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Witches’ Tears: Spiritual Feminism, Epistemology, and Witch Hunt Horror Stories 女巫的眼泪:精神女权主义、认识论和女巫追捕恐怖故事
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2016-05-11 DOI: 10.1558/POME.V18I2.29886
Laurel Zwissler
Contemporary Pagans have historically been invested in the idea of Paganism’s survival from pre-Christian times through the early modern witchcraft trials to the present, but the story takes on specifically gendered significance within spiritual feminism. The “Burning Times” complex of ideas combines stories of horrific and often sexualized torture with assertions that the true religion of persecuted Witches was not only Pagan, but traces back to Neolithic, Goddess-centered matriarchy. Foundational spiritual feminists Mary Daly, Zsuzsanna Budapest, and Starhawk, as well as first-wave author Matilda Joslyn Gage, have put horror stories of the witch hunts in their publications, each deriving different feminist mandates from these shared tales of torture. I also take this opportunity to reflect on some of my own experiences as a scholar and feminist engaged with the moral weight of witchcraft history.
从历史上看,当代异教徒一直致力于异教的生存,从前基督教时代到早期的现代巫术审判,直到现在,但这个故事在精神女权主义中具有特殊的性别意义。“燃烧的时代”的思想综合体结合了可怕的故事,经常是性折磨,并断言受迫害的女巫的真正宗教不仅是异教徒,而且可以追溯到新石器时代,以女神为中心的母系社会。奠基性精神女权主义者玛丽·戴利、苏珊娜·布达佩斯和斯塔霍克,以及第一波作家玛蒂尔达·乔斯林·盖奇,都在自己的出版物中发表了恐怖的猎巫故事,每个人都从这些共同的酷刑故事中获得了不同的女权主义使命。我也借此机会反思我自己的一些经历,作为一个学者和女权主义者参与巫术历史的道德重量。
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引用次数: 2
The pagan Studies Archipelago: Pagan studies in a cosmopolitan world 异教研究群岛:世界主义世界中的异教研究
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2016-01-26 DOI: 10.1558/POME.V17I1-2.29756
D. Ezzy
Introduction to The Pomegrante Special Issue: Paths into Pagan Studies: Autobiographical Reflections. The individual contributions comprise one extended article.
介绍石榴特刊:路径进入异教研究:自传体的反思。个人投稿包括一篇扩展文章。
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引用次数: 0
A Double Issue of The Pomegranate: The First Decades of Contemporary Pagan Studies 石榴:当代异教研究的第一个十年的双重问题
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2016-01-21 DOI: 10.1558/POME.V17I1-2.29701
Chas S. Clifton
Tracing the history of Pagan studies, primarily in the United States, I look back to the Pomegranate's inspiration, Iron Mountain: A Journal of Magical Religion and touch on some high points in the history of Pagan studies book publication well.
追溯异教研究的历史,主要是在美国,我回顾石榴的灵感,铁山:一个神奇的宗教杂志,触及异教研究书籍出版的历史上的一些高点。
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引用次数: 0
Pagan(ish) Senses and Sensibilities (异教)感官和情感
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2016-01-18 DOI: 10.1558/POME.V17I1-2.29680
Adrian J. Ivakhiv
An academic biography serves as an opportune moment for thinking about how one's research in Pagan studies fits the larger patterns of one's research and life trajectory. In this (auto)biographer's case, it informs a debate over whether Paganism is or ought to be a religion among other religions, or a set of sensibilities -- including sensorial engagements, individual and collective, with a common material world. I argue that the latter should have its place at the table of Pagan studies, as it draws on the study of Pagan religiosities to produce insights that can inform a much broader set of debates about religion, imagination, environment, identity, and even politics.
学术传记是思考一个人在异教研究方面的研究如何适应一个人的研究和生活轨迹的更大模式的良机。在这个(自动)传记作者的案例中,它引发了一场辩论,即异教是或应该是其他宗教中的一种宗教,还是一组情感——包括个人和集体的感官接触,与一个共同的物质世界。我认为后者应该在异教研究中占有一席之地,因为它借鉴了对异教宗教的研究,从而产生了一些见解,这些见解可以为更广泛的关于宗教、想象、环境、身份甚至政治的辩论提供信息。
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引用次数: 1
Navigating Academia and Spirituality from a Pagan Perspective 从异教的角度导航学术和灵性
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2016-01-18 DOI: 10.1558/POME.V17I1-2.29681
Michael York
From early encounters with Methodism, Will Durant and Anton LaVey, my spiritual questing intersected with the Haight-Ashbury Counterculture. One culmination of this encounter was the emergence of the Strawberry Hill Coven. A second culmination was my disenchantment with Turtle Island and self-exile to Europe. In time – after many years of wandering through both Europe and India, I began to read for my Ph.D. at King’s College London and became completely seduced by the academic world. This seduction coincided with the rise of contemporary Western paganism as a new religious movement as well as the sociological interest in understanding the movement. The rest of this contribution delineates what I have been able to witness of the advance of Pagan Studies within the field of education. Successes have been slow but incremental and steady. For the well-being of our planet, they are also vitally necessary.
从早期与卫理公会、威尔·杜兰特和安东·拉维的接触开始,我的精神探索与海特-阿什伯里的反主流文化有了交集。这次相遇的高潮是草莓山女巫会的出现。第二个高潮是我对海龟岛的幻想破灭,自我放逐到欧洲。随着时间的推移——在欧洲和印度漫游多年之后,我开始在伦敦国王学院攻读博士学位,完全被学术世界所吸引。这种诱惑与当代西方异教作为一种新的宗教运动的兴起以及社会学对理解该运动的兴趣相吻合。这篇文章的其余部分描述了我所能看到的异教研究在教育领域的进步。虽然取得了缓慢的成功,但却是渐进式的和稳定的。为了我们地球的福祉,它们也是至关重要的。
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引用次数: 1
Reflecting on Studying Wicca from within the Academy and the Craft: An Autobiographical Perspective 从学院和工艺内部研究巫术的反思:一个自传体的视角
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2016-01-01 DOI: 10.1558/POME.V17I1-2.28136
Melissa Harrington
This reflexive biography discusses how discovering Wicca initiated a dual learning process within the international magical community and the Academy. It describes an ongoing dynamic of personal, intellectual and spiritual development within the context of two communities, and examines perceptions and experiences of the personal, public and contested interactions of scholar and practitioner. It demonstrates the complexities of belonging to, and choosing association with, perceived communities, and how these choices influence methodological and theoretical choices in research and publishing. It highlights the dichotic and unnatural simplicity of the “insider/outsider” position, particularly within our own culture, and some of the pressures on people who identify as members of both communities. It concludes by recommending Graham Harvey’s concept of “guesthood” when working with any community, and argues that in researching our own culture in our own language it is not only easy and polite to share conclusions and invite response from the researched, but recommended in order to produce work with greater depth that avoids problematical assumptions of the researcher as superior and detached. The paper also discusses the development of Pagan Studies, and how the study of contemporary Paganism is beginning to contribute new challenges, methods and tools to the academic study of religion.
这本反思性的传记讨论了发现巫术崇拜是如何在国际魔法社区和学院内启动双重学习过程的。它描述了在两个社区的背景下,个人、智力和精神发展的持续动态,并检查了学者和实践者之间个人、公共和有争议的互动的看法和经验。它展示了归属和选择与感知社区联系的复杂性,以及这些选择如何影响研究和出版中的方法和理论选择。它突出了“局内人/局外人”立场的二元性和不自然的简单性,特别是在我们自己的文化中,以及那些认为自己是两个社区成员的人所承受的一些压力。最后,在与任何社区合作时,推荐格雷厄姆·哈维的“客人身份”概念,并认为在用我们自己的语言研究我们自己的文化时,分享结论并邀请被调查者做出回应不仅容易和礼貌,而且建议为了产生更深入的工作,避免研究者作为优越和超然的有问题的假设。本文还讨论了异教研究的发展,以及对当代异教的研究如何开始为宗教学术研究带来新的挑战、方法和工具。
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引用次数: 0
Elements of Magic, Esotericism, and Religion in Shaktism and Tantrism in Light of the Shakti Pitha Kāmākhyā 魔法元素,神秘主义,和宗教在沙克提皮塔的光Shakti和密宗Kāmākhyā
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2015-10-18 DOI: 10.1558/POME.V17I1-2.26652
Archana Barua
India’s northeastern state of Assam (ancient Prāgjyotishapur and Kāmarūpa), known for its goddess shrine, the Devipītha (Seat of the goddess) Kāmākhyā, has enriched the mosaic of the Indian religious tradition with its unique contribution in Shaktism and Tantrism. Shaktism and Tantrism represent a particular phase of religion which was in the main personal and esoteric. Assam or the northeast of Bengal, is the source from which Shākta­Tāntric beliefs and practices found its Austric­Tibetan base around Devipitha Kamakhya and it became a strong Tantric center that remained influential in Bengal, Orissa­centric Eastern regions that resulted in mantra, yantra, cakra, etc. In this context, this article tries to address some such interesting features of the Mother Goddess Kāmākhyā and her various transformations.
印度东北部的阿萨姆邦(古老的Prāgjyotishapur和Kāmarūpa)以其女神神殿而闻名,女神之座(devip tha) Kāmākhyā,以其对Shaktism和密宗的独特贡献丰富了印度宗教传统的马赛克。沙克教和密宗代表了宗教的一个特殊阶段,主要是个人的和深奥的。阿萨姆邦或孟加拉东北部,是Shākta-Tāntric信仰和实践的来源,它在德维皮塔·卡马希亚(Devipitha Kamakhya)周围找到了奥地利-西藏基地,并成为一个强大的密宗中心,在孟加拉、奥里萨邦为中心的东部地区仍然有影响力,导致了咒语、yantra、轮轮等。在这种情况下,本文试图解决母亲女神Kāmākhyā和她的各种转变的一些有趣的特点。
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引用次数: 1
Kristine Juncker, Afro-Cuban Religious Arts: Popular Expressions of Cultural Inheritance in Espiritismo and Santeria (Gainsville: University Press of Florida, 2014), xx + 174 pp., $74.95 (cloth). 克里斯汀·贾克,《非裔古巴宗教艺术:Espiritismo和Santeria文化传承的流行表达》(Gainsville:佛罗里达大学出版社,2014),xx + 174页,74.95美元(布)。
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2015-10-01 DOI: 10.1558/pome.v16i1.26451
Christopher W. Chase
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引用次数: 0
The Old Pomegranate and the New 老石榴和新石榴
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2015-08-05 DOI: 10.1558/POME.V17I1-2.27929
Fritz Muntean
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引用次数: 0
Valerie Kivelson, Desperate Magic: The Moral Economy of Witchcraft in Seventeenth-Century Russia (Ithaca, N.Y.: Cornell University Press, 2013), 349 pp., $79.95. (cloth), $27.95 (paper). 瓦莱丽·基维尔森,《绝望的魔法:17世纪俄罗斯巫术的道德经济》(伊萨卡,纽约州:康奈尔大学出版社,2013),349页,79.95美元。(布),27.95美元(纸)。
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2015-08-01 DOI: 10.1558/pome.v16i1.26443
R. Hutton
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Pomegranate
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