个形式是一个孩子在黑暗中独自一人时为寻求安慰而唱的小曲。它是一种重复自身的声音,形成一个中心,成为一个主题,最终与它所创造的领域周围的事物有节奏地接触,直到它与宇宙和谐地振动。这首小歌可以在艾米莉·勃朗特的诗歌中找到,它不断重复,不断演变,直到它的本质最终被风的声音所认可它吸引着诗人进入诗意的境界。利托内罗的咒语般的复苏,打断了诗意心灵从幻想到想象的旅程,在这一旅程中,回归的想法与其说适用于记忆,不如说是适用于被压抑的东西。
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引用次数: 0
« This is Hell – Hell - Hell ! » : les éléments dans The Nether World de George Gissing “这是地狱-地狱-地狱!”《地狱的世界》,乔治·吉辛
4区 文学 Q4 Arts and Humanities Pub Date : 2010-06-18 DOI: 10.4000/cve.2833
Fabienne Gaspari
In The Nether World, published in 1889, Gissing portrays the squalid life of the working class in London through a very pessimistic vision of British society. The urban setting, which is used as a backdrop, also plays a crucial role in the creation of a universe akin to hell. The evocations of the landscape and of nature, which are rare but extremely efficient, therefore seem to serve the unfolding of a perfectly orchestrated narrative. Such evocations generate clusters of images which are first meant to convey some grim picture of reality but which also lead to a poetic and fleeting representation of the elements, a reverie on the « dung-heap » (a metaphor defining the naturalist novel) and on the flowers which grow from it.
在1889年出版的《阴间》一书中,吉辛通过对英国社会非常悲观的看法,描绘了伦敦工人阶级的肮脏生活。作为背景的城市环境在创造一个类似地狱的宇宙中也起着至关重要的作用。对景观和自然的唤起,虽然很少,但却非常有效,因此似乎服务于完美编排的叙事的展开。这样的召唤产生了一组图像,这些图像首先是为了传达一些残酷的现实画面,但也导致了对元素的诗意和短暂的表现,对“粪堆”(一个定义自然主义小说的隐喻)和从中生长的花朵的遐想。
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引用次数: 0
Les quatre éléments dans « Karain » de Joseph Conrad : du mythe au manque 约瑟夫·康拉德《卡兰》中的四个元素:从神话到缺失
4区 文学 Q4 Arts and Humanities Pub Date : 2010-06-18 DOI: 10.4000/CVE.2830
C. Delmas
The East and West dichotomy in “Karain” is in keeping with the romantic topos and underlined by the motif of the four elements. The vision of the sea, the sky and the island builds up an orientalist painting full of colours and light, and turns the Malay Archipelago into a mythic space to be opposed to the dreary and foggy representation of the West, an enclosed, corrupt and oppressive space paradoxically paralysed by economic and technological progress at the end of the Victorian era. However Conrad subverts the opposition by casting light on the illusion and artificiality of the representation and deconstructing the orientalist myth. The four elements first highlight the motif of human illusions and contribute to the symbolic function of the East ; they also serve a literary topos by enhancing the tragic muthos which is then immediately deconstucted ; the orientalist mode of representation is also called into question by impressionism, conveyed by fragmentation and the relativity of the point of view. The aestheticization of space in the orientalist painting clearly shows the decoy of representation and lets the reader have a glimpse of the reality of colonialism through the cracks of the painting. The four elements are subservient to Conrad’s imaginary vision, whose purpose was to make his reader hear, feel, and see the truth “below the surface of the visible universe” (The Nigger of the Narcissus), “disclosed in a moment of illusion” (Lord Jim) as in a trompe-l’œil. The truth is also that of a metaphysical void corresponding to the epistemological break at the turn of the century and the loss of faith and ideals.
《卡拉因》的东西方二分法与浪漫主义主题保持一致,并以四大要素为主题。海、天、岛的视觉构成了一幅充满色彩和光线的东方主义绘画,并将马来群岛变成了一个神话般的空间,与西方沉闷、雾蒙蒙的表现形成鲜明对比,这是一个封闭、腐败和压迫的空间,在维多利亚时代末期,经济和技术的进步矛盾地瘫痪了。而康拉德则通过揭示再现的虚假性和人为性,解构东方主义的神话,颠覆了这种对立。这四种元素首先突出了人类幻想的母题,有助于东方的象征功能;它们还通过强化悲剧主题而成为文学主题,悲剧主题随即被解构;东方主义的表现方式也受到印象派的质疑,印象派通过碎片化和观点的相对性来表达。东方主义绘画中对空间的审美化,清晰地展现了表象的诱饵,让读者透过绘画的缝隙窥见殖民主义的现实。这四个元素都服从于康拉德的想象,他的目的是让他的读者听到、感觉和看到真相“在可见的宇宙表面之下”(《那喀索斯的黑鬼》),“在一瞬间的幻觉中揭示”(吉姆勋爵),就像错视一样œil。真理也是形而上学的空虚,与世纪之交认识论的断裂和信仰与理想的丧失相对应。
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引用次数: 0
Entre air et terre : les éléments dans Aurora Leigh d’Elizabeth Barrett Browning 在空气和陆地之间:伊丽莎白·巴雷特·布朗宁的《奥罗拉·利》中的元素
4区 文学 Q4 Arts and Humanities Pub Date : 2010-06-18 DOI: 10.4000/CVE.2825
M. Camus
Surprisingly enough, despite the fact that it is strongly associated with femininity, Elizabeth Barrett Browning has no use for water as an element in her narrative of Aurora Leigh’s progress as a poet in the eponymous poem. Fire is only used in its usual purifying function, for the male protagonist. But she does construct a complex architecture from the elements of earth and air. She starts with the generally accepted duality of earth, both nurturing and a symbol of death. She multiplies the associations with air : angels and squirrels, wind and mountains, to cite only a few. She then examines and redefines the relationships between these two elements in life and in poetry and finally reaches a mystical union anchored in the body.
令人惊讶的是,尽管水与女性气质密切相关,但伊丽莎白·巴雷特·勃朗宁在她的同名诗中对奥罗拉·利作为诗人的进步的叙述中,并没有把水作为一个元素。火只在它通常的净化功能中使用,对于男主角。但她确实用土和空气的元素构建了一个复杂的建筑。她从普遍接受的地球二元性开始,既是养育,也是死亡的象征。她列举了许多与空气的联系:天使和松鼠,风和山,这只是其中的几个。然后,她审视并重新定义了生活和诗歌中这两种元素之间的关系,最终达到了一种锚定在身体上的神秘结合。
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引用次数: 0
From Dickens’s Theatrical Performance to Contemporary post Dickensian Narrative and Artistic Performance (Acker, Ackroyd, Waters and Rushdie) 从狄更斯的戏剧表演到当代后狄更斯叙事与艺术表演(阿克、阿克罗伊德、沃特斯、拉什迪)
4区 文学 Q4 Arts and Humanities Pub Date : 2010-06-18 DOI: 10.4000/CVE.3078
G. Letissier
Recent studies have underlined the relevance of the Victorian Age (whose temporal boundaries have been stretched to include the “long nineteenth century”) to the postmodern era. This essay narrows the topic to Dickens’s own relevance to postmodern aesthetics, through the question of theatricality. Dickens’s invention of public readings may be seen as an innovative method to advertise literary production, but it is also a tangible illustration of the type of boundary crossing valued by postmodern writers. With Dickens, who in this respect is very much in the Sternean-Shandian vein, theatrical performance is both inside the text (e.g. the parodic staging of Hamlet in Great Expectations) and outside the text, when dramatized versions of his novels are specially written to be acted out. It is the author’s versatility (implied as he was in a whole range of activities: fiction-writing, editing, journalism, publishing initiatives, amateur theatricals, speeches, public readings, business undertakings and so forth), together with the plurality within his works (the neo-baroque effect, perceptible among other things through the so-called “streaky bacon” or the “wonderful gargoyles”), which have served as a springboard for contemporary fiction-writers. Sarah Waters’s fictions, notably Fingersmith, have been almost unanimously praised for their plots, described as sheer “tour de force”. It can be claimed that Waters’s narrative ploys are borrowed from the theatrical world which held a real fascination for Dickens. With English Music, Ackroyd, for his part, illustrates what Clayton in his study: Charles Dickens in Cyberspace (2003) calls “undisciplined” creativity, by revisiting Great Expectations trans-artistically, through an odd combination of the pictorial, the musical, the cinematographic and the theatrical. This curious mixture of genres turns narration into fictionalized artistic performance, devised as a paean to the English tradition. At the other end of the spectrum, more iconoclastic literary experiments may be seen as bearing witness to Dickens’s off-the-beaten-track approach to novel-writing. Kathy Acker’s Great Expectations, by juxtaposing disjointed jump-cut sequences incorporating fantasy, personal statements and plagiarism transforms Dickensian theatrical performance into “narrative happenings”. As for Rushdie, the few pages he dedicates to Our Mutual Friend in his Satanic Verses capitalize on Dickens’s histrionic exuberance to stun the reader through verbal fireworks.
最近的研究强调了维多利亚时代(其时间界限已经延伸到包括“漫长的19世纪”)与后现代时代的相关性。本文通过戏剧性的问题,将主题缩小到狄更斯本人与后现代美学的关系。狄更斯发明的公共阅读可能被视为一种宣传文学作品的创新方法,但它也是后现代作家所重视的边界跨越类型的切实例证。狄更斯在这方面非常具有斯特尼-山店的风格,他的戏剧表演既在文本内(如《远大前程》中哈姆雷特的戏仿表演),也在文本外,他的小说的戏剧版本是专门为表演而写的。正是作者的多功能性(暗示他在整个活动范围内:小说写作,编辑,新闻,出版活动,业余戏剧,演讲,公开阅读,商业活动等等),以及他作品中的多元性(新巴洛克效果,通过所谓的“条纹培根”或“奇妙的石像鬼”等其他东西可以看出),成为当代小说作家的跳板。莎拉·沃特斯的小说,尤其是芬格史密斯的小说,其情节几乎得到了一致的赞扬,被形容为纯粹的“绝技”。可以说,沃特斯的叙事手法借鉴了狄更斯真正着迷的戏剧世界。在《英国音乐》一书中,阿克罗伊德阐释了克莱顿在他的研究《查尔斯·狄更斯在网络空间》(2003)中所说的“无纪律的”创造力,通过一种绘画、音乐、电影和戏剧的奇怪组合,跨艺术地重新审视了《远大前程》。这种奇怪的流派混合将叙事变成了虚构的艺术表演,被设计成对英国传统的赞歌。另一方面,更多的反传统文学实验可能被视为狄更斯不落俗套的小说写作方式的见证。凯西·阿克的《远大前程》将不连贯的跳切片段并置,将幻想、个人陈述和抄袭糅合在一起,将狄更斯式的戏剧表演转变为“叙事事件”。至于拉什迪,他在《撒旦诗篇》(撒旦诗篇)中为《我们共同的朋友》(Our Mutual Friend)奉献了几页,充分利用了狄更斯的夸张夸张,通过语言的烟火让读者目瞪口呆。
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引用次数: 0
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