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Haggard's Questioning of the Heroic 哈格德对英雄的质疑
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2009-04-20 DOI: 10.4000/CVE.5804
John Coates
Rider Haggard is sometimes thought of as a writer who offered thrilling incidents, racial stereotypes and imperialist propaganda, or as a naive myth-maker, unlocking his subconscious and reaching out to ours. Concentrating on "Eric Brighteyes" (1891) and "Narda the Lily" (1892), this paper argues that Haggard was far more nuanced and self-aware than is commonly supposed. The two novels explore his misgivings about the warrior ethic and competitive heroic societies.
莱德·哈格德有时被认为是一个提供激动人心的事件、种族刻板印象和帝国主义宣传的作家,或者是一个天真的神话制造者,打开他的潜意识,接触我们的潜意识。本文以《埃里克·布里特耶斯》(1891年)和《百合娜尔达》(1892年)为重点,论证了哈格德远比人们通常认为的更加细致入微和有自知之明。这两部小说探讨了他对战士伦理和竞争的英雄社会的担忧。
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引用次数: 1
‘Thou Whole Burnt-Offering!’1 The Mystical Ecstasy in Christina Rossetti’s Poems “你这全燔祭!”1克里斯蒂娜·罗塞蒂诗歌中的神秘狂喜
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2009-04-20 DOI: 10.4000/CVE.5849
Bertrand Lentsch
Christina Rossetti has come to the wrong place: there is no answer. In order to while away the time, she will write poems which stage her one Passion for God, with whom she has fallen head over heels in love, more than with life itself, since she repulses men, whom she finds inadequate, in a Victorian society which yet allotted them pride of place, unwitting though it was of women, who were deemed redundant. These serial elegies chiselled by a bashful lover hence draw the graph of her desire to be possessed by a missing one, whose fullnes she extols whilst dreading his potency. The horror of their ultimate encounter is lessened thereof, through the daily disclosures of her mystical climax, which is being dutifully registered as if it were a confession of powerlessness. However unassuming she then appears to be, such moments of great feeling are her delightful way of atoning for her sins.
克里斯蒂娜•罗塞蒂(Christina Rossetti)找错地方了:没有答案。为了消磨时间,她会写一些诗来表达她对上帝的激情,她对上帝的爱比对生活本身的爱更多,因为她厌恶男人,她觉得男人不够格,在维多利亚时代的社会里,男人却被赋予了骄傲的地位,尽管不知道女人被认为是多余的。这一系列的挽歌是由一个害羞的情人雕刻的,因此画出了她渴望被一个失踪的人占有的图表,她赞美他的完整,同时害怕他的力量。他们最终相遇的恐怖减轻了,通过她的神秘高潮的日常披露,这是尽职尽责的记录,好像这是一个无力的忏悔。无论她当时看起来多么谦逊,这种伟大的情感时刻都是她赎罪的愉快方式。
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引用次数: 0
'Exotic eroticism': Gwendolen Harleth and Daniel Deronda “异国情调”:关德林·哈勒斯和丹尼尔·德隆达
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2009-04-20 DOI: 10.4000/CVE.5837
J. Kuehn
The essay looks once more at the relationship between the two protagonists of George Eliot's final novel. It argues that rather than through issues of class, as scholars have conventionally argued, Gwendolen Harleth's interest in Daniel Deronda must be understood through the ethnic otherness he represents. He is, as the first chapter construes it so unmistakably, 'different' from the men this young Englishwoman normally socialises with, and the enquiry into Deronda's origins and heritage is pursued alongside questions of his 8 perceived 'un-Englishness'. The essay introduces the paradigm of "the exotic erotic"―adapted from Judith Butler's Bodies that Matter―to explore Gwendolen Harleth's simultaneous racialising and sexualising of Daniel Deronda. A brief overview of recent postcolonial reassessments of the concept of "exoticism", and of Butler's reinterpretation into the context of gender studies, precedes the close reading of the literary text.
这篇文章再次审视了乔治·艾略特最后一部小说中两位主人公之间的关系。它认为,格温德林·哈勒斯对丹尼尔·德隆达的兴趣必须通过他所代表的种族差异性来理解,而不是像学者们传统上认为的那样通过阶级问题来理解。正如第一章所解释的那样,他与这个年轻的英国女人通常交往的男人“不同”,对德隆达的起源和遗产的调查与他被认为的“非英国人”的问题一起进行。这篇文章引入了“异域情色”的范例——改编自朱迪思·巴特勒的《重要的身体》——来探索关德林·哈勒斯同时对丹尼尔·德隆达的种族化和性化。在仔细阅读文学文本之前,简要概述了最近后殖民时期对“异国情调”概念的重新评估,以及巴特勒在性别研究背景下的重新解释。
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引用次数: 0
The Church-Builder et The Chapel-Organist : l'écriture poétique de Thomas Hardy du monologue dramatique au théâtre de la voix 教堂建造者和教堂风琴手:托马斯·哈代从戏剧独白到声音剧场的诗歌写作
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2009-04-20 DOI: 10.4000/CVE.5876
Laurence Estanove
These Hardy poems voice the disillusionment of two passionate yet misunderstood speakers about to commit suicide. The genre of the dramatic monologue is here used by Hardy as a model to explore and expand on. The poems do not follow the traditional narrative and subjective lines of the Victorian genre, but work towards an ironic rewriting of it, as for the two speakers self-assertion relies on literal self-dramatisation, and paradoxically involves self-destruction. Through a series of embedded effects, Hardy's dramatic monologues thus become « theatres of the voice » (Henri Meschonnic), showing that Hardy's poetry truly signals the transition from Victorian literature to Modernism.
哈代的这些诗表达了两个充满激情却又被误解的演讲者即将自杀的幻灭。在这里,哈代把戏剧独白的类型作为一种模式来探索和扩展。这两首诗没有遵循维多利亚风格的传统叙事和主观线条,而是对其进行了讽刺性的重写,因为两位说话者的自我主张依赖于字面上的自我戏剧化,矛盾的是包括自我毁灭。通过一系列嵌入效果,哈代的戏剧独白因此成为“声音的剧场”(Henri Meschonnic),表明哈代的诗歌真正标志着从维多利亚文学向现代主义文学的过渡。
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引用次数: 0
« Moments of Vision » : l'écriture de Thomas Hardy 《视觉瞬间》:托马斯·哈代的文采
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2009-04-20 DOI: 10.4000/CVE.5862
Stéphanie Bernard
At the end of his career as a novelist, Hardy wrote dark stories, tragedies. The equivocal quality of these works can also be found in the poems : dealing with the loss of his wife Emma, the writer hesitates between the hope to find her again and the recognition of the inevitable failure of his quest, between the illusion of a second chance and the harsh acknowledgment of facts. The texts come close to evoking hallucinations. The visual quality of things is put into relief by Hardy's art. At the same time, the one who watches often loses himself or herself in the act of watching, by being absorbed into the object of his or her gaze. This object, often a woman, matters less for what it really is than for its power to attract and fix the gaze of the subject. What takes place in scenes like the beginning of The Return of the Native or the end of Tess of the D'Urbervilles is what Hardy called « moments of vision » in one of his poems. As the observer (usually a man) is seized by the object of his gaze, the visual screen that hides what is beneath the surface dissolves and a new mode of writing emerges. Poetic writing rises when words are unable to express the writer's meaning and when what is to be told is unspeakable, as it is the case with Tess's death or Jude's agony. Approaching the dark core of things with his obscure characters, Hardy eventually abandoned the novel and chose poetry. In his poems, he went on exploring the limbos of life, death and loss while shaping words into lyrical veils shading an unbearable truth.
在他小说家生涯的最后阶段,哈代写了一些黑暗故事和悲剧。这些作品的模棱两可的特质也可以在诗歌中找到:面对失去妻子艾玛,作家在再次找到她的希望和承认他的追求不可避免的失败之间犹豫不决,在第二次机会的幻想和对事实的严酷承认之间犹豫不决。这些文字几乎让人产生幻觉。哈代的艺术突出了事物的视觉品质。与此同时,观看的人常常在观看的过程中迷失自我,被他或她注视的对象所吸引。这个对象,通常是一个女人,比起它到底是什么,更重要的是它吸引和吸引对象目光的力量。在《还乡记》的开头和《德贝维尔家的苔丝》的结尾发生的场景是哈代在他的一首诗中所说的"视觉瞬间"当观察者(通常是男性)被他所凝视的对象抓住时,隐藏在表面之下的视觉屏幕消失了,一种新的写作模式出现了。当文字无法表达作者的意思,当要讲述的东西无法言说时,诗歌写作就会兴起,就像苔丝的死或裘德的痛苦一样。哈代以晦涩的人物形象接近事物的黑暗核心,最终放弃了小说,选择了诗歌。在他的诗歌中,他继续探索生命、死亡和失去的边缘,同时将文字塑造成抒情的面纱,掩盖着难以忍受的真相。
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引用次数: 0
Entre poésie et fiction: Tess ou l'écriture syncopée de Thomas Hardy 在诗歌和小说之间:苔丝或托马斯·哈代的切分写作
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2009-04-20 DOI: 10.4000/CVE.5885
C. Lanone
Thomas Hardy's poems and novels are closely intertwined through a system of echoes, which suggests that rather than two entirely different modes of writing, they are deeply connected in the writer's mind and reflect a similar quest for meaning through disruption rather than euphonious perfection. This paper addresses a few instances of duplication, focusing mostly on the character of Tess of the d'Urbervilles, and on the sense of rupture which Hardy seeks to explore by throwing his reader off-balance. Catherine Clement's book on the philosophy of rapture is used to highlight Hardy's use of syncopation. In poems like Tess's Lament or Beyond the Last Lamp, Hardy probes into the traumatic shift from before to after, the haunting faultline which may be revisited over and over again but never eradicated, corresponding to the fragmented perception of Tess's confession to Angel, which instantly severs the lovers instead of uniting them. Stylistic mishaps such as omissions or punctuations become symptoms through which affect may seep into the text, be it a novel or a poem.
托马斯·哈代的诗歌和小说通过一种回声系统紧密地交织在一起,这表明它们不是两种完全不同的写作模式,而是在作者的脑海中深深联系在一起,反映了通过破坏而不是和谐的完美来寻求意义的相似追求。本文讨论了几个重复的例子,主要集中在德伯家的苔丝的性格上,以及哈代试图通过让读者失去平衡来探索的断裂感。凯瑟琳·克莱门特关于狂喜哲学的书被用来强调哈代对切分音的使用。在《苔丝的挽歌》或《在最后一盏灯之外》等诗中,哈代探讨了从之前到之后的创伤性转变,这条令人难以忘怀的断层线可能会一次又一次地被重新审视,但永远不会根除,这与苔丝对安吉尔的忏悔的破碎感知相对应,它立即切断了恋人,而不是将他们联系在一起。文体上的失误,如省略或标点符号,会成为一种症状,通过这种症状,影响可能会渗透到文本中,无论是小说还是诗歌。
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引用次数: 0
La poétique de la pierre dans l'oeuvre de Thomas Hardy: du livre de pierre au livre de vie 托马斯·哈代作品中的石诗学:从石书到生命之书
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2009-04-20 DOI: 10.4000/CVE.5871
A. Escuret
Stones are everywhere to be found in Hardy's works. His father worked as a stonemason and Hardy himself trained as an architect. The years that he spent in London moving churchyards for the railway and restoring churches made a painful impression on him. Back in Dorset, he was confronted with the Neolithic monuments of Stonehenge and other pagan monuments such as the tumuli on Egdon Heath and other landmarks. Hardy knew all about archaeology and all about the religious aspects of the past. In other words, through the plight of characters such as Eustacia, Tess or Jude, we are always reminded about past customs such as the bonfires on the hills which recall druidic and Saxon times. Tess's tragedy is summed up by a series of stones (including the pillar of stone "Cross-in-Hand" on which is carved a human hand) and the same applies to Jude's fate (with the milestone on which he carves his name). Most characters are alienated by their education and their tragedy comes from the fact that their own time never comes! Tess feels "at home" only at the end, on the warm slab at Stonehenge, because the pagan tomb is the only place where she can find rest and sleep. In a word, Hardy uses stones to build up his own distinction between the figurative (which refers to the classical, mimetic aesthetic) and the figural (which refers to writing as play), between the Word made flesh (when the relation of meaning to the world is one of transcendence) and when the idea is never made carnally present at all (because a novel is first of all an event of writing). In La Parole muette (1998), Ranciere insists on the paradoxes of literary representation as novels seem to indicate an embodied world that is forever awaiting embodiment, a liminal world which reminds us of Derrida's concept of the "spectral". Ranciere's works are helpful because they help us find a way out of the usual barren oppositions between mimetic aesthetics and the postmodern conceptions of representation as he shows us how literature manages to reorganize the relations between past and future communities and between words and things.
在哈代的作品中,石头随处可见。他的父亲是一名石匠,哈代自己则是一名建筑师。他在伦敦为铁路搬迁教堂墓地和修复教堂的岁月给他留下了痛苦的印象。回到多塞特郡,他面对着新石器时代的巨石阵和其他异教纪念碑,如埃格登希思的古坟和其他地标。哈代对考古学和过去的宗教方面了如指掌。换句话说,通过尤斯塔西亚、苔丝或裘德等人物的困境,我们总是想起过去的习俗,比如山上的篝火,让人想起德鲁伊和撒克逊时代。苔丝的悲剧可以用一系列的石头来概括(包括刻着人手的石柱“Cross-in-Hand”),裘德的命运也同样如此(他在石柱上刻着自己的名字)。大多数角色都被他们的教育所疏远,他们的悲剧来自于他们自己的时间永远不会到来!苔丝只有在最后,在巨石阵温暖的石板上才感到“自在”,因为异教徒的坟墓是她唯一可以休息和睡觉的地方。总而言之,哈代用石头建立了他自己的区别:具象(指的是古典的、模仿的美学)和具象(指的是作为戏剧的写作),在血肉化的话语(当意义与世界的关系是一种超越的关系时)和当思想从来没有在肉体上呈现(因为小说首先是写作的事件)之间。在《无声的假释》(La Parole muette, 1998)中,朗西埃强调了文学再现的悖论,因为小说似乎表明了一个永远等待被具体化的世界,一个让我们想起德里达“幽灵”概念的阈值世界。朗西埃的作品很有帮助,因为它们帮助我们找到了一条出路,摆脱了模仿美学和后现代表象概念之间通常毫无意义的对立,他向我们展示了文学是如何重组过去和未来社区之间的关系,以及文字和事物之间的关系。
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引用次数: 0
A peculiar poetical-like murmur : répétition et poéticité dans The Mayoe of Casterbridge 一种奇特的诗意般的杂音:《卡斯特桥的马约》中,有一种叫“雅致雅致”的杂音
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2009-01-01 DOI: 10.4000/cve.5893
A. Ramel
This paper tries to explore the poetic dimension of Hardy's prose, by showing how the poetic voice proceeds from various voices that are heard in the diegesis. For a prose text to become poetic, the dimension of automaton must be at work, with the repetition of equivalent units, but the dimension of tuche must also come into play―the encounter with an unsymbolizable Real. In The Mayor of Casterbridge, it is the signifier "ring" which commemorates the traumatic moment when Henchard sold his wife on a fair (when she flung her wedding-ring in his face), a punctum effect (in the acoustic field) whose recurrence punctuates the text and produces all sorts of reverberations―repeated letters, alliterations, acoustic debris and fragments―whereby something of the "voice qua object" is overheard. Once Henchard is fallen, his roaring voice is heard no more, but he lends an ear to the "voice of desolation", the inhuman voice of the river which invites him to take his own life, while Lucetta is killed by the destructive voice of the "skimmity-ride". The tragic characters are "riveted to the matter" (to Das Ding), but the poetic voice is pacifying because it brings about that flicker of meaning which makes it impossible to take language literally. It puts a bar between words and things, and thus prohibits tragic jouissance.
本文试图探讨哈代散文的诗性维度,通过阐释在叙事中所听到的各种声音中诗歌的声音是如何产生的。一篇散文要变得富有诗意,就必须有自动机的维度在起作用,有相等单位的重复,但也必须有触动的维度在起作用——与一个无法象征的真实相遇。在《卡斯特桥市长》中,能指“戒指”是为了纪念亨查德在集市上卖掉妻子(当妻子把结婚戒指扔到他脸上时)的创伤时刻,这是一种点阵效应(在声场中),这种点阵效应反复出现在文本中,并产生各种回响——重复的字母、头韵、声音碎片和碎片——由此,“声音作为对象”的某些东西被偷听到。亨查德倒下后,再也听不到他咆哮的声音了,但他倾听了“荒凉的声音”,这是河水发出的不人道的声音,邀请他结束自己的生命,而卢塞塔则被“轻舟”的破坏性声音杀死。悲剧人物“全神贯注于这件事”(对Das Ding来说),但诗意的声音是令人平静的,因为它带来了一种闪烁的意义,使人们无法从字面上理解语言。它在言语和事物之间设置了一道障碍,从而禁止悲剧的欢爽。
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引用次数: 0
Science behind the blinds : Scientist and society in The Invisible Man 盲人背后的科学:《看不见的人》中的科学家与社会
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2009-01-01 DOI: 10.1057/9780230236639_4
S. Mclean
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引用次数: 0
Petits poèmes en prose : la forme poétique dans Tess of the d'Ubervilles 散文中的小诗:ubervilles的苔丝中的诗歌形式
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2009-01-01 DOI: 10.4000/cve.5880
Isabelle Gadoin
Thomas Hardywas often reproached―notably by his contemporaries―for the defects and lack of polish and elegance of his written style. Starting from this criticism, this paper analyses the major characteristics of Hardy's style, showing its radical―and fertile―discontinuity. Alongside with awkward passages when the narrator launches into abstract meditations against morals, society or fate, other moments can be found in his novels when the author briefly seems to forsake any concern for realistic description, and to suggest instead enchanted instants of communion between his characters and the world of nature, which transfigure the whole of perception. These are the moments when the poet is revealed within the novel―writer―a poet intent on seizing and rendering what Maurice Merleau-Ponty called "the prose of the world". Using both phenomenology and close-readings of the text, this paper tries to show the major characteristics of Hardy's idiosyncratic voice, which is also distinctly heard in his poetry.
托马斯·哈代经常因为写作风格的缺陷和缺乏润色和优雅而受到指责——尤其是他的同时代人。本文从这一批评出发,分析了哈代风格的主要特征,显示了哈代风格激进而丰富的非连续性。除了叙述者陷入对道德、社会或命运的抽象沉思的尴尬段落外,在他的小说中,作者还会短暂地放弃对现实主义描述的任何关注,转而暗示他的人物与自然世界交流的迷人时刻,这改变了整个感知。在这些时刻,诗人在小说家身上显露出来——一个诗人,一心要抓住并呈现莫里斯·梅洛-庞蒂所说的“世界的散文”。本文运用现象学和文本细读两种方法,试图揭示哈代独特声音的主要特征,这种声音在他的诗歌中也能清晰地听到。
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引用次数: 0
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