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A propósito de una varia lectio en Odisea III 111 关于《奥德赛III》中的各种选择111
IF 0.1 Pub Date : 2022-11-28 DOI: 10.6018/myrtia.549321
Mariano Valverde Sánchez
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引用次数: 0
Notas marginales anónimas en un ejemplar de la edición de los Facta et Dicta Memorabilia de Valerio Máximo a cargo de Juan María de Terranova (Salamanca, 1560) 由胡安·玛丽亚·德·纽芬兰(萨拉曼卡,1560年)执导的《Facta et》版副本中的匿名旁注规定了瓦莱里奥·马克西莫的纪念活动
IF 0.1 Pub Date : 2021-11-11 DOI: 10.6018/myrtia.500201
Daniel Río Lago
Las notas marginales, escritas en latín, castellano y griego, encontradas en un ejemplar de la edición de Facta et Dicta Memorabilia realizada por Juan María de Terranova en Salamanca (Archivo Municipal de Gijón, R/1), son el objeto de análisis de este trabajo. El estudio de estos elementos paratextuales supone la muestra de no solo un alto grado de interés por el texto de Valerio Máximo que refleja, sino también de unos sólidos conocimientos de la lengua latina y, además, de las ediciones, comentarios y Annotationes posteriores del mismo autor, lo que deja entrever un profundo esfuerzo por parte del glosador para mejorar su ejemplar. The marginal notes, written in Latin, Spanish and Greek, found in a copy of the edition of Facta et Dicta Memorabilia edited by Juan María de Terranova in Salamanca (Archivo Municipal de Gijón, R/1), are the object of analysis of this work. The study of these paratextual elements reveals not only a high degree of interest in Valerius Maximus text, but also a solid knowledge of the Latin language and, moreover, of the later editions and commentaries on the same author, which shows a great effort by the glossator to improve his copy.
在胡安·玛丽亚·德·纽芬兰在萨拉曼卡(希洪市档案馆,R/1)制作的《Facta et dicta memorabilia》版本的一份副本中发现的用拉丁语、西班牙语和希腊语编写的注释是这项工作的分析对象。对这些并列元素的研究不仅表明了人们对瓦莱里奥·马克西莫所反映的文本的高度兴趣,而且表明了他对拉丁语的扎实知识,以及同一作者随后的版本、评论和注释,这表明词汇学家为改进其版本所做的巨大努力。在胡安·玛丽亚·德·纽芬兰在萨拉曼卡(希洪市档案馆,R/1)编辑的《Facta ET dicta memoria》版本的副本中发现的用拉丁语、西班牙语和希腊语编写的边际说明是这项工作分析的对象。对这些并列元素的研究不仅表明人们对Valerius Maximus文本有很大的兴趣,而且对拉丁语有扎实的了解,此外,对同一作者的后来版本和评论也有扎实的了解,这表明词汇学家为改进其抄本做出了巨大努力。
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引用次数: 0
Indíbil, Mandonio, Lérida, ilerdita, ilergetes y Segre en la literatura griega (I) 希腊文学中的indibil, Mandonio, lerida, ilerdita, ilergetes和Segre(上)
IF 0.1 Pub Date : 2021-11-11 DOI: 10.6018/myrtia.500151
Juan Antonio López Férez
Este trabajo, partiendo de los datos suministrados por el TLG, quiere ofrecer todas las apariciones en la literatura griega de los términos Indíbil, Mandonio, Lérida, ilerdita, ilergetes y Segre, acompañadas de la traducción al español y las explicaciones filológicas pertinentes, con el propósito de serles de alguna utilidad a filólogos, geógrafos, historiadores, arqueólogos y otros estudiosos de la Antigüedad clásica, así como al lector general interesado por alguno de esos vocablos. This paper, by using the data provided by the TLG, offers all the appearances in Greek literature of the terms Indibilis, Mandonius, Ilerda, ilerdita, ilergetes and Segre, accompanied by the translation into Spanish and the pertinent philological explanations, with the purpose of being of some use to philologists, geographers, historians, archaeologists, and other scholars of classical antiquity, as well as to the general reader interested in any of these words.
这个工作大局TLG)提供的数据,要提供所有的希腊文学作品Indíbil来讲,Mandonio Lérida ilerdita、ilergetes和Segre,伴随着西班牙语翻译和解释有关filológicas一些用处,目的是使用filólogos、地理学、历史学家、考古学家和其他学者Antigüedad经典,以及普通读者关心的退让vocablos。This paper, by using the data提供TLG, offers all the sante in希腊文学of the terms Indibilis Mandonius Ilerda、ilerdita ilergetes and Segre,陪同by the英文into…and the参数philological explanations, with the目的of being of some use to philologists, geographers historians、archaeologists和其他学者of classical antiquity一般,as well as to the reader in any of e / cn。
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引用次数: 1
De ira III, 2: fonti dossografiche e analogie con il moderno paradigma cognitivo-comportamentale De ira III, 2:数据来源和现代认知行为范式的相似性
IF 0.1 Pub Date : 2021-11-11 DOI: 10.6018/myrtia.500141
Marco Carrozza
This paper aims to analyse a dense passage of De ira by Seneca (III, 2) that, considering its structural and thematic relevance in the architecture of the tractate, gives rise to interesting and valuable considerations to understand more deeply the nature of the work. First, the extract under examination is crucial since enables to identify the dossographic sources that the author drew on to develop the therapeutic strategy adopted for the treatment of anger in the third book of the work. Furthermore, an overall interpretation of the essay, based on a passage so rich in literary and philosophical implications, will be provided. Eventually, we will deal with the therapeutic approach selected by the philosopher and its analogies with the ancient Cynic-Stoic ἐπιλογισμός and the modern cognitive-behavioral paradigm. Il presente articolo si propone di esaminare un passo del De ira di Seneca (III, 2) che, in virtù della sua rilevanza strutturale e tematica all’interno dell’architettura dell’opera, si presta a sviluppare una serie di interessanti considerazioni, senz’altro utili per comprendere più a fondo la natura complessiva del trattato. Il passaggio in questione si rivela anzitutto cruciale poiché consente di tracciare le fonti dossografiche a cui l’autore si è ispirato per mettere a punto la strategia terapeutica adottata per la cura dell’ira, accuratamente illustrata proprio nel terzo libro dell’opuscolo. Sulla scorta inoltre di un passo così denso di implicazioni filosofico-letterarie, si avanzerà una proposta di interpretazione complessiva dell’opera e degli intenti che la sostenziano . Infine, si passerà ad analizzare l’approccio terapeutico prescelto dal filosofo, e si mostrerà come esso si collochi al confine fra l’antico ἐπιλογισμός cinico-stoico e il moderno paradigma cognitivo-comportamentale.
本文旨在分析塞内卡(III, 2)的De ira的密集段落,考虑到其结构和主题的相关性,在论文的架构中,产生了有趣和有价值的考虑,以更深入地理解工作的性质。首先,研究中的摘录是至关重要的,因为它能够确定作者在第三本书中开发用于治疗愤怒的治疗策略所使用的档案来源。此外,将根据一段如此丰富的文学和哲学含义,对这篇文章进行全面的解释。最后,我们将讨论哲学家选择的治疗方法及其与古代愤世嫉俗-斯多葛主义的ο ογισμός和现代认知-行为范式的类比。我将在virtù della sua rilevanza structurale e tematica all 'interno dell 'architettura dell 'opera, si pressta a sviluppare a serie di interessanti考虑,senz 'altro utili per compentiere più a fondo la natura complessiva del tratato中展示我的作品(III, 2)。所讨论的段落是“rivela anzitutto cruciale poichichl”,即“同意”,“同意”,“同意”,“同意”,“同意”,“同意”,“同意”,“同意”,“同意”。在此基础上,作者提出了一种新的解释方法,即通过对“戏剧”和“戏剧”的理解,来解释“戏剧”和“戏剧”。无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限,无限。
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引用次数: 0
Tene me, ne amit(tas). Nueva placa de esclavo fugitivo Tene me, ne amit(tas)。新逃亡奴隶板
IF 0.1 Pub Date : 2021-11-11 DOI: 10.6018/myrtia.500251
David Martínez-Chico
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引用次数: 0
Lucretius’ Corpse Tree: A Botanical Note 卢克莱修的尸体树:植物学笔记
IF 0.1 Pub Date : 2021-11-11 DOI: 10.6018/myrtia.500231
L. Fratantuono
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引用次数: 0
Catulo 48, el campo como imagen del cuerpo insatisfecho 第48类,作为不满意身体形象的领域
IF 0.1 Pub Date : 2021-11-11 DOI: 10.6018/myrtia.500111
Carmen González Vázquez
En este trabajo se propone un análisis de la poetización del vocabulario de la agricultura en el carmen 48 de Catulo. Este recurso sirve al poeta para destacar la frustración del amante, en el marco de la naturaleza dual del epigrama y de las relaciones intertextuales y referenciales que se detectan en el texto. This article proposes that the poetic use of agricultural vocabulary in Catullus’ carmen 48 is related to the frustration of a lover’s experience. The dual nature of the epigram and the intertextual and referential relationships inside the poem contribute to this interpretation.
在这篇文章中,我们分析了卡图卢斯的《卡门48》中农业词汇的诗化。这一资源有助于诗人在警句的双重性质以及文本中发现的互文性和参照性关系的框架内强调情人的挫折。这条政见that the poetic use of agricultural implications in Catullus‘卡门48支is related to the frustration爱人的经验。双轨The nature of The epigram and The intertextual and database关系inside The poem的this interpretation。
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引用次数: 0
Homero, paleolítico cuentista 荷马,旧石器时代的叙述者
IF 0.1 Pub Date : 2021-11-11 DOI: 10.6018/myrtia.500221
Xaverio Ballester Gómez
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引用次数: 0
Tornando su Persio chol. 14 (e Cesio Basso)
IF 0.1 Pub Date : 2021-11-11 DOI: 10.6018/myrtia.500131
Loriano Zurli
The article disputes the conclusions of Paolo d'Alessandro regarding two metra prototypa called into question in the discussion concerning the constitution of the text of the last verse of Persius' choliambi, as it appears in the critical edition of 2010 by Scivoletto – Zurli, and it mostly rejects the constitutio textus proposed by Paolo d’Alessandro who does not consider the handwritten position of the two readings nectar and melos included by him both in v. 14 with rhetorical and metric forcing. L'articolo confuta le conclusioni di Paolo d'Alessandro riguardanti due metra prototypa chiamati in causa nella discussione relativa alla costituzione del testo dell'ultimo verso dei choliambi di Persio, cosí come appare nell'edizione critica del 2010 di Scivoletto - Zurli, e soprattutto rifiuta la constitutio textus proposta da Paolo d'Alessandro che non considera la posizione manoscritta delle due letture nectar e melos da lui inserite entrambe nel v. 14 con forzature retoriche e metriche.
这篇文章对Paolo d’Alessandro关于两个metra原型的结论提出了质疑,这两个原型在关于Persius‘cholambi最后一节的文本构成的讨论中被质疑,正如它出现在Scivoletto–Zurli的2010年评论版中一样,它主要拒绝了Paolo d’Alessandro提出的宪法文本,后者没有考虑到他在第14节中所包含的花蜜和情节这两种解读的手写位置,并带有修辞和度量的强制性。文章驳斥了Paolo d’Alessandro关于两个metra原型的结论,这两个原型在讨论Persio的cholambi最后一节的文本构成时受到质疑,正如它出现在2010年的Scivoletto-Zurli评论版中一样,最重要的是,他拒绝了Paolo d’Alessandro提出的宪法文本,他没有考虑他在第14节中用修辞和度量强迫插入的两篇花蜜和情节读物的手稿位置。
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引用次数: 0
El Quijote y el estoicismo 堂吉诃德与斯多葛主义
IF 0.1 Pub Date : 2021-11-11 DOI: 10.6018/myrtia.500211
Bartolomé Pozuelo Calero
¿Alcanzó al Quijote el resurgimiento del estoicismo, tan influyente en la cultura de su tiempo? El artículo rastrea la presencia de muchas de sus principales ideas en la novela: la bipartición entre espíritu y cuerpo y, consiguientemente, la división entre individuos espirituales y terrenales; las cualidades del espíritu: inalterabilidad de ánimo (constantia), paciencia, virtud, libertad; las pasiones y afectos terrenales: cólera, esperanza y miedo; la consideración expresa de la divina providencia; la autonomía de la moral; la visión de la adversidad como benéfica. La conclusión es que, al menos en la creación de sus personajes, Cervantes parece utilizar el ideal humano estoico como paradigma de altura moral. To what extent was Don Quixote influenced by the resurgence of Stoicism, which was so influential in the culture of that time? This article traces the presence of many of the principal ideas of Stoicism in the work: the separation between body and spirit and consequently the differentiation between spiritual and earthly individuals; the qualities of the spirit: the inalterability of mood (constantia), patience, virtue, freedom; the earthly passions and emotions: ire, hope and fear; divine providence, autonomy of morals; the idea of adversity as positive. One can conclude that when presenting his characters, Cervantes, at least, uses the Stoic human ideal as a model of high moral ground.
堂吉诃德是否实现了斯多葛主义的复兴,斯多葛主义对他那个时代的文化有如此大的影响?这篇文章追溯了他在小说中的许多主要思想的存在:精神和身体的双重划分,从而精神和世俗个体之间的划分;精神品质:精神(恒心)、耐心、美德、自由的不可改变性;世俗的激情和感情:愤怒、希望和恐惧;对神圣天意的明确考虑;道德自治;逆境是有益的。结论是,至少在塑造人物时,塞万提斯似乎将斯多葛的人类理想作为道德高度的典范。堂吉诃德在多大程度上受到斯多葛主义的复兴的影响,斯多葛主义对当时的文化产生了如此大的影响?这篇文章追溯了工作中许多斯多葛主义的主要思想的存在:身体和精神之间的分离,从而区分精神和世俗的个人;精神的品质:情绪(恒常)、耐心、美德、自由的不可改变性;地球上的激情和情感:愤怒、希望和恐惧;神圣的天意,道德自治;逆境是积极的想法。人们可以得出的结论是,塞万提斯在展示自己的性格时,至少使用了人类的道德理想作为高尚道德基础的典范。
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