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LIFE ISSUES MATTER: CATHOLIC CHURCH AND THE DISPUTE ON THE PRIMARY MORALITY POLICY IN POLAND 人生大事:天主教会与波兰初级道德政策之争
IF 0.3 0 RELIGION Pub Date : 2020-12-07 DOI: 10.54561/prj1402283g
Michał Gierycz
In recent decades regulation of issues like abortion, euthanasia, same-sex unions, etc, has become in Poland an area of highly emotional political conflicts, deeply dividing democratic society. At the same time, despite significant internal tensions, against the background of most other European countries Poland is an example of a country consistently upholding human life and family based on monogamous marriage. The main aim of the text is a discussion of the role of the Catholic Church in the dynamics of the discourse on primary morality policy in Poland on the example of the debate over the legalization of euthanasia and the debate over the legalization of in vitro procedures.
近几十年来,对堕胎、安乐死、同性结合等问题的监管在波兰已成为一个高度情绪化的政治冲突领域,严重分裂了民主社会。与此同时,尽管存在严重的内部紧张局势,但在大多数其他欧洲国家的背景下,波兰是一个一贯维护基于一夫一妻制婚姻的人类生活和家庭的国家。本文的主要目的是以安乐死合法化辩论和体外程序合法化辩论为例,讨论天主教会在波兰初级道德政策话语动态中的作用。
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引用次数: 0
POLITOLOGY OF RELIGION IN POLAND 波兰的宗教政治
IF 0.3 0 RELIGION Pub Date : 2020-12-07 DOI: 10.54561/prj1402
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引用次数: 0
THE IMPACT OF IMMIGRATION CRISIS ON EUROPE’S CULTURAL CONDITIONS: WHY ARE THE POLES ‘APPREHENSIVE’ ABOUT MUSLIMS? 移民危机对欧洲文化状况的影响:为什么波兰人对穆斯林感到担忧?
IF 0.3 0 RELIGION Pub Date : 2020-12-07 DOI: 10.54561/prj1402313s
Anna М. Solarz
The 2015 immigration crisis revealed the weak cultural condition Europe finds itself in, given the adoption by a majority of states of a model for development that deliberately severs ties with common civilisational roots. However, while Poles do not really nurture prejudices against either Islam or immigrants, a decided majority of them voiced their unwillingness to accept new (mainly Muslim) arrivals, in the context of a solution to the above crisis the EU was intending to impose. A change of policy was thus forced upon the Union by Poland and other CEECs, given the latter’s strong guiding conviction that pursuit of a multicultural ideology leads to a weakening – rather than any improvement – in the condition of culture in Europe, and hence to a sapping of the continent’s power in the international relations sphere. As the crisis has made clear, the EU will probably have to start taking more account of preferences in this part of Europe. This means opportunities for the political science of religion to research the likelihood of a return to the Christian component of European identity, as well as the role this might play in improving the cultural condition of this part of the world.
2015年的移民危机暴露了欧洲所处的脆弱文化状况,因为大多数国家采用的发展模式故意切断了与共同文明根源的联系。然而,虽然波兰人并没有真正对伊斯兰教或移民产生偏见,但在欧盟打算强加的解决上述危机的背景下,他们中的大多数人表示不愿意接受新移民(主要是穆斯林)。因此,波兰和其他中东欧国家迫使欧盟改变了政策,因为后者有强烈的指导信念,即追求多元文化意识形态会削弱——而不是改善——欧洲的文化状况,从而削弱欧洲大陆在国际关系领域的力量。正如这场危机所表明的那样,欧盟可能不得不开始更多地考虑欧洲这一地区的偏好。这意味着宗教政治科学有机会研究欧洲身份中基督教成分回归的可能性,以及这在改善世界这一地区的文化状况方面可能发挥的作用。
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引用次数: 1
RELIGION AND POLISH FOREING POLICY IN THE XXI CENTURY 21世纪的宗教与波兰对外政策
IF 0.3 0 RELIGION Pub Date : 2020-12-07 DOI: 10.54561/prj1402337b
Piotr Burgoński
The purpose of this paper is to draw a map of the essential points of contact between religion and foreign policy in Poland during 2001-2020. The analytic studies have shown that the relationships between religion and Polish foreign policy could be observed in all the dimensions mentioned by the theoretical approaches, i.e. in the dimension of influence of religious ideas, religious entities and institutions, in the field of presence of religious elements on the agenda of foreign policy, and with reference to religious diplomacy. The impact of religious ideas was limited to the generally interpreted Christianity. Religious entities would strongly prefer to exert their influence from the level of meta-politics than to do this by direct means. Among all the institutions, only the electoral system played a relatively significant role in the introduction of religious components to foreign policy, yet only in the initial period. The presence of religious elements on the agenda of the foreign policy was not permanent and was actually limited to a few initiatives. Similarly, religious diplomacy does not seem to be a methodology that is deeply rooted in Poland’s political culture, and it is not really accepted by the religious entities.
本文的目的是绘制2001-2020年波兰宗教与外交政策之间的基本接触点地图。分析研究表明,宗教与波兰外交政策之间的关系可以从理论方法提到的所有维度上观察到,即宗教思想、宗教实体和机构的影响维度,宗教因素在外交政策议程上的存在领域,以及宗教外交。宗教思想的影响仅限于普遍解读的基督教。宗教实体强烈倾向于从元政治层面施加影响,而不是通过直接手段。在所有机构中,只有选举制度在外交政策中引入宗教成分方面发挥了相对重要的作用,但仅在最初阶段。宗教因素在外交政策议程上的存在并不是永久性的,实际上仅限于少数举措。同样,宗教外交似乎不是一种深深植根于波兰政治文化的方法,也不被宗教实体真正接受。
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引用次数: 1
"SECULAR STATES, RELIGIOUS POLITICS: INDIA, TURKEY AND THE FUTURE OF SECULARISM" 世俗国家、宗教政治:印度、土耳其与世俗主义的未来
IF 0.3 0 RELIGION Pub Date : 2020-12-07 DOI: 10.54561/prj1402507l
M. Lončar
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引用次数: 1
The Modernisation of Arabia 阿拉伯的现代化
IF 0.3 0 RELIGION Pub Date : 2020-07-24 DOI: 10.4324/9781003063520-13
J. Lane, Hamadi Redissi
This chapter analyzes how a few Arab countries have conducted successful policies of modernisation in order to promote inter alia the arrival of modern capitalism, or the market economy. The Arab state is typically described as authoritarian, a strong state in a weak society, following Migdal’s concepts. The Islamic world was prepared for the arrival of modern capitalism towards the middle of the nineteenth century, especially the Arab countries. The Arabs put themselves to work, as testified by the birth of modern economic institutions in the nineteenth century. The modernisation literature in Arab countries resulted in a clear message, namely that Islam as a civilisation had enormous problems with modernity. The structural thesis on the contrary searches for the obstacles to hinder the full-scale development of a civil society in the Arab world, arguing that the foundations exist in modern times.
本章分析了几个阿拉伯国家如何成功地实施现代化政策,以促进现代资本主义或市场经济的到来。按照米格达尔的概念,阿拉伯国家通常被描述为威权主义,即弱国中的强国。伊斯兰世界在19世纪中叶为现代资本主义的到来做好了准备,尤其是阿拉伯国家。19世纪现代经济制度的诞生证明了阿拉伯人努力工作。阿拉伯国家的现代化文献传达了一个明确的信息,即伊斯兰文明在现代性方面存在巨大问题。与此相反,结构论则寻找阻碍阿拉伯世界公民社会全面发展的障碍,认为其基础存在于现代。
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引用次数: 0
Traditional Domination 传统的统治
IF 0.3 0 RELIGION Pub Date : 2020-07-24 DOI: 10.4324/9781003063209-9
J. Lane, Hamadi Redissi
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引用次数: 0
Islam and Politics: Where the Principal Difficulty of Modernity Lies 伊斯兰教与政治:现代性的主要困难在哪里
IF 0.3 0 RELIGION Pub Date : 2020-07-24 DOI: 10.4324/9781003063209-18
J. Lane, Hamadi Redissi
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引用次数: 0
Epilogue 后记
IF 0.3 0 RELIGION Pub Date : 2020-07-24 DOI: 10.4324/9781003063520-22
Jan-Erik Lane, Hamadi Redissi
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引用次数: 0
Islam: Faith and Rationality 伊斯兰教:信仰与理性
IF 0.3 0 RELIGION Pub Date : 2020-07-13 DOI: 10.4324/9781003063520-7
J. Lane, Hamadi Redissi
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引用次数: 1
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