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Transnational knowledge in social work programs: Challenges and strategies within assisted voluntary return and reintegration support 社会工作项目中的跨国知识:在协助自愿返回和重返社会支持中的挑战和策略
Pub Date : 2017-05-04 DOI: 10.1080/21931674.2017.1316661
Ine Lietaert
Abstract The nexus between migration research and social work research led to interesting impulses to study transnational social work practices. However, the practical terms of being involved in cross-border programs are understudied. This article aims to transcend the preserving national and western-centric orientation in social work research by investigating assisted voluntary return and reintegration (AVRR) support. Drawing on interviews and group discussions with social workers supporting returnees in host countries and countries of origin, I set out to reveal the challenges that this practice poses within the Belgian AVRR program. The findings showed that the Belgian social workers were confronted with a lack of transnational knowledge to fulfill their roles, resulting from a division between different practitioners within the support chain and the localization of the main focus of the support across borders. Furthermore, the data shed light onto the struggles with regard to social workers’ positions within the program and towards its goals. For the Belgian social workers, this is related to their place within a restrictive migration policy. For the social workers in the countries of origin it was mainly linked to the transnational character of the program. Viewing these findings, I reflect on their implications for the provision of AVRR support and transnational support practices.
移民研究与社会工作研究之间的联系导致了研究跨国社会工作实践的有趣冲动。然而,参与跨境项目的实际条件尚未得到充分研究。本文旨在通过调查协助自愿返回和重返社会(AVRR)的支持,超越社会工作研究中保留国家和西方中心的取向。通过与收容国和原籍国支持返回者的社会工作者的访谈和小组讨论,我开始揭示这种做法在比利时AVRR项目中带来的挑战。调查结果表明,比利时社会工作者面临着缺乏跨国知识来履行其角色的问题,这是由于支持链中不同从业者之间的分裂和跨境支持的主要焦点本地化造成的。此外,这些数据还揭示了社会工作者在该计划中的地位及其目标方面的斗争。对比利时社会工作者来说,这与他们在限制性移民政策中的地位有关。对于原籍国的社会工作者来说,这主要与该计划的跨国性质有关。鉴于这些发现,我反思了它们对提供AVRR支持和跨国支持实践的影响。
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引用次数: 5
Negotiations with a risk assessment tool: Standardized decision-making in the United States and the deprofessionalization thesis 谈判与风险评估工具:标准化决策在美国和去专业化的论文
Pub Date : 2017-05-04 DOI: 10.1080/21931674.2017.1313509
Pascal Bastian
Abstract This article focuses on the challenges of decision-making in child protection. Comparative studies show that standardized risk assessment tools predict future maltreatment more accurately than interpretative assessment. Despite a long tradition of research on statistical decision-making, few studies deal with how such instruments are used and integrated into professional decision-making practice, and – from a transnational perspective – how specific national regulations influence such instruments and decision-making at street level. The article discusses concerns about the fact that such classification systems might have a negative impact on professional discretion. Based on a materialist approach, it highlights the actual practice of professional decision-making under the conditions of the application of actuarial tools. Using data from an ethnographical study, a practice of negotiation can be shown between the social workers and the assessment tools. The idea is discussed that this negotiation practice can be interpreted neither as manipulation of the tools nor principally as a decline in discretion. The main argument developed in this article is that a highly standardized practice can activate reconstructive processes and can even lead to greater discretionary powers. This thesis is discussed on a professional and an organizational level. The article concludes with a discussion of evidence-based social work as a traveling concept between nations.
摘要本文主要探讨儿童保护决策面临的挑战。比较研究表明,标准化风险评估工具比解释性评估更准确地预测未来的虐待。尽管对统计决策的研究有着悠久的传统,但很少有研究涉及如何使用这些工具并将其纳入专业决策实践,以及从跨国角度来看,具体的国家条例如何影响这些工具和街道一级的决策。文章讨论了这样的分类系统可能对专业自由裁量权产生负面影响的事实。基于唯物主义的方法,它突出了在应用精算工具的条件下专业决策的实际实践。利用民族志研究的数据,可以显示社会工作者与评估工具之间的谈判实践。讨论了这种谈判实践既不能被解释为对工具的操纵,也不能主要被解释为自由裁量权的下降。本文提出的主要论点是,高度标准化的实践可以激活重建过程,甚至可以导致更大的自由裁量权。本文从专业和组织两个层面进行了探讨。文章最后讨论了循证社会工作作为一种跨国传播的概念。
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引用次数: 17
Social work transnationally revisited 重新审视跨国社会工作
Pub Date : 2017-05-04 DOI: 10.1080/21931674.2017.1317983
Claudia Olivier-Mensah, Wolfgang Schröer, C. Schweppe
The transnational interconnectedness of social work is not a new phenomenon. Historical analysis showed that social work has been entangled transnationally in many ways, and transnational studies provided a concept to describe and analyze these entanglements. The “transnational” concept is not only very common in social work discussions today, but it actually seems to have become a buzzword that is used to describe all kinds of phenomena, structures, and processes. The transnational perspective brought to light the “methodological nationalism” at work in the theory and practice of social work (Köngeter, 2009; Wimmer & Glick Schiller, 2002). It showed how social work has naturalized the nation-state, focusing on social process within the nation-state and its institutions as a natural unit of analysis and equating society with the nation-state. Transnational social work looks at border-crossing intertwinements of social processes and structures (Chambon, Schröer, & Schweppe, 2012; Negi & Furman, 2010). With a transnational perspective, we can analyze how and in which constellations social work is part of border policies and services (McGrath, Hynie, & King, 2014) and how it is – directly or indirectly – placed in a national frame. This does not mean that national policies of social work are always problematic, but that it is important to reflect on how the national frame includes some people and excludes others. The nation-state is still one of the crucial frameworks organizing both our lives and the social work profession. Since the beginning of the twentieth century, the concept of “international social work” has examined the national limitations of social work by recognizing the fact that actors, policies, and social services do not stop at state borders (Cox & Pawar, 2006; Graßhoff, Homfeltd, & Schröer, 2016; Healy, 2008; Kammer-Rutten, Schleyer-Lindemann, Schwarzer, & Wang, 2016; Midgley, 2001). A cross-border social work (cf. “global social work,” Noble, Strauss, & Littlechild, 2014) thus contains more than just the transfer of concepts and models from one national context to another. Salustowicz (2009, p. 70) calls for “[t] he overcoming of one’s cultural, social and political boundaries.” However, in research and practice, this approach is often grounded in a national comparison of different political and social work models, without considering the “bridging object,” the “trans,” or the “transmigratory element of social work” (Herz & Olivier, 2013b, p. 7). A central element of transnational social work is the focus on the border crossings of people, social relations, organizations and policies, and the processes and structures that evolve when these social flows transcend national borders and
社会工作的跨国互联性并不是一个新现象。历史分析表明,社会工作在许多方面被跨国纠缠,跨国研究提供了一个概念来描述和分析这些纠缠。“跨国”这个概念不仅在今天的社会工作讨论中非常普遍,而且似乎已经成为一个流行语,用来描述各种现象、结构和过程。跨国视角揭示了“方法论民族主义”在社会工作理论与实践中的作用(Köngeter, 2009;Wimmer & Glick Schiller, 2002)。它展示了社会工作是如何将民族国家自然化的,将重点放在民族国家及其机构内部的社会过程上,作为一个自然的分析单位,并将社会与民族国家等同起来。跨国社会工作着眼于社会过程和结构的跨界交织(Chambon, Schröer, & Schweppe, 2012;Negi & Furman, 2010)。从跨国的角度来看,我们可以分析社会工作是如何以及在哪些星座中成为边境政策和服务的一部分(McGrath, Hynie, & King, 2014),以及它如何直接或间接地置于国家框架中。这并不意味着社会工作的国家政策总是有问题的,但重要的是要反思国家框架如何包容一些人,排斥另一些人。民族国家仍然是组织我们的生活和社会工作专业的关键框架之一。自二十世纪初以来,“国际社会工作”的概念通过认识到行为者、政策和社会服务并不局限于国家边界这一事实,研究了社会工作的国家局限性(Cox & Pawar, 2006;Graßhoff, Homfeltd, & Schröer, 2016;希利,2008;Kammer-Rutten, Schleyer-Lindemann, Schwarzer, & Wang, 2016;米底哥列,2001)。因此,跨境社会工作(参见“全球社会工作”,Noble, Strauss, & Littlechild, 2014)包含的不仅仅是概念和模式从一个国家到另一个国家的转移。Salustowicz (2009, p. 70)呼吁“克服一个人的文化、社会和政治界限。”然而,在研究和实践中,这种方法往往基于对不同政治和社会工作模式的全国比较,而没有考虑“桥梁对象”,“跨性别者”,或“社会工作的跨界要素”(Herz & Olivier, 2013年3月,第7页)。跨国社会工作的一个核心要素是关注人员、社会关系、组织和政策的跨境流动,以及当这些社会流动超越国界和国界时演变的过程和结构
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引用次数: 10
The dynamics of transnational research collaboration illustrated by a project on social media in poverty reduction 一个关于社会媒体在减贫中的作用的项目说明了跨国研究合作的动态
Pub Date : 2017-05-04 DOI: 10.1080/21931674.2017.1314613
Barbara Waldis, D. Duff
Abstract Transnational social work usually deals with the international collaboration to solve a specific problem or case, where the representation of the individual and institutional scope of life and action – from the perspective of the beneficiaries and the social workers – are considered as transnational and thus, not nationally bound. That is where the methodological nationalism is consciously ruled out. International research collaboration in social work considers the transnational space. What does it mean to build up a common, transnational understanding of specific, socially, politically, and theoretically anchored concepts of poverty and new media in poverty alleviation programs within the international research group? When, how, and with what limits is a comparison of governmental action programs possible? Where are the opportunities and the limits of such transnational research collaborations? The research teams from Ghana, Mauritius, and Switzerland were composed of six people: two experienced researchers, two lecturers, and two professionals in social work. The scope of this article is the analysis of where the benefits and the challenges for transnational conception of poverty reduction through new media and transnational research collaboration lies.
跨国社会工作通常涉及解决特定问题或案例的国际合作,其中个人和机构的生活和行动范围的代表-从受益者和社会工作者的角度-被认为是跨国的,因此,不受国家约束。这就是方法论民族主义被有意识地排除在外的地方。国际社会工作研究合作考虑了跨国空间。在国际研究小组中,对具体的、社会的、政治的和理论上锚定的贫困和新媒体概念建立共同的、跨国的理解,在扶贫项目中意味着什么?什么时候、如何以及在何种限制下对政府行动方案进行比较是可能的?这种跨国研究合作的机会和限制在哪里?来自加纳、毛里求斯和瑞士的研究小组由六人组成:两名经验丰富的研究人员、两名讲师和两名社会工作专业人员。本文的范围是分析通过新媒体和跨国研究合作的跨国减贫概念的好处和挑战在哪里。
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引用次数: 0
Identity and migration in Europe: Multidisciplinary perspectives 欧洲的身份与移民:多学科视角
Pub Date : 2017-05-04 DOI: 10.1080/21931674.2017.1317200
Michele Manocchi
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引用次数: 8
An interview with Maria Nikolakaki regarding the 2016 “Crossing Borders” conference in Lesvos, Greece 对Maria Nikolakaki关于2016年在希腊莱斯沃斯举行的“跨越边界”会议的采访
Pub Date : 2017-05-04 DOI: 10.1080/21931674.2017.1317199
Raluca Bejan
The journey from Athens to the port of Mytilene, capital of Lesvos, takes about nine hours by boat. Formerly a highly visited tourist spot, packed with small cafés and local Greek stores, Lesvos has recently attracted international attention due to the high influx of refugees from the Middle East and Africa arriving on the island’s shores. Alongside the Greek coastlines of Chios, Leros, and Samos, and Italy’s ports of Augusta, Lampedusa, Porte Empedocle, Pozzalo, Taranto, and Trapan, Lesvos nowadays constitutes a “hot” arrival “spot,” labeled as such by the European Commission to denote the high(er) inflow of refugees and asylum seekers. In light of the European refugee crisis, an international conference was organized in Lesvos in the summer of 2016 to address issues related to citizenship, displaced migration, borders and identity, refugee and asylum law, as well as the larger socio-political phenomena of imperialism, colonialism, globalization, and capitalism, which are also grounding the refugee crisis as such. The Crossing Borders conference took place between 7–10 July 2016. It was the first event organized by the Cooperative Institute for Transnational Studies (CITS), in collaboration with the Sociology Department of the University of Aegean. The conference was sponsored by the Stop the War Coalition (UK), Peoples’ Assembly Against Austerity, Real News Network, Stopimperialism.org, and the National Greek Television. Featured speakers included Tariq Ali, Andrej Grubačić, Feyzi Ismail, Dimitris Lascaris, Zoe Konstantopoulou, Vicki Macris, Maria Nikolakaki, John Rees, and Kenneth Surin. CITS was founded earlier in 2016 as an independent institution of higher learning, ideologically steered by radical politics and operating as a bottom-up educational system under the guiding principles of participation, collaboration, solidarity, democracy, and cooperativism, hence intended to work as a commons, with a general assembly bargained by all members, including teaching scholars and students. CITS also struck up an Advisory Board, comprising the well-known names of Tariq Ali, Étienne Balibar, Werner Bonefeld, Raquel Gutiérrez, John Holloway, Peter McLaren, Moishe Postone, Jacques Rancière, and Helena Sheehan. The conference opened with an art exhibit on the refugee topic, encompassing paintings, photos, sketches, and a combination of video art installations. Bilingual conference panels, in Greek and English, were conducted for two days. Sessions incorporated roundtables as well as special events, such as the screening of Janus’ Legacy: Refugee Passage to Europe, a documentary film directed by Dimitris Papageorgiou and Alexandros Spathis, which was
从雅典到莱斯沃斯岛首府米蒂利尼港,乘船大约需要9个小时。莱斯沃斯岛以前是一个游客众多的旅游景点,挤满了小型咖啡馆和当地的希腊商店,最近由于来自中东和非洲的大量难民涌入该岛的海岸而引起了国际关注。莱斯沃斯岛与希腊的希俄斯岛、莱罗斯岛和萨摩斯岛海岸线,以及意大利的奥古斯塔港、兰佩杜萨岛、恩佩多克尔港、波扎洛港、塔兰托港和特拉潘港一道,如今构成了一个“热门”抵达“地点”,被欧盟委员会贴上了这样的标签,以表示难民和寻求庇护者的大量涌入。鉴于欧洲难民危机,2016年夏天在莱斯沃斯举行了一次国际会议,讨论与公民身份、流离失所的移民、边界和身份、难民和庇护法有关的问题,以及帝国主义、殖民主义、全球化和资本主义等更大的社会政治现象,这些问题也是难民危机的基础。跨境会议于2016年7月7日至10日举行。这是跨国研究合作研究所(CITS)与爱琴海大学社会学系合作举办的第一次活动。这次会议是由停止战争联盟(英国)、反对紧缩的人民大会、真实新闻网、Stopimperialism.org和希腊国家电视台主办的。特约演讲者包括Tariq Ali, Andrej gruba iki, Feyzi Ismail, Dimitris Lascaris, Zoe Konstantopoulou, Vicki Macris, Maria Nikolakaki, John Rees和Kenneth Surin。国旅成立于2016年早些时候,是一所独立的高等学府,在激进政治的指导下,在参与、协作、团结、民主和合作的指导原则下,作为一个自下而上的教育体系,因此,国旅的宗旨是作为一个公地,由包括教学学者和学生在内的所有成员共同协商召开大会。CITS还成立了一个顾问团,成员包括塔里克·阿里、Étienne巴里巴、沃纳·博恩菲尔德、拉奎尔·古蒂·萨默雷兹、约翰·霍洛威、彼得·麦克拉伦、莫伊什·波斯通、雅克·朗西弗瑞和海伦娜·希恩等知名人士。会议以一个关于难民主题的艺术展览开幕,包括绘画、照片、素描和视频艺术装置的组合。以希腊文和英文进行了为期两天的双语会议小组讨论。会议包括圆桌会议和特别活动,例如放映贾努斯的《遗产:难民通往欧洲的通道》,这是一部由迪米特里斯·帕佩佐奥和亚历山德罗斯·西班牙导演的纪录片
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引用次数: 0
Thinking and acting globally and locally: Developing transnational social work practices in Belgium 思考和行动的全球和本地:发展跨国社会工作实践在比利时
Pub Date : 2017-05-04 DOI: 10.1080/21931674.2017.1317198
S. Withaeckx, M. Schrooten, D. Geldof
Abstract In societies characterized by globalization and increasing mobility, social workers are more often confronted with transmigrants: people who move multiple times, combine complex migration trajectories, and whose social lives are shaped in various sites. The growing complexity of these mobile clients’ needs calls for a paradigm shift in social work. Social workers can no longer suffice with locally grounded, one-nation state solutions to their transnational clients’ problems, but will need to cross borders both literally and figuratively. Concepts of international and transnational social work have been formulated to reflect the challenges posed by globalization and increasing mobility, remain however still underdeveloped, and the concrete shapes transnational social work practice remain as yet under-researched. Based on a qualitative research on social work with transmigrants, this paper describes emerging practices of transnational social work in Belgium. We argue that transnational social work is as much an attitude as an actual practice, as the development of a transnational awareness serves as an important precondition for recognizing transmigrants’ welfare needs. The realization of the much-needed paradigm shift calls, however, for a firm incorporation of this awareness on all levels of social work practice and in its still locally directed policy frames.
在以全球化和流动性日益增强为特征的社会中,社会工作者更经常面对移民:多次迁移的人,结合了复杂的迁移轨迹,他们的社会生活在不同的地点形成。这些移动客户需求的日益复杂要求社会工作的范式转变。社会工作者不能再满足于本地的、单一民族国家的解决方案来解决他们跨国客户的问题,而是需要从字面上和比喻上跨越国界。国际和跨国社会工作的概念已经形成,以反映全球化和流动性增加所带来的挑战,但仍然不发达,跨国社会工作实践的具体形态仍然没有得到充分的研究。本文基于对移民社会工作的定性研究,描述了比利时跨国社会工作的新兴实践。我们认为,跨国社会工作既是一种态度,也是一种实际的实践,因为跨国意识的发展是认识移民福利需求的重要前提。然而,要实现急需的范式转变,就需要将这种意识牢固地纳入各级社会工作实践及其仍然由地方指导的政策框架。
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引用次数: 7
Border thinking in social work: The role of indigenous knowledge in the development of relations between the Global North and the Global South 社会工作中的边界思维:本土知识在全球南北关系发展中的作用
Pub Date : 2017-05-04 DOI: 10.1080/21931674.2017.1328908
R. Lutz, Inkje Kristin Sachau, A. Stauss
Abstract International social work is caused through current confrontations. It deals with the consequences of colonization, de-colonization, globalization and indigenization. This requires a “border thinking” and new focus on local and indigenous knowledge. Taking the colonial wounds as a chance, the creation of a diverse world based on older forms of knowledge would be imaginable. Especially, social movements of population that have been marginalized in colonialism are seen as subject of hope. Our aim is to encourage the re-appropriation and re-interpretation of concepts and content from repressed and forgotten traditions and an interculturalism as an exchange and negotiation. Both recognize local indigenous knowledge and transform this into a practice of international social work; this is the main thesis of our article.
国际社会工作是由当前的对抗引起的。它涉及殖民化、去殖民化、全球化和本土化的后果。这需要一种“边界思维”和对当地和土著知识的新关注。以殖民创伤为契机,创造一个基于古老知识形式的多样化世界是可以想象的。特别是,在殖民主义中被边缘化的人口的社会运动被视为希望的主体。我们的目标是鼓励从被压抑和被遗忘的传统中重新挪用和重新解释概念和内容,以及作为交流和谈判的跨文化主义。两者都承认当地的土著知识,并将其转化为国际社会工作的实践;这是我们这篇文章的主要论点。
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引用次数: 1
Border narratives in Canadian social work: Neoliberal nationalism in the discursive construction of “citizen/Self” and “non-citizen/Other” 加拿大社会工作中的边界叙事:“公民/自我”与“非公民/他者”话语建构中的新自由主义民族主义
Pub Date : 2017-05-03 DOI: 10.1080/21931674.2017.1314656
Chizuru Nobe-Ghelani
Abstract This article elucidates how social work is not only constituted by cross-border processes but also constitutes the transnational processes of bordering within the territorial boundary of the nation-state. The analysis is drawn from a qualitative study of social workers who have worked with migrants without full immigration status in Toronto, Canada. Building on critical border scholarship that reconceptualizes borders as processes, I examine border narratives – a discursive-level operation of border making. I highlight how neoliberalism, one of the key technologies of contemporary transnational bordering processes, intersects and works together with nationalistic citizenship discourse, governing the discursive constructing of “citizen/Self” and “non-citizen/Other.” I call this governance at play neoliberal nationalism and demonstrate some of the ways that neoliberal nationalism works on, through, and within social workers to make sense of exclusionary and inclusionary practices towards migrants without full immigration status as they struggle to navigate a highly complex immigration system and funding structure as well as the effects of neoliberalism in their workplace. I demonstrate how social workers reproduce neoliberal logic and the hegemony of national citizenship even as they critique them, rendering it challenging to see their own complicity in the internal border making of the Canadian nation-state.
摘要本文阐述了社会工作不仅是由跨国界过程构成的,而且是在民族国家领土边界内构成的跨国界边界过程。该分析来自对加拿大多伦多的社会工作者的定性研究,这些社会工作者曾与没有完全移民身份的移民一起工作。在将边界重新定义为过程的批判性边界学术的基础上,我研究了边界叙事——一种话语层面的边界制作操作。我强调新自由主义是当代跨国边界进程的关键技术之一,它如何与民族主义公民话语交叉并共同作用,支配着“公民/自我”和“非公民/他者”的话语建构。我把这种治理称为新自由主义民族主义,并展示了新自由主义民族主义在社会工作者身上、通过和内部发挥作用的一些方式,以理解对没有完全移民身份的移民的排斥和包容做法,因为他们努力驾驭高度复杂的移民体系和资金结构,以及新自由主义在他们的工作场所的影响。我展示了社会工作者是如何复制新自由主义逻辑和国家公民的霸权的,即使他们批评他们,使他们在加拿大民族国家的内部边界制定中看到自己的共谋具有挑战性。
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引用次数: 5
Constructing Immigrant “Illegality”: Critiques, Experiences, and Responses 建构移民“非法性”:批判、经验与回应
Pub Date : 2017-03-14 DOI: 10.1080/21931674.2016.1277862
B. Ellis
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引用次数: 67
期刊
Transnational Social Review
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